Yeast in Our Lives: Luke 13:18-21

Focus Passage: Luke 13:18-21 (NCV)

18 Then Jesus said, “What is God’s kingdom like? What can I compare it with? 19 It is like a mustard seed that a man plants in his garden. The seed grows and becomes a tree, and the wild birds build nests in its branches.”

20 Jesus said again, “What can I compare God’s kingdom with? 21 It is like yeast that a woman took and hid in a large tub of flour until it made all the dough rise.”

Read Luke 13:18-21 in context and/or in other translations on BibleGateway.com!

Of all the parables Jesus shared about the kingdom of God, one of the shortest contains one of the most powerful insights into God’s kingdom working in our lives than any other one. In the parable of the yeast, we can learn insights into God’s kingdom from something as simple as baking bread – a process that hasn’t changed significantly since the time when Jesus shared these words.

Luke’s gospel tells us that immediately following the parable of the mustard seed, Jesus continues by saying, “What can I compare God’s kingdom with? It is like yeast that a woman took and hid in a large tub of flour until it made all the dough rise.” (v. 20-21)

Like with other kingdom parables, whenever Jesus shares something that describes God’s kingdom, God is one of the characters present. In this short parable, there are only three things that are shared, and really only one candidate for God’s character: the woman.

God’s kingdom is like God taking and hiding yeast in a large tub of flour. I’m guessing that moisture/water is also within this tub of flour because the “flour” becomes “dough” that rises.

With an understanding that God is the one hiding the yeast, what would the yeast represent in this context?

In other places, Jesus warns the disciples about the Pharisees having yeast, and in that context, yeast refers to the Pharisees’ teachings and beliefs about God. If yeast in that case represented teachings and beliefs, then in Jesus’ parable here, yeast could also refer to a person’s teachings and beliefs.

What we have been taught and what we believe is not directly seen from looking at us from the outside. If you had a lineup of people, with each person wearing different types of clothing, we might get an impression of what someone might believe, but at best it would only be a stereotype conclusion and not a true picture of what each person knows or believes. In this way, a person’s beliefs, unless they display them through their actions, is hidden within their lives like yeast hides in a ball of dough.

But yeast’s primary characteristic is that it grows. Yeast starts small, only a teaspoon or less in many cases, but it ultimately affects the whole ball of dough. In our lives, the ideas we hold onto will grow. The beliefs we have will expand. What we focus on will become a lens for our reality. What might have begun as a small, simple idea may just transform our life.

The Pharisees used logic and questions to plant seeds of doubt in the minds of others. They did this to bring people over to their way of thinking. In contrast, Jesus planted seeds of hope and love through stories that showed God, His character, and His kingdom.

We have the choice of whose yeast we will pay attention to. Will we pay attention to the ideas and beliefs in this world that grow into doubt, or will we pay attention to the ideas and beliefs that support a loving God who cares about humanity enough to sacrifice Himself for us?

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Truth of an Empty Tomb: Matthew 28:1-15


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As we come almost to the very end of Matthew’s gospel, we come to the climax of the gospel story. All four gospel writers focus in on it, and all the gospel writers share unique details about it. Matthew’s gospel is no exception. Since Matthew tells us about the guards who were posted by the tomb, Matthew includes what happens with them.

Let’s read Matthew’s gospel and discover what he tells us about the morning Jesus was resurrected. Our passage is found in Matthew, chapter 28, and we will read it from the New Century Version. Starting in verse 1, Matthew tells us:

The day after the Sabbath day was the first day of the week. At dawn on the first day, Mary Magdalene and another woman named Mary went to look at the tomb.

At that time there was a strong earthquake. An angel of the Lord came down from heaven, went to the tomb, and rolled the stone away from the entrance. Then he sat on the stone. He was shining as bright as lightning, and his clothes were white as snow. The soldiers guarding the tomb shook with fear because of the angel, and they became like dead men.

The angel said to the women, “Don’t be afraid. I know that you are looking for Jesus, who has been crucified. He is not here. He has risen from the dead as he said he would. Come and see the place where his body was. And go quickly and tell his followers, ‘Jesus has risen from the dead. He is going into Galilee ahead of you, and you will see him there.’” Then the angel said, “Now I have told you.”

The women left the tomb quickly. They were afraid, but they were also very happy. They ran to tell Jesus’ followers what had happened. Suddenly, Jesus met them and said, “Greetings.” The women came up to him, took hold of his feet, and worshiped him. 10 Then Jesus said to them, “Don’t be afraid. Go and tell my followers to go on to Galilee, and they will see me there.”

11 While the women went to tell Jesus’ followers, some of the soldiers who had been guarding the tomb went into the city to tell the leading priests everything that had happened. 12 Then the priests met with the elders and made a plan. They paid the soldiers a large amount of money 13 and said to them, “Tell the people that Jesus’ followers came during the night and stole the body while you were asleep. 14 If the governor hears about this, we will satisfy him and save you from trouble.” 15 So the soldiers kept the money and did as they were told. And that story is still spread among the people even today.

In this event, lots of things are happening, and it is a very chaotic morning. However, one thing that is interesting in my mind when I read this is how Matthew would have known so much about what happened with the soldiers, with the religious leaders, and with what was said behind closed doors. As we have looked at in the past few episodes, Matthew is well aware of how Judas Iscariot plotted against Jesus and the conversations he had with the priests, and Matthew is also well aware of how the priests respond and try to stop and then silence the resurrection.

It is interesting that Matthew has all these details to share while the other gospel writers either didn’t know or chose to exclude these details from their records of Jesus.

In my mind, since Matthew had come from a background of tax collecting, which was a profession that needed Roman soldier protection, I think that Matthew had friends who were soldiers. While I don’t know if Matthew was personally friends with any of the guards who watched the tomb, it wouldn’t surprise me if Matthew’s guard friends had direct connection to the guards involved. I suspect that Matthew may have gotten some of the back-story that is included in his gospel through a network of friends from his tax collector days. If it isn’t for this, I suspect that Matthew probably knew how to interact with soldiers and he may have known how to get information. It is also possible that some of the soldiers present decided to come clean and become followers of Jesus after this event.

However, what is even more amazing in my mind than Matthew’s connections or how these events were discovered and shared is how Matthew describes the soldiers responding to one angel. Matthew describes the soldiers shaking in fear and becoming like dead men.

In my mind, I’ve always pictured the tomb being guarded by maybe a half-dozen soldiers, but knowing the religious leaders concern, and remembering what we talked about in the last episode about Pilate telling the religious leaders to make the tomb as secure as they know how, I suspect there were many more soldiers present. I wouldn’t be surprised if that Saturday night, the temple in Jerusalem was barely guarded, while Jesus’ tomb had dozens, maybe even a hundred or more soldiers, guarding it.

These soldiers would have slept in shifts, and there wouldn’t have been a single moment in time when all the soldiers would have been asleep. If this happened, the soldiers would likely have been killed or at least severely punished by the governor or their superiors.

Also, I find it interesting that nowhere do we read about any disciple of Jesus going near the tomb. Perhaps, the disciples knew it was clearly guarded and they didn’t want to be killed next. The only records of disciples going to the tomb happen after hearing the report of the women.

It is also interesting that the women come to the tomb, and they are not worried about guards present. It is possible that the women didn’t know that guards had been posted to guard the tomb.

However, the most interesting thing in this entire event in my mind is that the religious leaders’ fear of Jesus’ resurrection prompts them to place eyewitnesses at the tomb, and the only way that this story can stay quiet is for them to bribe the soldiers to tell a lie rather than the truth. The religious leaders cannot defend against a clearly empty tomb, so they default to what is likely the least believable story. The soldiers all fell asleep, and they slept through a seal being broken, a stone being rolled away, and a bunch of amateurs stealing a body that was weighed down with probably over 50 pounds of spices. There would then be the challenge of still hiding Jesus’ body after the fact, and then covering up this story in favor of a resurrection story which is almost as unbelievable.

Why should we believe the resurrection happened and not the soldiers’ story?

In my mind, here’s why: In all of Jesus’ ministry in the gospels, did Jesus ever tell a lie or describe something that didn’t happen the way He said it would? If we cannot find a lie Jesus spoke outside of the statements that are in question about His predicting His death, burial, and resurrection, then these predictions are more believable. If Jesus ever told a lie on any other occasion, then His prediction about His resurrection becomes suspect. However, the only lies Jesus is accused of sharing are lies that the religious leaders try to use to discredit Jesus, and these lies almost made the trial against Jesus fall apart.

Without another lie from Jesus to use as an example, what initially seems impossible, specifically that Jesus accurately predicted His own death, burial, and resurrection, actually becomes more believable than soldiers risking their lives and reputations by sleeping and letting a bunch of amateurs take the thing they were put in charge of protecting.

It is amazing to think that in both the soldiers lie and in the truth of the resurrection, no-one contested the clearly visible fact that Sunday morning, the tomb was empty. In this entire event, the one thing that is not debated is the empty tomb. While nothing could have stopped the resurrection from happening, there were much more believable lies that could have been spread, and better explanations for the tomb being empty.

However, the big truth for us to remember is that following Jesus crucifixion just days before, on that Sunday morning, Jesus’ tomb was empty. Jesus returned to life just like He said He would, and His resurrection is a promise, a gift, and a sign that all of God’s people will be resurrected when Jesus returns to take His people home.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and place your hope, faith, trust, and belief in Jesus. Understand and believe that Jesus rose from the dead just like He predicted He would, and that His resurrection foreshadows our resurrection when He returns.

Also, continue praying and studying the Bible for yourself to learn, grow, and strengthen your personal relationship with Jesus. Don’t let anyone trick you out of believing in the greatest promise and greatest truth of the gospel message!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or simply leave where God wants to lead you to in your life with Him!

Year in Matthew – Episode 49: In Matthew’s gospel, when sharing about Jesus’ resurrection and the lie that the religious leaders bribe the guards to spread, one detail in both stories is not refuted, and this detail is one of the biggest reasons God’s people have hope for our future.

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Pursuing God’s Kingdom: Luke 17:20-37

Focus Passage: Luke 17:20-37 (NIrV)

 20 Once the Pharisees asked Jesus when God’s kingdom would come. He replied, “The coming of God’s kingdom is not something you can see just by watching for it carefully. 21 People will not say, ‘Here it is.’ Or, ‘There it is.’ God’s kingdom is among you.”

 22 Then Jesus spoke to his disciples. “The time is coming,” he said, “when you will long to see one of the days of the Son of Man. But you won’t see it. 23 People will tell you, ‘There he is!’ Or, ‘Here he is!’ Don’t go running off after them.

 24 “When the Son of Man comes, he will be like the lightning. It flashes and lights up the sky from one end to the other. 25 But first the Son of Man must suffer many things. He will not be accepted by the people of today.

 26 “Remember how it was in the days of Noah. It will be the same when the Son of Man comes. 27 People were eating and drinking. They were getting married. They were giving their daughters to be married. They did all those things right up to the day Noah entered the ark. Then the flood came and destroyed them all.

 28 “It was the same in the days of Lot. People were eating and drinking. They were buying and selling. They were planting and building. 29 But on the day Lot left Sodom, fire and sulfur rained down from heaven. And all the people were destroyed.

 30 “It will be just like that on the day the Son of Man is shown to the world. 31 Suppose someone is on the roof of his house on that day. And suppose his goods are inside the house. He should not go down to get them. No one in the field should go back for anything either. 32 Remember Lot’s wife! 33 Anyone who tries to keep his life will lose it. Anyone who loses his life will keep it.

 34 “I tell you, on that night two people will be in one bed. One person will be taken and the other left. 35-36 Two women will be grinding grain together. One will be taken and the other left.”

 37 “Where, Lord?” his disciples asked.

   He replied, “The vultures will gather where there is a dead body.”

Read Luke 17:20-37 in context and/or in other translations on BibleGateway.com!

There are a lot of great ideas in this passage that we could choose to highlight, but for this journal entry, I will focus on an idea that is a little baffling to me. It is found in Jesus’ words as this passage opens:

Once the Pharisees asked Jesus when God’s kingdom would come. He replied, “The coming of God’s kingdom is not something you can see just by watching for it carefully. People will not say, ‘Here it is.’ Or, ‘There it is.’ God’s kingdom is among you.” (v. 20-21)

“God’s kingdom is among you.” This phrase can be baffling if we think about it long enough. The Pharisees are expecting a coming kingdom, but instead they are faced with an already present kingdom – one that they don’t see.

In other places, John the Baptist, Jesus’ disciples, and even Jesus preach that God’s kingdom is “coming”, but here we read in Jesus’ response that it is already here. At least to me, this makes me wonder if one way of defining God’s kingdom is simply anywhere where “Jesus” is. Perhaps we could broaden it to be anywhere that “God” is – so that it includes God the Father, Jesus, and the Holy Spirit.

We also could broaden this approach even further, since Paul calls the church “the Body of Christ”. (1 Corinthians 12:27)

With this framework, I could easily wonder: Do I miss seeing God’s kingdom around me as I live life? Do I ever miss opportunities to be a part of God’s kingdom because I am not paying attention to what God is doing? Would I live any differently knowing that I can be a part of God’s kingdom today?

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Discovering the Truth: Matthew 16:13-20

Focus Passage: Matthew 16:13-20 (NIV)

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.

Read Matthew 16:13-20 in context and/or in other translations on BibleGateway.com!

During one of the many trips Jesus took with His disciples, one stands out as significant because of something Jesus asked the disciples. While Jesus leads with a question about who the crowd believes Him to be, I think this question is more of a setup question for what He really wants to ask the disciples.

After the disciples respond to Jesus’ first question by sharing all the rumors about Him, Jesus then draws them into His real question: “But what about you? Who do you say I am?” (v. 15)

Jesus had just received what the general belief about Him was, and now He wants to know what His closest followers think. Do they believe similarly to the crowd, or are they closer to the truth?

I would love to know if there was a long awkward pause before Peter speaks up or if Peter’s reply was instant and without hesitation. My imagination could go either way with this one, and I don’t see any clues given in the passage to help point me to how quickly Peter responded.

But when Peter does respond, he answers by saying, “You are the Messiah, the Son of the living God.” (v. 16)

This response appears to be the one Jesus is looking for, because Jesus replies to Peter saying, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.” (v. 17)

While Jesus continues with a thought provoking teaching, it is easy to miss the profoundness of this first statement in His response. Jesus tells Peter and all of us that only God the Father in heaven can reveal who Jesus is to someone. While the truth about Jesus can be shared (which is something Jesus tells the disciples not to do yet), the only way for Simon Peter to have known the correct answer is because God the Father, through the Holy Spirit, revealed this truth to him.

It is the same with us today. While we can share with others what Jesus has done for us and who we believe Him to be, only God and the Holy Spirit can take the knowledge about Jesus and turn it into real faith. Only the Holy Spirit can take Jesus from being a significant historical figure in one’s mind and turn Him into the Personal Saviour who lives in our hearts.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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