Reflective Bible Study Gospel Adventure

The Mission Statement: Luke 19:1-10

Published December 25, 2020 in Written Journal Entries

Focus Passage: Luke 19:1-10 (NCV)

¹ Jesus was going through the city of Jericho. ² A man was there named Zacchaeus, who was a very important tax collector, and he was wealthy. ³ He wanted to see who Jesus was, but he was not able because he was too short to see above the crowd. ⁴ He ran ahead to a place where Jesus would come, and he climbed a sycamore tree so he could see him. ⁵ When Jesus came to that place, he looked up and said to him, “Zacchaeus, hurry and come down! I must stay at your house today.”

⁶ Zacchaeus came down quickly and welcomed him gladly. ⁷ All the people saw this and began to complain, “Jesus is staying with a sinner!”

⁸ But Zacchaeus stood and said to the Lord, “I will give half of my possessions to the poor. And if I have cheated anyone, I will pay back four times more.”

⁹ Jesus said to him, “Salvation has come to this house today, because this man also belongs to the family of Abraham. ¹⁰ The Son of Man came to find lost people and save them.”

Read Luke 19:1-10 in context and/or in other translations on BibleGateway.com!

Part way through His ministry as He was traveling through the city of Jericho, Jesus meets a tax collector named Zacchaeus. Looking back on this event, the thing that is most remembered about Zacchaeus is the detail that he was short and chose to climb a tree to simply catch a glimpse of Jesus.

However, Jesus goes a step further and invites Himself over to Zacchaeus’ home. While the crowd grumbled and complained, Zacchaeus experiences a heart transformation, and pledges to give half his wealth to the poor and right any wrongs he may have committed in the past.

Luke concludes this event with Jesus saying a powerful blessing: “Salvation has come to this house today, because this man also belongs to the family of Abraham. The Son of Man came to find lost people and save them.” (v. 9-10)

In these two concluding verses, we see Jesus sharing another glimpse of His ministry on earth. Jesus came to bring salvation into the homes of those who will let Him in. Jesus came to adopt people who are willing into the family of Abraham to become one of God’s chosen people. Jesus came to find those who are lost, hurting, and needing help with the goal of saving them.

The context in Luke’s concluding remarks are focused in on the specific event of Jesus’ time with Zacchaeus. In an almost universal way, we can take these verses and apply them to any and every situation where someone comes to God, whether they had fallen away from God at some point in their past or even if they had never known God.

We can also take these verses and apply them to Jesus’ overall ministry. Jesus came to the earth because He wants to find lost people and save them. Jesus arriving on earth marked the start of God’s salvation being made known, and the start of God actively adopting people into His new spiritual “family of Abraham.”

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Year of Miracles – Finale: Part 1

Published December 24, 2020 in Audio Journal Entries

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As we begin our special two-part finale for this year of podcasting, first off I want to wish all of you an extra special and merry Christmas. I hope that while you are spending time with friends and family, that you also take some time to remember Jesus and what He stepped into this world to accomplish. Without Jesus, life would have no reason for hope, and we would be lost in our sin.

However, because of Christmas, we are reminded that Jesus did come, and that He came to show us how much God loves each of us. Seeing how God loved people through Jesus is one of the big themes we focused in on this past year of podcasting through the gospels looking at Jesus’ miracles. As always, there is way more than I could cover in one, or even two, finale episodes if I were to try to recap everything, but as always, I’m here to share with you the insights that stood out to me the most.

With that said, let’s dive into some of the biggest and best insights, at least in my own mind, that we discovered this past year focusing in on Jesus’ miracles.

Let’s start off by focusing in on what we learned in episode 1. In our first episode, we looked at God miraculously protecting Jesus when those in the Nazareth synagogue wanted to kill Jesus for offending them. In this episode, we learned that while none of us knows exactly when we will die, we can trust that God will keep us safe through everything that comes our way as we move through fulfilling the mission He has for our lives. Regardless of whether our lives are going well, or whether we are facing hard times, and regardless of whether things are calm or chaotic, we can trust that God is in control and that He is moving history towards the end of sin and the salvation of His people.

Continuing forward, the next two episodes focused in on Jesus turning water into wine. In episode 3, we learned that culture pressures people to live by the philosophy “Eat, drink, and be merry, for tomorrow we die”—which is ultimately a recipe for living hopeless lives. But the symbolic counter-cultural message here is that Jesus flips this idea upside down. When Jesus is involved, what we thought was good wine was served first, but what comes next is infinitely better. While those living without Jesus live hopeless lives believing that times are good then worse, when we live with Jesus, we can face the good and bad times in this life knowing that the best is still to come.

Episodes 4 and 5 focused on Jesus healing an official’s son in Capernaum. In this miracle, we learned that when we pray to God, know that He does not delay answering our prayers. Like the official did, we should trust that God has answered our prayers at the exact moment we pray them. However, we should also move forward with the faith that we might not always see God’s answers to prayers at the moment we pray them, or in the way we expect them to be answered.

Episode 6 was one of the first times we looked at miracles where Jesus cast demons out of people where the demons tried to tell those present who Jesus was. In this episode, we are reminded that Jesus, as the Holy One of God, is stronger than Satan and his force of evil angels. The demon obeyed Jesus, and this detail proves that Jesus is stronger than the devil. We should never listen to Satan because he is an untrustworthy source. Satan can share truth, but because Satan is known for lying, anything we listen to becomes suspect simply because of the source. It is much safer to acknowledge but ignore Satan.

I promise we won’t cover something from every miracle, but in episode 7, where Jesus heals Peter’s mother-in-law, we learned that one of the most appropriate ways of saying “thank you” to Jesus and to God for everything He has done for you and I is through serving Him. Peter’s mother-in-law served Jesus following being healed. In the case of us living over 2,000 years later, we serve God through serving others, and when we serve those who cannot repay us with more than a “thank you”, we are serving as God has called us to serve.

In episode 9, we looked at the miracle of fish that prompted the invitation of some of the first disciples. We discovered that Jesus was willing to trust His message with a bunch of not-so-religious fishermen. These four men were the least qualified men from a religious perspective, but in God’s eyes, they were perfectly qualified because they had willing, teachable hearts. God uses the willing and teachable heart to train and equip an individual for His purposes, and these closest disciples step up to lead the church in powerful ways after the Holy Spirit entered their lives.

Jumping forward to episode 11, we discovered some powerful truths when learning about Jesus healing a man with leprosy. We learned that sometimes bad things happen simply because we live in a sinful world. In contrast, sometimes bad things happen because God chooses to withdraw His protection. When we are living apart from God, it makes logical sense that God is not obligated to protect us from the sin in this world. God’s protection is a gift, and when we realize this, we should be grateful when we are protected, not angry when bad enters our lives.

And in this same episode, we are reminded that when we make mistakes in life, and when we sin, it is easy to think that God no longer loves us. However, God is more than willing to forgive you and me than we are willing to admit. God loves you and I so much that nothing could stop Jesus from coming down to take the punishment for our sins. Jesus forgives us because He wants to forgive us, and because He knows that His forgiveness is a big part of the way we receive eternal life.

Wow, we are running out of time. Let’s jump forward and focus on just two or three more episodes before wrapping up part 1.

In episode 20, when Jesus is interrupted on His way to heal Jairus’ daughter by a woman wanting to be secretly healed of a bleeding condition, Jesus stopped and brings this miracle to the forefront. We learned in this miracle, through this woman’s faith in Jesus that God is looking for a people who are determined, persistent, and won’t back down when their faith is challenged. God is looking for His people, living today, to be persistent, passionate, and determined to live our lives with a faith that will not be shaken by anything that comes our way. We are called to live with a faith that leads us into eternity.

A few episodes later in episode number 23, we discovered when looking at Jesus healing a mute man and receiving pushback from the Pharisees that history has proved repeatedly that when the Bible is filtered through anything else, people are deceived and they give up on God’s truth. Tradition is only as good as it is grounded in scriptures. If a traditional belief or idea counters what the Bible teaches, then we must discard the tradition in favor of the Bible in order to have a clear conscience.

Following tradition is easy, but tradition caused the people who should have recognized Jesus, namely the religious leaders who knew the prophecies and the scriptures the best, to reject Him instead. Tradition threatens us in the same way today when we don’t remain grounded in God’s Word!

The last episode we’ll look at in part 1 of our finale is a truth that we discovered in episode 24, in the miracle by the pool at Bethesda. In this event, it appears as though Jesus may have ignored many sick or ill people while He came to help this one man. We discovered in this episode that some times God chooses not to heal someone instead of healing them. Some people choose to discount God’s love or His existence because of this dilemma, but this dilemma only is unsolvable when we see this life as all there is to live. Instead, God wants as many people as possible in the new heaven and new earth, and He wants sin gone forever, never to reappear. God is more focused on bringing people safely into eternity than on minimizing the destructive nature of sin while it exists.

This concludes our first half of this finale. The closing thought and challenge I’ll leave you as we head into our Christmas celebration together is that God wants to answer our prayers, but He also wants us to give Him gratitude, thanks, and love for being our Provider. When we are grateful to God for everything He has done for us, and when we open our eyes to how He often works, we will begin to see answered prayers, blessings, and evidence for His existence everywhere.

Let’s thank God today and this season for everything He has done for us!

Year of Miracles – Finale: In the first part of our annual two-part finale, discover some of the biggest insights we discovered during the first half of this past year moving through the gospels and focusing in on the miracles Jesus performed.

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The Rushed Miracle: Mark 9:14-29

Published December 23, 2020 in Written Journal Entries

Focus Passage: Mark 9:14-29 (NIV)

¹⁴When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. ¹⁵As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

¹⁶“What are you arguing with them about?” he asked.

¹⁷A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. ¹⁸Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

¹⁹“You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

²⁰So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

²¹Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. ²²“It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

²³“‘If you can’?” said Jesus. “Everything is possible for one who believes.”

²⁴Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

²⁵When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

²⁶The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” ²⁷But Jesus took him by the hand and lifted him to his feet, and he stood up.

²⁸After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”

²⁹He replied, “This kind can come out only by prayer.”

Read Mark 9:14-29 in context and/or in other translations on BibleGateway.com!

When reading the different gospel accounts, I am always amazed at how certain gospels give details that other gospel writers leave out. In this well known event, Jesus succeeds at casting an evil spirit out when the disciples could not. The disciples had been able to cast out demons in the past, however, in this case, they were unsuccessful.

However, while three of the four gospels record this event, only Mark includes a key pivot point between Jesus talking to the father and healing the boy. Without this detail, it would seem as though Jesus performed this healing out of frustration, but with this detail, we see something interesting. In the first half of verse 25, Mark tells us what pushed Jesus to act, “When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit.”

Word travels fast and it seems that whenever Jesus was going to be near someone who needed to be healed or helped, there was a crowd present. Seeing a crowd racing towards the scene to witness this miracle, Jesus knew the time was short. Jesus performed miracles to help individuals and families first, and if He was able to do so apart from the crowds, He seemed to prefer it.

By this point in Jesus’ ministry, He had gained the reputation of miracle worker, but the downside of this is that the people were beginning to only see Jesus as a spectacular “man”, and not as a representative from God who was giving glory to God. In other places, Jesus pulls the individual He wants to heal away from the crowds because He knew the crowd’s intention would be to glorify Him over giving glory to God. Jesus came to give glory to the Father and He wasn’t looking for glory from humanity. Jesus knew that with this large crowd present, less glory would go to the Father because the hearts of these people were only interested on praising the man Jesus.

Luke’s gospel tells us that Jesus cast out the evil spirit at the right time, because Luke 9:43 begins by telling us, “And they were all amazed at the greatness of God.” Jesus healed the boy at just the right moment to keep the glory pointed towards God – any later and the opportunity may have been missed.

This leads me to the key idea: If Jesus was more focused on giving glory to God the Father and not on receiving glory or praise for Himself, shouldn’t we, as His followers living centuries later, be focused on the same thing? When doing things for God, perhaps we should be more interested in how our actions give Him glory, regardless of the number of people present.

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Deferring to Humanity: Matthew 18:15-35

Published December 22, 2020 in Written Journal Entries

Focus Passage: Matthew 18:15-35 (NCV)

¹⁵ “If your fellow believer sins against you, go and tell him in private what he did wrong. If he listens to you, you have helped that person to be your brother or sister again. ¹⁶ But if he refuses to listen, go to him again and take one or two other people with you. ‘Every case may be proved by two or three witnesses.’ ¹⁷ If he refuses to listen to them, tell the church. If he refuses to listen to the church, then treat him like a person who does not believe in God or like a tax collector.

¹⁸ “I tell you the truth, the things you don’t allow on earth will be the things God does not allow. And the things you allow on earth will be the things that God allows.

¹⁹ “Also, I tell you that if two of you on earth agree about something and pray for it, it will be done for you by my Father in heaven. ²⁰ This is true because if two or three people come together in my name, I am there with them.”

²¹ Then Peter came to Jesus and asked, “Lord, when my fellow believer sins against me, how many times must I forgive him? Should I forgive him as many as seven times?”

²² Jesus answered, “I tell you, you must forgive him more than seven times. You must forgive him even if he wrongs you seventy times seven.

²³ “The kingdom of heaven is like a king who decided to collect the money his servants owed him. ²⁴ When the king began to collect his money, a servant who owed him several million dollars was brought to him. ²⁵ But the servant did not have enough money to pay his master, the king. So the master ordered that everything the servant owned should be sold, even the servant’s wife and children. Then the money would be used to pay the king what the servant owed.

²⁶ “But the servant fell on his knees and begged, ‘Be patient with me, and I will pay you everything I owe.’ ²⁷ The master felt sorry for his servant and told him he did not have to pay it back. Then he let the servant go free.

²⁸ “Later, that same servant found another servant who owed him a few dollars. The servant grabbed him around the neck and said, ‘Pay me the money you owe me!’

²⁹ “The other servant fell on his knees and begged him, ‘Be patient with me, and I will pay you everything I owe.’

³⁰ “But the first servant refused to be patient. He threw the other servant into prison until he could pay everything he owed. ³¹ When the other servants saw what had happened, they were very sorry. So they went and told their master all that had happened.

³² “Then the master called his servant in and said, ‘You evil servant! Because you begged me to forget what you owed, I told you that you did not have to pay anything. ³³ You should have showed mercy to that other servant, just as I showed mercy to you.’ ³⁴ The master was very angry and put the servant in prison to be punished until he could pay everything he owed.

³⁵ “This king did what my heavenly Father will do to you if you do not forgive your brother or sister from your heart.”

Read Matthew 18:15-35 in context and/or in other translations on BibleGateway.com!

While teaching the disciples about conflict resolution, forgiveness, and the power of prayer, Jesus shares a profound verse that many people may simply skip over for no other reason than it is hard to understand or believe. In Matthew’s gospel, during this teaching, he records Jesus telling the disciples: “I tell you the truth, the things you don’t allow on earth will be the things God does not allow. And the things you allow on earth will be the things that God allows.” (v. 18)

On the surface, it appears as though God takes a back seat and simply lets us on earth decide what is allowable and what is not. But this seems a little too subjective of a thing for God to do. If God doesn’t change, and His law doesn’t change, then it would be odd to think He would simply swipe away part of His law if enough of humanity wanted to get rid of it.

Imagine if enough people said the command to not murder was dated and determined to remove it. Would God simply comply and ignore the command to not murder that is includes in His law?

On the surface, this appears to be the case, but what if this is a challenge for all of God’s followers regarding something different. What if, instead of God taking a back seat to humanity with regard to any regulation that has been given, this promise was given to those in the church who are closest to God, those who are most humble, and those who are quick to defer to God and His way? If God promises to allow and prohibit based on what those who are actively leaning on Him decide in cases where there is uncertainty about a specific rule, then this promise begins to make sense.

For example, there are no laws or regulations in God’s word regarding the using of electricity, automobiles, or even the Internet. In cases such as these, is the best approach to permit anything that God has not clearly prohibited, or is it better to prohibit anything that God has not specifically allowed?

Most people would conclude that it depends on a case-by-case scenario, but then we must also ask the question about who decides each case – and in situations like these, it makes the most sense for God to leave the deciding up to those who are closest to Him to determine what things to permit and what things to prohibit.

So while some people might see this as God deferring His law to humanity’s ever-changing whims, perhaps this is simply God/Jesus telling His followers that if something hasn’t been clearly directed one way or another, that God will let us decide for ourselves – and He will support whichever way we decide.

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