Reflective Bible Study

Have you ever wondered or struggled with faith or doubt in your life?

Have you ever experienced complete faith and had no doubt about anything?

In my life, I can answer the first question with an easy “yes”, and the second question with just an easy of a “no”. I imagine that you can relate with me on this. Most of us cannot imagine a life without some sliver of doubt.

And with this in our minds, we come to one of Jesus’ teachings, specifically one that the self-help movement within Christianity has latched on to. In Mark 11:22-24 we read, “Jesus answered, ‘Have faith in God. I tell you the truth, you can say to this mountain, “Go, fall into the sea.” And if you have no doubts in your mind and believe that what you say will happen, God will do it for you. So I tell you to believe that you have received the things you ask for in prayer, and God will give them to you.’”

Mark’s gospel clearly states that Jesus says that when we have no doubts in our mind (or “heart” in some other translations) and believe, God will do it for us. However, is there an epidemic of doubt that has swept through the world today since there are not many clear “miracles”?

When I don’t receive a “yes” answer to a prayer, does this passage then tell me that the lack of an answer is because I have doubt in my mind and/or heart?

What if the prayer was something that was against God’s will? Would God change His will if I had enough faith?

This passage/teaching causes my mind to have more questions than answers – and I think Jesus intended it to. It is a challenging teaching, because it speaks into our human condition – we cannot know everything on this side of Heaven, and I wonder if even after we get to heaven, we will still be forever learning.

But does learning and knowledge erase doubt, or is something else the missing piece?

Here we have another question, and a very important one. In Hebrews 11:1, we read “Now faith is the substance of things hoped for, the evidence of things not seen.” (KJV) Many modern translations substitute the word “evidence” for “conviction”, and while the Greek word can be translated either way, the “conviction” it refers to comes from something testable (i.e. evidence).

This says that faith is testable; that it is “conviction based on evidence”, and from this idea, we can conclude that a growing track record of experience strengthens our faith. The first disciples had a strong track record of miraculous faith from being with Jesus, but the second, third, and subsequent generations lost this growth experience. This might be one reason why there were fewer miracles recorded following the apostle’s deaths in early church history.

In science, when we have an idea we want to test, there is no doubt that we will find a result, it is just that we don’t really know “what” the result will be. We might have an idea of what we will find, but it is only after we test the idea that we learn what the result actually is.

How does this relate to faith in our lives?

When we approach faith similar to how we approach science, we have little reason to doubt. Our requests and subsequent responses from God help us see our lives differently; these responses help us see how God wants the best life for us – from an eternity perspective.

Some requests are returned unanswered or answered with a “no”, but that is not a reason to doubt in the One who answered, but additional evidence that He knows something that I don’t.

Faith is testable. Experience grows our faith. When we test our faith, this does not mean we doubt God, it means we want to grow into a deeper relationship with Him. When the request returns as a “no”, a “not, yet”, or a “here is something different instead”, we can trust that God knows something we don’t, and that He has our best long-term, eternity-focused interests in mind.

In Jesus’ teaching, probably the greatest warning He ever gives is to those who cause others to stumble or lose faith. When addressing this group of people, Jesus shares some pretty harsh remarks.

Matthew records one of the statements Jesus made. In this statement, Jesus warns us that challenges are destined to come, but we should strive to not be the source of those challenges. Matthew tells us Jesus said, “Woe to the world because of its stumbling blocks! For it is inevitable that stumbling blocks come; but woe to that man through whom the stumbling block comes!” (v. 7)

This statement does not mean that we should not challenge other believers regarding sin in their lives. That is a separate issue. This statement has more to do with those who share cynical statements regarding faith and belief in an attempt to shake someone’s faith in God. This warning is directed to the atheist or cynic who is actively trying to break a Christian’s faith in God.

Matthew also includes Jesus’ follow-up statement a few verses later. To add to this warning, Jesus said, “See that you do not despise one of these little ones, for I say to you that their angels in heaven continually see the face of My Father who is in heaven.” (v. 10)

Mark’s gospel even shares this idea in a more extreme way where He describes Jesus saying, “Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea.” (Mark 9:42)

When I read the phrase “little ones”, my first reaction is to think of children – and this is one very valid way of reading this statement. When someone commits a crime against a child, they should receive little to no sympathy from the courts or jury.

However, another way to read the phrase “little ones” is to think of the brand new Christ-followers. In some ways, this aligns with Mark’s version of Jesus’ statement because Mark included the idea of belief attached to the phrase “little ones”. Regardless of their body’s age, understanding the phrase this way describes people who are starting their faith journey and who are on fire for God.

When understanding that this statement could be applied to brand new Christians, it makes even more sense that there would be those who would “despise” (hate) them. Not many adults truly despise children, but plenty of people who hate God despise those who claim to follow Him.

Jesus tells us that people will challenge our faith, but just because challenges come, we shouldn’t focus on the challenge. Instead, in some ways, we maybe should feel sorry for the person who is giving the challenge. It is the person who challenges another’s faith that Jesus gives this warning to. Our response when challenged is to stay focused on Jesus and to share His love with others – even towards those who despise us.

When reading the different gospel writers, and how each describes Jesus’ parable about the farmer scattering seed, something Luke says in this event stands out in my mind because it is unique. This thing is actually one of the few differences in these three records of this parable. The unique statement Jesus shares comes at the close of Jesus’ explanation of what the parable means. When describing the good soil, Luke tells us Jesus says, “But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.” (v. 15)

Mark concludes Jesus’ words about this group by saying, “Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.” (Mark 4:20)

Matthew concludes Jesus’ description about this group by saying, “But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.” (Matthew 13:23)

Each gospel writer that includes this parable has a different angle on the person who is like the seed falling on good soil. Mark’s people hear the word then accept it before ultimately producing a crop. Matthew’s people hear the word then understand it before producing their crops.

These two gospel writers draw out two key ideas that are both necessary. Knowledge must be accepted and understood before it can have the greatest impact in someone’s life. Looking at only Matthew and Mark might make us think that only accepting and understanding are needed to exponentially multiply what God has blessed us with. But if we only take these two gospel writers, we miss out on the crucial pieces of information that Luke describes.

Luke draws our attention to these people hearing the word, retaining it, and then persevering to produce a crop. Information must be accepted and understood, but it also needs to be remembered and applied to really make a difference. Luke might not be popular in this regard, but he may be the most honest: Growing a crop takes time, energy, and effort – and it only happens through perseverance.

But Luke also shares another characteristic of this group of people. Luke describes this group as “those with a noble and good heart.” (v. 15)

Luke’s description of the people who have God’s word in their hearts is a challenge for Christians everywhere. These people have a noble and good heart, they remember the gospel message, and they persevere until the end. It is the people Luke describes who have the greatest impact on God’s kingdom.