How to Help God: Matthew 25:31-46

Focus Passage: Matthew 25:31-46 (HCSB)

 31 “When the Son of Man comes in His glory, and all the angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats. 33 He will put the sheep on His right, and the goats on the left. 34 Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.

    35 For I was hungry
    and you gave Me something to eat;
    I was thirsty
    and you gave Me something to drink;
    I was a stranger and you took Me in;
    36 I was naked and you clothed Me;
    I was sick and you took care of Me;
    I was in prison and you visited Me.’

    37 “Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? 38 When did we see You a stranger and take You in, or without clothes and clothe You? 39 When did we see You sick, or in prison, and visit You?’

    40 “And the King will answer them, ‘I assure you: Whatever you did for one of the least of these brothers of Mine, you did for Me.’ 41 Then He will also say to those on the left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the Devil and his angels!

    42 For I was hungry
    and you gave Me nothing to eat;
    I was thirsty
    and you gave Me nothing to drink;
    43 I was a stranger
    and you didn’t take Me in;
    I was naked
    and you didn’t clothe Me,
    sick and in prison
    and you didn’t take care of Me.’

    44 “Then they too will answer, ‘Lord, when did we see You hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and not help You?’

    45 “Then He will answer them, ‘I assure you: Whatever you did not do for one of the least of these, you did not do for Me either.’

    46 “And they will go away into eternal punishment, but the righteous into eternal life.”

Read Matthew 25:31-46 in context and/or in other translations on BibleGateway.com!

Our passage in this post discusses how Jesus separates humanity into the two groups at the judgment. As I read this passage and what Jesus shares, the big idea for this entry is that the key distinction between these two groups is clearly defined.

The key distinction, and really the way we are able to show love to God is by showing love and compassion towards people who are unable to help us in return. Helping others who cannot help us in return is like us helping God.

The fascinating thing about this is that it is so simple. Helping a beggar or homeless person at the intersection, volunteering at a homeless shelter or soup kitchen, and/or sponsoring a child in a third-world country are all ways that we are able to “help God”.

Typical “religion” never seems to make things this simple – but Jesus does. It’s also so attainable, because wherever we are in life, we can find people who we can help who cannot help us in return. It just takes open eyes and a willing spirit.

The skeptical part of me wants to push back on help because I may be “enabling” the individual I am “helping” to not better themselves. If they conclude that it is easier to simply live off of the generosity of others instead of bouncing back into productive members of society, I have actually hurt them instead of helped them.

The big problem with the skeptic part of me is that it shifts the focus off of me. Instead of asking “What can I do to help?” I am really asking “What are the reasons I shouldn’t help?”

Jesus doesn’t call us to selectively help; He calls us to help because it’s what He would do. Jesus doesn’t call us to “size up” someone who appears to need help; He calls us to help because it’s what He did. Jesus came and helped us when we were in open rebellion towards Him – while we were still sinners – and it didn’t matter to Him whether we would accept or abuse His gift. Is my focus on being like Jesus, or on making excuses to not be like Jesus?

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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A Different Kind of King: Matthew 21:1-7

Focus Passage: Matthew 21:1-7 (NCV)

As Jesus and his followers were coming closer to Jerusalem, they stopped at Bethphage at the hill called the Mount of Olives. From there Jesus sent two of his followers and said to them, “Go to the town you can see there. When you enter it, you will quickly find a donkey tied there with its colt. Untie them and bring them to me. If anyone asks you why you are taking the donkeys, say that the Master needs them, and he will send them at once.”

This was to bring about what the prophet had said:

“Tell the people of Jerusalem,
    ‘Your king is coming to you.
He is gentle and riding on a donkey,
    on the colt of a donkey.’” ;

The followers went and did what Jesus told them to do. They brought the donkey and the colt to Jesus and laid their coats on them, and Jesus sat on them.

Read Matthew 21:1-7 in context and/or in other translations on BibleGateway.com!

Sometimes I wonder if there was anything Jesus did that did not fulfill an Old Testament prophecy in some way. Scattered throughout Matthew’s gospel are dozens of prophecies that Jesus fulfilled and one of the most Messianic prophecies for Jesus to fulfill comes about one week before His crucifixion.

Matthew draws our attention to the importance of Jesus riding into Jerusalem on a colt by connecting this event with one of Zechariah’s prophecies which says,

Tell the people of Jerusalem,
    ‘Your king is coming to you.
He is gentle and riding on a donkey,
    on the colt of a donkey.’
” (v. 5 [Zechariah 9:9])

Of all the prophecies included in the Old Testament, this one is among the most connected to the Messiah, and the significance of it would have been clear to almost everyone present. It probably was also noticed by the religious leaders, who may have taken it to mean that Jesus wanted to claim the role of Messiah even if they didn’t believe Him to be worthy of the title.

But if we look at this prophecy a little more closely, it perfectly describes Jesus. This prophecy says that Jesus is a king who is gentle. In that culture, and really in most cultures throughout history, the role of king has not been connected or associated with the characteristic of gentleness. Typically when we think of king, we think bold, dominant, formal, official, and perhaps even unapproachable.

But Jesus, while representing God, chose to come onto the scene in a way that was not bold, not dominant, not formal or official, and in about the most approachable way possible. Jesus came to demonstrate what the King of the universe truly is like and specifically that He is a different sort of King than what we might expect.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Year of the Cross – Finale: Part 1


Read the Transcript

As we begin our special two-part finale for this year of podcasting, first off I want to wish all of you a Merry Christmas. I hope that in the midst of all the festivities, you are able to remember this as the time Jesus stepping into our world, and that this only matters because of what we have just finished focusing on during this previous year of podcasts. Without the cross, Christmas would lose all meaning, and the cross, which we have just finished focusing in on this past year, would not have happened without Christmas.

Without any further delay, let’s dive into some of the biggest and best insights, at least in my own mind, that we discovered this past year focusing in on the cross. As always, we discovered so much that I had a difficult time narrowing down this list to a manageable length.

We’ll start off by focusing in on what we learned in episode 1. Episode 1 drew our focus onto Jesus receiving a special gift, and the giver being criticized by those present due to the supposed cost of this gift. In this episode, we summarized the following lesson for our lives: While we are called to help others, the truth of this life is that the most generous person who doesn’t have a relationship with Jesus will be worse off when this life ends than the person who could have been more generous, but they chose instead to focus on and grow towards Jesus. We might not always feel God, Jesus, or the Holy Spirit’s presence, but we know from Jesus’ challenge that this is where we should focus our attention.

Moving forward into episode 2, we focused on Jesus riding into Jerusalem on a donkey, and on a peculiar message Jesus shared when He saw Jerusalem and wept. We discovered in this event that: When we depend on God and lean on Him for guidance, He will teach us what to say, and He will bring us His peace. While Jesus wept when realizing that the city He loved would ultimately be destroyed, He still loved the city and the people living within its walls. Even if our own lives cause Jesus pain, He still loves each of us and He wants to help heal our hurts.

Jumping ahead to episode 4, we discovered some amazing lessons related to prayer in the unfortunate end of a fig tree that looked leafy, but was being unfruitful. In this episode, we concluded that: We are called to pray with faith in God; with forgiveness in our hearts; with no doubt that God loves us, that He wants to answer our prayers, or that He wants the best for us; and with the trust that He answers our prayers the moment they leave our mouth. After we pray, we should eagerly look for answers He has given and expect to see them show up in our lives when the time is right.

Episode 5, which has Jesus kicking the commerce out of the temple also taught us a lesson about prayer. We discovered that: Prayer is all about coming before God, and submitting ourselves to His will. While prayer can include requests for help from God, prayer is inherently focused on God and not on ourselves. An exclusively self-focused and self-serving prayer is unlikely to be answered ever.

Moving into Episode 6, we learned a powerful truth from a challenge Jesus received from the chief priests and leaders about where Jesus received His authority. In this episode, we discovered that: Knowledge that is not applied is worthless. It is harder for an arrogant follower of Jesus to be saved than it is for the most sin-filled, evil person who decided to change, come to God, and repent. Anyone who believes they don’t need to repent has just placed themselves in the same group these religious leaders are in, and this group risks losing their salvation. An arrogant pride stopped the religious leaders from discovering and accepting Jesus, and arrogant pride in our own lives and hearts risks our own salvation.

Episode 7 continued this theme in the parable of the evil tenants, which challenged us with the truth that: God gives everyone the freedom to choose Him or not. God is looking for a people who will return His portion of fruit to Him. The challenge for us to remember is to be fruitful towards God, and to return His portion of what He has blessed us with, otherwise God may move to focusing on a different group than the one we are in.

Jumping up to episode 10, where Jesus is challenged regarding marriage and the resurrection by a group of Sadducees, we learned that: God has the perspective that everyone is alive, but that is because He can see all points of history. This doesn’t mean that everyone is conscious at all points in history. Instead, our perspective mirrors the first part of Jesus’ reply: We look forward to the resurrection, when God the Creator and Re-Creator, pull everyone from their respective endpoints in history’s timeline into a brand new timeline called the New Heaven and New Earth.

In this same episode, we also learned that: In the new age without sin, Jesus tells us that there won’t be marriage, but I’m sure that is because it will have been replaced with something even better.

Moving up to Episode 15, we learned from an answer Jesus gives to His closest disciples that: “Heaven and earth will pass away, but My words will not pass away.” From this episode and this promise, we discovered that: This promise is powerful because it reminds us that whatever happens in this life, and whatever Satan tries to throw at us to take our focus off of God, in the end, Jesus’ words and His message will survive. Jesus’ words last forever. Jesus’ words last longer than sin. Jesus’ words bring eternal life.

Episode 16 draws our attention onto an illustration of wise and faithful servants being rewarded. We discovered that: It’s possible that Jesus’ return will be after we have died in this life. It is not up to us whether we will be alive when Jesus returns, or resurrected when He appears. Instead, God brought us into the world at the time He did because He has a task for us to accomplish. All of God’s wise and faithful servants will be saved when Jesus returns, and this includes both those who are living at the time He returns, and those who have been awaiting resurrection.

Jumping forward to Episode 19, we read Jesus’ big conclusion to His end-time teaching which included a sobering parable about sheep and goats. From this illustration, we learned that: When we are called to help others, we are called to help in ways that are not repayable. The motivation of our hearts matter and the reason for our love is crucial. In order to be welcomed into heaven, we must be saved internally, because of our faith in Jesus, and we must display our faith and thanks to God for His gift by helping others in ways that are not easily repaid. This is living out God’s character in the world, and it’s His challenge to each of His followers!

In the next episode, Episode 20, we looked at Judas Iscariot plotting His betrayal with the religious leaders. In this episode, we are reminded that: God and Jesus gave Judas Iscariot every opportunity to change his heart and his life, but he refused. Through the negative of Judas Iscariot’s betrayal, we have Jesus’ sacrifice for us, and we have the amazing news that His death gives us the opportunity for a new life with Him. God is able to turn negatives, even the betrayal of His own Son, into amazing good for His Story of redemption!

To follow up what we discovered in Episode 20, jumping forward to Episode 22, we saw that Jesus washed Judas Iscariot’s feet, and in Episode 23, we saw Judas Iscariot having one last opportunity to reject the role of the betrayer. We saw that: If Judas refused the bread, Satan would not have entered Him, and it is possible this would be the beginning of Judas letting Jesus into His heart. Judas had the choice whether to accept the bread from Jesus, and Judas accepted both the bread and the role of betrayer in one instant. Judas Iscariot was not forced to accept the role of betrayer. God did not predestine him to this role. Jesus did not invite Judas to be a disciple on the condition that three years later, he would betray Him. Judas chose the role of betrayer with his own free will, and simply because God saw this happen, and because it was predicted before the events took place, everything hinged on Judas’ choice to accept the bread.

In a less negative way, we discovered in this powerful episode that: By accepting Jesus into our hearts and lives, we are also accepting the One who sent Jesus, and this is God the Father, and His Holy Spirit.

Let’s wrap up this episode by focusing on the last thing we discovered from Episode 23: Even though God knows us so well that He knows what we will choose, we still have the freedom to choose when the moment comes. When we face temptation, regardless of our past, we can choose a new path moving forward. While our past lives might be full of sinful decisions, Jesus came to take care of our past when we choose to accept Him into our lives, accept the One who sent Him, and to turn away from the sin in our past. Jesus came to give us a new life with God, and God is inviting us to grow with Him for eternity.

Don’t ever let yourself abandon or chicken out of the new life God has called you to live!

Flashback Episode: Year of the Cross – Finale: In the first part of our annual two-part finale, discover some of the biggest insights we discovered during the first half of this past year moving through the week leading up to Jesus’ crucifixion.

The Work of the Spirit: John 16:5-15

Focus Passage: John 16:5-15 (NCV)

Now I am going back to the One who sent me. But none of you asks me, ‘Where are you going?’ Your hearts are filled with sadness because I have told you these things. But I tell you the truth, it is better for you that I go away. When I go away, I will send the Helper to you. If I do not go away, the Helper will not come. When the Helper comes, he will prove to the people of the world the truth about sin, about being right with God, and about judgment. He will prove to them that sin is not believing in me. 10 He will prove to them that being right with God comes from my going to the Father and not being seen anymore. 11 And the Helper will prove to them that judgment happened when the ruler of this world was judged.

12 “I have many more things to say to you, but they are too much for you now. 13 But when the Spirit of truth comes, he will lead you into all truth. He will not speak his own words, but he will speak only what he hears, and he will tell you what is to come. 14 The Spirit of truth will bring glory to me, because he will take what I have to say and tell it to you. 15 All that the Father has is mine. That is why I said that the Spirit will take what I have to say and tell it to you.

Read John 16:5-15 in context and/or in other translations on BibleGateway.com!

For those of us who have ever wanted a concise list of the Holy Spirit’s job description, Jesus shares some things that John records for us in several verses during a conversation Jesus has with the disciples on the night He was arrested. In this list, Jesus describes several things that the Holy Spirit will do when He comes, and some of these things may surprise you.

Jesus first gives a brief three part overview of the Holy Spirit’s role. Jesus describes what the Holy Spirit does by saying, “he will prove to the people of the world the truth about sin, about being right with God, and about judgment.” (v. 8)

However, before allowing us to be confused about any of these three tasks, Jesus explains each task briefly by saying, “He will prove to them that sin is not believing in me. He will prove to them that being right with God comes from my going to the Father and not being seen anymore. And the Helper will prove to them that judgment happened when the ruler of this world was judged.” (v. 9-11)

Each of these three descriptions is startling when we think about it. Not believing in Jesus is sin. I wonder if this may be connected with the infamous “unpardonable sin”. I don’t mean to say that unbelief at any point in our life causes us to miss out on salvation, but if we don’t believe at the point our life ends, then we ultimately end up dying in our sin. This makes unbelief the most serious sin that one could ever commit.

Jesus also describes the Holy Spirit proving to us that the only way we can be right with God is through Jesus returning to God. Other parts of the Bible describe Jesus as our “Intercessor” or our representative. Jesus is like a lawyer who is working on our behalf in the courtroom of Heaven. If He were not there, we would be defenseless against the accusations Satan would bring before God.

The third thing Jesus emphasizes about the Holy Spirit is that He will prove to God’s people that the judgment happened when the ruler of this world was judged. Jesus says this in the past tense, and this is prior to the cross. This means that either Jesus is speaking about the past from a future perspective (a little tricky to prove or wrap our minds around), or Jesus is saying that Satan was judged at some point in the past. If we are looking at history before the cross for a point when Satan could have been judged, we could see that it might be either when he was kicked out of heaven, or when God cursed him (the serpent) following the fall of humanity.

Regardless of when that judgment happened, Satan has been judged and found guilty. But before God executes Satan’s punishment, history and sin must play out to determine who else is found guilty of death. This includes everyone, but Jesus opened the way to be saved through His sacrifice, through His work as our representative in heaven, and through our accepting His gift by believing and trusting in Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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