Not All Are Equal: Luke 19:11-27

Focus Passage: Luke 19:11-27 (NIrV)

 11 While the people were listening to these things, Jesus told them a story. He was near Jerusalem. The people thought that God’s kingdom was going to appear right away.

 12 Jesus said, “A man from an important family went to a country far away. He went there to be made king and then return home. 13 So he sent for ten of his servants. He gave them each about three months’ pay. ‘Put this money to work until I come back,’ he said.

 14 “But those he ruled over hated him. They sent some messengers after him. They were sent to say, ‘We don’t want this man to be our king.’

 15 “But he was made king and returned home. Then he sent for the servants he had given the money to. He wanted to find out what they had earned with it.

 16 “The first one came to him. He said, ‘Sir, your money has earned ten times as much.’

 17 “ ‘You have done well, my good servant!’ his master replied. ‘You have been faithful in a very small matter. So I will put you in charge of ten towns.’

 18 “The second servant came to his master. He said, ‘Sir, your money has earned five times as much.’

 19 “His master answered, ‘I will put you in charge of five towns.’

 20 “Then another servant came. He said, ‘Sir, here is your money. I have kept it hidden in a piece of cloth. 21 I was afraid of you. You are a hard man. You take out what you did not put in. You harvest what you did not plant.’

 22 “His master replied, ‘I will judge you by your own words, you evil servant! So you knew that I am a hard man? You knew that I take out what I did not put in? You knew that I harvest what I did not plant? 23 Then why didn’t you put my money in the bank? When I came back, I could have collected it with interest.’

 24 “Then he said to those standing by, ‘Take his money away from him. Give it to the one who has ten times as much.’

 25 “ ‘Sir,’ they said, ‘he already has ten times as much!’

 26 “He replied, ‘I tell you that everyone who has will be given more. But here is what will happen to anyone who has nothing. Even what he has will be taken away from him. 27 And what about my enemies who did not want me to be king over them? Bring them here! Kill them in front of me!’ ”

Read Luke 19:11-27 in context and/or in other translations on BibleGateway.com!

For those of you who enjoy analytics and numbers, this journal entry will be most enjoyable and interesting for you. Luke 19:11-27 shares a lesser known version of a parable that Matthew includes, but enough details are unique that make me think that Jesus shared this parable separately to a different group of people. Most of the time, we hear Matthew’s parable, but I want to share some interesting observations from Luke’s version, specifically about the money amounts:

  • The master gives ten servants three months of pay each.
    • Cost: 10 servants x 3 months = 30 months of pay
  • The first servant increases his three months of pay ten times.
    • Return 1: 3 months pay x 10 = 30 months pay
  • The second servant increases his three months of pay five times.
    • Return 2: 3 months pay x 5 = 15 months pay
  • The third servant returns his three months of pay untouched.
    • Return 3: 3 months pay untouched = 3 months pay.
  • The other seven servants return nothing.

The total cost of the investment is 30 months of pay, while the total return of the investment is 48 months of pay—and the knowledge of two especially resourceful servants.

This leads us to our big idea for this entry: We should be using what God has given us to grow His kingdom, while not comparing ourselves to others.

The first two servants went about growing the money they had been given, and they are both rewarded. Perhaps they made it a competition, but maybe not. What stands out about this is the third servant’s response to the master. In it he reveals that he has compared himself with the master (and the successful servants who are like the master) and has determined that he cannot measure up, which leads him to not even try. Competition is good if it pushes all parties forward, but it is bad if it discourages people from even getting involved.

God has given us all opportunity, but he doesn’t expect equal results/increase from everyone. God does expect us to increase what He has given us, but the amount of the increase isn’t important.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Teaching the Outcast: John 4:1-45

Focus Passage: John 4:1-45 (HCSB)

1 When Jesus knew that the Pharisees heard He was making and baptizing more disciples than John 2 (though Jesus Himself was not baptizing, but His disciples were), 3 He left Judea and went again to Galilee. 4 He had to travel through Samaria, 5 so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph. 6 Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening.

7 A woman of Samaria came to draw water.

“Give Me a drink,” Jesus said to her, 8 for His disciples had gone into town to buy food.

9 “How is it that You, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him. For Jews do not associate with Samaritans.

10 Jesus answered, “If you knew the gift of God, and who is saying to you, ‘Give Me a drink,’ you would ask Him, and He would give you living water.”

11 “Sir,” said the woman, “You don’t even have a bucket, and the well is deep. So where do You get this ‘living water’? 12 You aren’t greater than our father Jacob, are You? He gave us the well and drank from it himself, as did his sons and livestock.”

13 Jesus said, “Everyone who drinks from this water will get thirsty again. 14 But whoever drinks from the water that I will give him will never get thirsty again—ever! In fact, the water I will give him will become a well of water springing up within him for eternal life.”

15 “Sir,” the woman said to Him, “give me this water so I won’t get thirsty and come here to draw water.”

16 “Go call your husband,” He told her, “and come back here.”

17 “I don’t have a husband,” she answered.

“You have correctly said, ‘I don’t have a husband,’” Jesus said. 18 “For you’ve had five husbands, and the man you now have is not your husband. What you have said is true.”

19 “Sir,” the woman replied, “I see that You are a prophet. 20 Our fathers worshiped on this mountain, yet you Jews say that the place to worship is in Jerusalem.”

21 Jesus told her, “Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews. 23 But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him. 24 God is spirit, and those who worship Him must worship in spirit and truth.”

25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will explain everything to us.”

26 “I am He,” Jesus told her, “the One speaking to you.”

27 Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, “What do You want?” or “Why are You talking with her?”

28 Then the woman left her water jar, went into town, and told the men, 29 “Come, see a man who told me everything I ever did! Could this be the Messiah?” 30 They left the town and made their way to Him.

31 In the meantime the disciples kept urging Him, “Rabbi, eat something.”

32 But He said, “I have food to eat that you don’t know about.”

33 The disciples said to one another, “Could someone have brought Him something to eat?”

34 “My food is to do the will of Him who sent Me and to finish His work,” Jesus told them. 35 “Don’t you say, ‘There are still four more months, then comes the harvest’? Listen to what I’m telling you: Open your eyes and look at the fields, for they are ready for harvest. 36 The reaper is already receiving pay and gathering fruit for eternal life, so the sower and reaper can rejoice together. 37 For in this case the saying is true: ‘One sows and another reaps.’ 38 I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

39 Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.” 40 Therefore, when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days. 41 Many more believed because of what He said. 42 And they told the woman, “We no longer believe because of what you said, for we have heard for ourselves and know that this really is the Savior of the world.”

43 After two days He left there for Galilee. 44 Jesus Himself testified that a prophet has no honor in his own country. 45 When they entered Galilee, the Galileans welcomed Him because they had seen everything He did in Jerusalem during the festival. For they also had gone to the festival.

Read John 4:1-45 in context and/or in other translations on BibleGateway.com!

Probably one of the most unexpected conversations from Jesus’ life is included in John’s gospel. During a trip from Jerusalem to Galilee, Jesus and His disciples travel through Samaria, and while the disciples are running errands for Jesus, He strikes up a conversation with a Samaritan woman.

It is near the end of this conversation that I am the most surprised. After talking about the woman’s past, and about worship, the woman tells Jesus, “‘I know that Messiah is coming’ (who is called Christ). ‘When He comes, He will explain everything to us.’” (v. 25)

Perhaps what Jesus was telling her seemed a little too unbelievable, or maybe it was simply too countercultural. So in my mind, the woman tries to shift the conversation again, and focus the conversation on her hope in the Messiah when He comes.

And to her (and my) surprise, Jesus responds, “I am He, the One speaking to you.’” (v. 26)

While Jesus can do anything He wanted to do, it seems strange for Him to come out and directly tell this Samaritan woman who He was. After all, there are numerous times in the gospels where Jesus avoids the question, where He silences demons who want to make this claim, and where He changes the subject away from focusing on that.

However, in this conversation, Jesus comes clean and tells this woman directly that He is the Messiah.

Perhaps this is just like Jesus. When He was born, the grand announcement was made to the lowest people around: the night-shift shepherds who were outside of an unassuming and crowded town. It is the elite in a foreign society (the wise men) who observed the signs and who made the trip.

In the previous chapter of John’s gospel, an elite leader named Nicodemus seeks out Jesus to talk to Him, but in this following chapter, Jesus seeks out this social outcast from a rejected society, and He shares who He is with her.

This tells me that God/Jesus likes sharing truth with the outcast in society – perhaps because they are the only ones open to paying attention. Jesus came to help the outcast and the hurting, and it seems as though He is drawn to find them wherever they are.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — A Miraculous Invitation: Mark 1:16-20


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As we continue through the gospels looking at the miracles Jesus performed, we come to an event that marked the official call of some of the most famous disciples. However, one thing I find fascinating is how two of the three gospels that tell us about this event choose not to include the big miracle that leads up to this call. While it would be easy for us to jump in and focus on the only gospel that includes a clear miracle in this event, I thought it would be valuable to look at one of the other gospels, and see if there isn’t a hidden miracle within it that we don’t readily see.

However, for those of you who are worried that we will skip over the gospel with a miracle, have no fear. In our next episode, we will dig into this event from that gospel.

But for this episode, let’s spend a few minutes looking at Mark’s gospel, chapter 1, and let’s read this passage from the New Century Version. Starting in verse 16, Mark tells us that:

16 When Jesus was walking by Lake Galilee, he saw Simon and his brother Andrew throwing a net into the lake because they were fishermen. 17 Jesus said to them, “Come follow me, and I will make you fish for people.” 18 So Simon and Andrew immediately left their nets and followed him.

19 Going a little farther, Jesus saw two more brothers, James and John, the sons of Zebedee. They were in a boat, mending their nets. 20 Jesus immediately called them, and they left their father in the boat with the hired workers and followed Jesus.

In this passage right at the beginning of Mark’s gospel, we discover Jesus calling four men to follow Him. If we were simply reading Mark by itself, this would be an amazing miracle in itself, because this call would be before any miracles had taken place. However, from the other gospels, we learn that there had already been at least a few miracles before this point, and that some of these early followers likely had witnessed them.

However, the miracle I see in this passage is really two similar miracles, and these miracles are powerful when we look closely at them. The miracles are found in the following sets of verses:

The first set of verses is verses 17 and 18, where Mark tells us that, “Jesus said to them, ‘Come follow me, and I will make you fish for people.’ So Simon and Andrew immediately left their nets and followed him.”

The second set is actually one verse, verse 20, where Mark tells us that, “Jesus immediately called them, and they left their father in the boat with the hired workers and followed Jesus.”

In these verses, we have two amazing, parallel miracles that mirror one another. The first miracle is Jesus choosing to call four fishermen to be His disciples, and the second miracle is that these four men drop everything to follow Jesus – even leaving their families behind.

The first miracle is amazing for us because it tells us that Jesus is interested in people who are probably overlooked by everyone else. In this call, Jesus invites some of the least qualified people to be among His disciples, and when we look at the four people included in this call, Simon Peter, Andrew, James, and John, they make up the inner circle of disciples in the case of Peter, James, and John. And before you think Andrew is left out, he is probably the most mentioned disciple outside of this inner circle.

Of all the disciples Jesus chose, Andrew likely has the best reputation of the bunch, because while James and John had a temper, and Peter always spoke too soon, Andrew is known for bringing people to Jesus. Almost every time we read about Andrew, he is introducing someone to Jesus.

This miracle is amazing because while these four men were the least qualified men from a religious perspective, they were perfectly qualified because they had willing, teachable hearts. God uses the willing and teachable heart to train and equip an individual for His purposes, and these closest disciples step up to lead the church in powerful ways after the Holy Spirit entered their lives.

The second miracle is just as amazing. This second miracle is that all four of these men dropped everything to follow Jesus. Prior to Jesus’ call, all four men were well on their way to being professional fishermen, and after Jesus had called them, He began teaching them to be fishers of men. The amazing part of the disciples accepting Jesus’ call is that there wasn’t much to distinguish Jesus from the other teachers of the day. While there were rumors that circulated about some miraculous things Jesus had done, according to Mark’s gospel, and Matthew’s, these professional fishermen leave a respected profession to follow Someone with no track record, and no clear plan forward.

However, Luke’s gospel includes more details about this event, and Luke’s gospel shares something that happened that definitely got these men to pay attention. Perhaps Luke’s additional details, which we will look at in the next episode, played a bigger part of these four men leaving everything to follow Jesus. It’s possible that the miracle of the disciples dropping everything to follow Jesus is simply a response to what Luke records Jesus having done for them.

Regardless of this detail, the first miracle, which is present in Matthew, Mark, and Luke, is that Jesus was willing to trust His message with a bunch of not-so-religious fishermen. But Jesus saw something in these men, and in our next episode, we’ll uncover what Jesus saw when He meets these first disciples while teaching the crowds.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always be sure to seek God first in your life and intentionally place your focus on following and obeying Him. Be grateful to God for everything He has done for you and for trusting His message with the right people in His eyes. Remember that God looks not at outward appearances; instead, He looks at our hearts.

Also, intentionally pray and study the Bible for yourself to grow closer to God. It is through a personal relationship with God that we can learn and grow the most, and when we focus on growing closer to God, He is able to use us for His purposes in the world today. Don’t let anyone or anything get between you and your relationship with God. Filter everything you read, hear, and see through the lens of the Bible. It is through the Bible that God has shown us who He is and what He is like!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from or chicken out of where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 9: Most people don’t think that when the early disciples were called to follow that a miracle was involved. As it turns out, this might be one of the greatest miracles in the entire gospel record!

Killed In Jerusalem: Luke 13:31-35

Focus Passage: Luke 13:31-35 (NCV)

31 At that time some Pharisees came to Jesus and said, “Go away from here! Herod wants to kill you!”

32 Jesus said to them, “Go tell that fox Herod, ‘Today and tomorrow I am forcing demons out and healing people. Then, on the third day, I will reach my goal.’ 33 Yet I must be on my way today and tomorrow and the next day. Surely it cannot be right for a prophet to be killed anywhere except in Jerusalem.

34 “Jerusalem, Jerusalem! You kill the prophets and stone to death those who are sent to you. Many times I wanted to gather your people as a hen gathers her chicks under her wings, but you would not let me. 35 Now your house is left completely empty. I tell you, you will not see me until that time when you will say, ‘God bless the One who comes in the name of the Lord.’”

Read Luke 13:31-35 in context and/or in other translations on BibleGateway.com!

In our passage for this entry, a portion of it stands out in my mind that makes me curious about Jewish/Israelite history. Right before Jesus begins reflecting on how Jerusalem has stoned all God’s messengers that were sent to it, He says, “Surely it cannot be right for a prophet to be killed anywhere except in Jerusalem.” (v. 33b)

This statement is interesting because it makes me curious how many of God’s prophets were killed “in Jerusalem”. Jesus shared in an earlier parable about a vineyard owner and some evil tenants killing all the servants of the owner, and in one regard, this parable was prophetic about what was coming up that Passover weekend.

With this parable in mind, I wonder if in Jesus’ statement, “Jerusalem” does not mean the city itself, but simply at the hands of the Jewish religious leaders. Within the city of Jerusalem was God’s temple, and this made the city the symbolic center of Jewish worship. Jews at that time (as well as throughout history up to and including today) traveled to Jerusalem at set holy days, and the Passover was one of those special occasions where Jews would make the journey. Jerusalem was, at the very least, the spiritual capital of the nation.

And technically speaking, Jesus was not killed “in” Jerusalem, but on a hill right outside the city’s walls.

If we understand Jesus’ statement to be that it isn’t right for a prophet to be killed except at the hands of the high priest and the other religious leaders living in the spiritual capitol, then this makes Jesus’ statement have another layer of meaning. Sure, it can mean the city itself on the surface, but digging down a layer or two, it could also mean at the hands of God’s chosen people.

It would not be right for any of God’s prophets to be killed by anyone except by God’s people they were sent to.

In this respect, I see in Jesus statement a theme that focuses in on human nature. Too often we are prone to reject the people/ideas/things that can help us the most, while stubbornly trying to keep the status quo or looking for only things that line up with how we already think. Jesus was rejected by the people He came to save/help/heal, and in this regard, He is like the dozens of prophets before Him who tried to point the people back to God and most of who were really only paid attention to after their deaths.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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