Reflective Bible Study

As we move through the gospels looking at miracles, we come to a miracle that is only predicted, but we are left to assume that it actually happened the way Jesus described. While other events are predicted and then described as happening as Jesus had predicted, this event ends before telling us the key disciple involved heads out to follow Jesus’ instructions.

However, while we don’t actually get any resolution with this miracle, the prediction of this miracle contains one of the biggest, most amazing themes in the entire Bible. In just four short verses, we see the gospel message described in a unique and powerful way – all because one of the disciples misrepresents Jesus unintentionally and Jesus gives Him a way to redeem the situation.

This miracle is only described in Matthew’s gospel, and while I wish that Mark, Luke, or John would have included it, I’m happy that it made its way into at least one of the gospels. Let’s read this event together and then discover the powerful theme that it includes.

Our miracle and passage is found in Matthew’s gospel, chapter 17, and for our episode this week, we will read it from the New Century Version of the Bible. Starting in verse 24, Matthew tells us that:

²⁴ When Jesus and his followers came to Capernaum, the men who collected the Temple tax came to Peter. They asked, “Does your teacher pay the Temple tax?”

²⁵ Peter answered, “Yes, Jesus pays the tax.”

Peter went into the house, but before he could speak, Jesus said to him, “What do you think? The kings of the earth collect different kinds of taxes. But who pays the taxes—the king’s children or others?”

²⁶ Peter answered, “Other people pay the taxes.”

Jesus said to Peter, “Then the children of the king don’t have to pay taxes. ²⁷ But we don’t want to upset these tax collectors. So go to the lake and fish. After you catch the first fish, open its mouth and you will find a coin. Take that coin and give it to the tax collectors for you and me.”

In this event, we see a backwards tax being applied to those living in Israel. According to Jesus’ question and Peter’s response, taxes during the first century were paid by those outside of the king or emperor’s family. In Israel, that meant that taxes were imposed on them from outside sources. In the spiritual arena, we also see a tax imposed on the people for the upkeep of the temple.

This was backwards thinking on the part of the religious leaders, because they were to be supported on the giving of tithes and offerings, and not on the secular model of taxation.

However, the most amazing part of this miracle comes when I ask myself the question about where the coin came from to pay the tax?

First off, when faced with this challenge, the easy place to find a coin would have been from the disciples’ cash reserves. It likely had enough in it to pay the temple tax for all of them present. But that is not where the coin originated.

Instead, the coin came from a fish’s mouth, which opens a whole new set of questions and challenges. Think for a moment about how many unrelated events would have needed to align for Peter to randomly go down to the lake, cast out a line, and catch a fish with the exact coin necessary to pay the tax – oh, and succeed on the first try. When we think about all the details that would have needed to happen, this miracle becomes more amazing with each detail added.

This miracle is amazing when we begin to put all the pieces together. Either it was a miracle because God placed a coin in the mouth of the first fish supernaturally after the fish bit Peter’s hook, or one of the most impossible sequences of events would have needed to take place for this miracle to happen as Jesus described it if it didn’t have supernatural intervention after the fact. There is no escaping God’s involvement with this miracle even if we don’t know exactly which method He used to get the coin in the right fish’s mouth.

Since this could have only happened because God stepped in and worked miraculously to get Peter the coin, we must conclude that God paid the temple tax. While on one level, since God owns everything, He is the only one who could pay the temple tax, on another level, the tax that we owe God because of sin is impossible for us to pay on our own. The tax for sin is our lives given in death, and the only way we can escape paying this tax is by being adopted into God’s family.

However, this doesn’t mean that God will wipe our tax bill away, but instead, He files our tax bill under the payment for taxes that were paid through Jesus’ sacrifice. When we are adopted into God’s family, we are freed from the fear of punishment because of our past sin, and we live our future lives giving thanks to God for what He has done for us through Jesus.

The whole gospel of Jesus Christ is summarized in this miracle. When Peter messes up and fails Jesus, it wouldn’t surprise us if Jesus condemned or chastised him. However, Jesus does not condemn him for his failure. Instead, He gives Peter a way out that can only be described as a God-paid, miraculous solution.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, continue to seek God first in your life and live your life giving thanks for what He has done for you through Jesus’ sacrifice on the cross. Accept that God paid a debt that you owed and could not pay, and that in return, the best way to say thank you is by living your life for Him.

Always continue to intentionally pray and study the Bible for yourself to learn and grow closer to God each day. While other people can give you things to think about, a personal relationship with God must be personal, and it cannot and should not depend on the faith or relationship of anyone else.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As Mark begins winding down the events that happened in the temple during the week leading up to Jesus’ crucifixion, he shares a brief statement one of Jesus’ disciples makes, and a startling response Jesus shares with the group of disciples. It is likely that the response Jesus gives prompts the conversation that we will focus in on during the next two episodes.

With that said, while it would be easy to skim past or skip over these two opening verses, these verses set the stage for a much bigger conversation, while also being surprisingly powerful on their own. Let’s read what happened when Jesus and His disciples leave the temple.

Our passage is found in Mark’s gospel, chapter 13, and we will read it from the New American Standard Bible. Starting in verse 1, Mark tells us that:

¹ As He [and this is referring to Jesus] was going out of the temple, one of His disciples said to Him, “Teacher, behold what wonderful stones and what wonderful buildings!” ² And Jesus said to him, “Do you see these great buildings? Not one stone will be left upon another which will not be torn down.”

Let’s stop reading here. The next verse transitions into a conversation Jesus has with the disciples later that evening, and while that conversation is likely directly related to this short statement and response, what Jesus has shared here is too significant, and I don’t want us to miss this significance by attaching it to a larger passage in one episode.

In this short passage and conversation, Jesus makes a direct prediction, and He also makes a subtle one. The direct prediction was the destruction of the temple and of Jerusalem which ultimately happened several decades later. The subtle prediction is that other buildings we build up will likely be torn down.

While I don’t know what the temple in Jerusalem looked like during the time Jesus and the disciples were alive, I do know that it was likely one of the most magnificent buildings in that region, and perhaps the grandest building that any of them had ever seen.

The Jews took pride in the temple they had built and decorated in Jerusalem. However, what was likely started as a project focused on giving God the best they had, over time and generations, the temple had become the focus in itself rather than simply a place designed to help those present focus on Someone else – specifically on God.

We can see that the temple was the focus in the statement this anonymous disciple makes. This unnamed disciple in verse 1 comments, “Teacher, behold what wonderful stones and what wonderful buildings!”

This statement has nothing to do with glorifying God, which is the only reason the temple had been originally constructed. This disciple’s statement is only focused on praising the building and those who constructed it and not on God, who it was constructed to glorify.

We could say the same thing about many of the iconic buildings in some of the most famous cities. Some of the most distinct buildings that immediately identify the city they are a part of are amazing to see, and they are engineering masterpieces. But few, if any, are constructed to glorify God. And when we look at what has been built, culture never praises God for it, but it praises itself and human ingenuity.

However, a building is simply a building. Jesus’ response, while shocking to all the disciples rings true with a huge, challenging truth: The best buildings we can construct as a human race are nothing but stones, wood, brick, and cement. The best buildings we can construct will ultimately not last past the disaster that Jesus knows is coming.

This leaves us with a question. Knowing that what we build will crumble at some point in the future, should we even try to build anything new, grand, or spectacular?

I would answer this question with a yes. In Jesus’ response, we don’t see any hint that the temple or other grand buildings are evil or wrong. A building is simply a building.

However, a building is never meant to be our focus. Instead, buildings are meant to be places where people can live, work, and collaborate with each other.

In the case of the temple in Jerusalem, it was constructed to be a place where Jews came to worship God and to offer their sacrifices to Him. In the cases of buildings today, they are constructed to help us fulfill purposes beyond simply looking pretty on the outside or inside. Houses are constructed to be places where families can grow and live together. Office buildings and factories are buildings constructed for people to be able to work and accomplish things with the help of each other. Churches are buildings designed for people to come together to worship God.

Buildings should never be seen as the ultimate answer to problems. This is because buildings come and go. Instead, buildings are to be seen and used as tools helping us achieve things together. Just like buildings are a result of hundreds, if not thousands, of people working together in many different industries, buildings are used by many people to accomplish things together.

The best humanity can create or build is nothing when it comes to what God has in store for us in heaven. Culture wants us to minimize God while glorifying what humanity is capable of building. Jesus challenges His followers to glorify God while being realistic about what humanity is able to accomplish.

Natural disasters, terrorism, and other catastrophes can easily destroy in minutes a building that took years to construct. This is why Jesus challenges His followers to not focus on amazing or extravagant buildings. Buildings come and building go, but what matters above everything else is giving glory to the One who created life, and the One who gave His life for each of us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to glorify Him in whatever environment you are in. Whether you are in a home, an office, a factory, a vehicle, or outside, take a few moments to give God the glory and thank Him for blessing you with life, with breath, and with the gift of eternity together with Him. Resist the culture’s temptation to place buildings over relationships, especially when it comes to your relationship with God.

Also, continue intentionally praying and studying the Bible for yourself to learn, grow, and move closer to God each and every day. While what we pray and study might matter to some, what matters more is that we actually pray and study. Praying and studying our Bibles is infinitely more significant than trying to find the best place to study in. Don’t let the lack of an ideal location stop you from growing closer to God through prayer and study.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!