Flashback Episode — Sent Into the World: John 17:1-26


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After Jesus had finished sharing with His disciples, John’s gospel records Jesus praying a prayer that is both powerful and profound. While I was tempted to split this prayer up into multiple episodes, I decided not to. Instead, let’s read Jesus’ prayer with minimal interruption, to get an amazing picture of Jesus’ heart. Afterwards, I’ll share one or two things that stood out to me during the brief bit of time we have left.

This passage and prayer is found in John’s gospel, chapter 17, and we will read it from the Contemporary English Version of the Bible. Starting in verse 1, John tells us that:

After Jesus had finished speaking to his disciples, he looked up toward heaven and prayed:

Father, the time has come for you to bring glory to your Son, in order that he may bring glory to you. And you gave him power over all people, so that he would give eternal life to everyone you give him. Eternal life is to know you, the only true God, and to know Jesus Christ, the one you sent. I have brought glory to you here on earth by doing everything you gave me to do. Now, Father, give me back the glory that I had with you before the world was created.

You have given me some followers from this world, and I have shown them what you are like. They were yours, but you gave them to me, and they have obeyed you. They know that you gave me everything I have. I told my followers what you told me, and they accepted it. They know that I came from you, and they believe that you are the one who sent me. I am praying for them, but not for those who belong to this world. My followers belong to you, and I am praying for them. 10 All that I have is yours, and all that you have is mine, and they will bring glory to me.

11 Holy Father, I am no longer in the world. I am coming to you, but my followers are still in the world. So keep them safe by the power of the name that you have given me. Then they will be one with each other, just as you and I are one. 12 While I was with them, I kept them safe by the power you have given me. I guarded them, and not one of them was lost, except the one who had to be lost. This happened so that what the Scriptures say would come true.

13 I am on my way to you. But I say these things while I am still in the world, so that my followers will have the same complete joy that I do. 14 I have told them your message. But the people of this world hate them, because they don’t belong to this world, just as I don’t.

15 Father, I don’t ask you to take my followers out of the world, but keep them safe from the evil one. 16 They don’t belong to this world, and neither do I. 17 Your word is the truth. So let this truth make them completely yours. 18 I am sending them into the world, just as you sent me. 19 I have given myself completely for their sake, so that they may belong completely to the truth.

20 I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me. 21 I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me.

22 I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one. 23 I am one with them, and you are one with me, so that they may become completely one. Then this world’s people will know that you sent me. They will know that you love my followers as much as you love me.

24 Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory that you have given me, because you loved me before the world was created. 25 Good Father, the people of this world don’t know you. But I know you, and my followers know that you sent me. 26 I told them what you are like, and I will tell them even more. Then the love that you have for me will become part of them, and I will be one with them.

The prayer Jesus gives in this passage is amazing. One verse in particular stands out in my mind because it describes future followers of Jesus, including you and me. Verse 20 tells us Jesus prayed, “I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me.” Those of us living today have faith because of what Jesus’ original followers told the world, and because the message of Jesus spread through the centuries moving forward in history. In this verse, Jesus extends His prayer to include Christians throughout the last section of history.

The other verses that stood out to me have to do with what Jesus prayed immediately before verse 20. Verses 15-19 say that Jesus prayed: “Father, I don’t ask you to take my followers out of the world, but keep them safe from the evil one. They don’t belong to this world, and neither do I. Your word is the truth. So let this truth make them completely yours. I am sending them into the world, just as you sent me. I have given myself completely for their sake, so that they may belong completely to the truth.

In this part of Jesus’ prayer, He tells us that God’s word is truth, and that when Jesus’ followers accept God’s word as truth, we don’t belong to the world but to God. Jesus isn’t praying for God to remove us from the world, even if that would be desirable, but that He will keep us safe as He sends us into the world.

This passage contains a commission for Jesus’ followers. In this section of Jesus’ prayer, we see a challenge for Jesus’ followers to take God’s truth and share it with the world. Jesus gave Himself completely for us, and through Jesus’ sacrifice, God was able to grant us the gift of eternal life that we don’t deserve because Jesus took the punishment that He did not deserve. Jesus gave His life for His followers and for God’s people who have chosen to follow Him over what the world wants to pressure people to believe. Through Jesus’ death and believing God’s truth, we are God’s people while we live here in this world and we will ultimately live forever with God moving forward into eternity.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Choose to follow and obey God’s truth over whatever “truth” the world wants to pressure you to believe. We can know God’s truth through what the Bible teaches. The Bible remains consistent even when every generation in history decides to change the definition of truth.

Also, be sure to pray and study the Bible for yourself to discover what it actually says. While people in history have taken verses and ideas from the Bible to make them fit with their own beliefs, God has called us to build our beliefs with the Bible as the foundation, and to reject the lies of the world. Don’t let me or anyone else dictate what you should believe. Instead, build your belief through prayer and personal study.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Flashback Episode: Year of the Cross – Episode 32: The gospel of John records a prayer Jesus prayed that focused on Him receiving glory and on God giving protection and direction to His followers throughout history. Discover how this prayer was relevant for the disciples and for us living 2,000 years later!

Included if not Excluded: Mark 9:38-50

Focus Passage: Mark 9:38-50 (NASB)

While reading the gospels, occasionally I’ll run across an event where I could see myself responding in a similar way as one of the people present. As this event in Mark’s gospel opens, John brings an issue to Jesus that he thinks needs to be addressed. John describes to Jesus what he discovered by saying, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.” (v. 38)

In this event, John believes the right thing to do was stopping this other individual. After all, this other person was not a disciple or even a follower. Perhaps, they were someone who saw one of the disciples casting out demons using Jesus’ name and they realized that God wasn’t exclusively sharing this power with only Jesus. In many ways, I understand John’s perspective: If anyone and everyone knew that all they needed to do was use Jesus’ name and they would be given power, then there could be chaos.

However, to John’s surprise, Jesus responds by saying, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. For he who is not against us is for us. For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward.” (v. 39-41)

In this response, Jesus shares a very profound line: “For he who is not against us is for us.” (v. 39)

Many times, we believe and/or think that it is the opposite way. We may have the impression that Jesus really meant to say that “the person who is not for us is against us”, but that is not the wording Jesus’ uses.

This distinction matters because there is a broad middle ground. Are we to understand that those who are in the middle ground (neither for, nor against Jesus) included with those who are for Jesus, or are they excluded with those who are against Jesus? While the answer is not as simple as drawing a line through the middle ground, or simply saying that everyone who hasn’t given their allegiance to Satan is safe, it is statements like these that prompt me to believe God (through Jesus) is more inclusive rather than exclusive.

This means that instead of looking for ways to keep us out of heaven (which is what many people believe), God is actively looking for ways and reasons for bringing us into Heaven. If God wanted to keep someone out of heaven, there would be ample evidence to do so for every single person who has ever lived – except Jesus.

Instead, God sent Jesus to make a way available to bring us back to Him. Jesus’ human existence proves God wants us with Him in heaven. God then looks for reasons to include us, starting with belief in His Son, before then looking for examples of kindness and sharing the gospel message with others.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Keeping Secrets and Missing Opportunities: Matthew 17:1-13


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As we move through Matthew’s gospel, we come to an event that I wonder if it caused division among the disciples. In this event, Jesus takes the three closest disciples, He lets them experience something amazing, and then He tells them to keep quiet about what they saw until after He has been raised to life.

I wonder if the remaining disciples felt a little put off because of this, or if they simple accepted that the inner circle of three disciples got to learn something they didn’t.

Let’s read about what happened, and because this is in Matthew’s gospel, and because Matthew’s gospel was written after Jesus returned to life, we have this event included for all of us to know. Our passage and event, like all the passages and events found in this year of podcasting through Matthew, is found in Matthew’s gospel. Our passage for this episode is found in chapter 17, and we will read from the God’s Word translation. Starting in verse 1, Matthew tells us:

After six days Jesus took Peter, James, and John (the brother of James) and led them up a high mountain where they could be alone.

Jesus’ appearance changed in front of them. His face became as bright as the sun and his clothes as white as light. Suddenly, Moses and Elijah appeared to them and were talking with Jesus.

Peter said to Jesus, “Lord, it’s good that we’re here. If you want, I’ll put up three tents here—one for you, one for Moses, and one for Elijah.”

He was still speaking when a bright cloud overshadowed them. Then a voice came out of the cloud and said, “This is my Son, whom I love and with whom I am pleased. Listen to him!”

The disciples were terrified when they heard this and fell facedown on the ground. But Jesus touched them and said, “Get up, and don’t be afraid!” As they raised their heads, they saw no one but Jesus.

On their way down the mountain, Jesus ordered them, “Don’t tell anyone what you have seen. Wait until the Son of Man has been brought back to life.”

10 So the disciples asked him, “Why do the experts in Moses’ Teachings say that Elijah must come first?”

11 Jesus answered, “Elijah is coming and will put everything in order again. 12 Actually, I can guarantee that Elijah has already come. Yet, people treated him as they pleased because they didn’t recognize him. In the same way they’re going to make the Son of Man suffer.”

13 Then the disciples understood that he was talking about John the Baptizer.

In this passage, I am amazed at a number of things. First, I am amazed that Peter actually had what was necessary to set up three tents with him. Unless Peter’s promise was an empty promise, Peter had planned ahead and he had what was necessary for three tents.

However, I am also amazed at Jesus’ brief conversation with Moses and Elijah. I wonder if these two men came at this point to encourage Jesus at this point in His ministry, or if there was some other message they had for Him. Moses, Elijah, and Jesus would have been great friends, not just from the time these men spent on earth, but because they had also spent centuries together in heaven prior to Jesus coming as a baby.

I am also amazed that God the Father speaks again. I wonder if those off the mountain heard thunder, or if the sound was strictly confined to those in that small group of people on the mountain. It is interesting that God the Father tells these three disciples to listen to Jesus, and this is interesting in my mind because of what Jesus tells them next. After helping the disciples to their feet and telling them to not be afraid, Jesus tells them on the way down from the mountain: “Don’t tell anyone what you have seen. Wait until the Son of Man has been brought back to life.” (v. 9)

This statement would be the perfect opening to ask Jesus what He meant and to get more details about what would happen on the crucifixion weekend, but the disciples miss or pass on this opportunity.

Instead, the disciples ask a different question, and one that might be fresher on their minds after briefly seeing Elijah with Moses on the mountain. They ask why the experts in Moses’ Teachings say that Elijah must come first. While this is just the way this translation chose to translate the word for scribe, I find it a little amusing that experts in Moses’ teachings would be talking about Elijah. Moses lived many centuries before Elijah, and nothing in Moses’ teachings would even mention Elijah.

However, I digress a little. Jesus responds by predicting Elijah’s return, before then shifting His focus and saying that Elijah had actually already returned, but the people didn’t recognize Elijah’s return and they mistreated him. Jesus paralleled John the Baptizer’s suffering to His own suffering that would be coming up.

The disciples rightly conclude that Jesus was talking about John the Baptizer, and that John, who was Jesus’ forerunner in ministry, was the person who picked up the mantel of Elijah to prepare the way for Jesus’ ministry. I’ve seen some people claim that John the Baptizer was a reincarnated Elijah, but the Elijah that appeared to the disciples on the mountain had a head, and no hint in this event suggests that anyone present believed Jesus to be talking with John the Baptizer while He was on the mountain.

It is interesting in my mind that Jesus subtly shifts the focus to His suffering. Just a few statements earlier, Jesus references His resurrection, and now Jesus referenced His suffering. I think Jesus was trying to get these disciples to ask Him questions about the upcoming crucifixion weekend, and of all the disciples, these three disciples were looked up to as being the leaders.

The disciples would need leadership especially during crucifixion weekend, and they would have benefitted greatly if one or more of this inner circle of three disciples had listened to Jesus and understood what Jesus was trying to teach them about His mission.

However, the disciples missed Jesus’ clues, and they miss this chance to ask Jesus the question He really wanted to be asked.

I believe this is the same in our own lives. I believe that too often, we have our own motives, agendas, thoughts, and perspectives, and that we miss opportunity after opportunity to come to God with the question He wants us to ask. I am probably as guilty as most everyone else in this regard. However, understanding this can help me change and grow.

Jesus came to give His life for you and for me, and Jesus’ death brings life to God’s people. God has a mission and a reason for each of us being alive at the point He has placed us in history, and when we understand why we are here, we are better able to live the mission God has placed before us.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to ask God the questions that He leads you to ask. Don’t miss out on the opportunity to learn, grow, and discover God’s mission for your life because you were too narrow-minded to ask God the question He was trying to prompt you to ask. Instead, be open to asking God questions, and especially be open to listening for God’s response.

This is best done through prayer and personal Bible study. When we pray and study the Bible for ourselves, we can learn from God through the messages and words He has preserved for thousands of years, and we can learn the truth He wants to teach us. While God can and often does use other people to help lead and guide us, we should always bring what others teach and test their truths against what the Bible teaches. The Bible is God’s Source of Truth, and His truth will never contradict the Bible!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Year in Matthew – Episode 31: In one of the most special events Jesus shares with three of His closest disciples, He tells them to keep this event a secret until a certain point in the future. Discover what this event was and a huge opportunity these three disciples miss because their minds were focused on something else.

Join the discussion. Share your thoughts on this passage.

Responding to the Gospel: Mark 4:1-9, 13-20

Focus Passage: Mark 4:1-9, 13-20 (NIV)

Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables, and in his teaching said: “Listen! A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”

Then Jesus said, “Whoever has ears to hear, let them hear.”

 

13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

Read Mark 4:1-9, 13-20 in context and/or in other translations on BibleGateway.com!

In one of His most famous parables, Jesus teaches the crowd about different types of hearts and different ways people can accept Jesus’ message by comparing it to various types of soil that a plant could grow in. In this parable, Jesus describes four types of soil, and in many ways, these four types of soil represent the different ways we can apply Jesus’ message, and these four types of soil can also represent the different ways other people can apply God’s message when it is shared with them.

Matthew, Mark, and Luke all include this parable, and there is very little difference in how each gospel describes Jesus’ words. Looking at Mark’s gospel, we learn about soil that is on a path, soil that is rocky, soil that is thorny, and soil that is good for growth. Left on our own, we might come up with all sorts of ideas for what these types of soil represent, but Jesus shares the meaning with the disciples, and these four gospel writers all include Jesus’ explanation: “Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.” (v. 15-20)

Mark describes Jesus’ explanation that there will be people who hear the gospel message, but who fall away. If these people immediately dismiss it, they are like the seed that landed on the path – Satan quickly causes them to dismiss it. The gospel message looks stupid to this group of people, so why should they even try it out.

If those who hear the gospel message receive it with joy, some might be pulled away because of pressure from the world. These people are like the seed that fell among the rocks, because the seed wasn’t able to grow with strong roots. Because following Jesus’ teachings can be difficult and counter cultural, this group of people determines that the cost of following is too high and they give up from external pressures to conform.

There are also people who hear the gospel message, and who let it take root and grow, but their own minds cause them to doubt, stumble, and struggle. These people are like the seed that fell among thorns, and the thorns choke the gospel out of them. Because Christians also face internal pressure as we grow our faith and trust in God, this group of people gives up because their minds, hearts, and desires are focused on other things and these other things do not line up with placing God first.

But there are those who successfully navigate the challenges of Satan, the culture of the world, and the pressure of the mind, and these people are like the seed that landed on good soil. Each seed that landed on good soil produced a great harvest, but each seed was still not equal.

This parable prompts me to be aware of the challenges and pressure that will come my way when hearing the gospel message and it helps me understand what others may experience when their faith is challenged. This parable pushes me to be more resolved in my commitment to God, because it shares that this is the only way to mature and be a spiritual success.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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