Flashback Episode — Fishing for Fish: Luke 5:1-11


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In our last episode, we looked at how some of Jesus’ closest followers drop everything and follow Jesus when He asks them to follow Him. To some people, this story sounds crazy to believe, and I believe this is one reason why Luke includes a little more details around the call of these early disciples. While it is miraculous in itself to think that God would invite humans to walk with Him, and it is miraculous to realize that these men were willing to drop a respectable life to follow someone who would ultimately be hated, condemned, and killed, Luke describes another miracle that likely prompted these early followers to pay attention.

In Luke’s mind, some people might not buy the idea that fishermen would drop everything to follow a religious teacher, especially One who lived the life of an outcast. So Luke gives us a little more detail surrounding the call of these men, and in Luke’s additional details, we learn what Jesus may have seen in these men leading up to their call.

Our passage is found in Luke’s gospel, chapter 5, and we will read it from the New Century Version of the Bible. Starting in verse 1, Luke tells us that:

One day while Jesus was standing beside Lake Galilee, many people were pressing all around him to hear the word of God. Jesus saw two boats at the shore of the lake. The fishermen had left them and were washing their nets. Jesus got into one of the boats, the one that belonged to Simon, and asked him to push off a little from the land. Then Jesus sat down and continued to teach the people from the boat.

When Jesus had finished speaking, he said to Simon, “Take the boat into deep water, and put your nets in the water to catch some fish.”

Simon answered, “Master, we worked hard all night trying to catch fish, and we caught nothing. But you say to put the nets in the water, so I will.” When the fishermen did as Jesus told them, they caught so many fish that the nets began to break. They called to their partners in the other boat to come and help them. They came and filled both boats so full that they were almost sinking.

When Simon Peter saw what had happened, he bowed down before Jesus and said, “Go away from me, Lord. I am a sinful man!” He and the other fishermen were amazed at the many fish they caught, as were 10 James and John, the sons of Zebedee, Simon’s partners.

Jesus said to Simon, “Don’t be afraid. From now on you will fish for people.” 11 When the men brought their boats to the shore, they left everything and followed Jesus.

After reading about this miracle in our passage for this episode, it is no wonder that these fishermen decided to follow Jesus. After all, Jesus apparently knew more about fishing then any of them did.

However, Jesus described His role of teacher as turning them into fishers of people rather than fishers of fish.

But with this frame in mind, what prompted Jesus to invite these men to follow Him, and if Jesus were with us today, would He see the same character traits in us?

The first character trait that we learn about these men is that they were diligent workers. While Jesus was preaching, they were cleaning their nets. Verse 2 tells us that “Jesus saw two boats at the shore of the lake. The fishermen had left them and were washing their nets.” Whether they were interested in Jesus or not at this point, they were focused on the task, and while cleaning nets wasn’t likely very fun, it was necessary to being a productive fisherman.

The next character trait we discover is that when Jesus gets into Simon’s boat and asks Simon to push off from the shore so He could keep preaching, Simon agrees. With this little request, Jesus tests the waters with how willing, flexible, and helpful Simon was. We have no idea what Jesus talked about while sitting in the boat, but I am guessing that Simon kept the boat from drifting too far in any direction while also continuing to clean his nets.

The third character trait we discover in Simon and the other disciples is when Jesus has finished speaking. Whether Simon was interested in Jesus’ talk or not, when Jesus asks Simon to take the boat further out and cast the nets out to catch fish, Simon’s response is fascinating. Simon tells Jesus in verse 5, “Master, we worked hard all night trying to catch fish, and we caught nothing. But you say to put the nets in the water, so I will.

Simon’s response to Jesus is along the lines of, “Well, I know how to fish, and last night didn’t go well. But if you claim to know better, then I’m happy to at least try it your way.” Simon is willing to try something new, something untested, and something that could either fail, or succeed. Simon is willing to find out which it is. This character trait would be a powerful asset moving forward with Jesus.

The last character trait we see in Simon is after they have finished catching all the fish. Simon tells Jesus in verse 8, “Go away from me, Lord. I am a sinful man!” Simon realizes that He is unworthy to be near Jesus, especially when Jesus had just demonstrated that He knew more about fishing than Simon did, and Simon acknowledges in a humble way that Jesus is holy – even if Simon didn’t realize how true this idea actually was.

All four of these character traits are important things for all followers of Jesus to work towards in our own lives. We should be diligent workers, we should be willing to obey Jesus with the little tasks, we should be willing to obey Jesus’ crazy, illogical, and challenging big requests, and we should be humble before Jesus and acknowledge our sinfulness and need of a Savior. With these four characteristics, we will be the people God created and called us to be, and we will be able to model Jesus to a world in need of a Savior.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Be sure to seek God first and work towards incorporating all four of these character traits into your life. With a spirit of humility, an obedient attitude, and perseverance to press forward through challenges, we are able to grow into the people God wants us to be.

Also, be sure to always pray and study the Bible for yourself, because through prayer and personal study, we are able to grow personally towards God, and the closer we are to God, the more we will ultimately be like Him and the better we will be able to reflect His love to the world around us.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 10: When Jesus calls Simon and the other early disciples to follow Him, we discover that Luke includes an amazing miracle of a boatload of fish that were caught during the worst possible time of the day to fish. Discover what we can learn about these early disciples from their willingness to obey Jesus with the small tasks leading up to this great miracle.

Lord and Son: Matthew 22:41-46

Focus Passage: Matthew 22:41-46 (GW)

41 While the Pharisees were still gathered, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

They answered him, “David’s.”

43 He said to them, “Then how can David, guided by the Spirit, call him Lord? David says,

44 ‘The Lord said to my Lord,
    “Take the honored position—the one next to me [God the Father] on the heavenly throne
        until I put your enemies under your control.”’

45 If David calls him Lord, how can he be his son?”

46 No one could answer him, and from that time on no one dared to ask him another question.

Read Matthew 22:41-46 in context and/or in other translations on BibleGateway.com!

When I look closely at this event, the implications of what Jesus was pulling together are fascinating. After receiving all the challenges the Pharisees and religious leaders could think up, Jesus chooses to counter their questions with a question of His own – one that is answerable, but one that is not logically possible.

Of all the people to know the scriptures well, the Pharisees and religious leaders knew them the best, so when Jesus sets them up with a question: “Whose son is the Messiah?” the leaders are quick to answer “David’s son”. (v. 42)

For some of these leaders, this setup question probably seemed a little too easy, that is, until Jesus lays out the remaining details of His counter challenge: David calls the Messiah “Lord”, and that title is reserved for a ruler, master, or the owner of something.

Ultimately, the highest “Lord” is God, but in any one of these cases, sons are not masters, rulers, or owners of their parents or grandparents. In this regard, there is a paradox that is very difficult to answer, and probably impossible to understand.

Looking back onto this event, and onto what the gospel writers share about Jesus, we can find the answer to this question: A virgin birth. If Jesus gave up His divinity and was born as a human, this can make sense. If God the Father was His Father, and a descendant of David was His mother, then the Messiah can have coexisted prior to David, ruling with God, and also be one of David’s descendants.

However, even this is hard to grasp: Why would God (a Ruler/“Lord”) give up His position in heaven for a race of beings that were actively rebelling against Him?

The answer is that He loves them. He loves the human race – which includes you and me!

In the answer to Jesus’ counter-challenge to the religious leaders, He shares a huge truth about Himself, and about how God cares about each and every one of us!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Jesus’ Greatest Parable: Mark 4:1-20


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Moving forward in our journey through the gospel of Mark, we come to what might be Jesus’ most significant parable. While Jesus spoke many significant parables, it appears from how He emphasized this one over all His others that Jesus believed this parable to be the most universal and most foundational parable He shared. Jesus also emphasizes how understanding this parable is crucial for understanding all His other parables.

Without any further delay, let’s jump into this parable and into our passage for this episode. Our passage is found in Mark’s gospel, chapter 4, and we will read from the New Living Translation. Starting in verse 1, Mark tells us that:

Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore. He taught them by telling many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seed. As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” Then he said, “Anyone with ears to hear should listen and understand.”

Let me pause reading here because I want to point out something. Over the years, I have heard many different explanations for this parable and a surprising number of applications for Jesus’ four-category distinction here.

However, of all the parables Jesus shared, this is the parable where we should speculate the least. This is because I believe this is the only parable included in Matthew, Mark, and Luke that has consistently been included with its explanation. It would seem that the gospel writers wanted us to know this parable and specifically to know Jesus’ own explanation. I believe this might be one reason Mark has pulled this parable into being the first parable His gospel includes. The only other parable-like thing Jesus shared prior to this comes near the end of the previous chapter, when Jesus was challenged about being aligned with Satan. We focused on this a couple episodes ago.

However, while that illustration is given the description of being a parable, that teaching is responding to a challenge rather than teaching truth in a fresh way. These two events point us to two of the ways Jesus used parables. One was to push back at the religious leaders’ challenges, and the other was to teach truth.

When the disciples ask Jesus about this, we discover some amazing things. Continuing reading in verse 10:

10 Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant.

11 He replied, “You are permitted to understand the secret of the Kingdom of God. But I use parables for everything I say to outsiders, 12 so that the Scriptures might be fulfilled:

‘When they see what I do,
    they will learn nothing.
When they hear what I say,
    they will not understand.
Otherwise, they will turn to me
    and be forgiven.’”

13 Then Jesus said to them, “If you can’t understand the meaning of this parable, how will you understand all the other parables? 14 The farmer plants seed by taking God’s word to others. 15 The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away. 16 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 17 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 18 The seed that fell among the thorns represents others who hear God’s word, 19 but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced. 20 And the seed that fell on good soil represents those who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

In this broader passage, we have an explanation for why Jesus spoke in parables and we have the explanation on the parable of the four types of soil. This passage teaches us that Jesus used parables because He wanted to confuse those who did not have the Holy Spirit, while teaching, challenging, and encouraging those who were aligned with God. This passage also emphasizes the truth that understanding how people accept and apply God’s Word is important for us to know.

I have read this parable more times than I can remember, but while reading it this time, I am struck with the idea that this parable is not a parable about belief in God’s Word. Prior to this reading, I think I always subtly assumed this parable was about believing and accepting God’s Word, but that is only a tiny sliver of the emphasis.

Instead, this parable is a parable about internalizing and applying God’s Word. When we look at Jesus’ descriptions of all the soil types, we discover that every one of these types of soil is categorized by how it interacts with the seed in a tangible way. In the same way, Jesus’ explanation emphasizes how we apply God’s Word and His message in our lives.

The footpath that seed lands on includes those who hear God’s Word and His message, but who simply reject it because it doesn’t make sense or because they simply don’t care. Satan steals the significance of God’s message away or he twists God’s truth into sounding undesirable. We could describe people represented by the footpath as closed-minded, because God’s message is unable to take root in their minds and they reject it before even thinking about applying it.

The rocky soil includes those who hear and accept the message with joy, which is great, but they don’t let the message take root or impact their lives. This represents people who accept Jesus, but who live their lives like they did before and don’t let God’s truth affect their hearts, their attitudes, and especially their actions. The people represented by the rocky soil seem to accept this message, but they are too fearful or scared of what applying God’s truth will do in their lives that they give up on it because God’s truth and His message isn’t easy or comfortable to apply.

The thorny soil includes those who hear and accept God’s Word and message with joy, and they begin applying it in their lives. However, as God’s message is countercultural, these people let other things crowd out applying God’s message. Those included in the thorny soil might say outwardly that they follow, accept, and apply God’s truth, but when we look at how they apply their time and their lives, we see case after case of focus placed on anything and everything but doing God’s will or applying God’s Word in tangible ways.

However, the least descriptive of the soil types is the seed that falls on good soil. Jesus’ explanation tells us that those who are represented by the good soil are people who hear and accept God’s Word, and this results in them applying God’s truth and producing a harvest significantly greater than what was planted.

Also in this explanation is the idea that those in the first three soil types are alone, while those in the good soil are together. This emphasizes how important community is for our continued spiritual growth. While our personal lives and our personal roots are important, it is also important that we are a part of a community. Only with a community of people can we produce a harvest much greater than we can alone.

Jesus emphasizes this as one of His most important parables and I hope you can see why. In this parable, we discover many things, including our mission, which is spreading God’s Word like the farmer, the importance of our lives and our actions, represented by the types of soil, and the emphasis on being a part of a community to help us grow. Being alone never results in lasting growth or a productive harvest.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and be sure to apply God’s Word and His message in your heart, in your actions, and in your attitude. If you have been trying to grow spiritually on your own, consider this parable a challenge to seek out a community you can grow with.

Also, keep praying and studying the Bible for yourself. While listening to others and being a part of a community are important, never let your relationships with other or the ideas of others impact your personal relationship with God and your personal prayer and study of His Word. We need a strong personal foundation and a strong supportive community to grow spiritually mature and confident in God’s truth.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or let Satan steal you away from where God wants to lead you to in your life with Him!

Year in Mark – Episode 9: Of all the parables Jesus shared, one parable stands out as significant because this parable is the only one included in three of the four gospels that also is always included with Jesus’ own explanation for what it means. Jesus emphasized the importance of this parable, and understanding this parable is incredibly important for us too.

Join the discussion. Share your thoughts on this passage.

Not All Are Equal: Luke 19:11-27

Focus Passage: Luke 19:11-27 (NIrV)

 11 While the people were listening to these things, Jesus told them a story. He was near Jerusalem. The people thought that God’s kingdom was going to appear right away.

 12 Jesus said, “A man from an important family went to a country far away. He went there to be made king and then return home. 13 So he sent for ten of his servants. He gave them each about three months’ pay. ‘Put this money to work until I come back,’ he said.

 14 “But those he ruled over hated him. They sent some messengers after him. They were sent to say, ‘We don’t want this man to be our king.’

 15 “But he was made king and returned home. Then he sent for the servants he had given the money to. He wanted to find out what they had earned with it.

 16 “The first one came to him. He said, ‘Sir, your money has earned ten times as much.’

 17 “ ‘You have done well, my good servant!’ his master replied. ‘You have been faithful in a very small matter. So I will put you in charge of ten towns.’

 18 “The second servant came to his master. He said, ‘Sir, your money has earned five times as much.’

 19 “His master answered, ‘I will put you in charge of five towns.’

 20 “Then another servant came. He said, ‘Sir, here is your money. I have kept it hidden in a piece of cloth. 21 I was afraid of you. You are a hard man. You take out what you did not put in. You harvest what you did not plant.’

 22 “His master replied, ‘I will judge you by your own words, you evil servant! So you knew that I am a hard man? You knew that I take out what I did not put in? You knew that I harvest what I did not plant? 23 Then why didn’t you put my money in the bank? When I came back, I could have collected it with interest.’

 24 “Then he said to those standing by, ‘Take his money away from him. Give it to the one who has ten times as much.’

 25 “ ‘Sir,’ they said, ‘he already has ten times as much!’

 26 “He replied, ‘I tell you that everyone who has will be given more. But here is what will happen to anyone who has nothing. Even what he has will be taken away from him. 27 And what about my enemies who did not want me to be king over them? Bring them here! Kill them in front of me!’ ”

Read Luke 19:11-27 in context and/or in other translations on BibleGateway.com!

For those of you who enjoy analytics and numbers, this journal entry will be most enjoyable and interesting for you. Luke 19:11-27 shares a lesser known version of a parable that Matthew includes, but enough details are unique that make me think that Jesus shared this parable separately to a different group of people. Most of the time, we hear Matthew’s parable, but I want to share some interesting observations from Luke’s version, specifically about the money amounts:

  • The master gives ten servants three months of pay each.
    • Cost: 10 servants x 3 months = 30 months of pay
  • The first servant increases his three months of pay ten times.
    • Return 1: 3 months pay x 10 = 30 months pay
  • The second servant increases his three months of pay five times.
    • Return 2: 3 months pay x 5 = 15 months pay
  • The third servant returns his three months of pay untouched.
    • Return 3: 3 months pay untouched = 3 months pay.
  • The other seven servants return nothing.

The total cost of the investment is 30 months of pay, while the total return of the investment is 48 months of pay—and the knowledge of two especially resourceful servants.

This leads us to our big idea for this entry: We should be using what God has given us to grow His kingdom, while not comparing ourselves to others.

The first two servants went about growing the money they had been given, and they are both rewarded. Perhaps they made it a competition, but maybe not. What stands out about this is the third servant’s response to the master. In it he reveals that he has compared himself with the master (and the successful servants who are like the master) and has determined that he cannot measure up, which leads him to not even try. Competition is good if it pushes all parties forward, but it is bad if it discourages people from even getting involved.

God has given us all opportunity, but he doesn’t expect equal results/increase from everyone. God does expect us to increase what He has given us, but the amount of the increase isn’t important.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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