Choosing Your Teacher: Luke 6:37-42

Focus Passage: Luke 6:37-42 (NIV)

37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.

41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

Read Luke 6:37-42 in context and/or in other translations on BibleGateway.com!

When hearing the word parable, I usually think of a story or other narrative type of illustration. However, I wonder if those in the first century had a broader definition of this concept, because in one of Jesus’ famous sermons, Luke describes Jesus sharing what may be the shortest “parable” I have ever heard.

If I were to figure out where the boundary lines for this parable would be, it may be as short as two simple questions. But just because this parable is short, we shouldn’t confuse it for not being profoundly truthful. Luke tells us that Jesus “also told them this parable: ‘Can the blind lead the blind? Will they not both fall into a pit? The student is not above the teacher, but everyone who is fully trained will be like their teacher.’” (v. 39-40)

The parable is really only the two questions in verse 39. The big truth comes in the explanation in the following verse. It is worth noting that Jesus is not picking on or discriminating against those who are physically blind. Instead, He is drawing a metaphor for those who choose to teach and those who choose to learn from a teacher.

This truth says that a teacher is only going to be able to teach up to what they themselves know. It is very important that what the teacher believes to be correct is actually the truth, because if not, then more than just the teacher will end up stumbling and falling.

Like the cliché-disclaimer found in the investment world, just because something has worked one way up to this point does not always mean that it will continue to work the same way. Past performance never guarantees future results – but past performance does imply a similar future result.

However, in today’s world, there are dozens of competing worldviews. Millions of teachers are teaching billions of students to see the world through their frame of reference. But while it’s also cliché to promote this, it is naïve to think that all these worldviews can truly “coexist”.

This candidate for Jesus’ shortest parable may speak to the student more than the teacher. As students living in today’s world, we must make sure our teachers actually can see clearly. We must choose teachers who are not blind to the physical world around them, and who are also not blind to the spiritual world either. Teachers who focus only on one angle or view of life are setting themselves up for disaster.

This may be why Jesus concludes by saying, “The student is not above the teacher, but everyone who is fully trained will be like their teacher.” (v. 40)

What would happen if we chose Jesus to be our teacher? While He cannot teach us about today’s technology, what would happen in our lives if we let Him teach us about relationship, character, purpose, mission, love, and forgiveness? Jesus may be the most qualified individual in history to teach us about these subjects, and through these topics, we can find a worldview like none other.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Wanting to Heal Us: Matthew 8:1-4


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As we continue moving forward in the gospels focusing on the miracles Jesus did, we come to a miracle where Jesus asks the person he has healed to be quiet. In this miracle, we discover what Jesus likely wanted, but we also discover that just because Jesus asked this man to do something, doesn’t mean this man obeyed. When someone is excited about something that has happened, it is almost impossible for them to remain quiet about it.

Let’s read what happened, and what we can learn from this miracle that we can apply into our lives.

Our passage is found in the gospel of Matthew, chapter 8, and we will be reading from the New Century Version of the Bible. Starting in verse 1, Matthew tells us that:

When Jesus came down from the hill, great crowds followed him. Then a man with a skin disease came to Jesus. The man bowed down before him and said, “Lord, you can heal me if you will.”

Let’s pause reading here because I want to draw our attention onto something significant. In this passage, the man with a skin disease acknowledges that Jesus is capable of healing him, but he questions Jesus on His willingness to heal him. This is important for us to pay attention to because it has a parallel in our own lives even if we don’t have a skin disease.

In our own lives, we could just as easily say to Jesus, “Lord, you can forgive me if you will”. Through Jesus, we are capable of being forgiven, however do we ever struggle with feeling doubt about whether God would want to forgive us?

While it is easy to say that God is a God who forgives, it is much harder to think that He is willing to apply this forgiveness in serious or extreme situations. This is one reason I am happy to not be the judge or even anywhere close to the judge’s seat in this matter.

It’s possible that this man believes his disease is the result of something bad he had done and this disease is a punishment for that sin, and that God would not want to remove this punishment for the sin this man committed. With this angle on how the man phrases his statement and request, the man actually makes this healing subtly also relate to forgiveness from his past sin.

With this in mind, let’s look at how Jesus responded. Continuing in verse 3, Matthew tells us that:

Jesus reached out his hand and touched the man and said, “I will. Be healed!” And immediately the man was healed from his disease. Then Jesus said to him, “Don’t tell anyone about this. But go and show yourself to the priest and offer the gift Moses commanded for people who are made well. This will show the people what I have done.”

In Matthew’s gospel, we discover that Jesus is more than willing to heal people, and that Jesus doesn’t see illness, disease, or tragedy as divine punishment. Sometimes bad things happen simply because we live in a sinful world; sometimes bad things happen because God chooses to withdraw His protection. When we are living apart from God, it makes logical sense that God is not obligated to protect us from the sin in this world. God’s protection is a gift, and when we realize this, we should be grateful when we are protected, not angry when bad enters our lives.

After healing this man, Jesus tells him to stay quiet about this but go and show himself to the priest. I wonder if the priests who had pronounced this man as unclean made the claim that God was punishing him for his past sins. If so, then Jesus wants this man to show up healed, and with this healing, along with the gift that those who were healed were to bring, the priests would have to admit that their previous conclusion that this man would be punished for the rest of his life was false.

Matthew’s gospel ends this event here, and we might assume that this man did as Jesus had requested. However, Mark’s gospel records this event with an extra verse at the end. Mark, chapter 1, verse 45 tells us that: “The man left there, but he began to tell everyone that Jesus had healed him, and so he spread the news about Jesus. As a result, Jesus could not enter a town if people saw him. He stayed in places where nobody lived, but people came to him from everywhere.

I think that part of the reason Jesus wanted the man to stay quiet was that Jesus wanted to slow His advance into the spotlight. I think Jesus wanted anonymity for a little longer so He could help more people.

However, with this healed-man’s excitement, there was no way Jesus could remain secret. Because of this man’s excitement, Jesus became so well known that He couldn’t enter a town if people recognized Him.

Part of me believes that this man’s excitement wasn’t just because Jesus had healed him. When reading this passage, I get the impression that this man was just as excited that Jesus wanted to heal him, and that he felt this healing was connected with the understanding that God had forgiven him as well.

When we make mistakes in life, and when we sin, it is easy to think that God no longer loves us. However, God is more than willing to forgive you and me than we are willing to admit. God loves you and I so much that nothing could stop Jesus from coming down to take the punishment for our sins. Jesus forgives us because He wants to forgive us, and because He knows that His forgiveness is a big part of the way we receive eternal life.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and place Him first in your life. Know, understand, and admit that God loves you even when you have sinned, and that God is more than willing to forgive us when we acknowledge that He is willing to forgive. God loves you and I, and He won’t stop loving us even if we have completely walked away and rejected Him.

Also, always pray and study the Bible for yourself to learn what God is like. The Bible is God’s story and it is a record of what He has done in the world. The Bible points us to Jesus, and we must always remember that without Jesus, there wouldn’t be a point to the Bible, and without the Bible, we wouldn’t be able to recognize God or Jesus. Intentionally study the Bible with the goal of growing closer to God each day and know that when we look at the world through the lens of the Bible, we are better able to see the world as God sees it.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 11: When a man asks Jesus if He wants to heal him, we discover something incredible about God and His desire to not only heal us, but to forgive us as well!

A World without Belief: Luke 18:1-8

Focus Passage: Luke 18:1-8 (NCV)

Then Jesus used this story to teach his followers that they should always pray and never lose hope. “In a certain town there was a judge who did not respect God or care about people. In that same town there was a widow who kept coming to this judge, saying, ‘Give me my rights against my enemy.’ For a while the judge refused to help her. But afterwards, he thought to himself, ‘Even though I don’t respect God or care about people, I will see that she gets her rights. Otherwise she will continue to bother me until I am worn out.’”

The Lord said, “Listen to what the unfair judge said. God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them. I tell you, God will help his people quickly. But when the Son of Man comes again, will he find those on earth who believe in him?”

Read Luke 18:1-8 in context and/or in other translations on BibleGateway.com!

While the illustration Jesus shares in this passage is interesting, the passage closes with an almost cryptic, pessimistic view of the world at the time of the second coming.

Verse 8 ends with a question Jesus asks about the time of the end, “But when the Son of Man comes again, will he find those on earth who believe in him?” While this probably came as a surprise to the disciples and the early church that seemed to be growing exponentially, looking at this question today brings a completely different perspective with it.

Most of the first world culture could be viewed as “Post-Christian” which is another way of saying, it was Christian at one point, but it has since moved on. The view some people have is that Christianity was good for a time as the framework for culture, but it has outgrown its usefulness.

This is a broad generalization. There are some who wish that Christianity had never even gained a foothold in culture, and others who wish for Christianity to reclaim the key areas of culture that it once held.

According to the question Jesus shares, it could be seen as prophetic, representing the world today where culture is pushing anything past a surface, shallow belief in Jesus aside. Or it could be seen as a challenge to a group of disciples who were a tiny fraction in number compared with the world at their time, and as a continual challenge to Jesus’ followers throughout history to always remain on guard and actively pursuing a better relationship with Him while sharing their relationship with others.

Regardless of which angle we understand this question, we would be wise to keep our faith and belief in Jesus as a top priority in our lives, because everything in the popular culture is focused on stealing that focus away.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Teaching with Parables: Mark 4:21-34


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As Mark continues to tell us about Jesus, he decides to include more parables and illustrations Jesus shared. In the set of parables that we will focus on for this episode, we will discover how Jesus both explains and challenges those present with His teaching.

Our passage is found in Mark’s gospel, chapter 4, and we will read from the New Century Version. Starting in verse 21:

21 Then Jesus said to them, “Do you hide a lamp under a bowl or under a bed? No! You put the lamp on a lampstand. 22 Everything that is hidden will be made clear and every secret thing will be made known. 23 Let those with ears use them and listen!

24 “Think carefully about what you hear. The way you give to others is the way God will give to you, but God will give you even more. 25 Those who have understanding will be given more. But those who do not have understanding, even what they have will be taken away from them.”

Let’s pause briefly here because something Jesus just said jumped out at me. In the challenge Jesus just shared, we see a warning cautioning us to pay attention to what we hear. While this warning makes sense in the context of having understanding, between these two ideas that sound connected is an idea that sounds different. The way the New Century Version translated this distinct idea is: “The way you give to others is the way God will give to you, but God will give you even more.

If we switch translations and read this phrase from a different one, such as the New International Version, we see this idea translated: “With the measure you use, it will be measured to you—and even more.

This is one reason why I like having and using many different translations. While I don’t know the original languages of the Bible, having many different translations helps me see new angles on passages such as this one.

If we had simply chosen to use the New International Version, which is likely a little more accurate in this instance, we might have simply jumped to the idea that we are to hold off on judging, stereotyping, or condemning others because if we do this to others, even more of it will be done to us.

This is a huge truth.

However, if we had simply stayed with the New Century Version, we might be tempted to think this was a brief message that we should be generous and give money to the poor so that God will reward us in ways that only He can.

This too is a huge truth.

However, when we put both translations together we see an amazing truth that the way we show grace and forgiveness towards others is the same way we show grace and forgiveness to God, and when we show grace and forgiveness towards others, God shows significantly more grace and forgiveness towards us!

However, Jesus isn’t finished shared. Continuing reading our passage, using the New Century Version, and picking back up in verse 26:

26 Then Jesus said, “The kingdom of God is like someone who plants seed in the ground. 27 Night and day, whether the person is asleep or awake, the seed still grows, but the person does not know how it grows. 28 By itself the earth produces grain. First the plant grows, then the head, and then all the grain in the head. 29 When the grain is ready, the farmer cuts it, because this is the harvest time.”

30 Then Jesus said, “How can I show you what the kingdom of God is like? What story can I use to explain it? 31 The kingdom of God is like a mustard seed, the smallest seed you plant in the ground. 32 But when planted, this seed grows and becomes the largest of all garden plants. It produces large branches, and the wild birds can make nests in its shade.”

33 Jesus used many stories like these to teach the crowd God’s message—as much as they could understand. 34 He always used stories to teach them. But when he and his followers were alone, Jesus explained everything to them.

From reading this passage, I get the impression that Jesus loved sharing stories and wrapping spiritual truths into stories that everyone could understand. However, we might be tempted to jump over Mark’s summary statement at the end of this verse, but this would be a mistake because in Mark’s summary, we discover two big ideas.

The first idea is within verse 33 and the first part of verse 34. Mark tells us that “Jesus used many stories like these to teach the crowd God’s message—as much as they could understand. He always used stories to teach them.” The big idea I see in this verse is that Jesus structured His stories specifically for His audience. Jesus wanted those in the crowds to understand God’s truth, and He shared God’s truth in ways that those in the crowds could understand it.

The second idea is in the last portion of verse 34, where Mark follows up by saying that “when he and his followers were alone, Jesus explained everything to them.” This tells me that Jesus really wants His followers and His disciples to understand what He taught and shared. While Jesus always used stories and illustrations in public, according to Mark, Jesus explained everything when He and the disciples were alone.

One big truth I see in this idea is that God might be waiting to explain something we are struggling to understand until we are alone with Him. While God sometimes will bring people into our lives to help us understand, other times, He wants to teach us directly as we study the Bible. While not everyone in the crowd would understand all the layers of truth in Jesus’ illustrations, Jesus wanted His disciples to know and understand everything He taught.

Another truth in this set of verses is that Jesus specifically made time to be alone with His followers. While we might get the impression that there was never times where Jesus was not without a crowd of people prior to the night of His arrest, Mark alludes to times of public ministry, as well as times where Jesus would leave the crowds and focus specifically on His group of disciples.

While it would have been amazing to sit at the feet of Jesus while He walked the earth in the first century, we can figuratively do this when we stop and intentionally read what the gospel writers share.

Some might be quick to point out that this isn’t the same, which is true, but this is the best we can do during this stage of history. Sitting and reading the gospels is actually better than you might realize because when we dedicate time to reading and studying the Bible, God’s Holy Spirit is ready and willing to come and help us understand what God wants to teach us. All the Holy Spirit is waiting for is an open mind and an invitation to come. With these two things in place, we are ready to study God’s Word and understand what He wants to teach us with the Holy Spirit’s help!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to dedicate time in your life to spend with Him. While it might be easy to jump in and focus on reading and studying, which we should be doing, perhaps the first thing we should do when deciding to spend time with God is to pause, pray, and extend grace to God, similar to what we discovered in the first part of our passage.

When we open our Bibles, we want God to teach us and help us understand, and we should extend God grace because sometimes God will do things that we don’t understand, or things that make us confused. Extending grace to God means that we seek to understand God’s will and actions while also being okay if something doesn’t make sense right now. God is worthy of our trust even if some things He does don’t make sense from our limited perspective.

Speaking of opening our Bibles, always continue to pray and study the Bible for yourself. While it is very easy to simply move through life coasting on the thoughts and ideas of others, you shortchange your spiritual lives by staying dependant on others. Not only do you risk being deceived, you also risk your actual spiritual growth because when you filter your growth through other people, you cannot grow past where that person has grown. God wants more for you than you might realize, and mixed in with all the blessings He wants to give to you, a personal relationship with you is among the most important of these blessings.   

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Year in Mark – Episode 10: Discover some huge truths Jesus shares when we look at a short passage of parables Jesus shares, and see a big truth about how God wants us to understand what Jesus shared through how Mark summarizes this section of his gospel.

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