Reflective Bible Study Gospel Adventure

Jesus’ Greatest Parable: Mark 4:1-20

Published March 3, 2022 in Audio Journal Entries

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Moving forward in our journey through the gospel of Mark, we come to what might be Jesus’ most significant parable. While Jesus spoke many significant parables, it appears from how He emphasized this one over all His others that Jesus believed this parable to be the most universal and most foundational parable He shared. Jesus also emphasizes how understanding this parable is crucial for understanding all His other parables.

Without any further delay, let’s jump into this parable and into our passage for this episode. Our passage is found in Mark’s gospel, chapter 4, and we will read from the New Living Translation. Starting in verse 1, Mark tells us that:

¹Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore. ²He taught them by telling many stories in the form of parables, such as this one:

³“Listen! A farmer went out to plant some seed. ⁴As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. ⁵Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. ⁶But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. ⁷Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. ⁸Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” ⁹Then he said, “Anyone with ears to hear should listen and understand.”

Let me pause reading here because I want to point out something. Over the years, I have heard many different explanations for this parable and a surprising number of applications for Jesus’ four-category distinction here.

However, of all the parables Jesus shared, this is the parable where we should speculate the least. This is because I believe this is the only parable included in Matthew, Mark, and Luke that has consistently been included with its explanation. It would seem that the gospel writers wanted us to know this parable and specifically to know Jesus’ own explanation. I believe this might be one reason Mark has pulled this parable into being the first parable His gospel includes. The only other parable-like thing Jesus shared prior to this comes near the end of the previous chapter, when Jesus was challenged about being aligned with Satan. We focused on this a couple episodes ago.

However, while that illustration is given the description of being a parable, that teaching is responding to a challenge rather than teaching truth in a fresh way. These two events point us to two of the ways Jesus used parables. One was to push back at the religious leaders’ challenges, and the other was to teach truth.

When the disciples ask Jesus about this, we discover some amazing things. Continuing reading in verse 10:

¹⁰Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant.

¹¹He replied, “You are permitted to understand the secret of the Kingdom of God. But I use parables for everything I say to outsiders, ¹²so that the Scriptures might be fulfilled:

‘When they see what I do,
    they will learn nothing.
When they hear what I say,
    they will not understand.
Otherwise, they will turn to me
    and be forgiven.’”

¹³Then Jesus said to them, “If you can’t understand the meaning of this parable, how will you understand all the other parables? ¹⁴The farmer plants seed by taking God’s word to others. ¹⁵The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away. ¹⁶The seed on the rocky soil represents those who hear the message and immediately receive it with joy. ¹⁷But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. ¹⁸The seed that fell among the thorns represents others who hear God’s word, ¹⁹but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced. ²⁰And the seed that fell on good soil represents those who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

In this broader passage, we have an explanation for why Jesus spoke in parables and we have the explanation on the parable of the four types of soil. This passage teaches us that Jesus used parables because He wanted to confuse those who did not have the Holy Spirit, while teaching, challenging, and encouraging those who were aligned with God. This passage also emphasizes the truth that understanding how people accept and apply God’s Word is important for us to know.

I have read this parable more times than I can remember, but while reading it this time, I am struck with the idea that this parable is not a parable about belief in God’s Word. Prior to this reading, I think I always subtly assumed this parable was about believing and accepting God’s Word, but that is only a tiny sliver of the emphasis.

Instead, this parable is a parable about internalizing and applying God’s Word. When we look at Jesus’ descriptions of all the soil types, we discover that every one of these types of soil is categorized by how it interacts with the seed in a tangible way. In the same way, Jesus’ explanation emphasizes how we apply God’s Word and His message in our lives.

The footpath that seed lands on includes those who hear God’s Word and His message, but who simply reject it because it doesn’t make sense or because they simply don’t care. Satan steals the significance of God’s message away or he twists God’s truth into sounding undesirable. We could describe people represented by the footpath as closed-minded, because God’s message is unable to take root in their minds and they reject it before even thinking about applying it.

The rocky soil includes those who hear and accept the message with joy, which is great, but they don’t let the message take root or impact their lives. This represents people who accept Jesus, but who live their lives like they did before and don’t let God’s truth affect their hearts, their attitudes, and especially their actions. The people represented by the rocky soil seem to accept this message, but they are too fearful or scared of what applying God’s truth will do in their lives that they give up on it because God’s truth and His message isn’t easy or comfortable to apply.

The thorny soil includes those who hear and accept God’s Word and message with joy, and they begin applying it in their lives. However, as God’s message is countercultural, these people let other things crowd out applying God’s message. Those included in the thorny soil might say outwardly that they follow, accept, and apply God’s truth, but when we look at how they apply their time and their lives, we see case after case of focus placed on anything and everything but doing God’s will or applying God’s Word in tangible ways.

However, the least descriptive of the soil types is the seed that falls on good soil. Jesus’ explanation tells us that those who are represented by the good soil are people who hear and accept God’s Word, and this results in them applying God’s truth and producing a harvest significantly greater than what was planted.

Also in this explanation is the idea that those in the first three soil types are alone, while those in the good soil are together. This emphasizes how important community is for our continued spiritual growth. While our personal lives and our personal roots are important, it is also important that we are a part of a community. Only with a community of people can we produce a harvest much greater than we can alone.

Jesus emphasizes this as one of His most important parables and I hope you can see why. In this parable, we discover many things, including our mission, which is spreading God’s Word like the farmer, the importance of our lives and our actions, represented by the types of soil, and the emphasis on being a part of a community to help us grow. Being alone never results in lasting growth or a productive harvest.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and be sure to apply God’s Word and His message in your heart, in your actions, and in your attitude. If you have been trying to grow spiritually on your own, consider this parable a challenge to seek out a community you can grow with.

Also, keep praying and studying the Bible for yourself. While listening to others and being a part of a community are important, never let your relationships with other or the ideas of others impact your personal relationship with God and your personal prayer and study of His Word. We need a strong personal foundation and a strong supportive community to grow spiritually mature and confident in God’s truth.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or let Satan steal you away from where God wants to lead you to in your life with Him!

Year in Mark – Episode 9: Of all the parables Jesus shared, one parable stands out as significant because this parable is the only one included in three of the four gospels that also is always included with Jesus’ own explanation for what it means. Jesus emphasized the importance of this parable, and understanding this parable is incredibly important for us too.

Join the discussion. Share your thoughts on this passage.

Not All Are Equal: Luke 19:11-27

Published March 2, 2022 in Written Journal Entries

Focus Passage: Luke 19:11-27 (NIrV)

¹¹ While the people were listening to these things, Jesus told them a story. He was near Jerusalem. The people thought that God’s kingdom was going to appear right away.

¹² Jesus said, “A man from an important family went to a country far away. He went there to be made king and then return home. ¹³ So he sent for ten of his servants. He gave them each about three months’ pay. ‘Put this money to work until I come back,’ he said.

¹⁴ “But those he ruled over hated him. They sent some messengers after him. They were sent to say, ‘We don’t want this man to be our king.’

¹⁵ “But he was made king and returned home. Then he sent for the servants he had given the money to. He wanted to find out what they had earned with it.

¹⁶ “The first one came to him. He said, ‘Sir, your money has earned ten times as much.’

¹⁷ “ ‘You have done well, my good servant!’ his master replied. ‘You have been faithful in a very small matter. So I will put you in charge of ten towns.’

¹⁸ “The second servant came to his master. He said, ‘Sir, your money has earned five times as much.’

¹⁹ “His master answered, ‘I will put you in charge of five towns.’

²⁰ “Then another servant came. He said, ‘Sir, here is your money. I have kept it hidden in a piece of cloth. ²¹ I was afraid of you. You are a hard man. You take out what you did not put in. You harvest what you did not plant.’

²² “His master replied, ‘I will judge you by your own words, you evil servant! So you knew that I am a hard man? You knew that I take out what I did not put in? You knew that I harvest what I did not plant? ²³ Then why didn’t you put my money in the bank? When I came back, I could have collected it with interest.’

²⁴ “Then he said to those standing by, ‘Take his money away from him. Give it to the one who has ten times as much.’

²⁵ “ ‘Sir,’ they said, ‘he already has ten times as much!’

²⁶ “He replied, ‘I tell you that everyone who has will be given more. But here is what will happen to anyone who has nothing. Even what he has will be taken away from him. ²⁷ And what about my enemies who did not want me to be king over them? Bring them here! Kill them in front of me!’ ”

Read Luke 19:11-27 in context and/or in other translations on BibleGateway.com!

For those of you who enjoy analytics and numbers, this journal entry will be most enjoyable and interesting for you. Luke 19:11-27 shares a lesser known version of a parable that Matthew includes, but enough details are unique that make me think that Jesus shared this parable separately to a different group of people. Most of the time, we hear Matthew’s parable, but I want to share some interesting observations from Luke’s version, specifically about the money amounts:

The master gives ten servants three months of pay each.

Cost: 10 servants x 3 months = 30 months of pay

The first servant increases his three months of pay ten times.

Return 1: 3 months pay x 10 = 30 months pay

The second servant increases his three months of pay five times.

Return 2: 3 months pay x 5 = 15 months pay

The third servant returns his three months of pay untouched.

Return 3: 3 months pay untouched = 3 months pay.

The other seven servants return nothing.

The total cost of the investment is 30 months of pay, while the total return of the investment is 48 months of pay—and the knowledge of two especially resourceful servants.

This leads us to our big idea for this entry: We should be using what God has given us to grow His kingdom, while not comparing ourselves to others.

The first two servants went about growing the money they had been given, and they are both rewarded. Perhaps they made it a competition, but maybe not. What stands out about this is the third servant’s response to the master. In it he reveals that he has compared himself with the master (and the successful servants who are like the master) and has determined that he cannot measure up, which leads him to not even try. Competition is good if it pushes all parties forward, but it is bad if it discourages people from even getting involved.

God has given us all opportunity, but he doesn’t expect equal results/increase from everyone. God does expect us to increase what He has given us, but the amount of the increase isn’t important.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Teaching the Outcast: John 4:1-45

Published March 1, 2022 in Written Journal Entries

Focus Passage: John 4:1-45 (HCSB)

¹When Jesus knew that the Pharisees heard He was making and baptizing more disciples than John ²(though Jesus Himself was not baptizing, but His disciples were), ³He left Judea and went again to Galilee. ⁴He had to travel through Samaria, ⁵so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph. ⁶Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening.

⁷A woman of Samaria came to draw water.

“Give Me a drink,” Jesus said to her, ⁸for His disciples had gone into town to buy food.

⁹“How is it that You, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him. For Jews do not associate with Samaritans.

¹⁰Jesus answered, “If you knew the gift of God, and who is saying to you, ‘Give Me a drink,’ you would ask Him, and He would give you living water.”

¹¹“Sir,” said the woman, “You don’t even have a bucket, and the well is deep. So where do You get this ‘living water’? ¹²You aren’t greater than our father Jacob, are You? He gave us the well and drank from it himself, as did his sons and livestock.”

¹³Jesus said, “Everyone who drinks from this water will get thirsty again. ¹⁴But whoever drinks from the water that I will give him will never get thirsty again—ever! In fact, the water I will give him will become a well of water springing up within him for eternal life.”

¹⁵“Sir,” the woman said to Him, “give me this water so I won’t get thirsty and come here to draw water.”

¹⁶“Go call your husband,” He told her, “and come back here.”

¹⁷“I don’t have a husband,” she answered.

“You have correctly said, ‘I don’t have a husband,’” Jesus said. ¹⁸“For you’ve had five husbands, and the man you now have is not your husband. What you have said is true.”

¹⁹“Sir,” the woman replied, “I see that You are a prophet. ²⁰Our fathers worshiped on this mountain, yet you Jews say that the place to worship is in Jerusalem.”

²¹Jesus told her, “Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. ²²You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews. ²³But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him. ²⁴God is spirit, and those who worship Him must worship in spirit and truth.”

²⁵The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will explain everything to us.”

²⁶“I am He,” Jesus told her, “the One speaking to you.”

²⁷Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, “What do You want?” or “Why are You talking with her?”

²⁸Then the woman left her water jar, went into town, and told the men, ²⁹“Come, see a man who told me everything I ever did! Could this be the Messiah?” ³⁰They left the town and made their way to Him.

³¹In the meantime the disciples kept urging Him, “Rabbi, eat something.”

³²But He said, “I have food to eat that you don’t know about.”

³³The disciples said to one another, “Could someone have brought Him something to eat?”

³⁴“My food is to do the will of Him who sent Me and to finish His work,” Jesus told them. ³⁵“Don’t you say, ‘There are still four more months, then comes the harvest’? Listen to what I’m telling you: Open your eyes and look at the fields, for they are ready for harvest. ³⁶The reaper is already receiving pay and gathering fruit for eternal life, so the sower and reaper can rejoice together. ³⁷For in this case the saying is true: ‘One sows and another reaps.’ ³⁸I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

³⁹Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.” ⁴⁰Therefore, when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days. ⁴¹Many more believed because of what He said. ⁴²And they told the woman, “We no longer believe because of what you said, for we have heard for ourselves and know that this really is the Savior of the world.”

⁴³After two days He left there for Galilee. ⁴⁴Jesus Himself testified that a prophet has no honor in his own country. ⁴⁵When they entered Galilee, the Galileans welcomed Him because they had seen everything He did in Jerusalem during the festival. For they also had gone to the festival.

Read John 4:1-45 in context and/or in other translations on BibleGateway.com!

Probably one of the most unexpected conversations from Jesus’ life is included in John’s gospel. During a trip from Jerusalem to Galilee, Jesus and His disciples travel through Samaria, and while the disciples are running errands for Jesus, He strikes up a conversation with a Samaritan woman.

It is near the end of this conversation that I am the most surprised. After talking about the woman’s past, and about worship, the woman tells Jesus, “‘I know that Messiah is coming’ (who is called Christ). ‘When He comes, He will explain everything to us.’” (v. 25)

Perhaps what Jesus was telling her seemed a little too unbelievable, or maybe it was simply too countercultural. So in my mind, the woman tries to shift the conversation again, and focus the conversation on her hope in the Messiah when He comes.

And to her (and my) surprise, Jesus responds, “I am He, the One speaking to you.’” (v. 26)

While Jesus can do anything He wanted to do, it seems strange for Him to come out and directly tell this Samaritan woman who He was. After all, there are numerous times in the gospels where Jesus avoids the question, where He silences demons who want to make this claim, and where He changes the subject away from focusing on that.

However, in this conversation, Jesus comes clean and tells this woman directly that He is the Messiah.

Perhaps this is just like Jesus. When He was born, the grand announcement was made to the lowest people around: the night-shift shepherds who were outside of an unassuming and crowded town. It is the elite in a foreign society (the wise men) who observed the signs and who made the trip.

In the previous chapter of John’s gospel, an elite leader named Nicodemus seeks out Jesus to talk to Him, but in this following chapter, Jesus seeks out this social outcast from a rejected society, and He shares who He is with her.

This tells me that God/Jesus likes sharing truth with the outcast in society – perhaps because they are the only ones open to paying attention. Jesus came to help the outcast and the hurting, and it seems as though He is drawn to find them wherever they are.

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Flashback Episode — A Miraculous Invitation: Mark 1:16-20

Published February 28, 2022 in Audio Journal Entries

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As we continue through the gospels looking at the miracles Jesus performed, we come to an event that marked the official call of some of the most famous disciples. However, one thing I find fascinating is how two of the three gospels that tell us about this event choose not to include the big miracle that leads up to this call. While it would be easy for us to jump in and focus on the only gospel that includes a clear miracle in this event, I thought it would be valuable to look at one of the other gospels, and see if there isn’t a hidden miracle within it that we don’t readily see.

However, for those of you who are worried that we will skip over the gospel with a miracle, have no fear. In our next episode, we will dig into this event from that gospel.

But for this episode, let’s spend a few minutes looking at Mark’s gospel, chapter 1, and let’s read this passage from the New Century Version. Starting in verse 16, Mark tells us that:

¹⁶When Jesus was walking by Lake Galilee, he saw Simon and his brother Andrew throwing a net into the lake because they were fishermen. ¹⁷Jesus said to them, “Come follow me, and I will make you fish for people.” ¹⁸So Simon and Andrew immediately left their nets and followed him.

¹⁹Going a little farther, Jesus saw two more brothers, James and John, the sons of Zebedee. They were in a boat, mending their nets. ²⁰Jesus immediately called them, and they left their father in the boat with the hired workers and followed Jesus.

In this passage right at the beginning of Mark’s gospel, we discover Jesus calling four men to follow Him. If we were simply reading Mark by itself, this would be an amazing miracle in itself, because this call would be before any miracles had taken place. However, from the other gospels, we learn that there had already been at least a few miracles before this point, and that some of these early followers likely had witnessed them.

However, the miracle I see in this passage is really two similar miracles, and these miracles are powerful when we look closely at them. The miracles are found in the following sets of verses:

The first set of verses is verses 17 and 18, where Mark tells us that, “Jesus said to them, ‘Come follow me, and I will make you fish for people.’ So Simon and Andrew immediately left their nets and followed him.”

The second set is actually one verse, verse 20, where Mark tells us that, “Jesus immediately called them, and they left their father in the boat with the hired workers and followed Jesus.”

In these verses, we have two amazing, parallel miracles that mirror one another. The first miracle is Jesus choosing to call four fishermen to be His disciples, and the second miracle is that these four men drop everything to follow Jesus – even leaving their families behind.

The first miracle is amazing for us because it tells us that Jesus is interested in people who are probably overlooked by everyone else. In this call, Jesus invites some of the least qualified people to be among His disciples, and when we look at the four people included in this call, Simon Peter, Andrew, James, and John, they make up the inner circle of disciples in the case of Peter, James, and John. And before you think Andrew is left out, he is probably the most mentioned disciple outside of this inner circle.

Of all the disciples Jesus chose, Andrew likely has the best reputation of the bunch, because while James and John had a temper, and Peter always spoke too soon, Andrew is known for bringing people to Jesus. Almost every time we read about Andrew, he is introducing someone to Jesus.

This miracle is amazing because while these four men were the least qualified men from a religious perspective, they were perfectly qualified because they had willing, teachable hearts. God uses the willing and teachable heart to train and equip an individual for His purposes, and these closest disciples step up to lead the church in powerful ways after the Holy Spirit entered their lives.

The second miracle is just as amazing. This second miracle is that all four of these men dropped everything to follow Jesus. Prior to Jesus’ call, all four men were well on their way to being professional fishermen, and after Jesus had called them, He began teaching them to be fishers of men. The amazing part of the disciples accepting Jesus’ call is that there wasn’t much to distinguish Jesus from the other teachers of the day. While there were rumors that circulated about some miraculous things Jesus had done, according to Mark’s gospel, and Matthew’s, these professional fishermen leave a respected profession to follow Someone with no track record, and no clear plan forward.

However, Luke’s gospel includes more details about this event, and Luke’s gospel shares something that happened that definitely got these men to pay attention. Perhaps Luke’s additional details, which we will look at in the next episode, played a bigger part of these four men leaving everything to follow Jesus. It’s possible that the miracle of the disciples dropping everything to follow Jesus is simply a response to what Luke records Jesus having done for them.

Regardless of this detail, the first miracle, which is present in Matthew, Mark, and Luke, is that Jesus was willing to trust His message with a bunch of not-so-religious fishermen. But Jesus saw something in these men, and in our next episode, we’ll uncover what Jesus saw when He meets these first disciples while teaching the crowds.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always be sure to seek God first in your life and intentionally place your focus on following and obeying Him. Be grateful to God for everything He has done for you and for trusting His message with the right people in His eyes. Remember that God looks not at outward appearances; instead, He looks at our hearts.

Also, intentionally pray and study the Bible for yourself to grow closer to God. It is through a personal relationship with God that we can learn and grow the most, and when we focus on growing closer to God, He is able to use us for His purposes in the world today. Don’t let anyone or anything get between you and your relationship with God. Filter everything you read, hear, and see through the lens of the Bible. It is through the Bible that God has shown us who He is and what He is like!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from or chicken out of where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 9: Most people don’t think that when the early disciples were called to follow that a miracle was involved. As it turns out, this might be one of the greatest miracles in the entire gospel record!