Jesus’ Silence: Mark 15:1-15


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As we continue moving through Mark’s gospel, we come to the morning Jesus is crucified. However, before Jesus is actually nailed to a cross, He must be sentenced to death by the Roman governor, who at this point in history was Pilate. During Jesus’ trial with Pilate, I am amazed how Mark describes this event and how Jesus is ultimately condemned to death without any actual crime being committed.

Let’s read Mark’s gospel record and discover how he describes what happened. Our passage is found in Mark’s gospel, chapter 15, and we will read from the New International Reader’s Version. Starting in verse 1, Mark tells us that:

It was very early in the morning. The chief priests, with the elders, the teachers of the law, and the whole Sanhedrin, made their plans. So they tied Jesus up and led him away. Then they handed him over to Pilate.

“Are you the king of the Jews?” asked Pilate.

“You have said so,” Jesus replied.

The chief priests brought many charges against him. So Pilate asked him again, “Aren’t you going to answer? See how many things they charge you with.”

But Jesus still did not reply. Pilate was amazed.

Pausing reading our passage for a moment, I’m amazed at how Mark describes Jesus’ trial before Pilate. While we didn’t have time to cover it in an earlier episode, Mark describes Jesus acting in a similar way towards Pilate that he does towards the chief priests and religious leaders. When being charged and accused, Jesus simply remained silent.

When reading about Jesus’ silence, part of me wonders why Jesus did this. In the earlier case of the religious leaders looking for a reason to condemn Jesus, it makes a little sense, because while Jesus did not speak, the lies and false testimony begin to break down and fall apart.

However, before Pilate, there is only one set of accusations, and while Mark doesn’t tell us what these leaders accuse Jesus with, there is likely a little bit of truth with a whole bunch of lies.

But this doesn’t really answer the question about why Jesus stayed silent – especially when it would not be sin to speak the truth that He is innocent.

As I ask myself this question, I believe Jesus’ silence is intentional and it tells us something important. By not speaking, Jesus is intentionally, subtly, and willing to take all the lies, false testimony, and really all the sins onto Himself. Even though Jesus had predicted His death numerous times leading up to this weekend, no one present in this event believed Jesus’ mission at this point in history was death. Through Jesus’ silence, He allows all the lies, evil, and sin to rest on His shoulders as He is being questioned and charged by Pilate.

However, Pilate is an inquisitive person, but not entirely bright, especially in this instance.

Continuing in verse 6, after Jesus had remained silent, much to Pilate’s amazement, Mark tells us that:

It was the usual practice at the Passover Feast to let one prisoner go free. The people could choose the one they wanted. A man named Barabbas was in prison. He was there with some other people who had fought against the country’s rulers. They had committed murder while they were fighting against the rulers. The crowd came up and asked Pilate to do for them what he usually did.

“Do you want me to let the king of the Jews go free?” asked Pilate. 10 He knew that the chief priests had handed Jesus over to him because they wanted to get their own way. 11 But the chief priests stirred up the crowd. So the crowd asked Pilate to let Barabbas go free instead.

12 “Then what should I do with the one you call the king of the Jews?” Pilate asked them.

13 “Crucify him!” the crowd shouted.

14 “Why? What wrong has he done?” asked Pilate.

But they shouted even louder, “Crucify him!”

15 Pilate wanted to satisfy the crowd. So he let Barabbas go free. He ordered that Jesus be whipped. Then he handed him over to be nailed to a cross.

In this event, Pilate condemns a man to death who he knows has done nothing wrong. The people in the crowd reveal what type of messiah they wanted by requesting Barabbas, who was another potential messiah who had tried to rally people together to overthrow Rome in their region.

In this event, Pilate could see through the deception of the religious leaders, and Pilate knew the religious leaders disliked Jesus because of their pride and His popularity. However, Pilate doesn’t realize that the only people who would have made up the crowd at this early morning trial would have been those who the religious leaders handpicked.

Pilate doesn’t realize this detail until it is likely too late. While the crowd was present and they appeared impartial, this was the morning leading up to one of the biggest events in Jewish culture, which means that most people would be preparing for the festival and not paying attention to the trial taking place.

The crowd shouting in unison, at the prompting of the religious leaders, and likely all the forces of Satan as well, wins out over Pilate’s objective judgment. Pilate can see that the religious leaders have accused an innocent man. Pilate can also see that Jesus is not actively defending Himself, which doesn’t make a lot of sense to Pilate, but lack of a defense does not make false accusations true. Pilate sees the religious leaders’ lies in their actions, attitudes, and behavior.

Pilate knows one person tied up is guilty, while the other person tied up is innocent. Pilate knows Barabbas deserves death, and Jesus does not.

But the crowd’s united voice convinces Pilate to change his accurate judgment and switch the two condemned people. Pilate sentences Jesus to crucifixion, which was the death Barabbas deserved; and Pilate releases Barabbas, which was the outcome Jesus deserved.

In this event, we discover that Jesus willingly chose to take the place of a rebel, a murderer, and a sinner, and in this event Barabbas, the clearly evil, condemned-to-die person, represents you and me. Barabbas represents every human being who has ever lived who deserves to die for their sins but who gets the opportunity of a new free life because of Jesus!

When we accept the gift Jesus offers us through what He for Barabbas by taking Barabbas’ place on the cross, we allow Jesus’ death to cover our sins and we let Him face the death we deserve while He offers us the life He deserves. Through Jesus’ trial before Pilate, we see that Jesus willingly takes the lies, the false testimony, and all the sin onto Himself, and He willingly takes our place and our punishment onto Himself in order to give us a new chance of life that we did not deserve!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, be sure to purposefully and intentionally seek God first. Choose to accept the gift Jesus offers to you and I through what He did for Barabbas on crucifixion weekend. Understand that while Barabbas was a criminal, Jesus wrote history in a way that shows God is willing to take the punishment of sinners and criminals against His law onto Himself. Accept the gift Jesus offers for a new chance at life that isn’t trapped and stained by sin!

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Through prayer and Bible study, we are able to open our hearts to God and let Him into our lives, and with God in our hearts, He will teach us how He wants us to live, how we can be loving like He loves us, and how to best thank Him through how we live our lives.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year in Mark – Episode 42: When being brought before Pilate, Jesus again remains silent to all the accusations of the religious leaders. Discover why Jesus may have chosen to remain silent and a huge spiritual truth we can discover in how this trial concludes.

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Peace in the Face of Fear: Luke 24:35-43

Focus Passage: Luke 24:35-43 (GNT)

 35 The two then explained to them what had happened on the road, and how they had recognized the Lord when he broke the bread.

 36 While the two were telling them this, suddenly the Lord himself stood among them and said to them,
         Peace be with you.

 37 They were terrified, thinking that they were seeing a ghost. 38 But he said to them,
         Why are you alarmed? Why are these doubts coming up in your minds? 39 Look at my hands and my feet, and see that it is I myself. Feel me, and you will know, for a ghost doesn’t have flesh and bones, as you can see I have.

 40 He said this and showed them his hands and his feet. 41 They still could not believe, they were so full of joy and wonder; so he asked them,
         Do you have anything here to eat? 42 They gave him a piece of cooked fish, 43 which he took and ate in their presence.

Read Luke 24:35-43 in context and/or in other translations on BibleGateway.com!

In today’s journal entry, we will be looking at one of the few passages in the gospels that happened after Jesus resurrection and before He ascended into Heaven. During this time, rumors of Jesus appearing to individuals was running wild, and in this passage, the first time Jesus appears to all of His disciples, we find one big theme that stood out to me.

The disciples had just heard of another report of Jesus appearing, and then suddenly, without any warning, He appears to the disciples. The disciples are terrified, and they think that Jesus is a ghost, while Jesus’ first words are, “Peace be with you.”

Jesus wants to bring peace, but the disciples experience fear.

I cannot blame them. If Jesus were to appear behind me right now as I write this, I would be filled with fear too, but I must remember that Jesus doesn’t bring fear. Instead, He brings peace, hope, and love.

This leads me to the big thought for this passage: Jesus wants to bring peace into our lives, but He cannot do that while we are scared of Him. The disciples had to overcome their fear before they would thoroughly be convinced that He had risen from the dead – and before they could receive the peace, hope, and love that Jesus brings.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Hated by the World: Matthew 10:16-42

Focus Passage: Matthew 10:16-42 (GNT)

16 “Listen! I am sending you out just like sheep to a pack of wolves. You must be as cautious as snakes and as gentle as doves. 17 Watch out, for there will be those who will arrest you and take you to court, and they will whip you in the synagogues. 18 For my sake you will be brought to trial before rulers and kings, to tell the Good News to them and to the Gentiles. 19 When they bring you to trial, do not worry about what you are going to say or how you will say it; when the time comes, you will be given what you will say. 20 For the words you will speak will not be yours; they will come from the Spirit of your Father speaking through you.

21 “People will hand over their own brothers to be put to death, and fathers will do the same to their children; children will turn against their parents and have them put to death. 22 Everyone will hate you because of me. But whoever holds out to the end will be saved. 23 When they persecute you in one town, run away to another one. I assure you that you will not finish your work in all the towns of Israel before the Son of Man comes.

24 “No pupil is greater than his teacher; no slave is greater than his master. 25 So a pupil should be satisfied to become like his teacher, and a slave like his master. If the head of the family is called Beelzebul, the members of the family will be called even worse names!

26 “So do not be afraid of people. Whatever is now covered up will be uncovered, and every secret will be made known. 27 What I am telling you in the dark you must repeat in broad daylight, and what you have heard in private you must announce from the housetops. 28 Do not be afraid of those who kill the body but cannot kill the soul; rather be afraid of God, who can destroy both body and soul in hell. 29 For only a penny you can buy two sparrows, yet not one sparrow falls to the ground without your Father’s consent. 30 As for you, even the hairs of your head have all been counted. 31 So do not be afraid; you are worth much more than many sparrows!

32 “Those who declare publicly that they belong to me, I will do the same for them before my Father in heaven. 33 But those who reject me publicly, I will reject before my Father in heaven.

34 “Do not think that I have come to bring peace to the world. No, I did not come to bring peace, but a sword. 35 I came to set sons against their fathers, daughters against their mothers, daughters-in-law against their mothers-in-law; 36 your worst enemies will be the members of your own family.

37 “Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. 38 Those who do not take up their cross and follow in my steps are not fit to be my disciples. 39 Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it.

40 “Whoever welcomes you welcomes me; and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes God’s messenger because he is God’s messenger, will share in his reward. And whoever welcomes a good man because he is good, will share in his reward. 42 You can be sure that whoever gives even a drink of cold water to one of the least of these my followers because he is my follower, will certainly receive a reward.”

Read Matthew 10:16-42 in context and/or in other translations on BibleGateway.com!

During one of Jesus’ earlier challenges to His disciples, it seems as though He foreshadows His second coming with some of the language He uses. Not only does Jesus say some challenging ideas in this discussion, He also gives hope through looking at the big picture.

In this early challenge, Jesus is preparing the disciples to go on what we might call a short term mission trip. The disciples were to travel to the nearby towns telling people about Jesus and helping those in need. But even though the disciples would be helping people, not everyone would approve of their actions.

Jesus warns them about what being a disciple will ultimately entail. He says, “People will hand over their own brothers to be put to death, and fathers will do the same to their children; children will turn against their parents and have them put to death. Everyone will hate you because of me. But whoever holds out to the end will be saved. When they persecute you in one town, run away to another one. I assure you that you will not finish your work in all the towns of Israel before the Son of Man comes.” (v. 21-23)

Before looking at exactly what Jesus said here, I find it interesting that this is His big challenge and warning for those He called to be His disciples. Matthew chapter 10 begins with Jesus choosing the 12 disciples, and then their first task is to travel to teach others about Him. In His words of caution for these disciples, Jesus seems to extend the warning to include their whole lives of following Him rather than just the immediate trip they were about to take.

However, in this warning are some troubling and challenging ideas. Jesus warns that family relations will be strained over a family member’s choice to follow Jesus, and when it is the least culturally accepted thing to do, family members will side with the enemy rather than their own family. “People will hand over their own brothers to be put to death, and fathers will do the same to their children; children will turn against their parents and have them put to death.” (v. 21)

In the past when I read this portion, I always saw the theme of choosing to follow Jesus as being more significant and important than simply following the family social script. This is definitely true, but even more disturbing is the opposite side of the equation that members of one’s family would turn against each other regarding Jesus – and even side with God’s enemies rather than with their own family.

Jesus tells us as His followers that “Everyone will hate you because of me. But whoever holds out to the end will be saved.” (v. 22)

Hate for Jesus is at the core of the enemy’s actions. His attack on Jesus’ followers will be one that has hate built into its identity. Hate is irrational. Hate affects every area of one’s life. Hate hurts everyone it comes in contact with – from the person hating to the person being hated and including everyone who is connected with these individuals.

But with the warning of hate, Jesus gives hope. He points us to the big picture. When we hold onto His promises, and remain loyal towards Him regardless of all the hate that the enemy sends our way, we will be saved. Eternity is longer than today’s trials, and when looking from eternity’s perspective, a world filled with hate is insignificant when compared with the love that God shows us and the future He has planned for His people.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Life after Death: John 11:1-44


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In our last episode, we began looking at the miracle surrounding Lazarus being raised from the dead. However, because this also happens to be the miracle that takes up the greatest number of verses of any other miracle in the gospels, we didn’t actually get to the miracle part of the event in the last episode.

However, in this episode, let me briefly summarize what we covered in the last episode, before jumping back into the narrative. This event begins with Jesus hearing about His friend Lazarus’ illness, and Jesus reassures those present that Lazarus’ sickness wouldn’t end in death. Instead, it would bring glory to God.

However, instead of leaving immediately to go help Lazarus, Jesus stayed where He was for two more days, before announcing to the disciples that Lazarus was now asleep, or in other words dead, and that Jesus was now going to go wake Him up.

When they arrive in Bethany, which was the town that Lazarus, Martha, and Mary lived in, Martha comes out to meet Jesus.

Let’s jump into the event at this point. While we looked at some of Martha and Mary’s conversation with Jesus in the last episode, this will give us a great foundation leading into the big themes we’ll focus in on in this episode. Our passage and event is found in the gospel of John, chapter 11, and we will be reading it from the Contemporary English Version. Jumping into our event in verse 17, John tells us that:

17 When Jesus got to Bethany, he found that Lazarus had already been in the tomb four days. 18 Bethany was only about two miles from Jerusalem, 19 and many people had come from the city to comfort Martha and Mary because their brother had died.

20 When Martha heard that Jesus had arrived, she went out to meet him, but Mary stayed in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 Yet even now I know that God will do anything you ask.”

23 Jesus told her, “Your brother will live again!”

24 Martha answered, “I know that he will be raised to life on the last day, when all the dead are raised.”

25 Jesus then said, “I am the one who raises the dead to life! Everyone who has faith in me will live, even if they die. 26 And everyone who lives because of faith in me will never really die. Do you believe this?”

27 “Yes, Lord!” she replied. “I believe that you are Christ, the Son of God. You are the one we hoped would come into the world.”

28 After Martha said this, she went and privately said to her sister Mary, “The Teacher is here, and he wants to see you.” 29 As soon as Mary heard this, she got up and went out to Jesus. 30 He was still outside the village where Martha had gone to meet him. 31 Many people had come to comfort Mary, and when they saw her quickly leave the house, they thought she was going out to the tomb to cry. So they followed her.

32 Mary went to where Jesus was. Then as soon as she saw him, she knelt at his feet and said, “Lord, if you had been here, my brother would not have died.”

33 When Jesus saw that Mary and the people with her were crying, he was terribly upset 34 and asked, “Where have you put his body?”

They replied, “Lord, come and you will see.”

This is where we left off in our last episode. Continuing reading from verse 35:

35 Jesus started crying, 36 and the people said, “See how much he loved Lazarus.”

37 Some of them said, “He gives sight to the blind. Why couldn’t he have kept Lazarus from dying?”

38 Jesus was still terribly upset. So he went to the tomb, which was a cave with a stone rolled against the entrance. 39 Then he told the people to roll the stone away. But Martha said, “Lord, you know that Lazarus has been dead four days, and there will be a bad smell.”

40 Jesus replied, “Didn’t I tell you that if you had faith, you would see the glory of God?”

41 After the stone had been rolled aside, Jesus looked up toward heaven and prayed, “Father, I thank you for answering my prayer. 42 I know that you always answer my prayers. But I said this, so that the people here would believe that you sent me.”

43 When Jesus had finished praying, he shouted, “Lazarus, come out!” 44 The man who had been dead came out. His hands and feet were wrapped with strips of burial cloth, and a cloth covered his face.

Jesus then told the people, “Untie him and let him go.”

In this miracle, one phrase stands out to me as the big theme throughout this entire event. Without this phrase, this miracle would simply be just a miracle, or something special Jesus did back then, but no real indication of Him wanting to do the same for us today. But with this phrase, suddenly this miracle becomes a foreshadowing promise for every believer who worries about or faces death.

While Jesus is talking with Martha, He tells her in verses 25 and 26, “I am the one who raises the dead to life! Everyone who has faith in me will live, even if they die. And everyone who lives because of faith in me will never really die.

There are three big truths centered in these three short statements, and they might sounds as though they contradict each other.

In the first statement, Jesus makes the bold claim that, “I am the one who raises the dead to life!” If you have ever been fearful about being stuck in the grave in death, or if you have doubts about whether God loves you, pay attention to the fact that Jesus is the one who does the resurrecting, and it is Jesus who died for you. There is nothing to fear in death because Jesus has the power over death to bring you back to life!

The next statement speaks to a future resurrection for everyone who has faith in Jesus. Jesus tells Martha, “Everyone who has faith in me will live, even if they die.” This verse speaks to the truth of the resurrection Jesus promises to every believer. Death isn’t something we should fear when we have faith in Jesus, because Jesus has promised us life. From Jesus’ perspective, the grave is not relevant, because He conquered death.

With the third statement, we might be tempted to believe Jesus then contradicts Himself. After saying that those who have faith in him will live even if they die, Jesus then promises that “everyone who lives because of faith in me will never really die.” While I can understand why some might see this verse supporting believers being swept up to heaven immediately at their death, this doesn’t match the context of Jesus’ words, and it negates the resurrection Jesus has just promised. The future resurrection Jesus promises us becomes irrelevant if at death we receive our rewards immediately.

Instead, Jesus centers our focus on the truth that when we sleep, a metaphor for the death before the resurrection, we don’t truly die because Jesus keeps us safe, and figuratively holds us in His hands. This first death is irrelevant for a believer to focus on because unless we are alive when Jesus returns, we will face this first death.

However, this first death is irrelevant because we look forward to the resurrection that brings us back to life, and there is a strong theme running through the Bible that when we face this first, sleep-like death, the next conscious event we will know is the resurrection.

So what is Jesus’ key idea in the third statement? Jesus promises us that “everyone who lives because of faith in me will never really die.” Following the sleep-death that ends with our resurrection, we are giving the gift of eternal life. Jesus purchased that gift for us with His death on the cross, and He is anxiously awaiting the day when He will give it to us. The day we all look forward to is resurrection day, the day of our rebirth into a new life with God!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Intentionally seek God first and place your faith, hope, trust, and belief in Jesus. Live your life in a way that honors God as a way to say thank You for everything He has done. We can never be good enough to earn our salvation, but we keep getting back up when we stumble because we want to honor God with our lives, and we want to accurately reflect Jesus to our chaotic, crazy world.

Also, always pray and study the Bible for yourself to learn, grow, and move closer to God each day. While death is not a pleasant subject for many people to think about, if you haven’t studied all the conflicting beliefs surrounding it, I challenge you to do so today. While most beliefs about death claim the Bible as their foundation, choose the belief that has the greatest weight of evidence behind it. Don’t pick a belief simply because I or another person think it. Pray and study it out for yourself with God.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 42: In this second episode focusing on the resurrection of Lazarus, discover the huge promise in what Jesus tells Martha leading up to the resurrection. You might be surprised to discover what Jesus has the power to do.