Looking Back: Luke 9:57-62

Focus Passage: Luke 9:57-62 (GNT)

57 As they went on their way, a man said to Jesus, “I will follow you wherever you go.”

58 Jesus said to him, “Foxes have holes, and birds have nests, but the Son of Man has no place to lie down and rest.”

59 He said to another man, “Follow me.”

But that man said, “Sir, first let me go back and bury my father.”

60 Jesus answered, “Let the dead bury their own dead. You go and proclaim the Kingdom of God.”

61 Someone else said, “I will follow you, sir; but first let me go and say good-bye to my family.”

62 Jesus said to him, “Anyone who starts to plow and then keeps looking back is of no use for the Kingdom of God.”

Read Luke 9:57-62 in context and/or in other translations on BibleGateway.com!

In this passage, as potential disciples give excuses for delaying to follow Jesus, Jesus gives one of His most challenging statements. Perhaps this is because I am an easily distractible person, or maybe it is because it is a challenging truth to really apply, but either way Jesus’ remark in this passage would be one of the top challenging statements if I were to write out a list.

After the third person has expressed interest in following Jesus, Jesus responds in verse 62 by saying, “Anyone who starts to plow and then keeps looking back is of no use for the Kingdom of God.”

In the context of this passage, the man had simply asked to go say good-bye to his family, but knowing Jesus, this request revealed a deeper truth about this individual, and Jesus responds to this underlying issue: commitment.

It is as though Jesus is saying, “Anyone who chooses to follow Me, but who keeps looking at what their missing out on is of no use to the Kingdom of God.”

Some people might think this statement means we should disconnect from those who are sinful in the world. If so, then this would be a very difficult challenge in today’s media-centered world.

However, I don’t believe that Jesus’ words mean that we should be disconnected from others, or that we shouldn’t be friends with those who think differently from us. Instead, this statement is like Jesus saying He wants us to be 100% committed to our future with Him, and to leave our past hurt, past mistakes, and past regret in the past.

Jesus’ words say that once we have chosen Him, there is no point in looking back at the past because the present and future are what matter most of all. The present and future are what hold our relationship with Him.

Also in this statement is the idea that we should not delay following Jesus. By saying, “I’ll follow Jesus after I do this, or after something happens,” we are really saying that Jesus is not the most important thing in our lives. If Jesus is not number 1, then we end up with divided focus and are “of no use to the Kingdom of God” and we are not guaranteed future moments in time to make that decision.

God calls us to be committed to Him first, and to focus on following Him above everything else. That is how we can be most useful to helping His Kingdom move forward.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Thanking God: Mark 8:1-10

Focus Passage: Mark 8:1-10 (NLT)

About this time another large crowd had gathered, and the people ran out of food again. Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. If I send them home hungry, they will faint along the way. For some of them have come a long distance.”

His disciples replied, “How are we supposed to find enough food to feed them out here in the wilderness?”

Jesus asked, “How much bread do you have?”

“Seven loaves,” they replied.

So Jesus told all the people to sit down on the ground. Then he took the seven loaves, thanked God for them, and broke them into pieces. He gave them to his disciples, who distributed the bread to the crowd. A few small fish were found, too, so Jesus also blessed these and told the disciples to distribute them.

They ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. There were about 4,000 men in the crowd that day, and Jesus sent them home after they had eaten. 10 Immediately after this, he got into a boat with his disciples and crossed over to the region of Dalmanutha.

Read Mark 8:1-10 in context and/or in other translations on BibleGateway.com!

While reading Mark’s gospel where he describes Jesus feeding the crowd of 4,000, a detail stood out to me that seems obvious, but it was one I had never picked up on prior to this reading. This detail is very easy to miss, because it gets lost in the other details of the verse it is included in.

After receiving the bread from the disciples, Mark tells us, “So Jesus told all the people to sit down on the ground. Then he took the seven loaves, thanked God for them, and broke them into pieces. He gave them to his disciples, who distributed the bread to the crowd.” (v. 6)

The phrase that stood out to me as I read this verse was the four-word phrase “thanked God for them”. Jesus thanked God for the seven loaves of bread (and later on, He thanks God and blesses the few fish when they were found).

This detail is significant because Jesus thanked God before any miracle had happened. Jesus thanked God for the tiny, insignificant number of seven loaves of bread before distributing them. Jesus didn’t wait for God to multiply the seven loaves into 700 baskets of bread before giving thanks.

We can learn from this detail that we should be thankful and grateful for the things God has blessed us with, regardless of whether the blessings are large or small, and we should trust that God can multiply these blessings to be as impactful as is needed. Jesus was thankful for just a tiny amount of bread, and God multiplied it into a satisfying meal for over 4,000 people!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Flashback Episode — Promised a Son: Luke 1:5-25


Read the Transcript

As we continue our year focusing in on Luke’s gospel, it seems a little odd in my mind to jump into the Christmas story, especially since last month, we both likely heard and were reminded of this amazing event. However, Luke’s gospel shares more about Jesus’ birth and childhood than any of the other three gospels, and some of these details are only included in Luke.

While I know it might seem redundant being reminded again of events in the Christmas story, especially when everything built up to our Christmas’ celebrating last month, I’ve found it is fascinating looking at many of the Christmas-time passages outside of the Christmas season. Looking at Jesus’ birth not during Christmas helps us see this event with new eyes, and new insights often stand out when we break out of our cultural routines.

With that said, our passage for this episode leads in to the birth of John the Baptist, who was Jesus’ forerunner in ministry. Let’s read from Luke’s gospel, chapter 1, using the New International Version. Starting in verse 5, Luke tells us that:

In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. But they were childless because Elizabeth was not able to conceive, and they were both very old.

Pausing briefly here, I think it is valuable for us to realize that Zechariah and Elizabeth were both righteous in the sight of God, they were obedient to God’s commands, but they were both childless. In the culture they lived, having children was one of the primary ways that God showed His blessing on a couple, and it seemed that Zechariah and Elizabeth, while being obedient and righteous, appeared to be punished by God because of their lack of children.

This didn’t just happen over a few years. Luke describes both spouses as being very old. This couple’s childlessness had lasted for decades, and they may have even resigned themselves to dying childless.

However, God had not forgotten them. Even when it looked as though God had forgotten them, He was actually setting the stage for something big He was getting ready to do. In our own lives, even though it may seem at times like God has forgotten us, it is possible He is really setting the stage for something big He is getting ready to do.

Continuing reading in verse 8, Luke then tells us:

Once when Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.

11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”

18 Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”

19 The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”

21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.

23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”

In this event, three big things stood out in my mind, and we could also draw two conclusions about John’s life that we don’t often think of.

First, Luke’s gospel describes the very first way that God decided to step back into history. For centuries before this, it had seemed as though God was silent, and with Gabriel’s visit to Zechariah, God’s silence ended. It is powerful in my mind that the first person God chose to break His silence with was a priest serving in the inner room of the temple. While this wasn’t in the Most Holy Place in the temple, it would have been right outside the Most Holy Place, and Zechariah’s task was to burn incense on the alter that was just outside the curtain leading into the Most Holy Place.

While we often think that the first people God breaks the silence to after several centuries are the shepherds in the field on the night of Jesus’ birth, Luke tells us that there is more back story that is worth paying attention to, because the story really begins with John the Baptist.

Also in this event, it is worth noting that Zechariah doubted Gabriel’s message. Perhaps Zechariah simply wanted some additional assurance that this promise would be kept, or maybe Zechariah had hoped for a child for so long that he didn’t want to share the promise with Elizabeth and then be disappointed when something didn’t happen again.

While we often give Zechariah a bad reputation for doubting God, I don’t think it is unreasonable to have some reservations after it appeared as though God had said no to a child for decades of their lives.

The sign that Gabriel gave Zechariah seems like a punishment for Zechariah’s lack of belief, but I wonder if in this sign, we have the seeds of something amazing. After God had been silent for hundreds of years, we see a priest being struck silent for not immediately believing God’s promise. While Zechariah’s silence likely lasted less than a full year, it served as an amazing symbol for God being silent, before stepping into history in a big way through John the Baptist and ultimately through Jesus.

Zechariah’s silence also served as a sign for everyone present that God was doing something in their midst. Knowing Zechariah’s muteness was a sign leading forward to the birth of John, this should have been enough for those present to take note that John the Baptist would be a significant person in history.

Zechariah’s silence also gave Zechariah a clear, easy reminder that the angel Gabriel’s visit actually happened. Often times, it is easy for our brain to trick us into rationalizing or belittling something amazing or special that happens in our lives, and the clear temptation for Zechariah would have been to rationalize this away as a dream or a vision rather than a clear visit with a promise. The sign of muteness served as a reminder to Zechariah that God’s promise to him was real!

I believe God had planned for John to have older parents. With older parents, John may have begun his ministry after both his parents had died. This doesn’t seem very positive, but this detail frees John up to live in the desert and share a more challenging message about repentance than if John’s parents were alive. John’s parents being older and likely having died before John’s ministry also saves them the emotional anguish of their son being imprisoned and beheaded by Herod.

Everything in this event draws our attention onto the amazing truth that God has not forgotten His people, and that God keeps His promises and His Word!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life. Choose to accept and believe His promises and His Word. While we don’t always know when God’s promises will happen, we can be certain that they will come to pass.

Also, continue praying and studying the Bible for yourself to learn God’s truth and to grow closer to Him. Through prayer and study, we are able to open our hearts to God and learn the truths He has promised for His children in the world today!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 2: Luke begins Jesus’ story sharing not about Jesus’ birth, but about the events leading up to the birth of Jesus’ forerunner in ministry, John the Baptist, and the amazing promise of John’s birth to an unlikely, old, childless couple.

Belief vs. Doubt: Mark 9:14-29

Focus Passage: Mark 9:14-29 (NIV)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.”

Read Mark 9:14-29 in context and/or in other translations on BibleGateway.com!

While Jesus was coming down from the mountain where He revealed a glimpse of His glory to the three closest disciples, we find an event that began the day earlier with the rest of the disciples. During the time Jesus was up on the mountain with Peter, James, and John, the remaining disciples were being met by a father who was possessed by an impure spirit.

When Jesus comes down from the mountain, we learn that the disciples who were there were unable to cast this particular spirit out of the boy. It is worth noting here that the disciples had been successful in previous events, and Jesus had sent them out in pairs where they were able to cast out demons.

I’m not sure whether the father was losing hope because of the failure of Jesus’ disciples but when Jesus learns about what has happened in his absence, He replies by saying, “You unbelieving generation. How long shall I stay with you? How long shall I put up with you? Bring the boy to me.” (v. 19)

All three of the gospel writers who include this event include Jesus saying the exact same reactionary response. Each of these gospels record Jesus first commenting on the unbelieving nature of that generation. While we later learn from Mark’s gospel that prayer is a necessary ingredient for removing this sort of impure spirit, when we look at this event in Mark’s gospel through the lens of belief and unbelief, we get a picture of something powerful.

First of all, the disciples had belief that they could cast out this spirit, but I am fairly certain they had been neglecting prayer. Because they only had half of what they needed in this case, they failed. Perhaps Jesus knew this was the reason for the disciples’ failure and that is what prompted His statement.

However, just a few verses later, when asking the father more about the boy’s condition, the father hints at his own growing doubts by saying, “if you can do anything, take pity on us and help us.” (v. 22)

Jesus immediately challenges the doubt in this statement head on, and by doing so, He pushes the boy’s father to share what sort of belief he has. Mark tells us that, “Immediately the boy’s father exclaimed, ‘I do believe; help me overcome my unbelief!’” (v. 24)

This is enough belief for Jesus. Even a simple acknowledging that there is belief present – even if it is mixed with doubt – is enough for Jesus to work with. What matters in this statement is what we are focusing on.

Are we focusing on our doubts, or are we focusing on our faith? We cannot focus on both at the same time! Jesus challenges this father and those present to focus on whatever faith they currently have and then He uses this amount of faith to perform the miracle.

The same truth about faith, doubt, and belief that Jesus draws our attention onto in this passage is true for us today. While culture as a whole is perverse and unbelieving, this is because that is where they have placed their focus. Jesus’ challenge to this father is a challenge to everyone who calls themselves a believer of Jesus: Will we focus on our doubts, or will we focus on our faith? Jesus can only use one of these things for His glory, so we should be intentional about what we are focusing on!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.