Reflective Bible Study

As we continue in Luke’s gospel, I would love to be able to focus in on every event and detail Luke included surrounding Jesus’ birth, however, there isn’t enough time in our year dedicated to this gospel. Luke is the longest of the four gospels, and because of this, I have the challenge of deciding what doesn’t get included. Unfortunately, this means that it is time to jump into chapter 2 of Luke’s gospel even though there are at least two more podcast worthy passages in Luke chapter 1.

However, without getting bogged down focusing on what we must skip over, let’s instead focus on what we can learn as Luke transitions in to chapter 2. When looking at the popular Christmas passages of the Bible, almost every Christmas story begins with the passage we will be looking at, and oftentimes, the passage we will be reading is read in its entirety.

With this said, let’s look at Luke’s famous Christmas passage, and discover some things we can learn about Jesus’ birth now that we are intentionally looking at this event outside of the Christmas season. Our passage is found in Luke’s gospel, chapter 2, and we will read from the New American Standard Bible translation. Starting in verse 1, Luke tells us:

¹ Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. ² This was the first census taken while Quirinius was governor of Syria. ³ And everyone was on his way to register for the census, each to his own city. ⁴ Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, ⁵ in order to register along with Mary, who was engaged to him, and was with child. ⁶ While they were there, the days were completed for her to give birth. ⁷ And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

⁸ In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. ⁹ And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. ¹⁰ But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; ¹¹ for today in the city of David there has been born for you a Savior, who is Christ the Lord. ¹² This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.” ¹³ And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, 
¹⁴ “Glory to God in the highest, 
And on earth peace among men with whom He is pleased.”

¹⁵ When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” ¹⁶ So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. ¹⁷ When they had seen this, they made known the statement which had been told them about this Child. ¹⁸ And all who heard it wondered at the things which were told them by the shepherds. ¹⁹ But Mary treasured all these things, pondering them in her heart. ²⁰ The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.

This passage describes Jesus’ birth, the events leading up to this significant event, and the amazing details surrounding this easily overlooked point in history.

While Matthew’s gospel is the one to describe the wise men bringing gifts, and the young family’s escape to Egypt, Luke doesn’t let Jesus’ birth slip into the unknown pages of history. Luke describes the night Jesus was born starting like any night, except it may have been busier because of the census that was taking place. The night began relatively normally, and the only challenge leading up to this night was directly related to the census, since there was no room in the Bethlehem inn. While tradition holds that Jesus was born in a stable, a barn, a cave, or somewhere under the stars, the only hints of this is because there was no room in the inn, and because Jesus is laid in a manger, which is a trough that livestock eat from.

In my mind, this is a logical conclusion, since I don’t picture a host family bringing in a feeding trough to lay a brand new baby in.

This leads me to the amazing realization that Jesus, the destined King of the Universe, has the least glamorous entrance into this world as could be imagined. The only people likely present for this birth would have been Mary, obviously, Joseph, and perhaps a midwife or two. A cave or small barn would have given this event a little privacy, and because of this, Jesus’ birth gets the reputation and tradition of being in a stable.

The night Jesus was born could have been, and perhaps should have been, easily forgotten, if it were not for one event that God chose to include. While God could have woken the town up in any number of ways to get everyone present to take notice of Jesus’ birth, God decided to send an angelic choir to some people who would have been awake already, or perhaps at least most of them. While the shepherds in the fields outside of Bethlehem would have likely been planning on sleeping in shifts through the night, it was unlikely that this night contained much sleep for them.

Angels appeared to the shepherds, sing them a song, and commission them to find Jesus.

A skeptic might look at this event and doubt the details, not simply for the angel visit, or the choir’s song, but simply because it would be difficult to find one child born in a town full of travelers. However, at night, there likely would have been little noise or light, except for a few fires to keep those without homes or rooms in the inn warm. And it is quite likely that there may have only been one baby crying outside that night. From Matthew’s gospel, we know there were other young children in Bethlehem during that point in time, because after Herod sent his soldiers, all the babies were killed.

So why might God have picked shepherds to be the first to know about Jesus’ birth?

Part of me believes this is because the occupation of shepherd was one of the lowest on the social ladder, and because Jesus came to show God’s love to those society looked down on.

Also, I cannot escape seeing the symbolism in my mind that Jesus was destined to be like a shepherd for God’s people, and what better way to honor Jesus taking the role of Shepherd than to invite shepherds who were nearby and who were awake already.

Jesus coming into this world marked God stepping into our history in a big, personal way, and Jesus coming into this world helps us see just how much God loves us, and what God was willing to do to show us just how much He loves each of us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to believe in Jesus. If you ever doubt what God thinks of you, simply look at what Jesus came to this world to do for you! Satan would have you believe Jesus came for other people, that Jesus didn’t really come, or that Jesus isn’t what the gospel writers describe, but these temptations are lies from Satan to get you to ignore God.

Instead, choose to believe what the Bible teaches us about Jesus because what we can learn from Jesus is a picture of God and His love for each of us!

Choose to do this by praying and studying the Bible for yourself. While it is easy to drift through life believing the opinions of your friends, your relatives, or culture, don’t do this because God wants more for you than what you might even imagine. Discover what God thinks of you through the pages of His Word!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, minimize or belittle where God wants to lead you to in your life with Him!

Picking up where we left off in our last episode, for this episode we will look at a psalm that contains a similar theme as we focused on for our last episode. While on the surface, this psalm focuses on David, at several parts of it though, we find foreshadowing of David’s descendant, the Messiah, and some fascinating details within this psalm speak to the Messiah being both David’s descendant as well as God’s own Son.

I suspect that later on, as we begin wrapping up this year of podcasting the prophecies Jesus fulfilled, we’ll circle back around and look at this theme again.

However, since we are looking at prophecies that relate to Jesus’ birth, let’s dive into this psalm and discover together some additional things connecting Jesus’ life and ministry to David’s life. Our psalm and prophetic passage for this episode is Psalm, chapter 89, and we will read it using the New American Standard Bible. Starting in verse 19, the psalmist writes:

¹⁹ Once You spoke in vision to Your godly ones,
And said, “I have given help to one who is mighty;
I have exalted one chosen from the people.
²⁰ “I have found David My servant;
With My holy oil I have anointed him,
²¹ With whom My hand will be established;
My arm also will strengthen him.
²² “The enemy will not deceive him,
Nor the son of wickedness afflict him.
²³ “But I shall crush his adversaries before him,
And strike those who hate him.
²⁴ “My faithfulness and My lovingkindness will be with him,
And in My name his horn will be exalted.
²⁵ “I shall also set his hand on the sea
And his right hand on the rivers.
²⁶ “He will cry to Me, ‘You are my Father,
My God, and the rock of my salvation.’
²⁷ “I also shall make him My firstborn,
The highest of the kings of the earth.
²⁸ “My lovingkindness I will keep for him forever,
And My covenant shall be confirmed to him.
²⁹ “So I will establish his descendants forever
And his throne as the days of heaven.

Pausing reading this psalm briefly, what is described here is amazing. For those familiar with David’s family, he was the youngest son of several sons, but here God describes making him His first-born son, and the highest of the kings of the earth. I suspect that the One described in verses 26-29 not only represents David on one level, but also the Messiah.

In these few verses, we find the person being described as calling God His Father, being made a firstborn, being the highest of the kings of the earth, having His covenant confirmed to Him, having His descendants be established forever, and making His throne as the days of heaven. While some of these descriptive ideas can easily relate to David, others lean more towards the Messiah as one of David’s descendants.

Let’s continue reading this psalm. Picking back up in verse 30, the psalmist continues writing:

³⁰ “If his sons forsake My law
And do not walk in My judgments,
³¹ If they violate My statutes
And do not keep My commandments,
³² Then I will punish their transgression with the rod
And their iniquity with stripes.
³³ “But I will not break off My lovingkindness from him,
Nor deal falsely in My faithfulness.
³⁴ “My covenant I will not violate,
Nor will I alter the utterance of My lips.
³⁵ “Once I have sworn by My holiness;
I will not lie to David.
³⁶ “His descendants shall endure forever
And his throne as the sun before Me.
³⁷ “It shall be established forever like the moon,
And the witness in the sky is faithful.” Selah.

In this psalm, we get the amazing picture that from David’s descendants, we can find the Messiah. We focused on this theme during our last episode.

However, two subtle ideas are present in this psalm that are worth paying attention to, and they are the reason I didn’t simply combine our last episode with this one.

The first subtle idea is that the one described in this psalm will call God His Father. While I suspect that David related to God the Father as His Father, this would also be equally, if not more true, with the Messiah. We can see this as we look back at Luke’s gospel, to the passage we focused in on from the gospels in our last episode, which was in Luke, chapter 1, starting in verse 26. However, instead of stopping where we stopped in our last episode, let’s finish this conversation off.

²⁶ Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, ²⁷ to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. ²⁸ And coming in, he said to her, “Greetings, favored one! The Lord is with you.” ²⁹ But she was very perplexed at this statement, and kept pondering what kind of salutation this was. ³⁰ The angel said to her, “Do not be afraid, Mary; for you have found favor with God. ³¹ And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. ³² He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; ³³ and He will reign over the house of Jacob forever, and His kingdom will have no end.” ³⁴ Mary said to the angel, “How can this be, since I am a virgin?” ³⁵ The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. ³⁶ And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. ³⁷ For nothing will be impossible with God.” ³⁸ And Mary said, “Behold, the bondslave of the Lord; may it be done to me according to your word.” And the angel departed from her.

Tucked within this brief conversation, we discover a paradox. Within Gabriel’s conversation with Mary, we discover that her Son, Jesus, would be the Son of not only David, since verse 32 describes God giving Jesus the throne of His father David, but also the Son of God, as is described in verse 35. In a strange, paradoxical twist, Joseph, Mary’s fiancée at that time and her eventual husband, would not be the biological father of Jesus. Instead, Jesus’ Father would be God the Father. While it is strange to say it in this way, according to Gabriel, Jesus had two Fathers: God the Father, and David, who was also called His father. We could also add Joseph as a third father, since many in the first century saw Joseph that way, especially while Jesus was growing up.

However, the second idea present in this psalm that I want to draw our attention to is that the psalmist, who I suspect was guided by the Holy Spirit, writes that David, or the Messiah, would be made a firstborn. In that culture, the firstborn child, specifically the firstborn son, was the official heir for the estate, and the firstborn would also receive a double portion of the family’s estate when it was divided.

In this psalm, we get the clear idea that we can be adopted into God’s family and made an heir of His estate. However, while estates typically transfer only after the parents’ death in our world, in the spiritual world, the situation is distinctly different, while also being strangely the same.

In the spiritual world, God blessed His Messiah with the rights of a firstborn Son. However, with the inheritance that was His as God’s Messiah, Jesus chose to give up His life so that He would be able to share this inheritance with all his adopted brothers and sisters. Because of Jesus’ death on the cross, we not only can be adopted into God’s family, we can also share in Jesus’ inheritance. And this happens when we align and ally our lives with Him, and when we ask Him to cover our sins with His sacrifice.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, intentionally seek God first in your life. Choose to ally and align your life with Jesus’ life and let His sacrifice cover your sin-stained life, which then allows you to take part in the blessings of His inheritance. Invite Jesus into your life through the Holy Spirit, and let Him transform you into the person God created you to be.

Also, continue to pray and study the Bible for yourself so you can grow personally closer to God in your own life. While pastors, authors, speakers, or even the occasional podcaster can have interesting ideas to share, always take what you hear and read, and test it against the truth of the Bible. The Bible has stood the test of time as a reliable spiritual guide for life, and that truth isn’t changing anytime – ever.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!