Reflective Bible Study

Moving further into Mark’s gospel, we come to two events that at first seem to be unrelated, but as we will soon discover, these events begin the transition from Jesus being looked up to by the religious leaders to being looked down on and disliked by these same leaders. While these two events have questions included in them, within Jesus’ response to both of these events, we discover the foundation being laid for the religious leaders’ rejection of God’s Messiah.

Our passage is found in Mark’s gospel, chapter 2, and we will read from the New Century Version. Starting in verse 18, Mark tells us that:

¹⁸ Now the followers of John and the Pharisees often fasted for a certain time. Some people came to Jesus and said, “Why do John’s followers and the followers of the Pharisees often fast, but your followers don’t?”

¹⁹ Jesus answered, “The friends of the bridegroom do not fast while the bridegroom is still with them. As long as the bridegroom is with them, they cannot fast. ²⁰ But the time will come when the bridegroom will be taken from them, and then they will fast.

²¹ “No one sews a patch of unshrunk cloth over a hole in an old coat. Otherwise, the patch will shrink and pull away—the new patch will pull away from the old coat. Then the hole will be worse. ²² Also, no one ever pours new wine into old leather bags. Otherwise, the new wine will break the bags, and the wine will be ruined along with the bags. But new wine should be put into new leather bags.”

Let’s pause reading briefly because I want to draw our attention onto this first event. When Jesus is asked about why His disciples don’t fast like John’s disciples and the Pharisees did, Jesus draws their attention onto the perspective that while He is present, it is a time for celebrating. When Jesus is present, there is no reason to fast. However, after Jesus has returned to heaven, then fasting becomes appropriate. At the very beginning of Jesus’ ministry, we see Jesus subtly foreshadow His death on the cross, and His return to heaven.

However, also worth noting is that Jesus then follows up with a statement that seems disconnected from the previous topic. After talking about His disciples eventually fasting, Jesus then talks about sewing unshrunk cloth over a hole in an old coat and pouring new wine into old leader bags. At first glance, this doesn’t make much sense, but I wonder if Jesus is subtly telling us why He picked the disciples He did. Instead of choosing disciples from the religious schools, or from even John’s disciples, Jesus chooses regular people who may have believed themselves to be unworthy of a chance.

Jesus chooses a group of young men to start a new understanding of the scriptures, because this group of young men had less to unlearn than if they were older or more religiously educated.

While these disciples had plenty that they needed to unlearn, we get the picture that it might have been harder for Jesus if He had picked a different group of people to be disciples. It is also possible that someone trained at the religious schools of the day would have been more closed off to new ways of understanding the Old Testament prophecies, or that someone trained at these schools would be less willing to ask questions or think about spirituality differently.

Because of this, Jesus shares an illustration suggesting that He intentionally chose a new group of disciples unlike anything typically seen up to this point, and this decision likely stood out in the minds of the religious leaders.

However, in the next event, we have the foundation for the biggest issue the religious leaders had with Jesus in His entire ministry. Continuing reading from verse 23, Mark tells us:

²³ One Sabbath day, as Jesus was walking through some fields of grain, his followers began to pick some grain to eat. ²⁴ The Pharisees said to Jesus, “Why are your followers doing what is not lawful on the Sabbath day?”

²⁵ Jesus answered, “Have you never read what David did when he and those with him were hungry and needed food? ²⁶ During the time of Abiathar the high priest, David went into God’s house and ate the holy bread, which is lawful only for priests to eat. And David also gave some of the bread to those who were with him.”

²⁷ Then Jesus said to the Pharisees, “The Sabbath day was made to help people; they were not made to be ruled by the Sabbath day. ²⁸ So then, the Son of Man is Lord even of the Sabbath day.”

In this event, we discover that how Jesus treated the Sabbath angered the religious leaders. When we understand a little bit of Jewish history, we can begin to understand why this was the case. Several centuries prior to Jesus walking on the earth, we see God punishing the nations of Israel and Judah and exiling them from the land He had promised them. While there were numerous prophets sent in an attempt to call the people to return to God, God’s messages and warnings fell on spiritually deaf ears.

One particular issue God had with Israel and Judah was how they had disregarded and rejected the Sabbath included in the Ten Commandments. There is evidence that the Jews rejection of the Sabbath was a key piece of God exiling them from their land.

When the Jewish people were allowed to move back, they were reminded of God’s laws, including the Sabbath law, and they determined to keep the Sabbath of God holy and set apart. Moving to the opposite extreme as their ancestors, by the time Jesus came to earth in the first century, the Jews has set the Sabbath so far apart from the rest of the week that it was a day of avoiding anything that could even be considered close to work. This was in part because these Jews wanted to avoid any potential reason for God to reject them as a people and exile them again.

However, it is interesting that Jesus does not counter-challenge the Pharisees in this event by defending His disciples’ actions. Instead, Jesus points out that a highly respected person from Israel’s history did something significantly worse. From my memory, I don’t recall king David being punished by God or anyone else for taking and eating the holy bread that was set apart for the priests.

Jesus’ defense regarding His disciples’ actions wasn’t a rejection of the Sabbath. Jesus didn’t even defend their actions as not being work. Jesus instead elevated the Sabbath as a day for helping people and a day we should look forward to rather than a day we should fear.

From Jesus’ perspective, the Sabbath was important, significant, and a day of rest and blessings. The Jews in the first century had turned the Sabbath into a legalistic nightmare, while the Jews many centuries earlier resemble the broad culture today of completely rejecting the Sabbath, ultimately bringing God’s judgment on themselves.

Jesus saw the Sabbath day as a special day that God set apart. In Jesus’ eyes, the Sabbath is a specific day of the week, it is a day of the week that doesn’t change with times or cultures, and it is a day set aside for resting, helping and/or blessing others, and remembering what God has done for each of us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and choose to take each Sabbath day to rest and remember what He has blessed you with and spend time helping others. Helping each other is the best way to honor God and to say thank You to Him for everything He has done for us.

Also, be sure to pray and study the Bible for yourself to learn and grow closer to God. While the Bible has a lot to say about the Sabbath, choose to study this significant subject for yourself because it is too important to let your beliefs about God’s day be based on traditions or other people’s opinions.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Last week, we focused in on the miracle of Jesus healing an official’s son, but we didn’t cover one other big idea we can learn from this event. While this miracle demonstrates huge levels of faith with the officer asking Jesus to do something that there was no track record for Him doing, we can learn through Jesus’ response and their conversation something that we should apply to our requests to Jesus.

All too often, when we pray, we want God to answer us in a specific, expected way and anything less than our expectations makes us think that our prayers are going unanswered. However, is this expectation present in this miraculous event? Let’s read it and find out.

Our passage is found in the gospel of John, chapter 4, and like in our last episode, we will be reading from the New Century Version. Starting in verse 46, John tells us that:

⁴⁶ Jesus went again to visit Cana in Galilee where he had changed the water into wine. One of the king’s important officers lived in the city of Capernaum, and his son was sick. ⁴⁷ When he heard that Jesus had come from Judea to Galilee, he went to Jesus and begged him to come to Capernaum and heal his son, because his son was almost dead.

Let’s pause here for a moment to look closely at this official’s request. Jesus had just returned to Cana in Galilee and we can conclude that Cana probably wasn’t too far from Capernaum. When the officer comes to ask Jesus for help, his request is for Jesus to come to Capernaum to heal his son. We can call this request the official’s prayer request. Similar to the times when we ask Jesus for help with something, this official was asking Jesus for help with something.

Let’s continue reading to learn Jesus’ response. Picking back up in verse 48:

⁴⁸ Jesus said to him, “You people must see signs and miracles before you will believe in me.”

⁴⁹ The officer said, “Sir, come before my child dies.”

⁵⁰ Jesus answered, “Go. Your son will live.”

The man believed what Jesus told him and went home. ⁵¹ On the way the man’s servants came and met him and told him, “Your son is alive.”

⁵² The man asked, “What time did my son begin to get well?”

They answered, “Yesterday at one o’clock the fever left him.”

⁵³ The father knew that one o’clock was the exact time that Jesus had said, “Your son will live.” So the man and all the people who lived in his house believed in Jesus.

⁵⁴ That was the second miracle Jesus did after coming from Judea to Galilee.

In our passage and in this miracle, we see the official restating his original request for Jesus to come, to hurry before his child dies. In response, Jesus challenges the man to believe and trust Jesus’ promise that this man’s son will live. John tells us that the man believed Jesus’ words and left to return home.

It is at this point that we look at the prayer request and the answer to prayer being two completely different things. The man asked Jesus to come, and Jesus basically said “No”. However, under the surface, the man wants Jesus to help, specifically to heal his son, and for this request, Jesus was happy to answer “Yes” to the man’s request and His belief.

This miracle gives us a model for when we ask God for help. While we won’t always see what goes on behind the scenes in God answering our prayers, we should make our prayer requests fully expecting God to help us in the best way for us to be helped. This might mean that our prayers are answered exactly like how we requested them, but it might also mean that our prayers are answered in ways that we didn’t expect them to be answered. We might not even recognize what God has done as an answer to a prayer.

Whenever I talk about prayer and answers to prayer with people, I like to share that God has four answers that He gives to our prayers. The first way God response to prayer is with a “Yes”. With what we asked for, God is willing to give us the answer.

The second way is with a “No”. While people might think this answer is the least desirable, in my own life, I actually like seeing closed doors, because it tells me that God has something better in mind for me.

The third way God answers prayers is with a “wait” response. Perhaps our request is something God knows that we need, and He is more than happy to help us with it, but the timing isn’t right. I could ask God for a million dollars, and He might know that at some point in my life, a million dollars would be a great thing for me to have. However, He might also know that at this point in my life, I am not ready for that level of wealth, so the answer is a wait, because I need to learn, grow, and mature into being the person capable of handling that wealth. If He were to answer the request before I am ready to handle it, God’s answer to my request would do more harm than good.

The fourth way God answers prayer is with a “No, but here is something else”. This is the trickiest response God can give because it might feel like He is rejecting our prayers, when in reality, He is simply blessing us in ways that are different from our expectation.

These are the four primary ways I see God answer prayers. However, from our passage and this miracle, God may have a fifth way that is distinct from the other four. This fifth way is a Yes, but trust me to do what is needed behind the scenes before you will visibly see my response. While this is similar to the “wait” response, we learn that the answer to the official’s request was not delayed, but the official’s knowledge of the prayer request being answered was delayed briefly.

When we pray to God, know that He does not delay answering our prayers. Like the official did, we should trust that God has answered our prayers at the exact moment we pray them. However, we should also move forward with the faith that we might not always see God’s answers to prayers at the moment we pray them, or in the way we expect them to be answered.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and don’t be afraid of asking God your difficult requests. Know that God is willing to tackle your most difficult challenges, but He will only answer your requests in ways that are beneficial to you from an eternity’s perspective. God wants you and I in heaven with Him, and this filters all the answers He gives to the prayers we pray. I believe that God won’t answer a prayer we pray in a way that will cause us to forfeit our salvation.

Also, always pray and study the Bible for yourself to grow your personal relationship with God. Growing closer to God through prayer and study will help align our requests with God’s will, and when we are praying within God’s will, nothing will stop God from freely answering every request we ask.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, or abandon where God wants to lead you to in your life with Him!