Jesus First – The Poor Second: John 12:1-11

Focus Passage: John 12:1-11 (NIV)

Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him.

Read John 12:1-11 in context and/or in other translations on BibleGateway.com!

In today’s journal entry, we’ll be looking at a phrase Jesus says to conclude one of the most famous events in His life. Mary has just anointed Jesus with a very expensive oil, and the disciples are upset (specifically Judas Iscariot) about the amount of money that was just spent.

In validating Mary’s gift, Jesus makes an interesting and profound statement: “You will always have the poor among you, but you will not always have me.”

Jesus says that we will always have the poor among us. This tells me that poverty as a global issue is not a solvable problem. Spending money to solve a money problem doesn’t usually fix the issue over the long term. Instead, poverty seems to be an emotional problem. Some might even say it’s a spiritual problem as well.

Instead of looking at the emotional or spiritual nature of poverty, let’s simply look at the source of poverty — which we could define as “the lack of wealth.” Just as darkness is the absence of light, poverty can be contrasted with wealth in a similar fashion.

But this brings us to the problem: Wealth is relative. Wealth is always defined through the eye of the person making the definition. Rarely do we ever feel wealthy, or “rich”, because we are always able to see people who are richer than we are. By looking up at those who have more, we miss the millions and billions of people who have less — people who see us a wealthy when they are looking up.

Jesus however isn’t making a statement on wealth or status as much as He is making a statement on perspective. There will always be poor people we can help (which is good), but we (specifically those living in the first century) will not always be able to be with Jesus in person. Jesus is helping us realign our perspective: Seek Jesus first, help the poor second. It is only when we have the foundation of a relationship with Jesus that we are able to truly care for those in need, and help them in ways where we are helping them for the long-term.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Fasting Without the Groom: Matthew 9:14-17

Focus Passage: Matthew 9:14-17 (GW)

14 Then John’s disciples came to Jesus. They said, “Why do we and the Pharisees fast often but your disciples never do?”

15 Jesus replied, “Can wedding guests be sad while the groom is still with them? The time will come when the groom will be taken away from them. Then they will fast.

16 “No one patches an old coat with a new piece of cloth that will shrink. When the patch shrinks, it will rip away from the coat, and the tear will become worse. 17 Nor do people pour new wine into old wineskins. If they do, the skins burst, the wine runs out, and the skins are ruined. Rather, people pour new wine into fresh skins, and both are saved.”

Read Matthew 9:14-17 in context and/or in other translations on BibleGateway.com!

Part way into Jesus’ ministry, the gospel of Matthew draws our attention onto a question that John the Baptist’s followers ask Jesus. While Mark and Luke share this event as well, Matthew points out that some of the people asking this question might have been John’s followers.

At this point in history, John had been arrested and he was either locked away in a jail cell or he had been beheaded. Most likely, John was still alive, and this may have been one reason for John’s followers to have placed emphasis on the spiritual discipline of fasting.

Matthew tells us that John’s followers came to Jesus with a question. They ask Jesus, “Why do we and the Pharisees fast often but your disciples never do?” (v. 14)

On the surface this is a valid question. What makes Jesus’ disciples different from the other “disciple- groups” of that culture?

Jesus responded to them with an illustration that doesn’t directly answer the question while it also answers their question. Jesus replied, “Can wedding guests be sad while the groom is still with them? The time will come when the groom will be taken away from them. Then they will fast.” (v. 15)

In this response, Jesus shares His answer using terms of a wedding feast. In a semi-subtle way, He identifies Himself as “the groom” at a wedding feast. While this isn’t typically one of the passages that we think of when looking forward towards heaven, at the end of time, there will be a great union between God and His people that other places in the Bible parallel with a wedding feast. In those places as well as in Jesus’ words in this passage, He is the groom, and God’s people (the Church) are His bride.

Jesus doesn’t dismiss the spiritual discipline of fasting. Instead, He refocuses this discipline onto what it was intended for. While Jesus was physically present on earth working miracles, there were no reasons for His followers to fast. Fasting is done when one is sad or needing to refocus their life, mind, and/or heart.

In our own lives, like with Jesus’ disciples, fasting can be a powerful spiritual exercise to help us focus on God better, and it can help us remember our dependence on God while also emphasizing how He has blessed us. Fasting from other things (not necessarily exclusive to food) frees up time where we can focus on God and what He wants for us.

Fasting is a temporary spiritual discipline. While the disciples were with Jesus prior to His death, there were no reasons to fast, and when we are in heaven celebrating with God for eternity, there will be no reason to fast either. However, where we are currently in the timeline of history, fasting is one appropriate method we can use to help us remember and refocus our attention onto God.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Facing Disappointment with Courage: Luke 8:26-39


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In our last episode, we ran out of time before covering all I wanted to cover, so this episode will pick back up where the last one left off. We were looking at the miracle where Jesus heals the man who had a “legion” of demons in him, and who was living outside of society on the far side of a lake.

Let’s read the whole event and miracle first to give us context, then focus in on what we didn’t have time for in our previous episode. Our passage is found in Luke’s gospel, chapter 8, and we will be reading from the New International Version of the Bible. Starting in verse 26, Luke tells us that:

26 [Jesus and His disciples] sailed to the region of the Gerasenes, which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

30 Jesus asked him, “What is your name?”

“Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss.

32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.

38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

In our previous episode, we focused on how Jesus made this trip for one particular person. He arrived on shore in a place where only one person lived, and here at the end of the passage, the people from that region ask Jesus to leave, so Jesus leaves. On the surface, this trip might look like a failure, since only one person was healed – and Jesus doesn’t even let that person join the ranks of followers before being asked to leave. This was at least partially because Jesus allowed the demons to kill the pigs. However, Jesus simply allowed the demons to enter the pigs, Jesus didn’t tell the demons to run the pigs off the cliff.

We then might ask the question, why let the demons enter and kill the pigs. Jesus could have cast them out without letting them possess anything else. While I don’t know all of God’s reasons, one likely reason in my mind was to alert those in town to Jesus’ presence. A miracle like this would definitely turn heads, and it would cause those present to discover the crazy guy they feared was now sane and healed – and that Jesus was the source of that healing. A miracle like this could have prompted those in the area to have faith in Jesus’ God-given miraculous ability and bring all the sick and hurting people to get help. Instead, those who owned the pigs only saw Jesus as someone who was to be feared more than the formerly-demon-possessed man and they ask Jesus to leave.

This event appears to be a failure on many levels. Jesus was only able to heal one person before being asked to leave. Those in the region lost a herd of pigs. Those in the region also missed out on the opportunity of receiving more of God’s help through Jesus. And the man Jesus healed wasn’t allowed to follow Jesus.

However, while we might consider this entire event a failure, Jesus had something else in mind, and this other thing was not what those who were fearful expected. Jesus had just healed and commissioned one of His greatest evangelists. While Luke concludes this passage by saying that “the man went away and told all over town how much Jesus had done for him,” Mark’s gospel shares a little more detail.

In Mark, chapter 5, verse 20, Mark concludes this miracle and event by saying, “So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.” The name Decapolis means the Ten Cities, so while those in Gerasenes did not accept Jesus because of this miracle, the man was from a very populated area. In one of the next places the gospel writers mentions the Decapolis, we discover a unique miracle that takes place – which is the focus of one of our future episodes.

The miracle of the healed demoniac is an amazing miracle. While those who owned the pigs felt that their loss was greater than the healing of an outcast, in the big picture, the healing of this man represented so much more in the eyes of God.

In this miracle, and in all the disappointment that happened, we discover that in our own lives, things don’t always go as planned, and sometimes, we don’t get what we want or ask for. However, just because we experience failure, disappointment, or a “no” answer to prayer doesn’t mean that God dislikes us. All it means is that God’s plan is bigger than we realize, and that He is working in ways that we cannot even begin to imagine.

While the man experiences disappointment because Jesus didn’t let him join the group of disciples, we discover that this man became a much better evangelist sharing what Jesus had already done for him. In our own lives, when we receive disappointment, we can trust that God has something bigger in mind, and that when we look back on our lives, while some things might not make sense, and while we will have experienced plenty of disappointments, we will likely agree that God’s plan was better than ours.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and trust Him with the path He wants you to walk through life. If we experience disappointment because God has closed a door, trust that the time isn’t right, that there is a better door further down the path, or that we have something more we need to do, learn, or help with where we are at right now. Let’s trust God with our disappointments, and trust that His big picture plans are better than our limited perspective.

Also, always pray and study the Bible for yourself to learn and grow personally towards God. Let God teach you through the Bible and use the Bible as your filter for life. While other people can give you ideas to think about, always filter what you learn through what the Bible teaches to know whether it aligns with God’s truth.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 19: After healing a man who was possessed by a legion of demons, Jesus does not let him join the group of disciples. Instead, Jesus has a different task for this man. Discover how this man pushes past his disappointment and into the plan God had for his restored life.

Two Responses, Two Offerings: John 21:1-14

Focus Passage: John 21:1-14 (NIV)

Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.

Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.

He called out to them, “Friends, haven’t you any fish?”

“No,” they answered.

He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.

Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. When they landed, they saw a fire of burning coals there with fish on it, and some bread.

10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.

Read John 21:1-14 in context and/or in other translations on BibleGateway.com!

During the disciples fishing trip following the resurrection, I see an amazing response and reaction at the point Jesus is identified. In this event, there were two ways that the disciples respond, and while we may focus more on one of the responses than the other, both are acceptable, because both ultimately lead to Jesus.

After the disciples throw their nets on the other side of the boat and catch more than a boatload of fish, they realize that the stranger on the shore must have been Jesus. John describes what happened next by saying, “Then the disciple whom Jesus loved said to Peter, ‘It is the Lord!’ As soon as Simon Peter heard him say, ‘It is the Lord,’ he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.” (v. 7-8)

It would be easy for us to focus on Peter’s response. As soon as he had confirmation of his suspicion that Jesus was the man on the shore, he leaves everything and focuses on moving towards Jesus. In a similar way, we should never let anything stop us or distract us away from moving towards Jesus.

However, the other disciples in the boat dragging the net full of fish also come, but at a slower rate. While they were not far from the shore, they come with their catch. At this point, they don’t realize that Jesus already has fish cooking, and they are more than happy to supply fish for their breakfast meal.

We can see two offerings in this event as well. When Peter arrives at Jesus, he has only himself to offer, and he is happy to do so. When the other disciples arrive, not only do they have themselves, but they also have their catch of fish.

Both gifts are accepted, and both are examples for us. First and foremost, we should offer ourselves to Jesus so we can be used by Him as part of a much bigger plan than we could even imagine. But also, if we have things that God can use, we should be willing to give them up for Him as well. Nothing should get in the way of our focus on Jesus, and if we have things that Jesus can use, we should bring them as gifts for Him.

Our lives, our stuff, and our wealth are all acceptable gifts to God – but the thing He wants the most is our hearts, because that is what He ultimately will save for eternity, and this is the most valuable gift we can bring Him. It is a gift that anyone can give, and it is the most important gift we have to offer.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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