Accepting God’s Messengers: Luke 9:1-11


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As we continue our journey through Luke’s gospel, we reach a passage where Jesus begins to train the disciples for the time following His return to heaven. However, the disciples are unaware of this detail. All they realize is that Jesus sends them out to the surrounding towns to tell people about Him. In the instructions Jesus gives to His disciples, and the few verses following this mini-commission, we can discover some amazing things.

Our passage for this episode comes from Luke’s gospel, chapter 9, and we will read from the New International Reader’s Version. Starting in verse 1, Luke tells us that:

1 Jesus called together the 12 disciples. He gave them power and authority to drive out all demons and to heal sicknesses. 2 Then he sent them out to announce God’s kingdom and to heal those who were sick. 3 He told them, “Don’t take anything for the journey. Do not take a walking stick or a bag. Do not take any bread, money or extra clothes. 4 When you are invited into a house, stay there until you leave town. 5 Some people may not welcome you. If they don’t, leave their town and shake the dust off your feet. This will be a witness against the people living there.” 6 So the 12 disciples left. They went from village to village. They announced the good news and healed people everywhere.

7 Now Herod, the ruler of Galilee, heard about everything that was going on. He was bewildered, because some were saying that John the Baptist had been raised from the dead. 8 Others were saying that Elijah had appeared. Still others were saying that a prophet of long ago had come back to life. 9 But Herod said, “I had John’s head cut off. So who is it that I hear such things about?” And he tried to see Jesus.

10 The disciples returned. They told Jesus what they had done. Then he took them with him. They went off by themselves to a town called Bethsaida. 11 But the crowds learned about it and followed Jesus. He welcomed them and spoke to them about God’s kingdom. He also healed those who needed to be healed.

In this short passage, we see Jesus sending out the disciples to announce God’s kingdom and to heal those who were sick. We see Jesus share a similar focus when He began His ministry. When Jesus started preaching shortly after His baptism and trip into the wilderness to be tempted, He began by sharing about God’s Kingdom, which in some places is also called the Kingdom of Heaven. This small detail tells me that if God challenges you and leads you into a ministry sharing about Him, the best place to begin is by sharing about God’s kingdom. This is what John the Baptist did, what Jesus did, and what Jesus tells the disciples to do.

However, it is also significant to point out that Jesus’ disciples also were given the authority to heal people and to cast out demons. The clear point in this short-term missionary trip was to know that God was with them. Specifically we could say that these disciples had the Holy Spirit with them when they went out on their trip to the surrounding countryside.

While Luke’s gospel doesn’t give any summary statement describing if the disciples were successful, Mark’s gospel does fill in the details that the disciples healed people and cast out demons while they were out ministering. Luke’s gospel hints at the disciples’ success because when they return to Jesus and then try to go to off by themselves to a town called Bethsaida, the crowds discovered this and came to see Jesus. I suspect that if the disciples weren’t successful, Jesus could have traveled more freely without being recognized as clearly.

While the disciples were out sharing the news about God with the surrounding region, Luke inserts a brief summary about John the Baptist. Part of me wonders if Jesus’ popularity and fame reached Herod during the disciples’ missionary trip, and that this was not long after John was beheaded. Matthew and Mark take some verses to describe what happened, and that Herod would rather have kept John locked up, but that his wife and her daughter plotted together to push Herod to execute John. Luke simply tells us the summary, while also including a brief note that Herod “tried to see Jesus” (in verse 9).

However, with all this said, what could we call the big theme in these verses in Luke?

What is one big thing this passage teaches us that we can apply into our lives today?

As I ask myself these questions, it becomes clear that the big emphasis in this passage is on trusting God and letting Him lead. When Jesus instructs the disciples about this trip, He tells them not to take anything for their journey. Instead, Jesus challenges His disciples to simply go and trust that God will provide.

I don’t know how long Jesus anticipated them to be gone for, but I suspect that it was several weeks at least. From Luke’s description, they disciples had time to travel to multiple villages, be rejected by some, and be welcomed by others.

Also, Jesus challenges the disciples to not force themselves into situations. If they are invited to stay in a town, then stay in one place where they are welcomed. However, if they are rejected by a town, they are challenged to simply leave and shake the dust off of their feet as they go.

One amazing thing to realize in this short missionary trip to the towns and villages in the region is that the disciple’s visit may have been the only invitation or visit these towns received while Jesus was present on earth. There were too many towns for Jesus to visit them all personally, and by sending the disciples out, Jesus was able to multiply what God wanted to do to help Israel. If a town rejected the disciples, as some likely did or else Jesus’ instruction about this would have been unnecessary, we could say this town rejected the messengers God sent to help them.

In our own lives, not only are we called and challenged to trust God and let Him lead in our lives, we should also be willing and grateful for the messengers God sends into our lives. The towns Jesus sent the disciples to had the opportunity to accept or reject the messengers God sent to them. In a similar way, God sends people into our lives to challenge and encourage us. While we might not always recognize those God sends our way, we should be grateful and willing to accept those God brings into our lives.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to accept those He brings into our lives to challenge or encourage us. While we don’t always know, recognize, or understand who God sends, it is important for us to be willing and open to accepting messengers God sends our way. Otherwise, we might realize too late when we rejected the only messengers (also known as disciples) God sent our way like some of the towns in our passage did.

Also, continue praying and studying the Bible for yourself. Through prayer and Bible study, we are able to grow closer to God, and the closer we are to God, the better able we will be to both recognize and accept the people God sends into our lives!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or drift away from where God wants to lead you to in your life with Him!

Year in Luke – Episode 17: When Jesus sends the disciples out to teach, preach, and heal among the villages in the region, discover some powerful truths in what Luke tells us about this event!

Join the discussion. Share your thoughts on this passage.

The Present Life and the Promised Life: Luke 17:20-37

Focus Passage: Luke 17:20-37 (NIrV)

 20 Once the Pharisees asked Jesus when God’s kingdom would come. He replied, “The coming of God’s kingdom is not something you can see just by watching for it carefully. 21 People will not say, ‘Here it is.’ Or, ‘There it is.’ God’s kingdom is among you.”

 22 Then Jesus spoke to his disciples. “The time is coming,” he said, “when you will long to see one of the days of the Son of Man. But you won’t see it. 23 People will tell you, ‘There he is!’ Or, ‘Here he is!’ Don’t go running off after them.

 24 “When the Son of Man comes, he will be like the lightning. It flashes and lights up the sky from one end to the other. 25 But first the Son of Man must suffer many things. He will not be accepted by the people of today.

 26 “Remember how it was in the days of Noah. It will be the same when the Son of Man comes. 27 People were eating and drinking. They were getting married. They were giving their daughters to be married. They did all those things right up to the day Noah entered the ark. Then the flood came and destroyed them all.

 28 “It was the same in the days of Lot. People were eating and drinking. They were buying and selling. They were planting and building. 29 But on the day Lot left Sodom, fire and sulfur rained down from heaven. And all the people were destroyed.

 30 “It will be just like that on the day the Son of Man is shown to the world. 31 Suppose someone is on the roof of his house on that day. And suppose his goods are inside the house. He should not go down to get them. No one in the field should go back for anything either. 32 Remember Lot’s wife! 33 Anyone who tries to keep his life will lose it. Anyone who loses his life will keep it.

 34 “I tell you, on that night two people will be in one bed. One person will be taken and the other left. 35-36 Two women will be grinding grain together. One will be taken and the other left.”

 37 “Where, Lord?” his disciples asked.

   He replied, “The vultures will gather where there is a dead body.”

Read Luke 17:20-37 in context and/or in other translations on BibleGateway.com!

In today’s journal entry, we’ll touch on one of the illogical things that Jesus tells us in this verse, and uncover something interesting about how Jesus saw life. Here’s what Jesus said that doesn’t make a lot of sense:

“Anyone who tries to keep his life will lose it. Anyone who loses his life will keep it.” (v. 33)

All too often, we will read this verse, and do one of two things with it:

  1. We ignore or discount it. It doesn’t make logical sense, so let’s not pay much attention to it.

  2. We apply it to the subset of people who give up everything and enter the “mission field”, traveling to dangerous places in the world to spread the good news about Jesus. For those who don’t travel, they must be “trying to keep his life.”

Both of these ideas fall short. Both takes on this passage miss one important thing: the context of the verse.

The immediate context is the day Jesus is “shown to the world” (v.30), which in the broader context would mean His second coming. The next immediate context is what reaction we will have when we see it (v. 31). Jesus says to not go back, and to not pick up anything when going.

Then Jesus shares one of the shortest verses in the Bible as an example that needs very little explanation: “Remember Lot’s wife!” (v. 32)

The story of Lot and the escape from Sodom can be found in Genesis 19, and verse 26 tells the fate of Lot’s wife: “But Lot’s wife looked back. When she did, she became a pillar made out of salt.”

There is a lot of foreshadowing included in the story of Sodom and Gomorrah, but in this journal entry, I want to bring just one big, overarching idea to our attention: What matters most is where our heart is.

Lot’s wife looked back, not because she was looking to see if there were fireballs coming down from heaven, but because her heart was back with the life she had back there.

Those of us who are willing to lose our lives (the stuff and status we have built) when God calls us at the end of time, those will be the ones who will gain eternal life. Those whose hearts are focused on what is being lost and left behind, or those who are trying to bring baggage along will lose their lives.

Jesus’ instruction in verse 31 is clear: “Suppose someone is on the roof of his house on that day. And suppose his goods are inside the house. He should not go down to get them. No one in the field should go back for anything either.”

Our stuff only matters in the present life. Don’t trade the present for the promised life to come!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Choosing the Cross: Luke 22:66-71

Focus Passage: Luke 22:66-71 (GW)

66 In the morning the council of the people’s leaders, the chief priests and the experts in Moses’ Teachings, gathered together. They brought Jesus in front of their highest court and asked him, 67 “Tell us, are you the Messiah?”

Jesus said to them, “If I tell you, you won’t believe me. 68 And if I ask you, you won’t answer. 69 But from now on, the Son of Man will be in the honored position—the one next to God the Father on the heavenly throne.”

70 Then all of them said, “So you’re the Son of God?”

Jesus answered them, “You’re right to say that I am.”

71 Then they said, “Why do we need any more testimony? We’ve heard him say it ourselves.”

Read Luke 22:66-71 in context and/or in other translations on BibleGateway.com!

In many ways, the events that happen during the night Jesus was arrested form an interesting picture of God’s character. When we read about how Jesus was brought before individuals and groups of people in order to make a case for His death, we see that it was almost impossible for them to do – that is, unless Jesus chose to give them something they could use to build their case against Him.

The way the passage ends sums up our big truth. After Jesus’ response, the religious leaders said to each other, “Why do we need any more testimony? We’ve heard him say it ourselves.” (v. 71)

Other gospels draw our attention onto how Jesus remained silent during the trial, and how the witnesses that were being brought in were either sharing non-death worthy charges, or they were not consistent in what they had to say. If Jesus simply chose silence, the leaders could not have built a credible case.

However, this was the point in history that Jesus actually chose to die. Nothing in His response to the leaders was “death-worthy”, but He knew that they would build their case around whatever He said, and that an “unjust” crucifixion would make the way for all humanity to be saved. By crucifying Jesus, who did not deserve death, these religious leaders actually opened the way for Salvation to come to humanity. While they are often portrayed as the bad guys in this event, they are actually the key people God used to show us how much He loves us even when we have rejected Him.

Jesus chose the cross for each of us, and He chose the time in the broad span of history. Nothing was going to accelerate that time from coming, and nothing would delay it from happening either. The cross was 100% Jesus’ choice and His plan to rescue us!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — The Double Miracle: Matthew 9:18-26


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A short while after Jesus called Matthew to be a disciple, we discover a set of two miracles that display some unusual characteristics. Neither miracle is really like the other, but without both of these miracles put together, neither one would be as significant.

Let’s read what happened and then look for some things we can learn from this event. Our passage is found in Matthew’s gospel, chapter 9, and we will read from the New Century Version. Starting in verse 18, Matthew tells us that:

18 While Jesus was saying these things, a leader of the synagogue came to him. He bowed down before Jesus and said, “My daughter has just died. But if you come and lay your hand on her, she will live again.” 19 So Jesus and his followers stood up and went with the leader.

20 Then a woman who had been bleeding for twelve years came behind Jesus and touched the edge of his coat. 21 She was thinking, “If I can just touch his clothes, I will be healed.”

22 Jesus turned and saw the woman and said, “Be encouraged, dear woman. You are made well because you believed.” And the woman was healed from that moment on.

23 Jesus continued along with the leader and went into his house. There he saw the funeral musicians and many people crying. 24 Jesus said, “Go away. The girl is not dead, only asleep.” But the people laughed at him. 25 After the crowd had been thrown out of the house, Jesus went into the girl’s room and took hold of her hand, and she stood up. 26 The news about this spread all around the area.

In this event and this set of two miracles, we discover among other things, that Jesus was focused on helping each individual exactly how they needed help. It is also interesting in my mind that Matthew really summarizes this event and these two miracles.

In the other gospels that include this event, the synagogue leader who asks for help asks Jesus while His daughter is still sick and not dead yet. The other gospels also draw out the woman’s healing and her desire to remain hidden. In the other gospels, it seems that Jesus stops everything to discover the woman who touched His garment, and it delayed His progress to the synagogue leader’s home to the point that messengers were able to arrive and tell the synagogue leader that his daughter had died.

While Matthew summarizes many things about both these miracles, one thing Matthew does not skip over is Jesus’ reaction to the funeral musicians and those crying. Matthew also does not skip over sharing the woman’s thoughts and her belief that simply touching the edge of Jesus’ clothing would heal her.

Matthew includes the detail of the woman having faith in perhaps the least significant action she could think of. Touching the edge of Jesus’ clothing is pretty insignificant, but she believes that is all she needs to be healed. She may have been embarrassed about her condition, and would rather not have to explain it to a bunch of men why she was needing to be healed.

However, Jesus doesn’t want her faith or her miracle to be lost in the commotion of Him going to help someone else. Jesus stops just long enough to make sure she was healed and to draw attention onto her faith and her story so that we would be able to read and know it from what was recorded. If Jesus had not stopped, this woman’s miracle would have never been known outside of a handful of people.

Matthew also does not summarize or minimize Jesus’ reaction to those who were preparing for a funeral at the synagogue leader’s home. Jesus tells them all in verse 24, “Go away. The girl is not dead, only asleep.” However, those present laughed at Jesus. They knew the girl had died. A doctor had probably already called the time of her death a short while earlier.

However, I wonder if Jesus intentionally set the stage for this event by making sure that He hadn’t arrived before the girl had died. I wonder if Jesus wanted to challenge the faith of everyone present and if He wanted to teach us that death is nothing to be feared. When we read the Bible, we cannot get around the metaphor, both in the gospels and in the other parts of the Bible, that death is compared with a sleep.

In the context of Jesus’ statement here, those who viewed death viewed death as the end of life, with no immediate hope of a resurrection. If those present had believed in an upcoming resurrection, it is likely there wouldn’t be any tears present. It is clear in this event, that the crowd of mourners and funeral musicians did not have faith that Jesus could reverse death. Because they didn’t have faith, I believe this is why Jesus kicked them out of the house.

It is also interesting that if those present believed the girl to be in a much better place now that she had died, then they may have been sad at her death, but they wouldn’t have wished for her to be brought back to life. In this frame of view, Jesus resurrecting anyone, including Himself, would be one of the cruelest things for Him to do.

I don’t believe it is a coincidence that death is referred to as sleep in the Bible. The Bible contains many metaphors that God has written into the details of our physical world to teach us about spiritual truths. I believe sleep teaching us about death is one such truth.

While there are many physical and biological reasons for sleep and how our brains need sleep to function well, the spiritual component of sleep is simply rest from our daily work. If the day represents our life and sleep represents our death, then there is nothing to be afraid of when we ultimately lay down to rest at our life’s end because we know morning is coming. Following our rest in death, morning brings us a resurrection into a new life with God.

Whether we are close to death in this life or whether we have a lot of life left, we can know and trust that with whatever happens, God has placed us alive on this earth for a reason. We can know and trust that when we have accomplished what He has placed us here to accomplish, He will let us rest in peace until morning comes and the trumpet of resurrection sounds.

While we don’t know the rest of this girls story, what we do know is that from that moment forward, her life was a clear gift from God. This girl’s story would be significant and important in God’s eyes, because He had given her a new life, and her new life foreshadows our new lives when we are resurrected at Jesus’ return!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your faith, hope, trust, and belief in Jesus and in His promise of a new life with God. While our new life with God begins at the moment we choose God, our ultimate new life with God begins at the moment He returns to take us home!

Also, be sure to pray and study the Bible for yourself. Don’t take my word, or any pastor, author, speaker, or podcaster’s word for any spiritual truth. Instead, test everything through what the Bible teaches to discover God’s truth for your life with Him.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Flashback Episode: Year in Matthew – Episode 17: While on the way to help a synagogue leader, Jesus gets to shed light on an almost missed miracle while also setting the stage for an even more amazing miracle still to come. Discover how neither of these two miracles would be the same without each other and without Jesus drawing our attention onto God’s truth and love.