The Invitation Is Yours: Luke 14:7-24

Focus Passage: Luke 14:7-24 (GW)

 7 Then Jesus noticed how the guests always chose the places of honor. So he used this illustration when he spoke to them: 8 “When someone invites you to a wedding, don’t take the place of honor. Maybe someone more important than you was invited. 9 Then your host would say to you, ‘Give this person your place.’ Embarrassed, you would have to take the place of least honor. 10 So when you’re invited, take the place of least honor. Then, when your host comes, he will tell you, ‘Friend, move to a more honorable place.’ Then all the other guests will see how you are honored. 11 Those who honor themselves will be humbled, but people who humble themselves will be honored.”

 12 Then he told the man who had invited him, “When you invite people for lunch or dinner, don’t invite only your friends, family, other relatives, or rich neighbors. Otherwise, they will return the favor. 13 Instead, when you give a banquet, invite the poor, the handicapped, the lame, and the blind. 14 Then you will be blessed because they don’t have any way to pay you back. You will be paid back when those who have God’s approval come back to life.”

 15 One of those eating with him heard this. So he said to Jesus, “The person who will be at the banquet in the kingdom of God is blessed.”

 16 Jesus said to him, “A man gave a large banquet and invited many people. 17 When it was time for the banquet, he sent his servant to tell those who were invited, ‘Come! Everything is ready now.’

 18 “Everyone asked to be excused. The first said to him, ‘I bought a field, and I need to see it. Please excuse me.’ 19 Another said, ‘I bought five pairs of oxen, and I’m on my way to see how well they plow. Please excuse me.’ 20 Still another said, ‘I recently got married, and that’s why I can’t come.’

 21 “The servant went back to report this to his master. Then the master of the house became angry. He told his servant, ‘Run to every street and alley in the city! Bring back the poor, the handicapped, the blind, and the lame.’

 22 “The servant said, ‘Sir, what you’ve ordered has been done. But there is still room for more people.’

 23 “Then the master told his servant, ‘Go to the roads and paths! Urge the people to come to my house. I want it to be full. 24 I can guarantee that none of those invited earlier will taste any food at my banquet.’ ”

Read Luke 14:7-24 in context and/or in other translations on BibleGateway.com!

While there are lots of things in this passage/parable we could focus on, in this journal entry, let’s look at the man hosting the banquet.

One thing I usually look for in the parables that Jesus told is whose character represents God – specifically “The Father”. Jesus said He came to show us the Father, so in most cases, Jesus’ parables will have a character who fills this role. Our parable in this passage has the host, who is the most likely representative of God the Father than any of the other characters included.

Some might wonder why does the role of the host matter or why we would want to look closer at this role. For me, I like looking closer because I want to find more insights into God’s character, and this parable has many fascinating insights – which we have been discussing in several of the earlier entries.

Looking most specifically at the host role though, two things stand out in my mind:

  1. The host wants a full banquet.

  2. The host wants the banquet so full that none of those who rejected the invitation would even have room in case they changed their mind.

If the host is representing God the Father, two interesting ideas stand out to me based on the two things that stood out in my mind.

First, the past lives of each guest don’t matter to the host. All that matters is that they are present. This is important because our past does not disqualify us from getting invited.

Secondly, everyone ultimately received an invitation. Only those who rejected the invitation were left out. This is important because we must value the invitation that we have been given, and choose to be ready when the time arrives.

These two ideas make up the one big thought I had on this passage when looking at the host role.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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A Man or the Messiah: John 7:37-52

Focus Passage: John 7:37-52 (NIV)

37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

40 On hearing his words, some of the people said, “Surely this man is the Prophet.”

41 Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,” the guards replied.

47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”

Read John 7:37-52 in context and/or in other translations on BibleGateway.com!

During the last day of the festival Jesus attended in the middle of His ministry, His final statement divides the crowd present. This crowd was mixed with average Jews, Pharisees, scribes, Sadducees, and also the temple guards who happened to be standing by to arrest Him.

After Jesus had finished speaking, John tells us that the crowd was divided over who Jesus was. Some said, “Surely this man is the Prophet,” while others said, “He is the Messiah.” (v. 40-41a)

John even points our attention to the question that was plaguing the minds of those present, which was “How can the Messiah come from Galilee? Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” (v. 41b-42)

The crowd was very aware of the prophecies regarding the Messiah. They knew He would be born in Bethlehem, and they knew that He would be from David’s descendants. On the surface, Jesus didn’t seem to fit that prophecy in their minds because they all assumed that He was born where He was raised.

John summarizes what happens by saying “Thus the people were divided because of Jesus. Some wanted to seize him, but no one laid a hand on him.” (v. 43-44)

This summary statement, while sounding very plain, actually contains a pretty powerful truth in it: Jesus divides people. While what Jesus said helps cause this separation, the greater reason for this separation is simply because of who Jesus is. Jesus’ character and His claims caused division. Jesus’ “hometown” caused division. Jesus caused division among those present. Some wanted to arrest Him, others wanted to worship Him. There isn’t much more division possible than that.

In our own lives, Jesus still causes division. Believing in Jesus may end some relationships while starting others. Some people may choose to no longer associate with us because of our faith. Others may begin to associate with us as we grow spiritually. The truth is that Jesus causes division – and where this truth is the most critical for you and I is which side we will choose when faced with the choice regarding who Jesus is. When making the decision, will you believe Jesus is just a man who lived long ago, or will you believe He is worthy of being your Messiah?

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Faith from Failure: Mark 9:14-29


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As we move through the gospels and the miracles Jesus did to help people, we come to a miracle that perhaps should have happened before Jesus arrived. However, because of a number of circumstances, we discover that this situation needed Jesus when His disciples alone did not succeed.

However, in this miracle, I wonder about several things, and while we read it together, I’ll pause and talk about several of the details that stand out to me in this event.

Our passage is from the gospel of Mark, chapter 9, and we will read it from the New International Version of the Bible. Starting in verse 14, Mark tells us that:

14 When they [referring to Jesus, Peter, James, and John] came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

Let’s pause here for a moment. I’m not sure how many times I have read this passage, but before just now, I never realized that the other disciples were arguing with teachers of the law. This phrase could mean Pharisees, Sadducees, or any of the other groups of religious leaders. I wonder if both the disciples and the religious leaders present tried and failed to drive the spirit out.

In a way, I wonder if both groups of religious leaders sensed a situation that could be seen as similar to Elijah’s confrontation with the worshipers of Baal at Mount Carmel. However, in this event, both sides claimed to be on God’s side, while believing the other side was not.

When Jesus arrives, sees the arguing, and gets the details surrounding this situation, the first thing He challenges everyone present on is their lack of belief. This challenge is aimed at both the disciples and the teachers of the law. The implication in Jesus’ challenge is that they all lacked the faith and belief necessary to drive this demon out.

It is at this point where Jesus tells them to bring the boy to Him. Mark continues in verse 20 by telling us:

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

Pausing our reading again here, let’s look a little closer at this boy’s father. I imagine the father had been through an emotional roller coaster the previous few hours, as he had brought the boy to Jesus’ disciples believing they could help and then watching them fail. The boy’s father may have even watched the religious teachers try and fail as well.

The only reason the father was there with his son was because he had faith that Jesus could help him. However, there was a war raging in the father’s head between faith and doubt, between belief and unbelief. This internal conflict slips out when he uses the phrase “if you can” directed towards Jesus.

Jesus jumps on this idea, challenging it at its core while also giving us one of the most unbelievable promises in the entire Bible. Jesus tells the man and everyone present that “Everything is possible for one who believes.

While this phrase in itself could be the subject of an entire podcast episode, we move forward to the next verse where the father completely acknowledges the war raging in his head and he asks Jesus for help facing this war. Mark tells us in verse 24 that, “Immediately the boy’s father exclaimed, ‘I do believe; help me overcome my unbelief!’

There was no hesitation in the man’s reply and Mark continues in verse 25, telling us what happened next:

25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.”

In this passage, one of the ideas that challenges me is with this final bit of information that Mark includes. When the disciples ask Jesus privately about their failure, Jesus replied by telling them that this kind of spirit can only come out by prayer.

This sounds good on the surface, but reading Mark’s account of this miracle, I don’t see Jesus praying anywhere surrounding this event. Matthew’s gospel has Jesus describe how the disciples didn’t have enough faith, but while that makes more sense on the surface, it still doesn’t solve the problem present here, because the disciples had previously cast out demons when they traveled around the towns of Israel in pairs.

It is also interesting and significant in my mind that the two gospels use two different ideas when describing why the disciples were unable to drive this evil spirit out. Matthew says that it was because of little faith, while Mark says that prayer wasn’t present.

These two ideas put together give us the powerful truth that prayer increases faith. While Jesus didn’t pray during this event, He had just spent the night in prayer. This miracle comes following the event known as the transfiguration of Jesus, and that event in itself demonstrates a high level of faith and a close connection with God.

In this event, the remaining disciples likely had let their prayer connection with God drift away from being strong, and I wonder if this failure challenged them regarding this big truth about prayer. I also wonder if these disciples came at this potential miracle with the attitude of building themselves up at the expense of the religious leaders. The potential pride was a sure likelihood that would have led to failure since God is unlikely to build someone up who is not going to return the glory they are given.

Prayer strengthens faith, and prayer is a reminder that we are small while God is big. Prayer helps reorient our lives by reminding us who we are and who God is. Prayer reminds us that we need God and because of this, prayer strengthens our faith.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always keep seeking God first and placing Him first in your life. Intentionally choose to grow your faith through prayer, regular Bible study, and stepping out in faith in the direction you believe God is leading you. Move forward in life and let God direct your steps. Trust that when doors close, God has something bigger and better in mind, and that we also might need to grow or learn something more in order to be ready for that next opportunity. There are many reasons why doors close, but we can trust that God will only close the doors that are not good for us from an eternity’s perspective.

Also, as I always challenge you to do, continue praying and studying the Bible for yourself to learn personally what God wants to teach you through His Word. While other people can have great ideas, always test what you hear, read, and learn with what you see the Bible teach. God is more than willing to lead you to His truth, and His truth will not conflict with the Bible’s teaching.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 35: When the disciples fail to help a man whose boy is possessed by an evil spirit, discover an amazing truth we can apply into our own lives when wanting to increase the faith we have in our own lives.

Jesus’ Witnesses: Luke 24:44-53

Focus Passage: Luke 24:44-53 (NCV)

44 He said to them, “Remember when I was with you before? I said that everything written about me must happen—everything in the law of Moses, the books of the prophets, and the Psalms.”

45 Then Jesus opened their minds so they could understand the Scriptures. 46 He said to them, “It is written that the Christ would suffer and rise from the dead on the third day 47 and that a change of hearts and lives and forgiveness of sins would be preached in his name to all nations, starting at Jerusalem. 48 You are witnesses of these things. 49 I will send you what my Father has promised, but you must stay in Jerusalem until you have received that power from heaven.”

50 Jesus led his followers as far as Bethany, and he raised his hands and blessed them. 51 While he was blessing them, he was separated from them and carried into heaven. 52 They worshiped him and returned to Jerusalem very happy. 53 They stayed in the Temple all the time, praising God.

Read Luke 24:44-53 in context and/or in other translations on BibleGateway.com!

There are a number of short passages in the Bible. While the most famous passage is the shortest (John 11:35 – “Jesus wept.”), in Luke’s concluding remarks, we find a six word verse that is incredibly powerful. Unfortunately, most of us miss this verse because we focus in too closely on Matthew’s “Great Commission” conclusion to his gospel.

Before diving into the short verse that Luke shares in his gospel, let’s briefly look back at Luke’s introduction. Luke begins his gospel by letting his readers know that he interviewed eyewitnesses: “Many have tried to report on the things that happened among us. They have written the same things that we learned from others—the people who saw those things from the beginning and served God by telling people his message. Since I myself have studied everything carefully from the beginning, most excellent Theophilus, it seemed good for me to write it out for you.” (Luke 1:1-3)

Luke studied out the history of Jesus’ life, and he chooses to write out the details he discovered to help confirm what Theophilus had been told. This framing of Luke’ gospel is incredibly important because at the end of Luke, we read Jesus telling His followers, “You are witnesses of these things.” (v. 48)

The context relates to the crucifixion and the resurrection, and to a lesser extent, the ascension that was about to take place (Jesus returning to heaven), but even past the immediate context which is a direct message to the initial group of followers, we can take Jesus’ words and apply them throughout the centuries that have passed since then. What would happen if we put ourselves in the position of those following Jesus, who heard this verse at the beginning of the Great Commission, “You are witnesses of these things.”? (v. 48)

For generations following Jesus, there have been people who have been witnesses to God’s moving through history. The first group of disciples, and a handful of others alive at that time, were first-hand eyewitnesses to Jesus’ resurrection and ascension. But that hasn’t been the end to God working in history. Every generation since that point has had people carry forward the good news about this event. This is the only reason it has survived close to two thousand years later.

If it weren’t for these disciple-witnesses, the carpenter-Messiah who lived in the first century would have been forgotten before the second century began. This also means that you and I can step into this verse; you and I can be witnesses for Jesus!

But it is worth pointing out that whether we like it or not, if we claim the name of Christ, we have chosen to be Jesus’ witnesses. The term Christian doesn’t just mean to believe in Jesus, it means to represent Jesus to others. As Christ-followers, we are Jesus’ witnesses. If we are not representing Jesus well, people living in the world today will have no reason to think Jesus is relevant or important.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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