Flashback Episode — Lessons Leading Up to a Miracle: John 11:1-44


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In our year moving through the gospels looking at Jesus’ miracles, we come to the miracle that takes up the greatest space of any single miracle in the gospels, and strangely this miracle is only included in John’s gospel. Part of me wondered if it was so well known of an event that the other gospel writers decided to exclude it because of its fame.

However, because it is such a long miracle, we’ll split our discussion on this miracle into two parts, because not only will that give us more time to understand Jesus’ teaching surrounding this miracle, but we can focus in on more than one theme that we can learn from this event.

So without further delay, let’s dive in to what we can learn from this miracle. Our passage is found in John’s gospel, chapter 11, and we will be reading from the Contemporary English Version. Starting in verse 1, John tells us that:

1-2 A man by the name of Lazarus was sick in the village of Bethany. He had two sisters, Mary and Martha. This was the same Mary who later poured perfume on the Lord’s head and wiped his feet with her hair. The sisters sent a message to the Lord and told him that his good friend Lazarus was sick.

When Jesus heard this, he said, “His sickness won’t end in death. It will bring glory to God and his Son.”

Jesus loved Martha and her sister and brother. But he stayed where he was for two more days. Then he said to his disciples, “Now we will go back to Judea.”

“Teacher,” they said, “the people there want to stone you to death! Why do you want to go back?”

Jesus answered, “Aren’t there twelve hours in each day? If you walk during the day, you will have light from the sun, and you won’t stumble. 10 But if you walk during the night, you will stumble, because you don’t have any light.” 11 Then he told them, “Our friend Lazarus is asleep, and I am going there to wake him up.”

12 They replied, “Lord, if he is asleep, he will get better.” 13 Jesus really meant that Lazarus was dead, but they thought he was talking only about sleep.

14 Then Jesus told them plainly, “Lazarus is dead! 15 I am glad that I wasn’t there, because now you will have a chance to put your faith in me. Let’s go to him.”

16 Thomas, whose nickname was “Twin,” said to the other disciples, “Come on. Let’s go, so we can die with him.”

17 When Jesus got to Bethany, he found that Lazarus had already been in the tomb four days. 18 Bethany was only about two miles from Jerusalem, 19 and many people had come from the city to comfort Martha and Mary because their brother had died.

20 When Martha heard that Jesus had arrived, she went out to meet him, but Mary stayed in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 Yet even now I know that God will do anything you ask.”

23 Jesus told her, “Your brother will live again!”

24 Martha answered, “I know that he will be raised to life on the last day, when all the dead are raised.”

25 Jesus then said, “I am the one who raises the dead to life! Everyone who has faith in me will live, even if they die. 26 And everyone who lives because of faith in me will never really die. Do you believe this?”

27 “Yes, Lord!” she replied. “I believe that you are Christ, the Son of God. You are the one we hoped would come into the world.”

28 After Martha said this, she went and privately said to her sister Mary, “The Teacher is here, and he wants to see you.” 29 As soon as Mary heard this, she got up and went out to Jesus. 30 He was still outside the village where Martha had gone to meet him. 31 Many people had come to comfort Mary, and when they saw her quickly leave the house, they thought she was going out to the tomb to cry. So they followed her.

32 Mary went to where Jesus was. Then as soon as she saw him, she knelt at his feet and said, “Lord, if you had been here, my brother would not have died.”

33 When Jesus saw that Mary and the people with her were crying, he was terribly upset 34 and asked, “Where have you put his body?”

They replied, “Lord, come and you will see.”

Let’s stop reading here for this episode, because we have hit a number of huge themes already, and we haven’t even hit the point in our event where the miracle happens.

The first thing I see is that looking at the spans of time given in the first part of the miracle, there would have been no way for Jesus to have arrived on time to save Lazarus – unless God had made the situation known to Jesus before the news officially arrived. We can conclude this using simple math: Jesus stayed where He was for two more days, and when He ultimately arrived, Lazarus had been in the grave for four days. The best-case scenario was that Jesus arrived two days earlier and Lazarus had been buried the day or two before that. It’s likely that the messenger who brought the message to Jesus learned that Lazarus had died after arriving back telling those present that he found Jesus and gave Him the message.

It may have even been a four-day journey between where they were and where Lazarus was buried because it appears that Jesus didn’t even start traveling in that direction until after describing Lazarus as asleep, or more specifically as dead.

This leads us to conclude that sometimes when it feels as though God, or Jesus, arrives too late, it may be because Jesus has a miracle in mind. If we focus on what we think should have been, then we might miss the miracle God really wants to accomplish. John writes in verse 15 that Jesus tells the disciples this event will now give them the chance to put their faith in Jesus. Maybe the disciples had been hesitant about putting their faith in Jesus, or maybe Jesus is giving them one more reason to believe in Him. Regardless of the reason, this miracle that hasn’t actually happened at this point in our event is pointing us towards a reason to believe in Jesus!

We discover what Jesus may have wanted to teach the disciples in this event when He repeatedly uses the concept of sleep to describe death. If Jesus did not want His followers to connect the idea of sleep and death together, then this would have been a great opportunity for Him to stop the analogy. Instead, everything in this event points to a believer’s death being temporary, just like sleep is temporary, and that we don’t need to fear it.

For a follower of Christ, death is insignificant because it is temporary. Death simply pauses consciousness like sleep pauses consciousness. If Jesus didn’t want us to think this way, this event would have been the perfect place to correct His followers.

Instead, Jesus stresses the sleep metaphor in both His conversation with the disciples, and in His conversation with Martha, Jesus reiterates how death, like sleep, is temporary.

The last big idea that we have time for in this episode is the truth that Martha shares about Jesus before going to get Mary. Martha tells Jesus in verse 27, “I believe that you are Christ, the Son of God. You are the one we hoped would come into the world.

Martha has one of the most powerful declarations about Jesus anywhere recorded in the gospels, and it’s likely Mary would have had a similar conversation except for the crowd of people present with Mary who weren’t there when Martha talked with Jesus.

In the first portion of this event, there is a lot we can discover, and when we pick back up with this event in our next episode, discover what else we can discover as we focus in on the longest miracle in the gospel record.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and put your hope, faith, trust, and belief in Him. Believe, like Martha, that Jesus is the One God sent into the world, and the One that God promised would come to pay the penalty for our sins. Trust in the ministry of Jesus, both the ministry that happened while He was here on earth, and the “ministry of intersession” He is doing now in heaven on our behalf.

Also, as I always challenge you to do, continue praying and studying the Bible for yourself to learn and grow closer to God. Through the Bible, we can learn what God wants to teach us about life, and about the future life He has promised for all His followers.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 41: In the longest single miracle event recorded in the gospels, discover some big truths John included in His gospel leading up to what was likely the most famous miracle Jesus ever did leading up to the cross.

Paying Attention: Matthew 2:1-23

Focus Passage: Matthew 2:1-23 (CEV)

When Jesus was born in the village of Bethlehem in Judea, Herod was king. During this time some wise men from the east came to Jerusalem and said, “Where is the child born to be king of the Jews? We saw his star in the east and have come to worship him.”

When King Herod heard about this, he was worried, and so was everyone else in Jerusalem. Herod brought together the chief priests and the teachers of the Law of Moses and asked them, “Where will the Messiah be born?”

They told him, “He will be born in Bethlehem, just as the prophet wrote,

’Bethlehem in the land
    of Judea,
you are very important
    among the towns of Judea.
From your town
    will come a leader,
who will be like a shepherd
    for my people Israel.’”

Herod secretly called in the wise men and asked them when they had first seen the star. He told them, “Go to Bethlehem and search carefully for the child. As soon as you find him, let me know. I want to go and worship him too.”

The wise men listened to what the king said and then left. And the star they had seen in the east went on ahead of them until it stopped over the place where the child was. 10 They were thrilled and excited to see the star.

11 When the men went into the house and saw the child with Mary, his mother, they knelt down and worshiped him. They took out their gifts of gold, frankincense, and myrrh and gave them to him. 12 Later they were warned in a dream not to return to Herod, and they went back home by another road.

13 After the wise men had gone, an angel from the Lord appeared to Joseph in a dream and said, “Get up! Hurry and take the child and his mother to Egypt! Stay there until I tell you to return, because Herod is looking for the child and wants to kill him.”

14 That night, Joseph got up and took his wife and the child to Egypt, 15 where they stayed until Herod died. So the Lord’s promise came true, just as the prophet had said, “I called my son out of Egypt.”

16 When Herod found out that the wise men from the east had tricked him, he was very angry. He gave orders for his men to kill all the boys who lived in or near Bethlehem and were two years old and younger. This was based on what he had learned from the wise men.

17 So the Lord’s promise came true, just as the prophet Jeremiah had said,

18 “In Ramah a voice was heard
    crying and weeping loudly.
Rachel was mourning
    for her children,
and she refused
to be comforted,
    because they were dead.”

19 After King Herod died, an angel from the Lord appeared in a dream to Joseph while he was still in Egypt. 20 The angel said, “Get up and take the child and his mother back to Israel. The people who wanted to kill him are now dead.”

21 Joseph got up and left with them for Israel. 22 But when he heard that Herod’s son Archelaus was now ruler of Judea, he was afraid to go there. Then in a dream he was told to go to Galilee, 23 and they went to live there in the town of Nazareth. So the Lord’s promise came true, just as the prophet had said, “He will be called a Nazarene.”

Read Matthew 2:1-23 in context and/or in other translations on BibleGateway.com!

One of the more interesting thoughts I’ve had when reading about Jesus’ birth story happens while reading about the wise men’s visit to Jerusalem. In the few verses that focus on their time spent in this city, I wonder about an idea that Matthew includes.

Matthew opens this portion of Jesus’ birth story by saying, “When Jesus was born in the village of Bethlehem in Judea, Herod was king. During this time some wise men from the east came to Jerusalem and said, “Where is the child born to be king of the Jews? We saw his star in the east and have come to worship him.’” (v. 1-2)

Perhaps these wise men had seen the star, and they simply traveled to Jerusalem believing Jerusalem to be the place for such a celebration to occur. In their minds, an event of this much significance would be known and publicized in this key city.

However, the response that Matthew shares is interesting: “When King Herod heard about this, he was worried, and so was everyone else in Jerusalem.” (v. 3)

From the way Matthew records this, it seems that Jerusalem was only worried following Herod’s worry. Herod was known as one of the most ruthless ruler’s of that era, and in many ways, his attitude and opinion had a way of trickling down to others present. If the king was worried, we should be worried to, because at the very least, we have no idea what the king will do.

This also surprises me a little because Herod seems to be the first person to actually pay attention to what is happening. The star had been visible for enough time for the wise men to have traveled a great distance, which may have taken weeks, or even months, and it seems that the only ones paying attention to this sign were those living far away from Israel.

Out of all those living in Jerusalem, Herod seemed to be the only one concerned about the birth of this upcoming king. Everyone else probably was more concerned with how Herod would respond. While Herod didn’t know the prophecies or even signs to look for, he did know to pay attention to the sign he had – and that was the one of some long-distance travelers.

Surprisingly, Herod can teach me that I don’t have to be the smartest person to have wisdom when signs come. I simply have to pay attention. The chief priests and other leaders knew the prophecies, and if they had been looking, they may have seen the signs as well. In my own life, the best case scenario is if I were to keep my eyes open to what God is doing around me, but the next best scenario is paying attention to what others are telling me about this. In either case, we should be ready to join Jesus’ mission when we’ve seen it firsthand and/or learned about it.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Escaping Naked: Mark 14:43-52


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As we continue our journey through Mark’s gospel and through many of the key events this gospel includes, we come to the beginning of what might be among the darkest events in this gospel, specifically the betrayal and arrest of Jesus.

However, while many gospels include the details of Jesus’ betrayal and arrest on the night before His crucifixion, only Mark’s gospel includes two verses describing something that might be a little shocking to some people.

With this forewarning, let’s read this passage, and uncover some things we can learn from what happened, and from what Mark chose to include in his gospel that none of the other gospel writers included.

Our passage is found in Mark’s gospel, chapter 14, and we will read from the New Living Translation. Starting in verse 43, Mark describes Jesus’ betrayal by saying:

43 And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders. 44 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss. Then you can take him away under guard.” 45 As soon as they arrived, Judas walked up to Jesus. “Rabbi!” he exclaimed, and gave him the kiss.

46 Then the others grabbed Jesus and arrested him. 47 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

48 Jesus asked them, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? 49 Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.”

50 Then all his disciples deserted him and ran away. 51 One young man following behind was clothed only in a long linen shirt. When the mob tried to grab him, 52 he slipped out of his shirt and ran away naked.

In these last two verses, we read about one of Jesus’ lesser-known followers running away naked. This detail that is only found in Mark’s gospel is both interesting and very unique. This has led some Bible scholars and commentators to conclude that Mark, the author of this gospel, was that young man who ran away naked. This young man is not described as a disciple, and I believe this lack of a detail or description also supports the theory this was Mark.

I don’t have any reason to doubt this conclusion as it seems plausible, but I do also find it a little humorous that if you are going to include yourself in the details of a significant event, this might not be the best way to do so. Imagine your claim to fame as being the follower of Jesus who escaped the garden naked. While this might make this gospel less believable, in some peoples’ eyes, this type of detail aids to this being a record of history, specifically what actually happened, and not some fiction or summary that is edited to only include the good details.

However, Mark’s inclusion of this detail also tells us something else. Because Mark included this detail, we can know that the mob, while being primarily interested in arresting Jesus, was also interested in arresting everyone else present in Jesus’ group of followers. Knowing that every one of Jesus’ followers had an arrest warrant out on them helps frame why they were extra nervous in Jerusalem over that weekend, and why they spent most of their time behind locked doors.

When we place the detail that the mob likely wanted to arrest every one of Jesus’ followers, and place it next to the verses describing Jesus’ followers deserting Him and this young man escaping naked, we discover that even while Jesus appeared to be losing, God was still present. Even when evil seemed to have the upper hand, God was in control and God was protecting those present.

Another gospel writer includes the detail that Jesus tells the mob to let Jesus’ followers go. However, while Jesus makes this command, this statement is attributed to fulfilling a prophecy more than being a command that would have been expected to be obeyed. However, it is amazing that Jesus giving a command like this that is actually obeyed by His enemies is testament enough that Jesus is extraordinary.

Nothing in this event suggests that the mob would have even been interested in following through with Jesus’ command to let His followers go. The most logical action to crush a movement is to arrest and kill the leader and all the followers unwilling to give up their beliefs. Arresting the leader and letting the followers escape is illogical at best.

However, because all of Jesus’ followers escaped, we can know that God was with them during Jesus’ arrest, and we can know today that regardless of what we face in this life that comes against our faith, God is with us and He is in control.

When we face challenges in our lives and challenges against our faith, remember that God is with us and that even when evil appears to have the upper hand, God is in control. While not all of us might escape with our clothing intact, we can trust that God is still with us. In the challenges that we face in this world, we might even face death, but whenever death comes our way, we can know and trust that God is ready and willing to resurrect His followers who have endured to the end (as one of our previous podcast episode’s focused in on). And God is more than willing to give us a new body, new clothing, and a new home together with Him in heaven when we place our faith, hope, trust, and belief in Jesus!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally and purposefully seek God first in your life and trust Him regardless of what Satan, culture, or the world wants to pressure us into doing or giving up. Know that the rewards God offers will easily outlast the reward the world offers us and the rewards of sin. Remember and trust that when evil looks like it has the upper hand, God is still in control, God is still with us, and God will see us through these challenges. Remember that for followers of Jesus, death is merely a pit stop on the path leading into eternity.

Also, continue praying and studying the Bible for yourself to grow closer to God each and every day. Don’t let other people filter the Bible for you. Choose to study it for yourself and make up your own mind about it. While skeptics may challenge you to do this, they expect you to reject the Bible because that is what they think you should do. Study and make up your own mind about the Bible after trying God’s way out for yourself. You may be surprised to find what skeptics are missing in the pages of God’s Word and His truth.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Year in Mark – Episode 40: In one of the few details only Mark includes in his gospel, discover an amazing truth about what happened during Jesus’ arrest and proof that God was present during this event even if it may not have felt like it at the time.

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Authority, Responsibility, and Service: John 13:1-17

Focus Passage: John 13:1-17 (NIV)

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

“No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

Read John 13:1-17 in context and/or in other translations on BibleGateway.com!

In today’s journal entry and passage, we’ll be looking a little closer at one of Jesus’ instructions to His followers. It is one many people, myself included, read and intellectually understand, but often times struggle with how to actually apply it in daily life.

In verse 16, we read, “Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.” What gets me every time is that this idea is framed almost immediately after Jesus has taken the lowest role in society – washing someone’s feet.

It is as though Jesus is saying that we must be willing to submit ourselves to others, even going as far as submitting below the lowest role possible in society. Or we could understand this to mean that we must humbly serve in any (and every) role in society where God has lead us.

Jesus, who had all authority, became the servant, and in doing so, He instructs us to serve others as well. Having authority in this context is having the responsibility to serve those who you are responsible for.

We are not greater (by any stretch of our imagination) than Jesus, and He stepped into the lowest position in society to help give greater emphasis to this truth. He tells us that we must be willing to do the same.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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