Members of His Family: Matthew 12:46-50

Focus Passage: Matthew 12:46-50 (NIV)

46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

Read Matthew 12:46-50 in context and/or in other translations on BibleGateway.com!

In a short event that three of the gospels include, we learn about a time when Jesus’ mother and siblings come to see Him. I’m not entirely sure why Matthew, Mark, and Luke all chose to include this event, but perhaps it is because there is something significant for us to learn in Jesus’ key point.

I was also surprised that when I compared the three gospels and how each recorded this event, there were very few differences. However, Matthew includes an interesting transition statement that helps draw us to a theme that this event helps to teach us: “Pointing to his disciples, he said, ‘Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.’” (v. 49-50)

Matthew draws our attention to Jesus pulling His disciples into this illustration. In some ways, this is surprising, because this group of guys seemed to always be one or two steps behind whatever Jesus was trying to teach them. Time and time again, Jesus would try to teach them some truth about God and a simple reading of the gospels points us to the realization that not much of it stuck.

But there was still something about these disciples that qualified them to be introduced as members in Jesus’ family (in the family of God) – these men and women were close to Jesus, and they followed Jesus, and they stayed beside Jesus even when the Pharisees wanted to attack Him. And even though everyone ran the night Jesus was arrested, they all came back (minus Judas Iscariot), and ultimately became the leaders that Jesus knew they would be.

This passage teaches us that we are all part of Jesus’ family when we obey God the Father. When we are doing God’s will, and when we are close to Jesus, following Jesus, and learning from Jesus, we are a valued member of God’s family!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Giving Like God Gave: Matthew 7:1-12


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As Jesus nears the end of His famous Sermon on the Mount, He challenges those in the crowd, as well as His followers, about a couple things before giving them a big promise that directly relates to how God answers prayers. If you have felt condemned by God, or if you’ve felt as though your prayers are going unheard, perhaps this portion of Jesus’ sermon was shared just for you, and perhaps for people who have felt similar to you.

Let’s dive in and discover what Jesus taught those present about God. Our passage for this episode is found in Matthew’s gospel, chapter 7, and we will read it from the New International Version of the Bible. Starting in verse 1, Jesus tells the crowd of followers:

“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Let’s pause briefly here to focus on some of what Jesus has just shared. In this portion of our passage, Jesus challenges His followers to only judge others in the same way they would like to be judged. What is interesting about this challenge is that when we judge others, we look at their actions and we assume their intentions from their actions.

However, when we judge ourselves, we look at our intentions and filter the meaning of our actions through our intentions. This is like saying that we judge others by what they did, but we expect to be judged for what we do by why we did it.

This is what Jesus warned us about, because if we judge others by their actions, we will ultimately be judged by our actions as well. Knowing this spiritual rule, we should be even more forgiving and loving towards others, because if we “judge” others through the filter of “forgiveness” and “reuniting people together” then that is how we will be judged, which is another way of saying that we will also experience forgiveness and acceptance.

When we look at other people, we are quick to see even the tiniest fault they have, but when we look at ourselves, we are blind to the biggest faults of our own. If we want to help others with their problems, we should first be conscious, aware, and working to remove the huge faults from our own life as well. We probably should also be careful and cautious about how we approach offering our help to others. If the person we want to help is aware of their speck but also aware of our plank, then it is unlikely they would want our help and it is unlikely they will change their minds regardless of how insistent we are offering our help.

Before moving to the second section of our passage, Jesus shares an interesting metaphor warning us to not throw sacred things to dogs or pearls to pigs. While this has been understood to mean a number of things, or to suggest a number of different things, I think Jesus is warning us to not be too quick about sharing spiritual things with those who are not interested in spiritual matters. This would be like advising us to not take what is precious to us and give it to a pack of dogs or a herd of pigs. Neither group of animals would value it like you might hope they would, and in the same way, people who are unconcerned about spiritual things are not going to care about the spiritual things that you want to share. They might even hate you for it.

However, Jesus then turns his attention onto prayer and onto how we should expect God to answer our requests. Continuing in verse 7, Jesus tells those present:

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

In this passage, when we pray and when we ask God for the things we need, sometimes it seems as though He is ignoring us. However, according to this promise, God will give us what we ask for, help us find what we seek, and will open the doors we knock on. This seems simple enough, except for what Jesus then follows up by saying.

Jesus challenges those present when they think about a parent/child relationship that those in the parent role want to give what is good, helpful, and safe to their children. Jesus says that this is even the case with evil people. However, what about God, who knows the end from the beginning, and who knows exactly what we need even if what we need is not what we are asking for?

If we are asking for what God sees as a snake or a stone, which in this context are two things that are not beneficial for us, do you think God will give us something He knows will hurt us? While our requests are sincere and from our perspective, we are asking for what we believe we need, God has a much bigger perspective and a much bigger goal for our lives than we can imagine. God’s ultimate goal is saving us, and as many people as possible for eternity, and with that perspective, if what we are asking for will put God’s goals in jeopardy, then He isn’t going to answer our prayer in the way we think He should answer it.

When we pray, we should pray with trust in God that the answers He sends are exactly what we need to help us, and those around us, to be saved for eternity – even if the answers He sends are not the same as the prayers we prayed.

It is interesting in my mind that Jesus concludes this idea by saying that the law is summed up in the phrase “do to others what you would have them do to you”. Jesus has just been talking about prayer and about God’s gifts to us. It is as though this thought could extend beyond just our interaction with each other and it give us a frame of reference to understand God as well.

Within the context of Jesus’ message, we can understand Jesus telling us that God gave us everything He had, including His own Son to take the punishment for our sins — and while God doesn’t require the same back from us, it is what He desires to see. God did for us what He would want us to do for Him!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, be sure to seek God first and to love God like He has loved you. When looking for examples of how God has loved you and placed humanity first, look no further than what Jesus did for us. Jesus left Heaven, became human, suffered ridicule and rejection from those who should have known better, and ultimately Jesus gave His life. The Bible teaches that after Jesus’ resurrection and return to heaven, He is still ministering on our behalf before God’s throne in the Heavenly sanctuary. Jesus has given Himself entirely to humanity!

Also, continue praying and studying the Bible for yourself. Don’t take my word for anything, or anyone else’s word for that matter. Instead, study out God’s truth for yourself in prayer and Bible study to know for yourself what He teaches us through His Word.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or leave where God wants to lead you to in your life with Him!

Year in Matthew – Episode 12: Near the end of the Sermon on the Mount, Jesus shares several warnings before teaching us about how God answers our prayers. Jesus then sums up the Law by describing it in one phrase, which many people might be familiar with, but which the context make this phrase extra powerful!

Join the discussion. Share your thoughts on this passage.

Insights from a Pagan: Matthew 27:45-56

Focus Passage: Matthew 27:45-56 (GW)

45 At noon darkness came over the whole land until three in the afternoon. 46 About three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why have you abandoned me?” 47 When some of the people standing there heard him say that, they said, “He’s calling Elijah.” 48 One of the men ran at once, took a sponge, and soaked it in some vinegar. Then he put it on a stick and offered Jesus a drink. 49 The others said, “Leave him alone! Let’s see if Elijah comes to save him.”

50 Then Jesus loudly cried out once again and gave up his life.

51 Suddenly, the curtain in the temple was split in two from top to bottom. The earth shook, and the rocks were split open. 52 The tombs were opened, and the bodies of many holy people who had died came back to life. 53 They came out of the tombs after he had come back to life, and they went into the holy city where they appeared to many people.

54 An army officer and those watching Jesus with him saw the earthquake and the other things happening. They were terrified and said, “Certainly, this was the Son of God!”

55 Many women were there watching from a distance. They had followed Jesus from Galilee and had always supported him. 56 Among them were Mary from Magdala, Mary (the mother of James and Joseph), and the mother of Zebedee’s sons.

Read Matthew 27:45-56 in context and/or in other translations on BibleGateway.com!

Of all the people in the gospel record, one non-Jewish person who witnesses Jesus’ death seems to stand out in the gospels. This individual is mentioned in three of the four gospels, and he is known specifically for his reaction to how Jesus died.

If we are reading through the gospels in the order they are found in most Bibles, we first read about this individual in Matthew: “An army officer and those watching Jesus with him saw the earthquake and the other things happening. They were terrified and said, ‘Certainly, this was the Son of God!’” (v. 54)

That is a pretty significant statement coming from a Roman soldier – someone who was very familiar with death and crucifixion.

Next we come to the gospel of Mark, and he quotes a slightly different statement here: “When the officer who stood facing Jesus saw how he gave up his spirit, he said, ‘Certainly, this man was the Son of God!’” (Mark 15:39)

Mark’s quote is similar to Matthew’s, but it emphasizes the human-nature of Jesus. Mark doesn’t tell us about the earthquake, but he does draw our attention to the army officer realizing that Jesus was different.

Lastly, we come to Luke’s gospel, and while he tells us a very different statement, it also points us to an important truth: “When an army officer saw what had happened, he praised God and said, ‘Certainly, this man was innocent!’” (Luke 23:47)

Luke’s quote doesn’t emphasize Jesus’ divinity or His humanity – it emphasizes His innocence. This is incredibly important because this is what our salvation hinges on. A “guilty” Jesus could not be a pure sacrifice for us, but an innocent Jesus, who died the death He didn’t deserve, could pay for our sins.

In these three unique statements from a Roman soldier, we see a picture of someone who had a very pagan worldview realizing Jesus was both God and human, and that He was innocent. This is probably one of the strongest testimonies we could find in the Bible about who Jesus was.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Freed to Forgive: Matthew 6:14-18

Focus Passage: Matthew 6:14-18 (NIrV)

14 Forgive other people when they sin against you. If you do, your Father who is in heaven will also forgive you. 15 But if you do not forgive the sins of other people, your Father will not forgive your sins.

16 “When you go without eating, do not look gloomy like those who only pretend to be holy. They make their faces look very sad. They want to show people they are fasting. What I’m about to tell you is true. They have received their complete reward. 17 But when you go without eating, put olive oil on your head. Wash your face. 18 Then others will not know that you are fasting. Only your Father, who can’t be seen, will know it. Your Father will reward you, because he sees what you do secretly.

Read Matthew 6:14-18 in context and/or in other translations on BibleGateway.com!

In this passage is one of the most challenging sets of verses that I can think of in the whole Bible. The passage we will be focusing on opens with two verses that emphasize the importance of forgiveness and having a forgiving character:

Forgive other people when they sin against you. If you do, your Father who is in heaven will also forgive you. But if you do not forgive the sins of other people, your Father will not forgive your sins.” (v. 14-15)

This is about as strong of a statement that Jesus can make to emphasize the importance of forgiving others. If we don’t, God won’t forgive us.

Is this a condition for getting into heaven?

Is God sitting in heaven with a list of people who you and I have neglected to forgive and if we end up dying before forgiving the people on the list, we won’t make it?

On the surface, this is what these verses appear to be saying, but I think this idea runs a little deeper than the literal surface. What if these verses aren’t describing God as the keeper of a list of people who we must forgive and instead it is emphasizing something that we must develop as a part of our character?

Part of God’s nature is that He is a forgiver of sins, and He has called us disciples, which is another way to say imitate, or copy, the Master. As disciples, we must try to be like God as much as possible, because we are His representatives here on earth. This means that if God has forgiveness as a key part of His character, we should also place forgiveness in a similar place.

Forgiveness simply means not holding someone’s past against them. If someone has hurt you, simply move on. Don’t dwell on what happened, don’t seek revenge, and don’t badmouth that individual to others. But also, don’t feel like you need to keep a relationship going with that person. Forgiveness does not mean reuniting with that individual or even compromising on what happened.

Forgiveness can also mean leaving yesterday in the past and starting fresh today. Jesus’ death on the cross gives God the freedom to forgive the past and begin each day as a fresh day with us. Without past baggage dragging you down, what could your walk with God be like?

In this passage, we learn that God forgives as we forgive – He wants us to be forgivers of others. This is because He wants us to experience freedom from our past – from both our mistakes and our hurt from others.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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