Flashback Episode — When We Have Given Up: John 21:1-14


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It seems like such a long time ago since we began our year focusing on Jesus’ miracles. So much has happened, and we have discovered so much. At this point in our journey, according to most lists of miracles, we have just one miracle left to cover, and this miracle happens to be the only one that is recorded following Jesus’ resurrection and prior to His return to heaven.

This miracle is almost like a repeat miracle, because it is very similar to one of Jesus’ earlier miracles, though this second time around we discover some pretty amazing truths about Jesus’ character and His love for all of us.

After Jesus had been resurrected and had visited the disciples two times in the upper room, we learn that at least half of the disciples returned to Galilee, and while they were there, Jesus appeared to them again.

Let’s discover what happened, and the miracle that Jesus wanted to surprise His followers with. Our passage is found in the gospel of John, chapter 21, and we will read it from the New International Version of the Bible. Starting in verse 1, John tells us that:

1 Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: 2 Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.

4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.

5 He called out to them, “Friends, haven’t you any fish?”

“No,” they answered.

6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.

7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. 9 When they landed, they saw a fire of burning coals there with fish on it, and some bread.

10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.

In this passage and in this miracle, we remember the earlier miracle surrounding the first disciples and their official call into being disciples, or followers, of Jesus. Perhaps Peter and his fishing buddies had heard of Jesus or heard Him speak prior to their first personal encounter with Jesus as He asks to preach from their boat, but the foundation leading up to both the original miracle and this last miracle are the same. In both cases, the disciples had fished all night and caught nothing.

Following the original fishing miracle, Jesus invited Peter, Andrew, James, and John to be His disciples. From this point forward, these four men were among the closest and most well known of the group of disciples. Andrew, more than any other disciple, is portrayed as bringing individuals to Jesus, and the other three disciples formed Jesus’ inner circle of disciples.

Looking at this second fishing miracle, I wonder if these disciples were confused or discouraged. They had spent over three years with Jesus and had expected His kingdom to follow a certain path that the religious leaders had been describing the Messiah to walk for as long as they could remember. They knew Jesus was special and that Jesus was sent by God, but Jesus simply didn’t fit the role they were expecting.

Not only that, but Jesus also had died, and leading up to His death, they all had abandoned Him to the cross. According to the religious leaders, and the expectation of the disciples, the Messiah wouldn’t die and He would last forever. While they got the second part right, those in the first century missed the sacrificial portions of the scripture predicting Jesus’ death. Even the sanctuary service pointed forward to the death of the One God would send.

In this last official miracle, we discover a second chance. Part of me believes that these disciples believed they had failed God beyond what was forgivable. At the one point when Jesus needed them the most, they had run away. While things turned out well for Jesus, they likely wondered if Jesus would forgive them for what they had done. Peter was probably the most discouraged out of the group, because he had been the most vocal about staying by Jesus’ side, and he had fallen exactly like Jesus had predicted he would.

However, while the disciples may have given up hope of being the champions they believed Jesus wanted them to be, Jesus steps up with a surprise. Jesus comes to them and He repeats the miracle that prompted their first invitation. With this miracle, Jesus invites the disciples back into being His followers, and with this miracle, we discover a second chance for all of us.

When we fail God, and when we are tempted to believe that we have turned too far away from God for Him to be willing to take us back, remember that at least we didn’t reject Jesus leading up to the cross like His first followers did. And even with their rejection, Jesus invited them back. This means that no matter how far we have fallen away from God, He is willing to invite us back. No matter how badly we have messed up, while we have breath, we have been given the chance to return. Even if we think God no longer loves us, know that Jesus came to redeem sinners – and that includes whatever you feel you have done that isn’t forgivable. God wants to forgive you, and He is more than willing to invite you back into being one of His followers.

However, we have run out of time for this episode, so next week, leading up to our finale-wrap-up episodes, we’ll expand on where we have left off here, and focus in on probably the greatest miracle we have, which is a gift from God to us. Most people don’t realize the miraculous nature of this gift, and dedicating a whole episode to it seems like the best way to finish off our year of podcasting Jesus’ miracles.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always remember to seek God first and when we mess up, don’t delay returning to Him. The worst thing we can do is to leave God when we feel we don’t deserve forgiveness. It is for people who don’t deserve forgiveness that Jesus came to give forgiveness to. Forgiveness is freely given to those who come back to God and acknowledge their sin and their need for a Savior.

Also, always pray and study the Bible for yourself to grow personally closer to God. While listening to others can be helpful, never let someone else’s experience or relationship with God get in the way of your personal relationship with God. A personal relationship with God is too important to let someone else into.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 49: After the crucifixion and resurrection, Jesus appears to a group of disciples with a miracle that resembles a miracle leading up to their first invitation to be disciples. Is Jesus giving these disciples a second chance, and if so, do we have a second chance when we have failed or given up hope?

Denounced By Jesus: Matthew 11:20-30

Focus Passage: Matthew 11:20-30 (NIrV)

20 Jesus began to speak against the towns where he had done most of his miracles. The people there had not turned away from their sins. So he said, 21 “How terrible it will be for you, Chorazin! How terrible for you, Bethsaida! Suppose the miracles done in you had been done in Tyre and Sidon. They would have turned away from their sins long ago. They would have put on clothes for mourning. They would have sat down in ashes. 22 But I tell you this. On judgment day it will be easier for Tyre and Sidon than for you. 23 And what about you, Capernaum? Will you be lifted to the heavens? No! You will go down to the place of the dead. Suppose the miracles done in you had been done in Sodom. It would still be here today. 24 But I tell you this. On judgment day it will be easier for Sodom than for you.”

25 At that time Jesus said, “I praise you, Father. You are Lord of heaven and earth. You have hidden these things from wise and educated people. But you have shown them to little children. 26 Yes, Father. This is what you wanted to do.

27 “My Father has given all things to me. The Father is the only one who knows the Son. And the only ones who know the Father are the Son and those to whom the Son chooses to make him known.

28 “Come to me, all you who are tired and are carrying heavy loads. I will give you rest. 29 Become my servants and learn from me. I am gentle and free of pride. You will find rest for your souls. 30 Serving me is easy, and my load is light.”

Read Matthew 11:20-30 in context and/or in other translations on BibleGateway.com!

When reading the gospels, we may mistakenly begin to think that everyone except the religious leaders was a fan of Jesus. After all, Jesus fed crowds larger than 5,000 people on more than one occasion. Everywhere Jesus went, lives were transformed and hearts were pointed towards God. I imagine that there were several places that had no sickness or disease in it when Jesus and His disciples were ready to move to the next town. Jesus’ ministry was definitely life-transforming.

But even with all the fame and reputation, Matthew draws our attention to a series of statements Jesus makes that cut through this mask of popularity. Matthew describes Jesus speaking out against the towns and cities where He had done most of His miracles because, “the people there had not turned away from their sins.” (v. 20b)

Jesus denounces them by saying, “How terrible it will be for you, Chorazin! How terrible for you, Bethsaida! Suppose the miracles done in you had been done in Tyre and Sidon. They would have turned away from their sins long ago. They would have put on clothes for mourning. They would have sat down in ashes. But I tell you this. On judgment day it will be easier for Tyre and Sidon than for you. And what about you, Capernaum? Will you be lifted to the heavens? No! You will go down to the place of the dead. Suppose the miracles done in you had been done in Sodom. It would still be here today. But I tell you this. On judgment day it will be easier for Sodom than for you.” (v. 21-24)

In His statement, Jesus draws our attention onto some of the worst, most secular and most evil cities in the Old Testament world. The ultimate example is that of Sodom, which was so bad that God even came down from Heaven to witness it personally—before ultimately destroying it. Jesus states that if He had come earlier in history and to these cities like He had come to them, they would have changed their ways.

While what I am about to write may sound odd, reading these verses from Matthew about how some of the main cities in the first century simply ignored Jesus makes me less surprised that there are people living today who simply ignore Jesus. This idea also lessens the pressure in my mind to help others understand my point of view, because, if Jesus was walking around and He couldn’t convince people to change their ways, who am I to think that I could be successful.

This challenge Jesus shares is also a warning for everyone living today. It is a warning for those who are living without God to think about this choice. If they choose to believe God doesn’t exist and they are wrong, then there will be a time when they will be called to account for their choice.

But this is a challenge for those of us who believe in God and who have placed our faith in Jesus. This warning challenges us to share our experience and what we believe with others. We have been called to love others, to show grace, and to share our faith and after we have finished this, we leave the outcome up to God. When we do this, we give the Holy Spirit room to work. Some hearts will be softened, other hearts will be hardened. What happens in someone else’s heart when we show God’s love is not our concern. What matters is that we are showing God’s love and being representatives of Jesus to the world around us.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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An Empty Tomb and a Powerful Commission: Mark 16:1-8


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As we enter the final chapter in Mark’s gospel, we come to the biggest event in the entire Bible. However, the last chapter in Mark is significant for more reasons than simply because it describes the morning of Jesus’ resurrection and the women finding an empty tomb. Above all these things, the last chapter in Mark has controversy surrounding it because the oldest manuscripts we have don’t really conclude this gospel. Mark’s gospel is a gospel without an end.

However, this detail didn’t stop later writers from crafting an ending to Mark’s gospel, and most Bible’s today will include a long or a short ending. However, neither one of these endings are included in the oldest surviving manuscripts.

With this framing in mind, as we read and conclude our passage for this episode, the way our passage ends could be considered the end of Mark’s gospel. While our next two podcast episodes will explore details included in the longer conclusion to Mark’s gospel, there is significant evidence that this ending was added later and not by Mark himself.

But what isn’t contested is what Mark describes in our passage for this episode. So without any further delay, let’s read what Mark tells us happened on the morning Jesus was resurrected. Our passage is found in Mark’s gospel, chapter 16, and we will read from the New Century Version. Starting in verse 1, Mark tells us that:

1 The day after the Sabbath day, Mary Magdalene, Mary the mother of James, and Salome bought some sweet-smelling spices to put on Jesus’ body. 2 Very early on that day, the first day of the week, soon after sunrise, the women were on their way to the tomb. 3 They said to each other, “Who will roll away for us the stone that covers the entrance of the tomb?”

4 Then the women looked and saw that the stone had already been rolled away, even though it was very large. 5 The women entered the tomb and saw a young man wearing a white robe and sitting on the right side, and they were afraid.

6 But the man said, “Don’t be afraid. You are looking for Jesus from Nazareth, who has been crucified. He has risen from the dead; he is not here. Look, here is the place they laid him. 7 Now go and tell his followers and Peter, ‘Jesus is going into Galilee ahead of you, and you will see him there as he told you before.’”

8 The women were confused and shaking with fear, so they left the tomb and ran away. They did not tell anyone about what happened, because they were afraid.

And that’s it. Everything after this last verse in our passage has more evidence against it being written by Mark than it has for it.

However, while Mark’s gospel may have ended here, or its original ending may have been lost, in this passage, we discover at least one woman, Mary Magdalene, show up at the tomb after she watched Jesus’ body be laid there. She wasn’t alone on her trip to the tomb, and from Mark’s description of this event, these women did not expect Jesus’ body to be gone, nor did they expect soldiers to be guarding the tomb.

From the details Mark shares, it would appear that these women knew that the men on Friday were rushed when getting Jesus’ body ready for the tomb, and they may have not thought Jesus’ body was prepared for burial as well as it could have been. Another idea is that they simply wanted to pay their last respects to Jesus because they didn’t have the opportunity on Friday before sunset.

Regardless of the reasoning, the last thing anyone expected was that the tomb would be empty. If the women had suspected an empty tomb, they wouldn’t have brought spices and they wouldn’t have wondered about how they were going to open the tomb to get to Jesus.

However, they arrive at the tomb, the soldiers they were not aware had been posted were gone, and the stone had been rolled away from the opening.

When reading events where angels appeared to people in the Bible, I’m always humored that the people involved are described as being afraid and the angels always seem to begin by saying “Don’t be afraid”.

However, the angel’s message to these women has a couple of interesting details.

First, in verse 6, the angel tells them, “You are looking for Jesus from Nazareth, who has been crucified. He has risen from the dead; he is not here. Look, here is the place they laid him.” This messenger knows exactly why they were there, but he basically says, you’ve come to the right place, but you’re too late. It is as though this messenger knew people would be coming, and he has been commissioned to tell them what happened and to remind them that this is what Jesus had predicted.

Also, in the angel’s message to these women, he gives them a commission. In verse 7, the angel continues by telling them, “Now go and tell his followers and Peter, ‘Jesus is going into Galilee ahead of you, and you will see him there as he told you before.’”

In my mind, it is powerful that the angel singles out Peter by name. Of all the disciples who abandoned Jesus, Peter may have felt the worst because not only did he abandon Jesus, but he also had denied Jesus the three times Jesus had predicted. Singling Peter out by name gives us hope that even when we mess up and fail God, He is willing to accept us back to Him when we are willing to return. This angel-messenger doesn’t speak poorly of Peter, or Peter’s decisions. Instead, this angel’s message is given to encourage not only all the disciples, but especially Peter as well.

Mark’s last words in this passage speak to how we are prone to failing as a race. While much of the gospel record gives us numerous examples of Jesus’ disciples failing Him, here we have one example of the women who were commissioned failing the task they were challenged to do. However, the failure doesn’t last forever, since other gospels describe how the women ultimately do tell the disciples the message, and how word gets out about Jesus’ miraculous resurrection.

As we have seen in our year of podcasting through Mark’s gospel, one of Mark’s big themes is God’s love for us. Even when we fail God, He never gives up on us! If you have felt as though you have failed God, don’t give up on God because He hasn’t given up on you. Instead, return to Him, ask for forgiveness, and restart your walk with God from a place where you are a little older and a little wiser than you were before. With God, we never restart our spiritual journeys at the same place, but every restart is further ahead than the last one as we continue walking through life towards eternity.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to bring your lives, your challenges, and your heart to God and let Him use you for His glory. When life gets scary or confusing, don’t give up on God or on the mission He has placed before you. Instead, lean into God and trust that He will equip you with everything you need to fulfill the challenges He brings your way.

Also, continue praying and studying the Bible for yourself to learn, grow, and become more of the person God has created you to be. Grow your personal relationship with God and don’t let anyone or anything get between you and God. Pastors, authors, speakers, podcasters, or even close friends can have great things to say, but always take what you hear and see and test it against the truth of God’s Word!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Year in Mark – Episode 48: When reading how Mark describes the women’s visit to Jesus’ tomb, we see them meet an angel, and we see these women receive a commission to tell the good news about what happened to Jesus.

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Does Jesus Really Know You: Luke 13:22-30

Focus Passage: Luke 13:22-30 (NIV)

 22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Lord, are only a few people going to be saved?”

      He said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’
      “But he will answer, ‘I don’t know you or where you come from.’

 26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

 27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’

 28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”

Read Luke 13:22-30 in context and/or in other translations on BibleGateway.com!

In our time focusing in on Jesus’ life and ministry within the gospels, we come to one of the more difficult passages, at least for me, that is included within the gospels. In this passage, we will be looking a little closer at the group of people who are not saved.

The primary descriptive term used in this passage to describe this excluded group is “evildoers”. This tells me that while this group “ate and drank” with Jesus, their time in His presence didn’t do anything to change their hearts away from sin.

Twice Jesus says that He does not know them or where they come from. This also tells me even though Jesus “knows” everything (because He’s God), it is very likely these people have not ever opened their hearts and lives to Jesus.

In both these descriptions, it seems as though some of these people live a double life, and some of these people may also have bought into the idea that salvation equals the freedom to sin because Jesus has already paid the price.

However, in both cases, the people take for granted the need of a personal relationship with Jesus. In a relationship with Jesus, we share our lives with Jesus, and as we grow in our love and respect for Him, we intentionally move away from doing things that don’t please Him (you might call that “sin” or “evil-doing”).

Jesus knows where we have “come from” when we share our past mistakes with Him, and He knows us when we are living our present lives with a regular connection to Him.

This leads us into our big idea for this journal entry: How honest are you with Jesus about your life – both your current and past experiences? Are your current actions drawing you closer into a relationship with Jesus, or allowing you to slip further away?

The best way to connect with Jesus is through prayer, Bible Study, and listening for the Holy Spirit. The next best way, which you can easily do along with the first, is living every minute as though you are with Jesus. Think of it like you are tackling the challenges in your day together.

As we share our lives with Jesus, we grow closer to Him, and the closer we are to Him, the better He knows us.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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