Growing Your Spirituality: John 3:1-22

Focus Passage: John 3:1-22 (NCV)

There was a man named Nicodemus who was one of the Pharisees and an important Jewish leader. One night Nicodemus came to Jesus and said, “Teacher, we know you are a teacher sent from God, because no one can do the miracles you do unless God is with him.”

Jesus answered, “I tell you the truth, unless you are born again, you cannot be in God’s kingdom.”

Nicodemus said, “But if a person is already old, how can he be born again? He cannot enter his mother’s womb again. So how can a person be born a second time?”

But Jesus answered, “I tell you the truth, unless you are born from water and the Spirit, you cannot enter God’s kingdom. Human life comes from human parents, but spiritual life comes from the Spirit. Don’t be surprised when I tell you, ‘You must all be born again.’ The wind blows where it wants to and you hear the sound of it, but you don’t know where the wind comes from or where it is going. It is the same with every person who is born from the Spirit.”

Nicodemus asked, “How can this happen?”

10 Jesus said, “You are an important teacher in Israel, and you don’t understand these things? 11 I tell you the truth, we talk about what we know, and we tell about what we have seen, but you don’t accept what we tell you. 12 I have told you about things here on earth, and you do not believe me. So you will not believe me if I tell you about things of heaven. 13 The only one who has ever gone up to heaven is the One who came down from heaven—the Son of Man.

14 “Just as Moses lifted up the snake in the desert, the Son of Man must also be lifted up. 15 So that everyone who believes can have eternal life in him.

16 “God loved the world so much that he gave his one and only Son so that whoever believes in him may not be lost, but have eternal life. 17 God did not send his Son into the world to judge the world guilty, but to save the world through him. 18 People who believe in God’s Son are not judged guilty. Those who do not believe have already been judged guilty, because they have not believed in God’s one and only Son. 19 They are judged by this fact: The Light has come into the world, but they did not want light. They wanted darkness, because they were doing evil things. 20 All who do evil hate the light and will not come to the light, because it will show all the evil things they do. 21 But those who follow the true way come to the light, and it shows that the things they do were done through God.”

22 After this, Jesus and his followers went into the area of Judea, where he stayed with his followers and baptized people.

Read John 3:1-22 in context and/or in other translations on BibleGateway.com!

During a late night secret meeting, a Pharisee, named Nicodemus, found Jesus because he wanted to have a conversation with Him. Perhaps Nicodemus had some questions of his own, or maybe he had been chosen by a group of Pharisees to go and find out what Jesus was all about. We don’t know which, but what we do know is that because this meeting happened at night, Nicodemus wanted this meeting to be kept confidential.

In their short discussion, Jesus makes an incredibly simple but profound comparison that emphasizes an important spiritual truth. Early on in the conversation, Jesus tells Nicodemus: “Human life comes from human parents, but spiritual life comes from the Spirit.” (v. 6)

When stated out loud or in writing, it sounds so simple, but think about it for a minute or two and it will become profound. Our parents gave us human life, but only God can give us spiritual life.

In the holistic and dualistic world we live in, we are tempted to think that we have complete control over our spiritual lives. If we go to certain places, say certain phrases, rest in certain ways, or do certain things, we are tempted to believe this will automatically make us more spiritual.

But according to Jesus, that idea is flawed because only the Spirit (i.e. The Holy Spirit) can give/grow a person’s spiritual life. This means that any control we have is minimal when compared with the Holy Spirit’s role. If we do have any control, it is in seeking out ways to meet and work with the Holy Spirit. The rest is entirely up to Him.

The rituals, habits, and actions that we often associate with spirituality are not necessarily all bad – but if any of it directs a person anywhere but towards Jesus, then it is a distraction and not truly a way of growing your spirituality. The Holy Spirit grows one’s spiritual life, and the Holy Spirit’s role is to point people towards Jesus.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Receiving Peace and Victory: John 16:16-33


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Over the past several episodes, we have been focusing in on Jesus’ last opportunity to share with the disciples before being betrayed and arrested. At this point, Judas Iscariot has likely already gathered the mob and soldiers who would arrest Jesus, and there isn’t much time left for Jesus and the remaining disciples to be together.

As Jesus begins to wrap up what He wants to share with His remaining followers, we come to our passage for this episode. This passage is found in John’s gospel, chapter 16, and we will be reading it from the New International Version of the Bible. Starting in verse 16:

16 Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”

17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” 18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

19 Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? 20 Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. 21 A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22 So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. 23 In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. 24 Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.

25 “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

31 “Do you now believe?” Jesus replied. 32 “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.

33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

In this conclusion to Jesus’ message to His disciples, we see an interesting miscommunication. Jesus shares that while He has been speaking figuratively, He points forward to a time when He won’t have to use figurative language.

In response, the disciples exclaim that they are happy now that He is speaking clearly and without figures of speech. This response to Jesus’ message is followed up with a statement they likely unanimously make that now, after hearing this, they all believe that He came from God.

Jesus then responds by challenging them on this very point. If they truly all believed and knew what would happen, then they would not have been surprised or scared when the mob arrived to arrest Jesus. And even if they were surprised, they wouldn’t have abandoned Him.

However, in Jesus’ challenge to His disciples, we see a massive idea within His words that is a promise we can take and apply into our own lives. Verse 32 tells us that Jesus told the disciples: “You will leave me all alone. Yet I am not alone, for my Father is with me.

This truth is incredibly powerful. Regardless of what our circumstances look like, how we feel, or what Satan tries to tell us to discourage us, when we believe in Jesus, we are never alone. God the Father, and His Holy Spirit are always with us. Even if everyone else has abandoned us, God is still faithful, and His presence matters more than the presence of anyone else.

The reverse is also true. Even when we feel like we have failed God and left Him all alone, He is willing to accept us back when we are ready to come back. All the disciples failed Jesus, and Jesus was willing to accept back all the disciples who were willing to come back. The only disciple who didn’t return was Judas Iscariot, who committed suicide when realizing that He was responsible for Jesus’ death, and his decision could not be undone.

As Jesus wraps up this last message to His followers, He gives all of us a promise. Verse 33 shares this promise, which says: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.

When we follow Jesus, He does not promise us a life that is trouble free. Our lives might include more trouble because of our decision to follow Him. However, we are to live each day with the peace God gives us, and this peace is built on the truth that Jesus overcame the world. Jesus overcame sin. Jesus overcame death. Jesus promises to include us in His victory when He returns as King!

This promise is one worth celebrating, especially when we look at how sin-filled the world is today!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and let His Holy Spirit influence your life. Trust that God knows the future; that He knows what will happen; and that through Jesus, He defeated Satan and overcame the world. Let God’s peace guide you through life and draw you to Him.

Also, always be sure to pray and study the Bible for yourself to grow your personal relationship with God. A personal relationship with God is the best way to experience the peace He offers, and it is the best way to experience Jesus’ victory in your own life while sin is still present in this world.

And as I end every set of challenges by saying in one way or another, never stop short of, chicken out of, or drift away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of the Cross – Episode 31: In the last part of His message to the disciples on the night He was betrayed, Jesus talks about receiving His peace because He overcame the world. Discover why this is important to us living 2,000 years later.

A Secret Truth in Jesus’ Famous Prayer: Mark 14:32-42

Focus Passage: Mark 14:32-42 (GNT)

32 They came to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” 33 He took Peter, James, and John with him. Distress and anguish came over him, 34 and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch.”

35 He went a little farther on, threw himself on the ground, and prayed that, if possible, he might not have to go through that time of suffering. 36 “Father,” he prayed, “my Father! All things are possible for you. Take this cup of suffering away from me. Yet not what I want, but what you want.”

37 Then he returned and found the three disciples asleep. He said to Peter, “Simon, are you asleep? Weren’t you able to stay awake for even one hour?” 38 And he said to them, “Keep watch, and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

39 He went away once more and prayed, saying the same words. 40 Then he came back to the disciples and found them asleep; they could not keep their eyes open. And they did not know what to say to him.

41 When he came back the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come! Look, the Son of Man is now being handed over to the power of sinners. 42 Get up, let us go. Look, here is the man who is betraying me!”

Read Mark 14:32-42 in context and/or in other translations on BibleGateway.com!

On the night of Jesus’ arrest, while Jesus was in the garden, what happens before Judas arrived is amazing in my mind. Looking at the timing of this event, it seems as though only Jesus really knew what was coming. The remaining eleven disciples don’t appear to act in a way that made this night significant like Jesus did.

If it were not for the upcoming arrest, we might not even have this night recorded. John’s gospel even hints at this being a regular place for Jesus and the disciples to go when they were in the area. (John 18:1-2)

But this night was different, and Jesus knew it. This night marked the next step towards the ultimate goal of the cross. But during the night before His death, Jesus faced what may have been His greatest challenge: Should Jesus choose to go through with the cross?

Jesus could take the group of disciples anywhere else, and Judas would not have been able to find them. The remaining disciples may not have even realized they had narrowly escaped death. But running away was not part of Jesus’ character.

That night Jesus prayed, “My Father! All things are possible for you. Take this cup of suffering away from me. Yet not what I want, but what you want.” (v. 36)

In this prayer, I see two clear things stated. First, Jesus shares His preference. Secondly Jesus shares His true desire. I wonder if this could be a model for us as well.

It is in this garden prayer where we can see a glimpse into how to pray – and how God answers prayer. While the Lord’s Prayer that Jesus taught the disciples earlier in His ministry gets lots of fame, it is in this garden prayer that we can really see the essence of prayer. What if we prayed our preferences to God, then submitted ourselves to His will and His timing. If we really think about our perspective when compared to God’s, He can see things a lot clearer than we can.

When Jesus prayed (and when we pray), God already knows what we need and what we want. God already knew Jesus was in anguish and that He was suffering. God knew that Jesus would make this request. But God also knew what was in Jesus’ heart – because it was in His heart as well. The whole Godhead designed this event to be an example of the love they had for you, me, and the rest of humanity. It is in this short, four sentence prayer where Jesus re-volunteers for the role of Savior-Messiah for humanity.

God does not appear to answer Jesus’ request to take the cup of suffering away. God does not appear to always answer our prayers favorably as well. However, when looking at this prayer from an eternity perspective, everything was on the line. God didn’t answer Jesus’ request because of His love for you and I. He wants us with Him for eternity. God answers prayers with an eternity perspective, and sometimes that even means saying “No” to His own Son!

Jesus deferred to God’s will and perspective in that moment, and because of that, we now have the opportunity to accept salvation as a gift. When we pray, perhaps we should be more intentional about submitting our will into God’s will – because He knows the path that will lead us, and as many people as possible, into eternal life with Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Proclaiming Jesus: Matthew 16:13-28


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As we continue our journey through Matthew’s gospel, we come to a passage that is often split into two sections, but one that is very fascinating when we look at it as a whole. In the first part of this passage, Peter, the most outspoken disciple, is praised, while in the second part of this passage, Jesus calls Peter out as Satan.

Let’s read about what happened and draw out some things we can learn from what is shared. Like all of our passages for this “Year in Matthew”, our passage for this episode comes from Matthew’s gospel, chapter 16, and we will read it from the Good News Translation. Starting in verse 13, Matthew tells us that:

13 Jesus went to the territory near the town of Caesarea Philippi, where he asked his disciples, “Who do people say the Son of Man is?”

14 “Some say John the Baptist,” they answered. “Others say Elijah, while others say Jeremiah or some other prophet.”

15 “What about you?” he asked them. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 “Good for you, Simon son of John!” answered Jesus. “For this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. 18 And so I tell you, Peter: you are a rock, and on this rock foundation I will build my church, and not even death will ever be able to overcome it. 19 I will give you the keys of the Kingdom of heaven; what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven.”

20 Then Jesus ordered his disciples not to tell anyone that he was the Messiah.

Pausing briefly, this is where most people stop reading. However, if we continue on, we discover something almost humoring.

Continuing in verse 21, Matthew tells us:

21 From that time on Jesus began to say plainly to his disciples, “I must go to Jerusalem and suffer much from the elders, the chief priests, and the teachers of the Law. I will be put to death, but three days later I will be raised to life.”

22 Peter took him aside and began to rebuke him. “God forbid it, Lord!” he said. “That must never happen to you!”

23 Jesus turned around and said to Peter, “Get away from me, Satan! You are an obstacle in my way, because these thoughts of yours don’t come from God, but from human nature.”

24 Then Jesus said to his disciples, “If any of you want to come with me, you must forget yourself, carry your cross, and follow me. 25 For if you want to save your own life, you will lose it; but if you lose your life for my sake, you will find it. 26 Will you gain anything if you win the whole world but lose your life? Of course not! There is nothing you can give to regain your life. 27 For the Son of Man is about to come in the glory of his Father with his angels, and then he will reward each one according to his deeds. 28 I assure you that there are some here who will not die until they have seen the Son of Man come as King.”

In this passage, we find a ton of things we could focus in on, but to keep things simple, let’s focus on just two big ideas, with one or both of these ideas being things you may not have thought of before.

The first of these ideas is Jesus’ compliment to Peter. While a casual reading of Jesus’ statement might make it seem like Jesus elevates Peter’s status to being a rock that God’s church is built on, there is an interesting twist of words that expands Jesus’ compliment to include Peter, while also being much bigger.

Verse 18 includes Jesus statement: “And so I tell you, Peter: you are a rock, and on this rock foundation I will build my church, and not even death will ever be able to overcome it.” In this statement, Peter is compared with a rock, and then a rock foundation is where Jesus builds His church. While I’ve heard the original Greek language contrasts the idea of Peter being a pebble with the rock foundation being a boulder or a mountain-side, I like the way this translation compares these ideas.

In Jesus’ compliment, He recognizes Peter’s contribution, which is simply proclaiming a truth that Peter could only have learned from God the Father, and this truth makes the rock foundation that God’s church is built on. According to this translation, Peter’s rock contribution, combined with many other small rock contributions make up the huge rock foundation that God’s church is built on. This rock foundation is the truth that Peter proclaimed. Peter responded to Jesus’ question by proclaiming that: “You are the Messiah, the Son of the living God.

It is this truth that God’s church is built on, and when Peter makes this proclamation, He is reinforcing God’s church and God’s truth. When we make this proclamation, we are reinforcing God’s truth and God’s church!

The second big idea in this passage is Jesus’ big insult towards Peter. Just a few verses later, Jesus pulls the disciples aside and tries to warn them about what was waiting for them when they reached Jerusalem. Jesus tells them that He would suffer at the hands of the religious leaders, be put to death, and then be raised to life three days later. When I read this event, I wonder if Peter completely missed the last words in Jesus’ statement and that He stopped hearing Jesus’ words at the details about Jesus’ upcoming death.

Is Peter’s thinking really that crazy? Most people seem to blindly side with Jesus in judging Peter, but if you were walking around with Someone you firmly believed to be God, and you believed God to be immortal, which is another way of saying that they cannot die, if this Person told you they were going somewhere to die, would that sound crazy to you?

On top of this, the dominant understanding of prophecy was that the Messiah who God would send would last forever, and lasting forever doesn’t really happen when one has died.

I am pretty certain that Peter, and most of the rest of the disciples, either didn’t hear Jesus’ promise that at the end of the three days, He would be raised back to life, or they simply didn’t know what to think of it and perhaps forgot about it until after crucifixion weekend. This is because we don’t find any of the disciples eagerly looking forward to Jesus’ resurrection on the Sunday following His death. Instead, the disciples are hiding and likely trying to strategically plan their exit from the city.

However, Jesus understands prophecy, and He understood that death and resurrection were in His future. The big thing I can learn from Peter’s challenge is that regardless of whether I understand prophecy or how the Bible describes future events, my understanding is only as good as my willingness to be open to what God is continually revealing. If I close my mind to what God wants to teach me, then I will ultimately be like the disciples who missed out on the best warning they had regarding the events of crucifixion weekend. The disciples had every opportunity to know what would happen, but they were caught believing the traditional belief of the Messiah, and a belief that the Messiah could not experience death.

I don’t think Peter’s thought was crazy, but the motivation behind it was opposite of God’s plan, and this opposition was what Jesus challenged Peter on. It is crazy to think that God would die for humanity, but this truth is one of the biggest reasons Jesus came!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally and purposefully seek God first and place your hope, your faith, your trust, and your belief in Jesus and what He accomplished for you. Choose to be open to what God wants to teach you and openly proclaim the truth that Jesus is God’s Messiah and that He is God’s Son!

Also, intentionally pray and study the Bible for yourself to learn and grow closer to God each and every day. Through a personal relationship with God, we can learn and know what God wants to teach us and when we are open to God’s teaching, we will avoid the traps that even the disciples fell in when they refused to accept Jesus’ words for the common understanding of prophecy at that point in history.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or stray from where God wants to lead you to in your life with Him!

Year in Matthew – Episode 30: In a short passage, discover how Jesus compliments Peter with one of the highest compliments imaginable, before calling him Satan a few verses later. Discover what made Peter worthy of both the complement and the rebuke and why Peter’s thinking might not have been that crazy even if it wasn’t correct.

Join the discussion. Share your thoughts on this passage.