Living with Secrets: Matthew 1:18-25

Focus Passage: Matthew 1:18-25 (NASB)

For this journal entry, we will look a little closer at one of the events in Jesus’ birth, and uncover a truth that I found especially interesting. This truth is hidden in plain sight, but it is easy to miss if you read this story without paying attention.

In verse 25 we read, “but [Joseph] kept her [Mary] a virgin until she gave birth to a Son; and he called His name Jesus.

While Joseph had planned to send Mary away silently to not publicly disgrace her, an angel in a dream convinced him otherwise. We don’t know if their wedding was the next day, or if it happened at a future date, or if Jesus was conceived weeks or months before. If Mary raced off to be with Elizabeth for three months prior to her wedding, then it would be very possible that Jesus would have clearly appeared to have been conceived outside of marriage. However, if all this happened before or right around the same time with Joseph and Mary traveling to see Elizabeth and Zechariah immediately following their marriage (a.k.a. honeymoon), then it would have looked to outsiders that Jesus was a honeymoon baby.

We know from reading Matthew that Joseph kept Mary as a virgin until after Jesus was born – but to everyone else looking at the scene, it probably would have looked as though Jesus was Joseph’s son.

This is significant because often times in our own lives, each family has secrets that they don’t want to share and/or they don’t feel are either believable or relevant for others to know. Perhaps it is simply a countercultural choice that the couple has made that they don’t want to share for fear it will cause division, or perhaps it is a dark secret that has brought the family shame in the past and they would rather it be erased from their history.

At any rate, Joseph and Mary had an incredible and unbelievable family secret, and Joseph accepted the reality that it meant, and chose to raise Jesus as his own Son. Joseph stepped into the unbelievable, and became the earthly father to the Savior of the world. For us, we cannot change the past, but we can choose to accept the place we are currently at (including all the craziness present) and see it as a step towards moving forward into a better future.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Letting Jesus Clean You: John 13:1-17

Focus Passage: John 13:1-17 (NIV)

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

“No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

Read John 13:1-17 in context and/or in other translations on BibleGateway.com!

While washing the disciples feet on the night He was betrayed and arrested, Jesus has an interesting conversation with Peter about what was happening. John records their conversation, and in this dialog, we can discover a powerful truth about God’s love for each of us.

As Jesus was moving through the group of disciples washing their feet, “He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’” (v. 6)

Jesus responded by saying, “You do not realize now what I am doing, but later you will understand.” (v. 7)

Peter then replies, “No! You shall never wash my feet.” (v. 8a)

Jesus then tells Peter, “Unless I wash you, you have no part with me.” (v. 8b)

With probably a little bit of shock involved, Peter then responds, “Then Lord, not just my feet but my hands and my head as well!” (v. 9)

We now come to the key part of this discussion I want to focus in on. Jesus then replies, “Those who have had a bath need only to wash their feet; their whole body is clean.” (v. 10a)

In this conversation, we see Peter, one of Jesus’ most vocal disciples first saying that he never wants Jesus to wash him, while in the next breath asking Jesus to wash his entire body. This is amazing in my mind, not only because it gives us a glimpse into the type of person Peter was, but that it draws our attention onto an amazing spiritual truth.

When we look under the surface of this conversation, we discover this truth: When we come to God, He begins to transform our lives into the lives He created us to live.

However, like Peter’s conversation with Jesus, we must be willing to let Jesus wash us. God/Jesus knows the areas of our lives that are not clean, and we must be willing to let Him touch and clean those areas of our lives and hearts.

But with that said, God/Jesus does not want to wash our whole bodies, because He knows that some parts of our lives, our history, our character, and our mission are already in line with what He wants for us. God does not want to erase our character when He transforms our lives; He simply wants our focus to shift onto being more like Him while also being the person He created us to be.

When we accept Jesus and let Him wash us, we must be willing to let Him wash the areas that He feels need to be washed, and be okay with the areas that He says are already clean.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Completing His Family: Luke 15:1-10


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As we continue through Luke’s gospel, we come to a chapter in Luke that contains three powerful parables. While it might be tempting to try to tackle all three parables in one episode, attempting this would definitely be too much for our typical time constraint – at least to cover these parables like how I would want. Because of this, we will focus on the first two shorter parables for this episode, and leave the longer, more famous parable for our next episode.

All three of these parables are shared because of what Luke describes in the first two verses of this chapter. Let’s read how Luke sets the stage and the first two parables Jesus shares. Our passage is found in Luke’s gospel, chapter 15, and we will read from the New American Standard Bible. Starting in verse 1, Luke tells us:

1 Now all the tax collectors and the sinners were coming near Him to listen to Him. 2 Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

3 So He told them this parable, saying, 4 “What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? 5 When he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7 I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

8 “Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? 9 When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost!’ 10 In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

When reading these two parables, I cannot help but see the amazing theme that God values sinners and He intentionally seeks them out. Jesus shares both these parables, as well as the one for our next podcast episode, because some religious leaders began accusing Jesus of associating with the lowest people on the rungs of society. Both the parable of the lost sheep and the parable of the lost coin conclude with Jesus sharing a summary statement telling us that “there is joy in the presence of the angels of God over one sinner who repents.

However, as I read these two parables, I am amazed by how Jesus frames certain details in each. In the parable of the lost sheep, I am amazed that the shepherd leaves the ninety-nine in the open pasture to go looking for the lost sheep. For a long time, the picture that was in my head about this parable was that the ninety-nine left behind were safe in the pen and the shepherd was out looking for the only sheep that was not safe.

But this is not what this parable, or the similar parable in Matthew, describes. Luke’s parable of the lost sheep describes the shepherd leaving the sheep in the open pasture, while Matthew describes the shepherd leaving the ninety-nine sheep in the mountains.

Regardless of where the ninety-nine sheep were left, the picture is that these sheep are together in community, and in a relatively safe place, but not in a place where they were trapped. While the shepherd was searching for the lost sheep, another sheep was free to wander away, and the group of sheep was vulnerable to predators.

It is interesting, because I wonder if this reflects how some people feel about church. I suspect there are people who feel God is silent or absent from church and they conclude that He is not present or interested. This parable does appear to suggest that God’s focus is on rescuing those who are trapped in sin more than on those who are in the church.

However, looking at the details in this parable suggest a different group God seeks after. This other group may be an even more challenging group. The lost sheep God seeks after is not one who has never been a part of the herd of sheep. The lost sheep is one who was a part of the herd, but then who left. The lost sheep represents someone who was part of God’s family, but who decided to leave.

In this parable, God leaves the big group in search of rescuing a single person who left Him. This is a powerful metaphor. One could say that God leaves the church in search of those who have fallen away from the church!

While I suspect that shepherding was not a single person activity, and that the remaining sheep did have others with them, nothing directly said in this parable suggests this. I wouldn’t be surprised if multiple people are involved with herding sheep, but I really don’t know anything about shepherding.

However, God doesn’t stay away from church, He instead brings those He rescues back into church. In order to do that, He must come back to church periodically at the very least. This then suggests that if God is bringing people back into church through your spiritual community, then you are doing something right in God’s eyes!

However, let’s shift our focus and look at the second parable, which is the parable of the lost coin. When reading this parable, I began to wonder how much this coin was actually worth. I probably wouldn’t be alone in saying that if this coin was worth only a few dollars, I wouldn’t worry too much about it. However, if this coin was worth a significant amount, then I might be like this woman who doesn’t rest until she has found this coin.

Doing a little bit of research, I conclude that this coin likely was worth about 4 days worth of work to those people who Jesus was speaking to. In the context of this parable, this woman had 40 days of work saved, which would be about two months worth of income using our current five-day workweek as our measure. With two months of income saved, this woman realizes that almost an entire week of income has been lost. If you lost a week’s worth of income, I suspect that this would prompt you to search your house for it. I don’t know about you, but when I frame the lost silver coin this way, I would be very interested in finding it.

However, one other way of looking at this silver coin that isn’t directly suggested in the parable is that these ten coins represented a set. These ten coins might have had more significance than simply just the dollar value they were worth. They could have been this woman’s last gift from a now deceased family member, or they could have been a set of coins that held significance in her eyes. With this framing, the lost coin isn’t valuable because of its literal value, but this coin is valuable because the set of coins would not be complete with it missing.

In a similar way, I believe that God looks down at His people and if one of His people wanders away, He earnestly seeks after them to bring them back. This is because when Jesus returns, God knows His set, or we could say His family, wouldn’t be complete without every one of His people. God wants you in His family, and because of what Jesus gave for us on the cross, we can be accepted into God’s family and become part of those who He ultimately redeemed out of sin!

Whether we intentionally wandered away like the lost sheep, or whether we drifted and discovered we were missing when God shows up in our lives, be sure to accept God’s invitation back into His family and be ready to return when He shows up in our life!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first in your life and choose to stay with God or return to Him if you have drifted away. It is much more common to slowly drift away from God than to drop everything and leave Him. While we might switch church families, or move to different areas, these changes don’t mean we are abandoning God. However, if you have been without a church community for a while, I would suggest you seek one out that matches what you believe church should be like. For our spiritual lives to be healthy, we need a strong personal foundation on God and a relational connection with others!

To help keep your personal foundation on God strong, continue regularly praying and studying the Bible for yourself to learn and grow closer to God each day. Through prayer and study, discover how to open your heart to the Holy Spirit and let Him into your heart and mind. With the Holy Spirit’s help, if you have not found a spiritual community you can connect with, He will help you do so!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or wander away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 30: In two well-known parables, Jesus shares an interesting angle on how far God goes to rescue His people who have wandered away from His family!

Receiving His Baptism: Mark 10:35-45

Focus Passage: Mark 10:35-45 (GW)

35 James and John, sons of Zebedee, went to Jesus. They said to him, “Teacher, we want you to do us a favor.”

36 “What do you want me to do for you?” he asked them.

37 They said to him, “Let one of us sit at your right and the other at your left in your glory.”

38 Jesus said, “You don’t realize what you’re asking. Can you drink the cup that I’m going to drink? Can you be baptized with the baptism that I’m going to receive?”

39 “We can,” they told him.

Jesus told them, “You will drink the cup that I’m going to drink. You will be baptized with the baptism that I’m going to receive. 40 But I don’t have the authority to grant you a seat at my right or left. Those positions have already been prepared for certain people.”

41 When the other ten apostles heard about it, they were irritated with James and John. 42 Jesus called the apostles and said, “You know that the acknowledged rulers of nations have absolute power over people and their officials have absolute authority over people. 43 But that’s not the way it’s going to be among you. Whoever wants to become great among you will be your servant. 44 Whoever wants to be most important among you will be a slave for everyone. 45 It’s the same way with the Son of Man. He didn’t come so that others could serve him. He came to serve and to give his life as a ransom for many people.”

Read Mark 10:35-45 in context and/or in other translations on BibleGateway.com!

Later on during Jesus’ ministry, two of the closest disciples come to Jesus with a request. They ask Jesus if they can each have the two most honored positions when He has entered into His glory. On the surface, we can see why someone would think that they want this request answered, however, in Jesus’ case, I really don’t think these disciples understood what they were asking.

Jesus had a similar thought, because He responds, “You don’t realize what you’re asking. Can you drink the cup that I’m going to drink? Can you be baptized with the baptism that I’m going to receive?” (v. 38)

Both disciples respond in unison, “We can.” (v. 39a)

However, with this response, Jesus gives them this reply: “You will drink the cup that I’m going to drink. You will be baptized with the baptism that I’m going to receive.” (v. 39b)

On the surface, it appears as though Jesus sidesteps the request these disciples ask Him, but in Jesus’ counter question and response, we see a powerful prediction regarding the type of deaths these disciples would face. At this point in Jesus’ ministry, these disciples are still blind to the idea that the point when Jesus receives His glory is while He is hanging naked on the cross. The disciples believe their question relates to when Jesus has conquered Rome and set Himself up as King.

Jesus shifts the focus onto the struggle that comes beforehand. Jesus draws the attention onto the cup of suffering that He would face in the garden prior to His arrest, and to the torture and abuse He would receive prior to being hung on the cross. While these two disciples didn’t realize it at the time, they tell Jesus they can face all of it.

We might have given Jesus the same response if we were there with them asking Jesus that question, and what I find amazing is Jesus essentially grants this portion of their request. Jesus tells them: “You will drink the cup that I’m going to drink. You will be baptized with the baptism that I’m going to receive.” (v. 39b)

All of Jesus’ disciples died in ways that make me believe that Jesus answered this request for all of them. While each was put to death for their belief in Jesus, they all experienced emotional pressure like the cup Jesus faced, and they all experienced physical abuse like the baptism Jesus faced.

However, the disciples (and us) have an advantage. While Jesus faced His trials while feeling alone, we have the Holy Spirit walking beside us through everything we face. If we are facing a trial for Jesus, the Holy Spirit is present. Jesus agrees to allow these disciples to face the same challenges He faced because He knows that this life is temporary and what really matters is being with Him for eternity.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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