Giving Evidence of Our Faith: Matthew 9:27-34

Focus Passage: Matthew 9:27-34 (NASB)

During one of the healing miracles that Jesus performed, we can find an interesting dialog that Jesus has with a couple of blind men. Matthew tells us in his gospel that these blind men found Jesus and were following Him crying out, “Have mercy on us, Son of David!” (v. 27)

Matthew doesn’t tell us how far Jesus traveled that day or at what point the blind men found Jesus, but when they ultimately came to the place they were going to stay the night, the blind men came up to Jesus to be healed. Jesus asked them, “Do you believe that I am able to do this?” (v. 28a)

They both responded, “Yes, Lord.” (v. 28b)

On one hand, the answer to this question should be obvious. These men had followed Jesus crying out for mercy from Him. This would mean that they knew He was capable of healing them, and it would seem that they were pretty persistent with their desire to be healed. When Jesus asked them if they believed He is capable of healing their sight, the counter question back to Jesus easily could have been, “If we didn’t believe this, why would we have followed You here?

But on the other hand, I think this miracle might have a lesson for the disciples attached to it. These men clearly demonstrated their belief through their actions. They had followed Jesus requesting help for miles, and it is only after the trip had finished that Jesus acknowledges their presence. I am sure Jesus was aware of their presence before arriving. These men may have even been disruptive in their attempts to get His attention. However, it is only after Jesus arrives at the house they were staying that He comes over to talk with them.

The big key I see in this passage that makes me think this was a teachable moment for the disciples comes with what Jesus says as He is touching their eyes. “Then He touched their eyes, saying, ‘It shall be done to you according to your faith.’” (v. 29)

The proof for the blind men’s faith had been demonstrated in what they had done leading up to this miracle, and the result of their conversation with Jesus and His touch blended with this faith to give the ultimate result: “And their eyes were opened.” (v. 30a)

Jesus attached the effectiveness of this miracle to the faith of the men making the request. While faith isn’t directly visible in every miracle Jesus performed, we can see that faith is a key ingredient in many of Jesus’ healing miracles.

One lesson Jesus may be teaching here is that faith that is strong enough for miracles will also be a faith that is visible to others. Hidden faith is not a powerful faith. Powerful faith gives evidence for its existence. The blind men didn’t care who knew they wanted Jesus’ help, they simply followed Jesus asking for help until Jesus was ready to acknowledge them. Their persistence proves their level of faith.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Planting Doubt: Matthew 4:1-11

Focus Passage: Matthew 4:1-11 (GNT)

Then the Spirit led Jesus into the desert to be tempted by the Devil. After spending forty days and nights without food, Jesus was hungry. Then the Devil came to him and said, “If you are God’s Son, order these stones to turn into bread.”

But Jesus answered, “The scripture says, ‘Human beings cannot live on bread alone, but need every word that God speaks.’”

Then the Devil took Jesus to Jerusalem, the Holy City, set him on the highest point of the Temple, and said to him, “If you are God’s Son, throw yourself down, for the scripture says,

‘God will give orders to his angels about you;
    they will hold you up with their hands,
    so that not even your feet will be hurt on the stones.’”

Jesus answered, “But the scripture also says, ‘Do not put the Lord your God to the test.’”

Then the Devil took Jesus to a very high mountain and showed him all the kingdoms of the world in all their greatness. “All this I will give you,” the Devil said, “if you kneel down and worship me.”

10 Then Jesus answered, “Go away, Satan! The scripture says, ‘Worship the Lord your God and serve only him!’”

11 Then the Devil left Jesus; and angels came and helped him.

Read Matthew 4:1-11 in context and/or in other translations on BibleGateway.com!

The more I read the gospels’ record of Jesus’ temptations at the start of His ministry, the more amazed at the various nuances present in both the temptations Satan uses against Jesus, and the responses Jesus gives. One of the things that stand out as profound is the conditional nature of each temptation and this is because in each temptation, Satan phrases it as a challenge to who Jesus is.

Both Matthew and Luke include this little nuance in how Satan words his temptations, but for simplicity, we’ll just look at Matthew’s gospel. Matthew tells us that Satan’s first temptation was, “If you are God’s Son, order these stones to turn into bread.” (v. 3b)

The second temptation Matthew shares is, “If you are God’s Son, throw yourself down…” (v. 6a)

Matthew’s gospel concludes these three temptations by sharing the devil offering Jesus the world. Satan said, “All this I will give you, if you kneel down and worship me.” (v. 9)

In each of these temptations, Satan tries to plant doubt in Jesus’ mind regarding His mission. In the first two temptations, the challenge is for Jesus to prove that He really is God’s Son. In the third temptation, the challenge is for Jesus to abandon the mission of the cross. Satan essentially offers Jesus a shortcut, but the trap with this shortcut is that it would cause Jesus to sin, and by doing so, it would invalidate His ministry. The doubt that Satan tried to plant in Jesus’ mind with the third temptation is that the path of the cross would be too difficult to face.

What is fascinating about these temptations is that they echo the temptations Satan throws at each of us. All Satan needs to do is to challenge our status as children of God, which usually will either cause us to doubt God, or it will cause us to overreact and test God.

The temptations are powerful because while they try to cause sin, they are also trying to plant doubt. Too often, Satan’s temptations are successful at both causing sin and planting doubt, but when we know what he is up to, we can be one step ahead of his next attempt.

God gave Jesus to give His life for each of us. This allows us to be adopted back into God’s family. Never let a temptation plant doubt in your mind that God loves you and wants you back in His family!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Flashback Episode — Praying Like Jesus: Mark 14:32-42


Read the Transcript

Most of the time, when thinking about where to start reading on the night Jesus was betrayed and arrested, we begin when Jesus and His followers arrive in Gethsemane, and Jesus starts the night out in prayer. While we have just finished looking at a powerful prayer Jesus prayed from John’s gospel, Jesus wasn’t finished with His prayers this night.

Several of the gospel writers include Jesus praying in Gethsemane and for our time together in this episode, let’s focus in on Mark’s gospel, and maybe pull in a detail or two from another gospel if we have time. Our passage is found in the gospel of Mark, chapter 14, and we will be reading from the Good News Translation. Starting in verse 32, Mark tells us that:

32 They came to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” 33 He took Peter, James, and John with him. Distress and anguish came over him, 34 and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch.”

35 He went a little farther on, threw himself on the ground, and prayed that, if possible, he might not have to go through that time of suffering. 36 “Father,” he prayed, “my Father! All things are possible for you. Take this cup of suffering away from me. Yet not what I want, but what you want.”

37 Then he returned and found the three disciples asleep. He said to Peter, “Simon, are you asleep? Weren’t you able to stay awake for even one hour?” 38 And he said to them, “Keep watch, and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

39 He went away once more and prayed, saying the same words. 40 Then he came back to the disciples and found them asleep; they could not keep their eyes open. And they did not know what to say to him.

41 When he came back the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come! Look, the Son of Man is now being handed over to the power of sinners. 42 Get up, let us go. Look, here is the man who is betraying me!”

In this passage, we discover that Jesus prayed three similar, if not identical, prayers. In these prayers, we discover some amazing ideas, both about Jesus and about God the Father. While it would be nice to know more of Jesus’ prayer here than what is included, it is likely that only God and the angels know, since these three closest disciples could not keep their eyes and ears open. While it’s possible that the other, larger group of disciples did stay awake, they were outside of earshot of Jesus’ prayer, and possibly talking amongst themselves.

Our passage includes the simple, profound opening to Jesus’ prayer and in this prayer, we see Jesus’ humanity, His humility, and His heart. Jesus opening to His prayer is basically, “Father, All things are possible for you. Take this cup of suffering away from me. Yet not what I want, but what you want.

In these four phrases, we see an amazing progression. First, Jesus starts out by acknowledging God as His Father. Jesus describes God the way He teaches us to describe God, simply as our Father.

Next, Jesus acknowledges that anything and everything is possible for God. If God wanted to, He could do anything. Jesus describes the all-powerful, or omnipotent, nature of God.

Then, after laying the foundation of God’s ability to do anything, Jesus makes the request. Jesus asks for the cup of suffering to be taken away from Him. While there were many layers of suffering that Jesus went through that night, we cannot even begin to know or understand what Jesus was going through. Some scholars say that here in Gethsemane, Jesus was receiving the weight of the sins of the human race on His shoulders, and it nearly crushed Him. In this request, we see Jesus’ humanity and a request for help.

If Jesus’ prayer had ended here, it’s possible that God would have come down and rescued Jesus, abandoning the human race to sin. God had placed the cross within Jesus’ power to face or not face, as we saw looking back at how John’s gospel introduces us to the Last Supper, and if there hadn’t been an additional line, we might not have a crucifixion to look back to.

Instead, Jesus follows His request with a bold statement of submission: “Yet not what I want, but what you want.” In this statement, Jesus basically lets God know His request, but He leaves it up to God whether this request is in the best interest for God’s plan. While the cross was Jesus’ decision to make, Jesus’ prayer tells us that He doesn’t make the decision alone.

In this prayer, and how Jesus ends it, we discover a powerful truth about God the Father. If God the Father did not love the human race, Jesus would not have faced the cross. Jesus asks the Father to take the cup of suffering away from Him, but He leaves it up to God.

Jesus’ prayer, and God’s response, or lack thereof, shows us the truth of the most famous passage in the entire Bible: John, chapter 3, verse 16. This passage John included early on in His gospel tells us that “God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life.” God the Father loved us enough to let Jesus face the cross to save each of us, and this is powerful to know.

God does answer Jesus’ prayer in a way that is helpful but not one that sacrificed the mission. Luke’s gospel described what happened. Luke, chapter 22, verses 43 and 44 tell us that after Jesus prayed this prayer: “An angel from heaven appeared to him and strengthened him. In great anguish he prayed even more fervently; his sweat was like drops of blood falling to the ground.” Luke tells us that an angel appears to encourage Jesus and He prays even more passionately after this. Luke describes Jesus’ sweat appearing like drops of blood, and whether this was because Jesus had actual blood mixed with His sweat, which is possible, or whether Jesus’ sweat was dripping off His body like blood would if He were cut and the wound hadn’t closed up yet, we see how emotionally intense this night and prayer was to Jesus.

While it would be nice to know more of Jesus’ prayer following this, what we have in Jesus’ prayer in Gethsemane is another powerful model we can use when praying to God. When praying using Jesus’ model, we begin by acknowledging God as our Father, and we acknowledge His ability to answer our request. Nothing is impossible for God to accomplish.

We then make our request like Jesus did, before finishing by asking God for His will to be done with our request, and not our own.

After praying in this way, we should move forward in life trusting that God has answered our prayer, and if our request isn’t granted the way we prayed, then we can know that our request isn’t beneficial for God’s kingdom like we might have thought it would have been. I doubt God will answer any prayer we pray that would result in us being excluded from heaven. God looks at life through the lens of eternity, and His ultimate goal is saving as many people as possible for eternity.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

If your prayers to God have been more self-serving lately, the challenge I have for you is to frame your requests the same way Jesus framed His request. I don’t believe God is annoyed when we ask for things, but when we ask God for help or things, we should acknowledge that His will should be done. In this way, we clearly remind ourselves that God is first in our lives and we submit to His direction and leading.

Also, as I always challenge you to do, be sure to pray and study the Bible for yourself to grow your personal relationship with God. While pastors, authors, speakers, or even a podcaster can give you ideas to think about, never put anyone between you and God. God wants a personal relationship with you, and He doesn’t want to filter His truth to you through other people.

And as I end every set of challenges by saying in one way or another, never stop short of, chicken out of, or drift away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of the Cross – Episode 33: While in Gethsemane on the night He was betrayed and arrested, Jesus prays a passionate prayer to God about the cup of suffering He is facing. In this prayer, we can discover how to pray like Jesus prayed, even when it appears like our requests are not being answered.

A New Perspective: Matthew 13:44-52

Focus Passage: Matthew 13:44-52 (GNT)

44 “The Kingdom of heaven is like this. A man happens to find a treasure hidden in a field. He covers it up again, and is so happy that he goes and sells everything he has, and then goes back and buys that field.

45 “Also, the Kingdom of heaven is like this. A man is looking for fine pearls, 46 and when he finds one that is unusually fine, he goes and sells everything he has, and buys that pearl.

47 “Also, the Kingdom of heaven is like this. Some fishermen throw their net out in the lake and catch all kinds of fish. 48 When the net is full, they pull it to shore and sit down to divide the fish: the good ones go into the buckets, the worthless ones are thrown away. 49 It will be like this at the end of the age: the angels will go out and gather up the evil people from among the good 50 and will throw them into the fiery furnace, where they will cry and gnash their teeth.

51 “Do you understand these things?” Jesus asked them.

“Yes,” they answered.

52 So he replied, “This means, then, that every teacher of the Law who becomes a disciple in the Kingdom of heaven is like a homeowner who takes new and old things out of his storage room.”

Read Matthew 13:44-52 in context and/or in other translations on BibleGateway.com!

To wrap up a section of parables, Matthew draws our attention onto three short parables Jesus shares. While these parables are often broken apart, with the first two separated from the third, it is only when we place them together that we see a bigger picture of what God wants to share with us.

While Matthew 13 starts with a parable designed to help us understand the other parables Jesus shared better, I think these last parables in this long set help us understand another key point behind many of Jesus’ other parables.

This concluding set of parables has the Kingdom of heaven being represented by a treasure hidden in a field that a man finds, by a merchant on the lookout for fine pearls, and by a fishing net that catches fish of all kinds. These parables are all connected by saying “Also” and they all describe a characteristic of one thing: The Kingdom of heaven.

But one parable is different from the others.

Part of the reason I believe these parables have been broken into two sections is because the third parable (unlike the first two) contains the explanation, and it isn’t a very pleasant conclusion for those who are not saved.

When we cut off the third parable and focus in on only the first two, we get the impression we must be constantly on the lookout for treasure and pearls, and that we must sell everything we have in order to acquire the treasure we find. There is an element of truth to this interpretation of the first two parables, but it stops us short of a powerful truth that the third parable brings.

If we focus in on the third parable in this set (the one focused on the fishing net), and we specifically look at how Jesus explains it, we see a parable that is shared from God’s perspective not ours.

This has the power to completely change how we look at any parable Jesus shared because if Jesus opens it by saying it’s about the Kingdom of heaven or the Kingdom of God, you can be sure God will show up – and the parable probably is given from His perspective and not ours.

This means that the first two parables can also be applicable from His perspective. God is working in a field and He finds a treasure. He sells everything He has to get that treasure. God is continually searching for valuable pearls, and when He finds one, He sells everything He has to get that pearl. God was willing to purchase all of humanity back through the death of His Son so that He could sort and save all who have chosen Him. Buying us back from sin cost God everything – and He would do it again because that is how much He values each of us!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.