Reflective Bible Study

Leading up to the night Jesus was betrayed and arrested, Matthew includes an event that every other gospel writer also includes, but with the exception of Mark, each gospel writer includes this event in a unique place. Matthew and Mark’s gospel place this event right before the night Jesus is arrested while Luke places a similar event much earlier in Jesus’ ministry, and John includes this event happening shortly before Jesus entered Jerusalem on a donkey. When looking at the chronology of what happened, I lean towards John’s gospel’s timing, which places this a day or two before Jesus enters Jerusalem on the donkey.

However, since Matthew places it here in his gospel, we have included it here. This event was a special meal that Jesus was invited to attend, and what happened at this meal is extravagant and it leads directly into Jesus’ betrayal.

Our passage and event is found in Matthew’s gospel, chapter 26, and we will read from the New International Version. Starting in verse 6, Matthew tells us that:

⁶ While Jesus was in Bethany in the home of Simon the Leper, ⁷ a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

⁸ When the disciples saw this, they were indignant. “Why this waste?” they asked. ⁹ “This perfume could have been sold at a high price and the money given to the poor.”

¹⁰ Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. ¹¹ The poor you will always have with you, but you will not always have me. ¹² When she poured this perfume on my body, she did it to prepare me for burial. ¹³ Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

¹⁴ Then one of the Twelve—the one called Judas Iscariot—went to the chief priests ¹⁵ and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver. ¹⁶ From then on Judas watched for an opportunity to hand him over.

This event is the last event leading up to the night Jesus was betrayed in Matthew’s gospel. While Matthew tells us the disciples were indignant, or annoyed and angry, about the woman’s gift, John’s gospel frames this reaction specifically towards Judas Iscariot. With the timing of this event being several days before the festival, this would give Judas Iscariot enough time to plot revenge on Jesus for honoring a sinful woman ahead of him, especially with a gift that should have simply been sold and donated to them in his mind.

This leads us to one key idea that is becoming less common in culture today. This idea says that gifts that are given instead of money (or gift cards), always show more thought involved than gifts that are simply money donated. While our culture often times prefers money or gift cards so we can “get exactly what we want”, gifts of most anything else display a greater level of caring and connection between the gift giver and the gift receiver.

Gifts like the one this woman gave Jesus are even more special because if I understand the details and traditional thought of this event correctly, this was a very expensive, one-time gift. What this woman gave Jesus was not something that could then be sold or re-gifted later – especially with the way this gift was given to Jesus.

Giving Jesus the perfume by pouring it on Him was likely what angered Judas Iscariot the most, because it gave it to Jesus in a way that could not be converted back into money. This was such an extravagant gift that it was hard for Judas Iscariot not to see the potential dollars that could have been given to him as the keeper of the disciples’ money. Because of this event, and Jesus’ response, Judas emotionally agrees to sell Jesus to the religious leaders for significantly less.

However, in Jesus’ response, we see another amazing prediction. While the woman likely believed her gift to be anointing Jesus leading up to Him stepping into the role of Messiah and King, specifically the messiah that would overthrow the Romans and give the Jews back their homeland, Jesus shifts the meaning of this gift to be foreshadowing His burial.

Being anointed was something that was done for both people stepping into greater roles in society and for people who had just died. Those stepping into more significant roles were anointed for spiritual significance, while those who were anointed for burial were anointed to keep their bodies from stinking too badly while decomposing.

All four gospels include an event where a woman anoints Jesus on the head with perfume. Jesus’ prediction that this woman’s gift would be remembered and shared alongside His death has been fulfilled.

Within this gift and event is another subtle foreshadowing, and this idea is one that the disciples might not have wanted to understand or admit. This foreshadowing was Jesus telling them that they will always have the poor among them, but they would not always have Him. While Jesus was crucified, buried, and then resurrected, He knew that not long afterwards, He would return to heaven, leaving the disciples to carry on what He had started.

Jesus accepted the gifts that people wanted to give Him knowing that they would not be able to give them to Him later. Jesus places spiritual significance on the gifts we give to Him as well. While Judas Iscariot, and perhaps another one or two of the disciples, believed this gift to be a waste of money or resources, Jesus amplified this gift, giving it amazing spiritual significance, and He tells us that this woman’s gift will be remembered forever.

When we give gifts to Jesus, I believe He is just as willing to take our gifts and use them for His glory, and I believe that while Jesus can use gifts of money to help where money is needed, Jesus really values the gifts that are more specific than money. The gifts we give Jesus that are non-monetary are ones where He can use and multiply what we gave Him for His glory. Also, giving God non-monetary gifts helps us grow and stay connected to Him in our lives.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to give Him gifts that cannot easily be repaid with money. Gifts such as time, talents, or specific items that are needed are much more valuable in God’s eyes than government issued rectangle pieces of special paper or a string of numbers on a computer somewhere. While God can use any gift we give Him, what God really wants with our gifts is our heart. Our heart is the most valuable gift we can give God in His eyes.

Also, as I always challenge you to do, be sure to pray and study the Bible for yourself to learn and grow closer to God each and every day. Through prayer and Bible study, discover what God wants for us and what He wants from us. Don’t assume the Bible teaches anything. Instead, open the pages of this collection of books and discover what it teaches for yourself!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

As we continue moving through Luke’s gospel, and the week leading up to the crucifixion, we come to a prediction Jesus makes and a message Jesus gives His disciples when they ask Him about when His prediction will take place.

Let’s read what Jesus predicts and what we can learn from what Jesus taught His disciples. Our passage is found in Luke’s gospel, chapter 21, and we will read it from the New American Standard Bible. Starting in verse 5, Luke tells us:

⁵ And while some were talking about the temple, that it was adorned with beautiful stones and votive gifts, He [referring to Jesus] said, ⁶ “As for these things which you are looking at, the days will come in which there will not be left one stone upon another which will not be torn down.”

⁷ They questioned Him, saying, “Teacher, when therefore will these things happen? And what will be the sign when these things are about to take place?” ⁸ And He said, “See to it that you are not misled; for many will come in My name, saying, ‘I am He,’ and, ‘The time is near.’ Do not go after them. ⁹ When you hear of wars and disturbances, do not be terrified; for these things must take place first, but the end does not follow immediately.”

¹⁰ Then He continued by saying to them, “Nation will rise against nation and kingdom against kingdom, ¹¹ and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven.

¹² “But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name’s sake. ¹³ It will lead to an opportunity for your testimony. ¹⁴ So make up your minds not to prepare beforehand to defend yourselves; ¹⁵ for I will give you utterance and wisdom which none of your opponents will be able to resist or refute. ¹⁶ But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, ¹⁷ and you will be hated by all because of My name. ¹⁸ Yet not a hair of your head will perish. ¹⁹ By your endurance you will gain your lives.

²⁰ “But when you see Jerusalem surrounded by armies, then recognize that her desolation is near. ²¹ Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city; ²² because these are days of vengeance, so that all things which are written will be fulfilled. ²³ Woe to those who are pregnant and to those who are nursing babies in those days; for there will be great distress upon the land and wrath to this people; ²⁴ and they will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled.

In this lengthy challenge Jesus gives His followers, I am amazed by several details Jesus shares. In the first part of Jesus reply, we are warned not to follow people who come claiming to be Jesus while also claiming that the time of the end is near. We should be cautious of anyone claiming to have special revelation from God regarding when the world will end. We also should know that when we hear of wars, these things are leading up towards the end, but the end does not follow these rumors or wars immediately.

This suggests that before Jesus returns, there may be a time of peace, or a time when things are more peaceful than not. One might describe this as a lull in a storm, as a temporary rest before the ultimate end. While I don’t make predictions about this, I simply am sharing one way to understand how Luke frames verse 9, which says “When you hear of wars and disturbances, do not be terrified; for these things must take place first, but the end does not follow immediately.”

Jesus continues His reply talking about massive wars, major earthquakes, plaques, famines, and terrors and signs from heaven. This may also be what happens leading up to Jesus’ return.

However, in verses 12 through 15, I am challenged and encouraged by Jesus’ words. In this section of Jesus’ reply, He predicts that His people will be persecuted, and brought before kings and governors because of our belief. Jesus tells us that this is God’s directing, and it is an opportunity for us to share our testimony. While it is very tempting to prepare what to say beforehand, Jesus challenges us not to prepare but to trust that God will give us the words to say. The amazing promise in this passage is that when we let God speak through us, He will “give you utterance and wisdom which none of your opponents will be able to resist or refute.”

God’s words through us when we are being challenged and attacked will be much stronger than words we could ever prepare, and the arguments God will speak through us will be as effective as Jesus was at challenging the religious leaders. Jesus always avoided disaster because He let God speak through Him.

The last big promise I want to draw out of this passage is what Jesus shares in verse 19. Jesus tells His followers that when all the bad in the world is directed at His people, “By your endurance you will gain your lives.”

When we press forward, determined to endure to the end, we will ultimately gain our lives. Technically, we won’t be gaining our lives, because our lives are stained by sin and our lives deserve death. Instead, technically, when we endure to the end, we gain Jesus’ life, and Jesus’ life is eternal life. Jesus took the death we deserved onto Himself on the cross and He offers us His life when we place our belief, faith, hope, and trust in Him. Through what Jesus did, when we endure through persecution, we gain eternal life!

While Jesus shares many other details in this passage, some of what Jesus shares was more relevant to those living in past centuries than it is today, while it is also possible that history will repeat itself.

Since we don’t know what details the future holds, I challenge myself to live each day at a time, and to focus on enduring for God. Through endurance, pressing forward for God and with God, no matter comes my way, I know for certain that I will outlast sin and I will ultimately gain Jesus’ gift of life, eternal life, in the new heaven and new earth!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your heart and in your life. Choose to trust God knows the future, trust God will speak through you when you are challenged for your faith, and trust that by enduring through all the bad that the world wants to throw our way, we will ultimately gain eternal life.

Also, while enduring the bad in this life, it is vital that each of us has a personal connection with God. Because of this, I always challenge each of us to pray and study the Bible for ourselves, because personal study leads to a personal relationship, and a personal relationship with God ultimately leads us through this life challenged by sin and into eternal life with God. If you have been coasting through your spiritual life leaning on other people, consider this a challenge to grow your personal relationship with God through personal prayer and personal study!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!