Flashback Episode — Seeing the Future: Luke 22:7-13


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We started this year at the beginning of the week leading up to Jesus’ crucifixion, and we have now come to the night Jesus is betrayed and arrested. This weekend marked the Jewish Passover, and before His arrest, Jesus wants to eat a special Passover supper with His disciples.

However, where would they eat it? The city of Jerusalem was not only crowded with people coming in for this holy day, but the religious leaders were on the lookout to find Jesus, making it a not very safe place for Him to be.

All these challenges were no match for divine providence. Jesus knew the details of that night better than anyone else involved, and He knows that God had a special spot already preplanned for them to eat together. Let’s read how God solved this problem.

Our passage is found in the gospel of Luke, chapter 22, and we will be reading from the New International Reader’s Version of the Bible. Starting in verse 7, Luke tells us that:

Then the day of Unleavened Bread came. That was the time the Passover lamb had to be sacrificed. Jesus sent Peter and John on ahead. “Go,” he told them. “Prepare for us to eat the Passover meal.”

“Where do you want us to prepare for it?” they asked.

10 Jesus replied, “When you enter the city, a man carrying a jar of water will meet you. Follow him to the house he enters. 11 Then say to the owner of the house, ‘The Teacher asks, “Where is the guest room? Where can I eat the Passover meal with my disciples?” ’ 12 He will show you a large upstairs room with furniture already in it. Prepare for us to eat there.”

13 Peter and John left. They found things just as Jesus had told them. So they prepared the Passover meal.

Several things stand out in my mind when I read this passage. Probably first on the list is how Jesus knew exactly how to direct Peter and John to find the place for them to prepare the meal. While the instructions are specific, they aren’t super detailed.

Would there only be one man carrying a water pot when they entered the city?

Were they to enter the city and look for a man with a water pot to acknowledge their presence?

Would it look weird to follow this man to where he was going?

Would the owner of the home know who the disciples meant when they asked the question from the “Teacher”?

Using the very generic term teacher makes me wonder if someone in this home was secretly against Jesus. Perhaps it wasn’t someone from the homeowner’s own family, but someone who happened to be visiting briefly, or someone who was walking by within earshot.

However, all of these questions are not answerable, except to say that however Jesus described the details to the disciples, they understood and found things exactly as He described.

But another detail stands out in my mind, and this detail relates to what we focused on last week. Judas Iscariot was secretly plotting against Jesus and looking for a way to hand Him over to the Jewish leaders. It is amazing in my mind that he would witness this foreknowledge, more than once, and believe that his plotting would remain secret.

Sending the disciples to prepare the Passover meal is not the first time Jesus sent some disciples ahead with specific tasks using foreknowledge. Jesus did something similar when sending the disciples ahead to get a donkey for Him to ride into Jerusalem on. We looked at this event earlier this year. Jesus had also given Peter a set of instructions that required amazing foreknowledge for Peter to pay the temple tax.

Judas Iscariot would have been blind to believe Jesus did not know his plot especially when Jesus could direct the disciples in incredible, extraordinary ways. Why he believed he could plot against Jesus is amazing in itself.

It is possible that Judas believed that Jesus knew the plot, He would let the betrayal happen, and then He would reveal His glory. Judas may have believed that being the betrayer was a good thing if it would ultimately get Jesus to reveal to the world that He was the Messiah.

However, this belief runs counter to what Jesus had been telling the disciples all along. Jesus kept telling them He was to be betrayed, then killed, and then after death, He would be raised back to life. It appears as though none of the disciples really understood or believed Jesus’ words here until after it happened. If Judas had heard and understood Jesus’ message, then the results of His betrayal would not have been a surprise.

Jesus knew what would happen better than the disciples were willing to understand all that Jesus wanted to teach them. Jesus tried to share his foreknowledge with them about that weekend, but all His warnings and predictions fell on deaf ears – which is an odd idea to think about since these disciples had witnessed Jesus healing every sort of ailment, and deafness was probably included at some point.

In our passage, Jesus displays and incredible foreknowledge of what would happen. We could say that Jesus knows the future. If Jesus knew the future when He was walking here on this earth, He knows the future today.

Nothing that is happening in the world today is surprising Him. While the world is a mix of bad and good, none of it is catching Jesus off guard.

When something in the world surprises us, catches us off guard, or challenges us, we know that Jesus knew it would happen, and He has prepared a response for us to walk. While we might not always know why something happened the way it did, we can know and trust that with whatever happens in this life, God is keeping us safe for eternity. God loves you and I and He wants to see us with Him in Heaven!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and trust that He knows the future. Trust that He wants You to be in heaven with Him, and trust that when we draw close to Him, He will lead each of us into a saving relationship with Him.

Also, pray and study the Bible for yourself to discover what the Bible really teaches, and learn to trust the Bible over tradition. While tradition can be helpful, over time, it can begin to contradict the Bible. This happened in the Old Testament times with the religious leaders, and there are plenty of cases where it has happened in the New Testament church as well. Only through personally praying and studying the Bible can you discover what the Bible teaches for yourself.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of the Cross – Episode 21: Leading up to the last supper with the disciples, Jesus sends two of them ahead with some strange instructions about where to find the place to prepare the meal. Discover what we can learn about Jesus and about God in this event leading into the Last Supper.

Love before Law: Luke 6:6-11

Focus Passage: Luke 6:6-11 (GNT)

On another Sabbath Jesus went into a synagogue and taught. A man was there whose right hand was paralyzed. Some teachers of the Law and some Pharisees wanted a reason to accuse Jesus of doing wrong, so they watched him closely to see if he would heal on the Sabbath. But Jesus knew their thoughts and said to the man, “Stand up and come here to the front.” The man got up and stood there. Then Jesus said to them, “I ask you: What does our Law allow us to do on the Sabbath? To help or to harm? To save someone’s life or destroy it?” 10 He looked around at them all; then he said to the man, “Stretch out your hand.” He did so, and his hand became well again.

11 They were filled with rage and began to discuss among themselves what they could do to Jesus.

Read Luke 6:6-11 in context and/or in other translations on BibleGateway.com!

Whenever I read the gospels and look for examples of how Jesus treated people, and also for examples of how people treated Jesus, I am amazed to really only find love coming from Jesus, but I don’t find many examples of love going towards Jesus. It would seem that from about the time Jesus started helping and healing people, the Jewish religious system at the time was more interested in finding fault with what He was doing than on supporting His ministry.

But it probably wasn’t Jesus who drew out their legalism. The religious system was most likely legalistic, and Jesus was the popular celebrity in their minds who seemed to disregard the centuries of progression to the Law that the religious leaders had added. These religious leaders wanted to become as sinless as possible – or at the very least, demand a life that didn’t even approach sin from those around them.

On one occasion, when Jesus came into a synagogue, we see an interesting situation unfold. “On another Sabbath Jesus went into a synagogue and taught. A man was there whose right hand was paralyzed. Some teachers of the Law and some Pharisees wanted a reason to accuse Jesus of doing wrong, so they watched him closely to see if he would heal on the Sabbath.” (v. 6-7)

Everything we know so far in this event makes me believe that it was a setup. I imagine this event happened because the religious leaders invited the disabled man to the synagogue that day, perhaps by promising him that Jesus would be there to heal him. But while the man came in hopeful, the religious leaders came in looking for fault.

This is where this event gets interesting: “But Jesus knew their thoughts …” (v. 8a)

Was this a result of the Holy Spirit giving Jesus wisdom, or was that unnecessary because Jesus was simply that aware of humanity’s personality quirks. Perhaps Jesus had learned in His growing up years how to read a room of people, and this room was clearly sending Him the message of “hostile” and perhaps “insincere”.

Instead of trying to sneak around the issue, Jesus challenged the religious leaders and those present. Jesus then “said to the man, ‘Stand up and come here to the front.’ The man got up and stood there. Then Jesus said to them, ‘I ask you: What does our Law allow us to do on the Sabbath? To help or to harm? To save someone’s life or destroy it?’ He looked around at them all; then he said to the man, “Stretch out your hand.” He did so, and his hand became well again.” (v. 8b-10)

Jesus healed the man without even touching him – which would be about the furthest thing away from work in their legalistic eyes, but these leaders had already determined that any healing was already wrong. Since Jesus healed, He then crossed the line that they had set up.

But the big thing I see in this event is within Jesus’ character: Jesus chose to visit the synagogue, likely knowing what would happen before even arriving. Jesus knew the trap that the religious leaders set while He was there, but that didn’t stop Him from helping. Jesus helped the man because that is what God would do in that event. Jesus showed us that God cares more for hurting people than He does about the rules or laws. While the laws are important, Jesus demonstrated that love for hurting people is more important!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Warning and the Invitation: Matthew 11:20-30


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As we continue moving through Matthew’s gospel, we come to another place where Jesus has some challenging words to say to several groups of people. While we might be tempted to think that Jesus’ message is not relevant for us, under the surface of Jesus words is a powerful theme that is relevant for every point in history.

Let’s read what Jesus challenged those in the first century by saying and discover what we can learn that is applicable for our own lives. Our passage is found in the gospel of Matthew, chapter 11, and we will read it using the New International Reader’s Version. Starting in verse 20, Matthew tells us that:

20 Jesus began to speak against the towns where he had done most of his miracles. The people there had not turned away from their sins. So he said, 21 “How terrible it will be for you, Chorazin! How terrible for you, Bethsaida! Suppose the miracles done in you had been done in Tyre and Sidon. They would have turned away from their sins long ago. They would have put on clothes for mourning. They would have sat down in ashes. 22 But I tell you this. On judgment day it will be easier for Tyre and Sidon than for you. 23 And what about you, Capernaum? Will you be lifted to the heavens? No! You will go down to the place of the dead. Suppose the miracles done in you had been done in Sodom. It would still be here today. 24 But I tell you this. On judgment day it will be easier for Sodom than for you.”

Let’s pause reading here because I want to draw our attention onto something that might be easy to ignore or miss. In this section of our passage, Matthew tells us that Jesus speaks these messages against the towns where He had done the most miracles. This means that these towns, even with Jesus healing the sick, preaching, and working powerfully for God, simply ignored what God was doing in their midst. Jesus compares their ignoring attitude as being worse than some of the worst towns in history.

The towns of Tyre, Sidon, and Sodom were all judged and condemned by God but Jesus tells these people that if He had been sent to those towns and done what He had done for them in the first century, those towns would have changed. Jesus tells the people living in the first century that it would be easier on judgment day for those who were evil while Jesus wasn’t present in the world than for those who ignored Him while He was here.

However, it is tempting for us to look down on those in the first century and believe we are exempt from Jesus’ warning. If we choose to do this, then we run into the trap of ignoring what God is doing in our world today. The underlying theme in Jesus’ warning is to be aware and to pay attention to what God is doing in your life, in your world, during the time you are alive living in the world, and to acknowledge and accept God into your heart and life.

We run the risk of being judged by God while we judge those in the first century and ignore everything God is doing today. While those in the first century ignored Jesus, we don’t have to make the same mistake they did.

However, Jesus isn’t finished sharing, and like our passage in our last episode, Jesus ends by giving us some encouragement. Continuing in verse 25:

25 At that time Jesus said, “I praise you, Father. You are Lord of heaven and earth. You have hidden these things from wise and educated people. But you have shown them to little children. 26 Yes, Father. This is what you wanted to do.

27 “My Father has given all things to me. The Father is the only one who knows the Son. And the only ones who know the Father are the Son and those to whom the Son chooses to make him known.

28 “Come to me, all you who are tired and are carrying heavy loads. I will give you rest. 29 Become my servants and learn from me. I am gentle and free of pride. You will find rest for your souls. 30 Serving me is easy, and my load is light.”

In this concluding message, Jesus shares an amazing promise that is perhaps more relevant for us living today than it was during the first century when He said it. Jesus’ message for everyone living in today’s world is to come to Him if we are tired and carrying a heavy burden and He will give you rest.

If your life is so busy that you feel you are drowning under the weight of your obligations, then Jesus offers you rest. The rest Jesus offers you isn’t just physical rest, but also rest for your soul. While at times it is challenging, Jesus tells us that serving Him is easy, and His load is light.

This promise at the end of Jesus’ message is very welcoming and very inviting, but it also doesn’t take into account all the crazy challenging messages Jesus has shared before about how being a disciple requires dedication and how it costs everything.

How can following Jesus be easy and His load be light when following Jesus costs us everything?

As I have followed Jesus in my own life, I have learned that following Jesus gives us rest and the rest Jesus gives is rest that helps us balance the craziness of our lives. Much of the stress in our lives is fake stress that is self-imposed. This stress comes from worrying about things we cannot change, or even from things that don’t matter. Worrying about what will happen in the next episode of a TV drama or the next installment of a movie franchise only hurts your life. This is fake stress that has real consequences.

If we strip away all the stress and worry in our lives that relates to things we cannot change or affect, instantly our loads are lighter. We can do this without even coming to Jesus.

However, the real blessing that Jesus offers us is the truth that we don’t have to worry about appeasing an angry God who wants to punish us. Instead, Jesus came to satisfy the requirements of the law so that God can love us even more. Jesus does not stand in the way of an angry God. Instead, the Godhead decided together that Jesus would come take the punishment for our sins because every member of the Godhead loves us more than we could imagine. Jesus came representing God the Father and the Holy Spirit, and His love for us shows us how much God loves us.

The light load Jesus offers us is a load where He already took the heavy requirements on Himself, and He leaves us with a gift if we are willing to accept it. The gift Jesus offers us is His life in exchange for ours, and His life gives us eternal life while our lives bring Him death. While it is crazy to think that God would give us this choice, this is the amazing news of the gospel message, and the load Jesus promises us when we come to Him.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally and purposefully seek God first in your life. Choose to accept Jesus into your life if you haven’t already and stop trying to live up to the expectations of a God who loves you. Jesus fulfilled the requirements of the law because there was no way we could ever do this, and Jesus offers us His perfect life in exchange for our sin-stained lives. We accept Jesus’ gift by living our lives for God, obeying Him as a way of saying thank you for what He has done. Our lives lived as a thank you won’t be perfect, but perfection isn’t our goal. Our goal is saying thank you to God!

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Through prayer and Bible study, discover how much God loves you through what Jesus did for you, and discover how God wants you to live your life as a thank you to Him for everything He has done for us and for everything He has blessed us with.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year in Matthew – Episode 20: In another place where Jesus shares a message with His followers, He decides to speak out against the places where He did the most of His miracles, and following this message of condemnation, Jesus gives everyone present an amazing invitation.

Join the discussion. Share your thoughts on this passage.

Jesus’ Unfair Statement: Matthew 13:10-17

Focus Passage: Matthew 13:10-17 (NLT)

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
15 For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

Read Matthew 13:10-17 in context and/or in other translations on BibleGateway.com!

Sandwiched between a parable and Jesus explaining what the parable means is probably one of Jesus’ most unfair statements in the entire Bible. This statement and idea possibly shocked the disciples so much that we have it shared in three of the four gospels – and Jesus shares this idea because the disciples simply asked Him a question they had been wondering about.

As this passage opens, the disciples pull Jesus aside after He had just finished sharing a parable, and they ask Him, “Why do you use parables when you talk to the people?” (v. 10)

This is a simple question – but Jesus’ response is both prophetic and in some ways insulting. Jesus responds by saying, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not.” (v. 11)

Other gospels share Jesus directly transitioning into a quote from the Old Testament to explain what He is doing. Jesus then quotes from the prophet Isaiah who said,

When they see what I do,
    they will learn nothing.
When they hear what I say,
    they will not understand.
Otherwise, they will turn to me
    and be forgiven.
” (Mark 4:12 [Isaiah 6:9-10])

Now if we look at this response and this statement, this is incredibly unfair. Not only does this make Jesus look unfair, it makes God look unfair. This prophecy makes God look like He is blesses some people with knowledge, and others He slams the door on.

However, what I believe is missing from the surface level reading of this passage is an open mind – or in other words, the freedom of choice for those listening.

If the people listening to Jesus came to Him with an open mind and a humble heart, I believe God is ready and willing to reveal truth to them. But most people are neither open-minded nor humble. In my mind, if someone comes to Jesus with preconceived ideas about Him, or if they come looking for ways to help validate an idea/opinion they already had about Him, they are not coming with an open mind or with a humble heart, and while they may listen intently and hear His words, they will learn nothing.

In this response, Jesus clearly states that He plays favorites. “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not.” (v. 11)

Jesus tells His followers – those who have placed their hope, faith, trust, and belief in Him – that they are permitted to understand the secrets of God’s kingdom. However, those who have rejected Jesus and those who have closed their minds to Him are unable to learning from Him – making them unable to be healed or forgiven.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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