The Messiah’s Mother: Luke 1:26-38

Focus Passage: Luke 1:26-38 (NIV)

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Read Luke 1:26-38 in context and/or in other translations on BibleGateway.com!

When reading the first chapter in Luke, almost immediately we learn about two individuals who question God’s message to them through the angel. What strikes me as odd about this is the response given to each is almost polar opposite. The first visit was to Zechariah the priest, and when he questioned the angel, the response was being struck mute until the child would be born.

But just a few verses later, in the passage we are focusing on, Mary asks almost the same question, but she receives no rebuke or punishment.

This makes me wonder if we can see clues to the character of these two individuals hidden within the question. Zechariah’s question is found in verse 18, and he asks, “How can I be sure of this?” before following it up with the reason that he and his wife are old.

In contrast, Mary asks in verse 34, “How will this be?” and she follows up with the reason that she is still a virgin.

But in these two questions, we actually see a clear difference. In Zechariah’s case, it is almost like he is demanding a sign above and beyond simply having a conversation with the angel. And the angel is happy to help supply him with a sign that was effective and one he did not expect.

Mary’s question is a little different. In her question, we see her asking as a way to clarify what the next step is. It is almost like Mary is saying, “This sounds good. However, I am engaged to Joseph, I am still a virgin, and we are going to be married before any pregnancy could run its full term. Is this Messiah going to be from my marriage with Joseph, or do you mean something different when you say ‘He will be called the Son of the Most High’?” (v. 32)

We really get a picture of Mary’s character when we look at her closing words before the angel leaves. She finishes by saying, “I am the Lord’s servant. May your word to me be fulfilled.” (v. 38)

Mary is willing to go through with this plan because she is willing to step into God’s plan for her life. In her response to the angel’s message, we see an incredible example of faith and trust in God. While Mary had no idea what the future would hold, she is willing to play a role in God’s great story and she steps into what many might call “the greatest role in the history of the world” as a humble servant of God.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Choosing the Cross: Mark 8:27-38


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As we continue moving through Mark’s gospel, we come to an event where Jesus asks the disciples a question, and then when Jesus hears the right answer, He tells the disciples to keep the real answer a secret. However, this is only the first sliver of this event, and what comes afterwards is both amazing and it clashes with what they believed about the Messiah.

With that said, let’s dive in to our passage for this episode. Our passage is found in Mark’s gospel, chapter 8, and we will read from the Good News Translation. Starting in verse 27, Mark tells us:

27 Then Jesus and his disciples went away to the villages near Caesarea Philippi. On the way he asked them, “Tell me, who do people say I am?”

28 “Some say that you are John the Baptist,” they answered; “others say that you are Elijah, while others say that you are one of the prophets.”

29 “What about you?” he asked them. “Who do you say I am?”

Peter answered, “You are the Messiah.”

30 Then Jesus ordered them, “Do not tell anyone about me.”

Pausing briefly, this point in the passage is where most people might stop reading. And I can understand this because what Peter has just declared about Jesus is amazing, and what Jesus responded is also amazing.

Peter has just declared that Jesus is the Messiah that had been predicted throughout the whole Old Testament, and specifically the Messiah God promised to send humanity when Adam and Eve sinned and were banished from the garden.

Equally amazing is Jesus’ response. Jesus does not deny being given this title, but He challenges the disciples to stay quiet about it. While some might think the Messiah would want to stand up, shout, and be recognized for being this person, Jesus knows that there is too much baggage with this role at this point in history.

To illustrate this, we need go no further than the next few verses. Continuing reading in verse 31:

31 Then Jesus began to teach his disciples: “The Son of Man must suffer much and be rejected by the elders, the chief priests, and the teachers of the Law. He will be put to death, but three days later he will rise to life.” 32 He made this very clear to them. So Peter took him aside and began to rebuke him. 33 But Jesus turned around, looked at his disciples, and rebuked Peter. “Get away from me, Satan,” he said. “Your thoughts don’t come from God but from human nature!”

Pausing our reading again, in these verses, we discover Peter, who Jesus praised for his earlier response in at least one of the other gospel records, is now being called out as Satan. Looking back on this event from a world that can see Jesus’ journey to the cross, and His death leading towards His resurrection and return to heaven, it is easy to look down on Peter and judge him like it appears Jesus does here.

However, while Jesus clearly told the disciples that He is the Messiah, and He emphasizes the Messiah’s death at the hands of the religious leaders, I wonder if Peter ignored or simply didn’t hear Jesus predicting His resurrection. Pushing back against Jesus’ declarations and predictions about Himself, we have a whole religious culture built on centuries of seeing the Messiah lead a revolt against Rome, and clear predictions that when the Messiah comes, He will last forever. The Messiah dying is something that simply could not happen to the true Messiah in the minds of those in the first century.

Also included in the mix of beliefs is the belief that the Messiah is God’s Son. While this wasn’t a belief on the forefront of culture, it is one that formed the basis for at least one of Jesus’ debates with the religious leaders. With Jesus being God, and God being immortal, it would also logically be impossible for God to die.

Everything culture told the disciples about the Messiah was focused on overthrowing the Romans and on living forever, while everything Jesus told the disciples about the Messiah was focused on a crucifixion, death, and a resurrection. In the minds of more than just Peter, what Jesus was telling them clashed with culture, with logic, and with everything they had previously believed about the Messiah and His kingdom.

Peter simply has the guts to speak what many of the disciples are likely thinking. Peter tells Jesus to basically stop focusing on His death because God’s Messiah will live forever. This temptation echoes some of Satan’s temptations in the wilderness when Satan challenges Jesus with the promise that God would not harm Him if He jumped from the highest point in the temple, and when Satan offers Jesus a shortcut that avoids the cross.

It does not surprise me that Jesus calls out Peter for representing Satan in his rebuke.

However, it also appears that the disciples were uneasy about how openly Jesus spoke about going to the cross. The cross was both the most humiliating way to die and it was one of the most painful ways to die as well.

Because of this, Jesus finishes off this passage by calling everyone present together to tell them a message. Continuing in verse 34:

34 Then Jesus called the crowd and his disciples to him. “If any of you want to come with me,” he told them, “you must forget yourself, carry your cross, and follow me. 35 For if you want to save your own life, you will lose it; but if you lose your life for me and for the gospel, you will save it. 36 Do you gain anything if you win the whole world but lose your life? Of course not! 37 There is nothing you can give to regain your life. 38 If you are ashamed of me and of my teaching in this godless and wicked day, then the Son of Man will be ashamed of you when he comes in the glory of his Father with the holy angels.”

In this concluding challenge, Jesus directly calls attention onto the idea of the cross – the most uncomfortable part of Jesus’ whole message – and He challenges everyone present that to be His follower, they must give up their own lives and carry a cross along with Jesus.

This challenge Jesus gives is powerful: You can try to keep your life in this world and lose out on eternity, or you give your life in this world to Jesus in order to gain eternity.

The big truth in this conclusion aimed at all of Jesus’ followers is that we should never be ashamed of Jesus and what He taught. If you think our world and culture today are godless and wicked, know that Jesus’ calls out the first century culture for being this way as well. If we choose to reject Jesus because culture has a louder megaphone, then we will ultimately forfeit the rewards God has promised His people.

Satan wants the whole world to reject God, to reject Jesus, and to live in rebellion of everything God stands for. Know that choosing Jesus is easy to say, and difficult to do. However, laying self down at the foot of Jesus’ cross, and picking up our own crosses – which means dedicating our lives to spreading the gospel message regardless of what culture thinks of us – is how we lose this life but gain eternity. Jesus didn’t focus on building His kingdom through force, but Satan is more than willing to use any type of force necessary to stop us from choosing Jesus and spreading the great news of salvation!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, seek God first and choose to give up a focus on self in your life in order to focus on giving Him glory. If the world is hostile towards us for choosing Jesus, know that you have made the right choice. Never be ashamed or shamed out of choosing Jesus, because Jesus is the only way to experience eternity! Everything else is a lie Satan uses to trick or confuse people.

Also, continue praying and studying the Bible for yourself. Culture speaks its messages loudly and frequently, and the best way to stay grounded in truth is to focus personally on studying God’s message through the Bible. What God has preserved for us in the Bible teaches us how to have hope, and how to live for God in sinful, godless, dark times. Studying the Bible for yourself is the only way to be certain what the Bible teaches because too many people today have twisted the Bible into teaching only half-truths.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or be shamed out of where God wants to lead you to in your life with Him!

Year in Mark – Episode 22: When Jesus asks the disciples a direct question, discover how one disciple is praised for His response, before only a few verses later being called out for being Satan. Discover how Jesus challenged the cultural expectations in the first century and how we are called to live out our faith over 2,000 years later!

Join the discussion. Share your thoughts on this passage.

Money is a Tool: Luke 16:1-18

Focus Passage: Luke 16:1-18 (NCV)

    1 Jesus also said to his followers, “Once there was a rich man who had a manager to take care of his business. This manager was accused of cheating him. 2 So he called the manager in and said to him, ‘What is this I hear about you? Give me a report of what you have done with my money, because you can’t be my manager any longer.’ 3 The manager thought to himself, ‘What will I do since my master is taking my job away from me? I am not strong enough to dig ditches, and I am ashamed to beg. 4 I know what I’ll do so that when I lose my job people will welcome me into their homes.’

    5 “So the manager called in everyone who owed the master any money. He asked the first one, ‘How much do you owe?’ 6 He answered, ‘Eight hundred gallons of olive oil.’ The manager said to him, ‘Take your bill, sit down quickly, and write four hundred gallons.’ 7 Then the manager asked another one, ‘How much do you owe?’ He answered, ‘One thousand bushels of wheat.’ Then the manager said to him, ‘Take your bill and write eight hundred bushels.’ 8 So, the master praised the dishonest manager for being clever. Yes, worldly people are more clever with their own kind than spiritual people are.

    9 “I tell you, make friends for yourselves using worldly riches so that when those riches are gone, you will be welcomed in those homes that continue forever. 10 Whoever can be trusted with a little can also be trusted with a lot, and whoever is dishonest with a little is dishonest with a lot. 11 If you cannot be trusted with worldly riches, then who will trust you with true riches? 12 And if you cannot be trusted with things that belong to someone else, who will give you things of your own?

    13 “No servant can serve two masters. The servant will hate one master and love the other, or will follow one master and refuse to follow the other. You cannot serve both God and worldly riches.”

 14 The Pharisees, who loved money, were listening to all these things and made fun of Jesus. 15 He said to them, “You make yourselves look good in front of people, but God knows what is really in your hearts. What is important to people is hateful in God’s sight.

    16 “The law of Moses and the writings of the prophets were preached until John came. Since then the Good News about the kingdom of God is being told, and everyone tries to enter it by force. 17 It would be easier for heaven and earth to pass away than for the smallest part of a letter in the law to be changed.

    18 “If a man divorces his wife and marries another woman, he is guilty of adultery, and the man who marries a divorced woman is also guilty of adultery.”

Read Luke 16:1-18 in context and/or in other translations on BibleGateway.com!

There are quite a few ideas that stood out to me as I studied this passage, and in this journal entry, I will focus on one that isn’t as directly stated as it is implied by the conditions in this teaching.

This passage begins with what is commonly called “The Parable of the Shrewd/Dishonest Manager” before Jesus then draws some lessons from this story about wealth and on what its “worth” is.

This brings us to our big idea for this journal entry: Money is a great tool, but it makes a horrible foundation.

When we think of money and/or wealth, we are very easily tempted to think of what we have – the money, stuff, investments, etc. – to be a foundation that we can base our lives on. In this scenario, the money creates a measure of “security”. However, this is making money a foundation, and as the manager in the parable found out, simply having money doesn’t equal being secure.

But if you have enough stashed away, won’t that keep you secure if you lose your job/income? Perhaps, but your stash of cash doesn’t secure your health. It also doesn’t secure you having true friendships/relationships either.

This is why money is a great tool. It can be used to help others, to bring opportunities and options into situations, and to provide for some of our needs as human beings.

When compared with money, God is a great foundation. He can secure our health, our finances, and our relationships. He can help us stay clear of the things that can hurt us, but this requires a shift in our thinking. Having God as our foundation does not work the same as having money as our foundation—God has a much longer time-frame in mind with what He wants for us.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Choosing the Future: Luke 22:7-13

Focus Passage: Luke 22:7-13 (NIrV)

7 Then the day of Unleavened Bread came. That was the time the Passover lamb had to be sacrificed. 8 Jesus sent Peter and John on ahead. “Go,” he told them. “Prepare for us to eat the Passover meal.”

9 “Where do you want us to prepare for it?” they asked.

10 Jesus replied, “When you enter the city, a man carrying a jar of water will meet you. Follow him to the house he enters. 11 Then say to the owner of the house, ‘The Teacher asks, “Where is the guest room? Where can I eat the Passover meal with my disciples?” ’ 12 He will show you a large upstairs room with furniture already in it. Prepare for us to eat there.”

13 Peter and John left. They found things just as Jesus had told them. So they prepared the Passover meal.

Read Luke 22:7-13 in context and/or in other translations on BibleGateway.com!

When I read our passage for this entry, I am always amazed at how specific Jesus’ instructions were to these two disciples. Jesus tells them, “When you enter the city, a man carrying a jar of water will meet you. Follow him to the house he enters. Then say to the owner of the house, ‘The Teacher asks, “Where is the guest room? Where can I eat the Passover meal with my disciples?” ’ He will show you a large upstairs room with furniture already in it. Prepare for us to eat there.” (v.10-12)

This isn’t the first time that Jesus has given a very specific set of instructions to the disciples, but it is no less amazing how detailed Jesus was in His description, and how exact the events played out.

I am sure that by now, these two disciples, really all twelve disciples, were not surprised by Jesus’ foreknowledge of what was going on around them. This makes me all the more surprised that Judas would think his betrayal would stay secret, and also surprised that the other eleven disciples would run away later that night when the mob shows up to arrest Jesus. The disciples seemed surprised at this, but Jesus wasn’t.

Reading about the details of this Passover preparation event brings me to one solid conclusion: Nothing about that weekend was a surprise to Jesus. He is able to see the future, and because of this, He knew the cross was coming, and He knew what the cross meant. Jesus intentionally faced the cross because He wants to spend eternity with you and me. He paid our debt so we can share in His future.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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