Flashback Episode — Doubting a Demon: Luke 4:31-37


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As Jesus’ public ministry was beginning, we read about an interesting miracle where it appeared as though Satan wanted to publicly declare who Jesus was, while Jesus wanted this information to remain hidden. This is interesting because it is the reverse of what we might expect the situation to be. However, when we look at what happened, and what could have happened, we discover why Satan may have wanted to reveal Jesus to the people.

Our passage is found in Luke’s gospel, chapter 4, and we will be reading from the New International Version of the Bible. Starting in verse 31, Luke tells us that:

31 Then he [referring to Jesus] went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching, because his words had authority.

33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.

36 All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area.

As our passage concludes, it isn’t surprising that word would spread about Jesus throughout the surrounding area. It was one thing to cast evil spirits out of people, but it is unlikely that any evil spirit would call anyone out as the Holy One of God.

This small detail jumps off the page at me when I read this, because Jesus wants this information to remain secret. However, why might this have been?

In my mind, as I think about this event, one place where there would be “questionably reliable” information would be from a demon. A demon does not have to lie, but a demon is fully capable and willing to lie and deceive. In an interesting move, this demon seeks to proclaim who Jesus is by sharing truthful information, but because this information is from a not-so-reliable source, the validity of the claim then falls into question.

If Satan wanted the people to know who Jesus was, openly declaring Jesus wouldn’t serve his goals of deceiving people away from God – unless Satan already knows he isn’t a trusted source of information, and then he is free to share truth and almost truth with people because it would make those present immediately doubt simply because of its source.

This is one big reason why I see this demon wanting to out Jesus as God’s Holy One, and it is also a great reason for Jesus to command the demon to stay silent.

However, another reason we can uncover when we look at this event is that since this is early in Jesus’ ministry, He doesn’t want to attract the wrong type of people. If Satan can flood Jesus with people who are eagerly awaiting a military-messiah to lead them to victory over Rome, Satan could possibly derail Jesus’ ministry away from helping hurting individuals and onto military, political conquest. If enough people assembled with a military motive, then it would attract the attention of the Roman army, and Jesus’ ministry would be crushed before He could face the cross.

Satan’s entire play in this declaration was one of doubt and distraction, and one that wanted to cause confusion among the people regarding who Jesus was.

However, Jesus commands the demon to stay silent because Jesus knows that nothing coming out of the demon’s mouth is within God’s plan for Jesus’ life and ministry.

But even before the demon-possessed man showed up, we discover that the people were already taking notice. Early on in our passage, in verse 32 specifically, Luke tells us that those in the Capernaum synagogue were “amazed at his teaching, because his words had authority”. This was before the demon-possessed man showed up, and the presence of this demon-possessed man only amplified the authority of Jesus’ words.

Everything in this passage teaches us that Jesus, as the Holy One of God, is stronger than Satan and his force of evil angels. If Satan was stronger, than the demon’s command for Jesus to go away would have prompted Jesus to go away. In an ironic twist, the demon is commanded to do what it wanted Jesus to do. Jesus counter-commands the demon to be quiet and to leave the man, which is equivalent to being commanded to go away.

The demon obeyed Jesus, and this detail proves that Jesus is stronger than the devil.

While this all could be a great trick that Satan played to deceive people, the last person Satan would want us to pay attention to would be Jesus. Jesus spent His entire ministry pointing people towards God, Jesus helped everyone who was hurting, and Jesus caused God to receive more praise than He had received in generations. Satan is in it for his own glory, so prompting people to pay attention to someone who is openly giving glory to God is both illogical and counter-intuitive.

Jesus knew the devil’s tricks and He knew why it was not productive to let the demon speak, even if what the demon said was the truth. Jesus came to give glory to God and not to seek glory for Himself, and when we come to Jesus and let Him transform our lives, we will be more interested in giving Jesus and God the glory, and not on accepting any glory for ourselves.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and place Him first in your life. Intentionally choose to grow towards Him because the closer we are to Jesus, and the more we are living within His will for our lives, the clearer we will see the devil’s tricks and traps.

Also, always pray and study the Bible for yourself to learn first-hand from God’s Word. While other people can give you great things to think about, always take what you hear, read, and learn and test it against what you see written within the pages of the scripture. The Bible is given as a timeless revelation of God and His character, and through its pages, we can learn the truth about life.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, or give up on the ideal God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 6: When a demon-possessed man shows up while Jesus is preaching to declare that Jesus is the Holy One that God sent, would that be reliable information for us to pay attention to? Discover why Jesus commands the demon to stay silent before commanding it to leave the man it had possessed.

Learning Wisdom: Matthew 25:1-13

Focus Passage: Matthew 25:1-13 (NIrV)

“Here is what the kingdom of heaven will be like at that time. Ten bridesmaids took their lamps and went out to meet the groom. Five of them were foolish. Five were wise. The foolish ones took their lamps but didn’t take any olive oil with them. The wise ones took oil in jars along with their lamps. The groom did not come for a long time. So the bridesmaids all grew tired and fell asleep.

“At midnight someone cried out, ‘Here’s the groom! Come out to meet him!’

“Then all the bridesmaids woke up and got their lamps ready. The foolish ones said to the wise ones, ‘Give us some of your oil. Our lamps are going out.’

“ ‘No,’ they replied. ‘There may not be enough for all of us. Instead, go to those who sell oil. Buy some for yourselves.’

10 “So they went to buy the oil. But while they were on their way, the groom arrived. The bridesmaids who were ready went in with him to the wedding dinner. Then the door was shut.

11 “Later, the other bridesmaids also came. ‘Sir! Sir!’ they said. ‘Open the door for us!’

12 “But he replied, ‘What I’m about to tell you is true. I don’t know you.’

13 “So keep watch. You do not know the day or the hour that the groom will come.

Read Matthew 25:1-13 in context and/or in other translations on BibleGateway.com!

In Jesus’ parable of the wise and foolish bridesmaids, we can learn a lot about what it takes to be known as wise. In this parable, there are some clear differences shared between the wise bridesmaids, and the foolish ones.

This parable opens by describing ten bridesmaids who all want to meet the bridegroom. All ten have the same goal, but then Matthew describes the differences between them. He tells us, “Five of them were foolish. Five were wise. The foolish ones took their lamps but didn’t take any olive oil with them. The wise ones took oil in jars along with their lamps.” (v. 2-4)

The first key difference between these two groups of bridesmaids is that the foolish ones didn’t bring along any extra oil in jars. Perhaps the foolish bridesmaids believed the oil was safer left at home, or maybe they assumed that there would be no delaying the wedding party’s arrival. Whatever the reason, these foolish bridesmaids did not bring extra oil.

On the other hand, the wise bridesmaids either anticipated a delay, or they thought that more oil would be good to have. Oil left at home does no one any good. They likely didn’t bring all their oil, but enough to get all the way through the night.

Then all the bridesmaids fell asleep. After being woken up, we are able to see another key difference between the wise and the foolish. Matthew describes the bridesmaids having a frantic conversation while scrambling to get ready for the bridegroom who was almost here. He tells us the foolish bridesmaids said to the wise, “Give us some of your oil. Our lamps are going out.” (v. 8)

The wise bridesmaids responded by saying, “No, there may not be enough for all of us. Instead, go to those who sell oil. Buy some for yourselves.” (v. 9)

Matthew then describes what the foolish bridesmaids did: “So they [the foolish bridesmaids] went to buy the oil. But while they were on their way, the groom arrived. The bridesmaids who were ready went in with him to the wedding dinner. Then the door was shut.” (v. 10)

Preparation and decision separated the wise from the foolish in this parable. The wise bridesmaids prepared by bringing enough oil, and that preparation let them experience the wedding. The foolish bridesmaids’ lack of preparation made for an awkward conversation and a poor decision on the back end.

Following being woken up, the foolish bridesmaids left their post in order to go get oil. This decision cost them the chance of being part of the wedding celebration.

While tradition holds that the oil represents the Holy Spirit, it is possible that in this parable, it could mean simply anything that we feel we need to have or do before coming to God. If the oil really does represent the Holy Spirit, then the only Source of it would be coming with the wedding party, with God the Father (as Father of the Groom), and God the Son (the groom). It is possible that the Father, seeing that the foolish bridesmaids had run out of oil, may have brought out some and given it to them.

But the foolish bridesmaids were nowhere to be found. They had left their post in favor of seeking oil elsewhere, and they missed out on the wedding celebration.

The key two ideas that make us wise in this parable are that we should plan ahead and bring more than is necessary incase Jesus’ return is delayed; and secondly, we should never leave our post thinking there is something more we need to have or do elsewhere. If we leave our post, we guarantee that we will miss out on the reward of being included in the wedding celebration.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Challenging Jesus: Mark 2:18-28


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Moving further into Mark’s gospel, we come to two events that at first seem to be unrelated, but as we will soon discover, these events begin the transition from Jesus being looked up to by the religious leaders to being looked down on and disliked by these same leaders. While these two events have questions included in them, within Jesus’ response to both of these events, we discover the foundation being laid for the religious leaders’ rejection of God’s Messiah.

Our passage is found in Mark’s gospel, chapter 2, and we will read from the New Century Version. Starting in verse 18, Mark tells us that:

18 Now the followers of John and the Pharisees often fasted for a certain time. Some people came to Jesus and said, “Why do John’s followers and the followers of the Pharisees often fast, but your followers don’t?”

19 Jesus answered, “The friends of the bridegroom do not fast while the bridegroom is still with them. As long as the bridegroom is with them, they cannot fast. 20 But the time will come when the bridegroom will be taken from them, and then they will fast.

21 “No one sews a patch of unshrunk cloth over a hole in an old coat. Otherwise, the patch will shrink and pull away—the new patch will pull away from the old coat. Then the hole will be worse. 22 Also, no one ever pours new wine into old leather bags. Otherwise, the new wine will break the bags, and the wine will be ruined along with the bags. But new wine should be put into new leather bags.”

Let’s pause reading briefly because I want to draw our attention onto this first event. When Jesus is asked about why His disciples don’t fast like John’s disciples and the Pharisees did, Jesus draws their attention onto the perspective that while He is present, it is a time for celebrating. When Jesus is present, there is no reason to fast. However, after Jesus has returned to heaven, then fasting becomes appropriate. At the very beginning of Jesus’ ministry, we see Jesus subtly foreshadow His death on the cross, and His return to heaven.

However, also worth noting is that Jesus then follows up with a statement that seems disconnected from the previous topic. After talking about His disciples eventually fasting, Jesus then talks about sewing unshrunk cloth over a hole in an old coat and pouring new wine into old leader bags. At first glance, this doesn’t make much sense, but I wonder if Jesus is subtly telling us why He picked the disciples He did. Instead of choosing disciples from the religious schools, or from even John’s disciples, Jesus chooses regular people who may have believed themselves to be unworthy of a chance.

Jesus chooses a group of young men to start a new understanding of the scriptures, because this group of young men had less to unlearn than if they were older or more religiously educated.

While these disciples had plenty that they needed to unlearn, we get the picture that it might have been harder for Jesus if He had picked a different group of people to be disciples. It is also possible that someone trained at the religious schools of the day would have been more closed off to new ways of understanding the Old Testament prophecies, or that someone trained at these schools would be less willing to ask questions or think about spirituality differently.

Because of this, Jesus shares an illustration suggesting that He intentionally chose a new group of disciples unlike anything typically seen up to this point, and this decision likely stood out in the minds of the religious leaders.

However, in the next event, we have the foundation for the biggest issue the religious leaders had with Jesus in His entire ministry. Continuing reading from verse 23, Mark tells us:

23 One Sabbath day, as Jesus was walking through some fields of grain, his followers began to pick some grain to eat. 24 The Pharisees said to Jesus, “Why are your followers doing what is not lawful on the Sabbath day?”

25 Jesus answered, “Have you never read what David did when he and those with him were hungry and needed food? 26 During the time of Abiathar the high priest, David went into God’s house and ate the holy bread, which is lawful only for priests to eat. And David also gave some of the bread to those who were with him.”

27 Then Jesus said to the Pharisees, “The Sabbath day was made to help people; they were not made to be ruled by the Sabbath day. 28 So then, the Son of Man is Lord even of the Sabbath day.”

In this event, we discover that how Jesus treated the Sabbath angered the religious leaders. When we understand a little bit of Jewish history, we can begin to understand why this was the case. Several centuries prior to Jesus walking on the earth, we see God punishing the nations of Israel and Judah and exiling them from the land He had promised them. While there were numerous prophets sent in an attempt to call the people to return to God, God’s messages and warnings fell on spiritually deaf ears.

One particular issue God had with Israel and Judah was how they had disregarded and rejected the Sabbath included in the Ten Commandments. There is evidence that the Jews rejection of the Sabbath was a key piece of God exiling them from their land.

When the Jewish people were allowed to move back, they were reminded of God’s laws, including the Sabbath law, and they determined to keep the Sabbath of God holy and set apart. Moving to the opposite extreme as their ancestors, by the time Jesus came to earth in the first century, the Jews has set the Sabbath so far apart from the rest of the week that it was a day of avoiding anything that could even be considered close to work. This was in part because these Jews wanted to avoid any potential reason for God to reject them as a people and exile them again.

However, it is interesting that Jesus does not counter-challenge the Pharisees in this event by defending His disciples’ actions. Instead, Jesus points out that a highly respected person from Israel’s history did something significantly worse. From my memory, I don’t recall king David being punished by God or anyone else for taking and eating the holy bread that was set apart for the priests.

Jesus’ defense regarding His disciples’ actions wasn’t a rejection of the Sabbath. Jesus didn’t even defend their actions as not being work. Jesus instead elevated the Sabbath as a day for helping people and a day we should look forward to rather than a day we should fear.

From Jesus’ perspective, the Sabbath was important, significant, and a day of rest and blessings. The Jews in the first century had turned the Sabbath into a legalistic nightmare, while the Jews many centuries earlier resemble the broad culture today of completely rejecting the Sabbath, ultimately bringing God’s judgment on themselves.

Jesus saw the Sabbath day as a special day that God set apart. In Jesus’ eyes, the Sabbath is a specific day of the week, it is a day of the week that doesn’t change with times or cultures, and it is a day set aside for resting, helping and/or blessing others, and remembering what God has done for each of us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and choose to take each Sabbath day to rest and remember what He has blessed you with and spend time helping others. Helping each other is the best way to honor God and to say thank You to Him for everything He has done for us.

Also, be sure to pray and study the Bible for yourself to learn and grow closer to God. While the Bible has a lot to say about the Sabbath, choose to study this significant subject for yourself because it is too important to let your beliefs about God’s day be based on traditions or other people’s opinions.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year in Mark – Episode 5: In two seemingly unrelated events, discover how Jesus responds to some religious leaders challenging Him over His disciples’ actions.

Join the discussion. Share your thoughts on this passage.

Why Bad Things Happen (Maybe): John 9:1-41

Focus Passage: John 9:1-41 (NLT)

 1 As Jesus was walking along, he saw a man who had been blind from birth. 2 “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

 3 “It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. 4 We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. 5 But while I am here in the world, I am the light of the world.”

 6 Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. 7 He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

 8 His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” 9 Some said he was, and others said, “No, he just looks like him!”

   But the beggar kept saying, “Yes, I am the same one!”

 10 They asked, “Who healed you? What happened?”

 11 He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

 12 “Where is he now?” they asked.

   “I don’t know,” he replied.

 13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”

 16 Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

 17 Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”

   The man replied, “I think he must be a prophet.”

 18 The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. 19 They asked them, “Is this your son? Was he born blind? If so, how can he now see?”

 20 His parents replied, “We know this is our son and that he was born blind, 21 but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. 23 That’s why they said, “He is old enough. Ask him.”

 24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”

 25 “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”

 26 “But what did he do?” they asked. “How did he heal you?”

 27 “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

 28 Then they cursed him and said, “You are his disciple, but we are disciples of Moses! 29 We know God spoke to Moses, but we don’t even know where this man comes from.”

 30 “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? 31 We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. 32 Ever since the world began, no one has been able to open the eyes of someone born blind. 33 If this man were not from God, he couldn’t have done it.”

 34 “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

 35 When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”

 36 The man answered, “Who is he, sir? I want to believe in him.”

 37 “You have seen him,” Jesus said, “and he is speaking to you!”

 38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus.

 39 Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”

 40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”

 41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.

Read John 9:1-41 in context and/or in other translations on BibleGateway.com!

In today’s entry, we are looking at another one of Jesus’ miracles, and we will be focusing specifically on the response Jesus gives to the disciples’ question before the miracle.

The disciples ask Jesus, “Why was this man born blind? Was it because of his own sins or his parents’ sins?” (v. 2)

Jesus responds, “It was not because of his sins or his parents’ sins. This happened so the power of God could be seen in him.” (v. 3)

Which leads us to our big thought: What if all the bad that is present in this world today is really an opportunity for God’s glory to be revealed?

If this is the case today as it was at the time Jesus performed this miracle, are we viewing problems in the world as an inevitable chain of events that must progressively get worse for Jesus to come back sooner, or are we viewing these problems as opportunities to show God’s glory by helping to solve the problems we can touch?

In this parable, we are given a glimpse that sometimes bad things happen not because of something we did, something that our parents did, or something that could have been avoided, but instead as an opportunity for God’s glory to be revealed.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.