The Son of God: Luke 22:66-71

Focus Passage: Luke 22:66-71 (GW)

66 In the morning the council of the people’s leaders, the chief priests and the experts in Moses’ Teachings, gathered together. They brought Jesus in front of their highest court and asked him, 67 “Tell us, are you the Messiah?”

Jesus said to them, “If I tell you, you won’t believe me. 68 And if I ask you, you won’t answer. 69 But from now on, the Son of Man will be in the honored position—the one next to God the Father on the heavenly throne.”

70 Then all of them said, “So you’re the Son of God?”

Jesus answered them, “You’re right to say that I am.”

71 Then they said, “Why do we need any more testimony? We’ve heard him say it ourselves.”

Read Luke 22:66-71 in context and/or in other translations on BibleGateway.com!

Often times for these journal entries, I draw out an idea from the way a verse or phrase stands out in my mind. However, in our event for this journal entry, to really see the big idea, we must draw from two areas in the gospel of Luke to really catch the implications in Jesus’ words when responding to the religious leaders on the night of His arrest.

When Jesus is pulled in for questioning, they ultimately ask Him the question, “So you’re the Son of God?” (v. 70a)

This question was meant to be a trap question for Jesus because they would immediately use His response to build the claim blasphemy – in this case, it would be making oneself equal to God.

However, before sharing Jesus’ response, let’s bring our attention to Luke’s record of Jesus’ geneaology, which is found in Luke 3:23-38. Luke begins it with Jesus, and then traces it all the way back to God: “Jesus, so people thought, was the son of Joseph, son of Eli, son of Matthat, . . . son of Enos, son of Seth, son of Adam, son of God.” (Luke 3:23b-24a, 38)

In this genealogy, everyone who is a member of the human race can trace their ancestry back to God, which then makes Jesus’ response to the religious leaders even more amazing: “You’re right to say that I am.” (22:70b)

But here is where things get interesting. The religious leaders respond to Jesus’ answer by saying, “Why do we need any more testimony? We’ve heard him say it ourselves.” (v. 71) This tells us that they were closed-minded towards the truth.

While Jesus was born of a virgin and God the Father was His Father in a more direct way, even if Joseph was His actual dad, Jesus could still lay claim to being a descendant of God. Luke’s genealogy points us to the truth that God started it all, and He formed the human race. In this way, God the Father is “the Father” of humanity. By rejecting Jesus’ claim of being God’s Son, the religious leaders also turned their back on God the Father as their Creator, which tells us they have unknowingly sided with God’s enemy.

This truth reminds us that we all can claim royalty as God’s children, but if we choose to share that God is our Father, we would also be wise to act in a way that honors Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Year in Matthew – Finale: Part 2


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In our last episode, we began our annual two-part finale focusing in on insights we discovered during the first half of this year focusing on Matthew’s gospel. We ended off last week’s podcast with Jesus rejected at Nazareth. We’ll pick back up at about this point in Matthew’s gospel and move through the second half of Matthew pulling out insights from this last half of our year of podcasting in Matthew.

However, before diving head on into these insights, I want to give you a brief update and a sneak peak at where we’re headed for next year. As our long-time listeners remember, before this year focused on Matthew’s gospel we spent a couple years looking at some topics. Two years ago, we focused in on the week leading up to Jesus’ crucifixion, and last year, we focused in on Jesus’ miracles. As many of you might remember, at the end of our year focusing on Jesus’ miracles, I had the idea of spending the following four years dedicating each year looking at one of the gospels. We just finished Matthew’s gospel, and next up, we’ll be looking at the gospel of Mark.

But while I’m eager to get started looking at and sharing insights from Mark’s gospel, we still have insights left to cover in this last part of our finale focusing on Matthew. So without any further delay, let’s dive into some of the biggest and best insights we discovered while looking at the second half of our year focusing on Matthew’s gospel.

Jumping into the second half of our year in Matthew, episode 26 focused us on the 24 hours or so that included the feeding of the 5,000, Jesus sending the disciples away so He could pray alone, the disciples fighting for their lives in a sudden storm, Jesus walking on the water to them, and what happened when they arrived back on shore. In all these events, we learned that when we are focused on God, His love and power will be seen in our lives and it will positively affect the lives of those around us. We also learned that within these four events, we can see how God is worthy of our trust, our faith, and our belief, and we can see that we succeed when we place His will ahead of our own. We are blessed when we stay focused on Jesus and on doing God’s will for our lives!

Jumping ahead a couple of weeks, we come to episode number 28, where we looked at Jesus helping a gentile woman in a way that might offend some, and how this event is followed up with Jesus feeding a crowd of over 4,000 people. In this episode, we were challenged with the truth that God will sometimes call us to help people who are not like us, and we should help people who ask for help regardless of what they look like and regardless of what our preconceived ideas and stereotypes are. And, God is willing to help us with what we need, and while sometimes He is waiting for us to ask, and push past a few challenges, other times, He is more than willing to supply what we need without us even needing to open our mouths to pray.

Moving ahead to episode 30, where Peter makes the proclamation that Jesus is God’s Son the Messiah, we discover in what happened that regardless of whether I understand prophecy or how the Bible describes future events, my understanding is only as good as my willingness to be open to what God is continually revealing. If I close my mind to what God wants to teach me, then I will ultimately be like the disciples who missed out on the best warning they had regarding the events of crucifixion weekend. The disciples had every opportunity to know what would happen, but they were caught believing the traditional belief of the Messiah, and a belief that the Messiah could not experience death.

In the next episode, number 31, as Jesus comes down the mountain with three of His disciples after the transfiguration, Matthew’s gospel challenges us with the idea that too often, we have our own motives, agendas, thoughts, and perspectives, and we ultimately miss opportunity after opportunity to come to God with the question He wants us to ask.

Moving up to episode number 33, where Jesus describes who would be the greatest in the kingdom by inviting a child to be near Him, we were reminded with the truth that God has given us enough evidence for His existence and enough evidence to show us His character. It is up to us to open our eyes to the evidence He has given and to have faith that looks past the doubt and into the promises He has given to us about our future with Him!

When Jesus talked about forgiveness and conflict resolution in episode 34, He challenged us with the idea that In order to stay forgiven, we must be forgiving towards each other. Jesus’ death on the cross allows God to extend forgiveness to all of humanity. If we choose to not extend forgiveness towards others, then we forfeit our forgiven status and we bring God’s judgment onto ourselves.

Jumping ahead to episode 40, where Jesus is challenged about paying taxes, in Jesus’ response, we discovered that God is not interested in our breath returning to Him before our mission on this earth is finished. Instead, God has loaned us breath so that we can fulfill the mission and purpose He has placed us on this earth to fulfill. In this challenge Jesus shares, I see Jesus challenging every person who has breath to dedicate their breath, or we could say their spirit, or we could say their lives, to God and to the mission He has placed us on this earth to accomplish!

In the next episode after this one, episode 41, Jesus shares a message to Jerusalem while standing near the city. We learned that God isn’t going to force His protection onto a group of people – especially a group of people who are actively rejecting Him. Jesus loves the Jewish people just as much as He loves the non-Jewish people. Bringing this message into today’s culture, we see that placing the truth of the Bible over the traditions of men is the only way for a church or community to stay united with Christ.

Moving forward, when Jesus was anointed during an evening meal shortly before He was betrayed, which we focused in on in episode 44, we learned that: While the woman likely believed her gift to be anointing Jesus leading up to Him stepping into the role of Messiah and King, specifically into the role of a messiah who would overthrow the Romans and give the Jews back their homeland, Jesus shifts the meaning of this gift to be foreshadowing His burial. When we give gifts to Jesus, I believe He is just as willing to take our gifts and use them for His glory, and I believe that while Jesus can use gifts of money to help where money is needed, Jesus really values the gifts that are more specific than money. The gifts we give Jesus that are non-monetary are ones where He can use and multiply for His glory. Giving God non-monetary gifts helps us grow and stay connected to Him in our lives.

Moving forward, we spent several episodes subtly focusing on how Jesus intentionally chose the cross and that dying did not come as a surprise to Him. Jesus could have avoided the cross in any number of ways, but He didn’t and that is because He loves each of us! Episode 45 taught us that Jesus chose the cross. The cross was not something that God the Father forced onto Jesus. The cross was not something Judas Iscariot surprised Jesus with. Jesus knew the date and location of His death before Judas even knew He would be the betrayer.

Without God, life has no ultimate purpose, no hope, and a doomed future. Jesus chose the cross for you and me, and He willingly faced death knowing that through His death, the way would be opened for us to live with God for eternity.

In episode 46, which contained Jesus’ unfair trial that almost fell apart, we learned that When people reject God in their hearts, societies descend into chaos. When people reject God, we shouldn’t be surprised if God chooses to stay silent. Jesus came to show us God’s love, and while there are those who believe God is unloving or unlovable, Jesus came to challenge their belief by living out how much God loves us. Jesus chose the cross to show us God’s love, and through Jesus we can come to know the God who loves us so much that He gives us Himself, and that He gives Himself up to redeem us from the consequences of breaking His law!

Jumping ahead to episode 49, let’s conclude our year of podcasting with what is likely the biggest truth of the gospel message, and the source our greatest hope for our future: On Resurrection morning, the tomb was empty. Jesus returned to life just like He said He would, and His resurrection is a promise, a gift, and a sign that all of God’s people will be resurrected when Jesus returns to take His people home.

As we continue living our lives every day, every month, and every year, remember what Jesus did for us. Jesus did not lie once during His life on earth, and we can trust His words, His promises, and His predictions about being resurrected when He returns to take us home to be with Him!

Year in Matthew – Finale: In the second part of our annual two-part finale, discover some of the biggest insights we discovered during the last half of this past year moving through the gospel of Matthew.

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Choosing to be “Found”: Luke 15:1-10

Focus Passage: Luke 15:1-10 (NASB)

In our passage for this journal entry, we will be looking at two short illustrations Jesus shares that let us know how excited things get in Heaven when sinners are saved. We read that they celebrate, and it is likely quite a party.

Which brings us to the one thing we’ll focus on today: “there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” & “there is joy in the presence of the angels of God over one sinner who repents.” (Verses 7, 10)

One thing that stood out in this passage is the emphasis on repentance, which is another way to say acknowledging sin in our lives and turning away from it and turning towards Jesus, our Savior. Included in this turning away from sin is asking for forgiveness and recognizing our need for help – specifically help from our Savior. Repentance means leaving any and every sin in the past and looking to Jesus for the strength and ability to live a new, free life in Him.

Too often we emphasize forgiveness and minimize repentance. Forgiveness is an act, a decision at a moment in time, while repentance starts as an act, but it is realized over a lifetime. Forgiveness is important. Repentance is essential.

It seems to me that this passage places repentance on par with joining the family of God, which is equivalent to being “saved”. In these parables, Jesus is searching for things (i.e. people/sinners) that are lost, and when they are found (i.e. saved/restored), there is a celebration.

The biggest difference between finding something like a sheep or a coin when compared with finding a person is that, in our case (finding a person), we can choose whether to be found or to remain “lost”. Jesus is always ready to find us and accept us back when we decide that we want to be found. We let Jesus know that we want to be “found” by repenting – turning away from sin in our lives and looking to Him to help us move forward.

When we do, there is a celebration in Heaven!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Finding the Sabbath: Matthew 28:1-10

Focus Passage: Matthew 28:1-10 (NCV)

The day after the Sabbath day was the first day of the week. At dawn on the first day, Mary Magdalene and another woman named Mary went to look at the tomb.

At that time there was a strong earthquake. An angel of the Lord came down from heaven, went to the tomb, and rolled the stone away from the entrance. Then he sat on the stone. He was shining as bright as lightning, and his clothes were white as snow. The soldiers guarding the tomb shook with fear because of the angel, and they became like dead men.

The angel said to the women, “Don’t be afraid. I know that you are looking for Jesus, who has been crucified. He is not here. He has risen from the dead as he said he would. Come and see the place where his body was. And go quickly and tell his followers, ‘Jesus has risen from the dead. He is going into Galilee ahead of you, and you will see him there.’” Then the angel said, “Now I have told you.”

The women left the tomb quickly. They were afraid, but they were also very happy. They ran to tell Jesus’ followers what had happened. Suddenly, Jesus met them and said, “Greetings.” The women came up to him, took hold of his feet, and worshiped him. 10 Then Jesus said to them, “Don’t be afraid. Go and tell my followers to go on to Galilee, and they will see me there.”

Read Matthew 28:1-10 in context and/or in other translations on BibleGateway.com!

If you have ever wondered what day of the week the Sabbath was in the Bible, you don’t need to look any further than the resurrection story to find your answer. Aside from Jesus’ crucifixion and resurrection, nothing stands out clearer and more in unison among the four gospel writers than this.

But before we get to that, the roots of the Sabbath travel all the way back to creation. Some people believe that since we have no idea what day of creation week corresponds to what day of the current day of the week, any day can be celebrated as the Sabbath (i.e. the seventh day of creation that God set apart as holy in His perfect world before sin). While the creation record in Genesis does not call the seventh-day “the Sabbath”, it still marks it as significant and set apart as holy.

While any day can be celebrated and worshiped on, there are some simple clues in the Bible that lead us straight to the identity of this special day of the week.

Most people believe that the first mention of the Sabbath by name (i.e. the seventh day of the week) is in the Ten Commandments, but this is not the case. While the Israelites are traveling to Mount Sinai, and they are grumbling about not having any food, God sends them a substance called manna from heaven. Exodus 16 describes this event, and notes that God Himself marks the Sabbath day by not sending any food on it. The people were to gather twice as much on the sixth day. Several chapters later, in Exodus 20, when God gives Moses the Ten Commandments, He links the Sabbath day of rest as a memorial of creation.

From that point forward, the Sabbath day was known, and the Jewish nation has kept a record of where it lands ever since.

Each gospel writer confirms the date of the Sabbath in their Resurrection event. Matthew 28 opens by saying, “The day after the Sabbath day was the first day of the week…”; Mark 16 opens by saying, “The day after the Sabbath day…”; Luke 24 opens by saying, “Very early on the first day of the week…”; and John 20 opens by saying, “Early on the first day of the week…”.

In order to identify the Sabbath today, all we need to do is look at what day we celebrate the resurrection. Regardless of any calendar adaptations that have happened since the first century, Christians almost unanimously hold the belief that Jesus was resurrected early Sunday morning, and this makes the biblical Sabbath Saturday.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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