Faith before Sight: Matthew 12:38-45

Focus Passage: Matthew 12:38-45 (GW)

38 Then some experts in Moses’ Teachings and Pharisees said, “Teacher, we want you to show us a miraculous sign.”

39 He responded, “The people of an evil and unfaithful era look for a miraculous sign. But the only sign they will get is the sign of the prophet Jonah. 40 Just as Jonah was in the belly of a huge fish for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights. 41 The men of Nineveh will stand up with you at the time of judgment and will condemn you, because they turned to God and changed the way they thought and acted when Jonah spoke his message. But look, someone greater than Jonah is here! 42 The queen from the south will stand up at the time of judgment with you. She will condemn you, because she came from the ends of the earth to hear Solomon’s wisdom. But look, someone greater than Solomon is here!

43 “When an evil spirit comes out of a person, it goes through dry places looking for a place to rest. But it doesn’t find any. 44 Then it says, ‘I’ll go back to the home I left.’ When it arrives, it finds the house unoccupied, swept clean, and in order. 45 Then it goes and brings along seven other spirits more evil than itself. They enter and take up permanent residence there. In the end the condition of that person is worse than it was before. That is what will happen to the evil people of this day.”

Read Matthew 12:38-45 in context and/or in other translations on BibleGateway.com!

During one of the times when Jesus was preaching to the crowds, a group of religious leaders and Pharisees come to Him with a request. These leaders may have been challenged or convicted by what Jesus was saying, but they wanted to see a miraculous sign in order to prove to themselves whether Jesus was truly sent from God.

However, Jesus doesn’t respond by giving them a sign like they were expecting. Instead, Jesus predicts a sign that gives us a clue into how well Jesus knew His life’s mission and how well Jesus knew God’s plan for His life. Jesus responded to these leaders by saying, “The people of an evil and unfaithful era look for a miraculous sign. But the only sign they will get is the sign of the prophet Jonah. Just as Jonah was in the belly of a huge fish for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights.” (v. 39-40)

Jesus tips His hand in this response by drawing in one of the most unique parallels that He could have: the prophet Jonah. If it were not for Jesus giving this parallel, most everyone would have missed or dismissed the idea that Jonah’s rebellion would become a prophetic picture of the Messiah. Just like Jonah was in the belly of the fish for three days and nights, this Old Testament event was prophetic of the Messiah being buried for this period of time.

However Jonah being spit up onto dry land is the real miracle that foreshadows Jesus. While the timing of the length of the burial is significant, Jonah’s “resurrection” from the fish is even more significant because it symbolizes Jesus’ resurrection from the earth.

Jesus then continues by saying, “The men of Nineveh will stand up with you at the time of judgment and will condemn you, because they turned to God and changed the way they thought and acted when Jonah spoke his message. But look, someone greater than Jonah is here! The queen from the south will stand up at the time of judgment with you. She will condemn you, because she came from the ends of the earth to hear Solomon’s wisdom. But look, someone greater than Solomon is here!” (v. 41-42)

By drawing on two historic examples of faith, Jesus challenges the notion that seeing is the only reason for believing. The men of Nineveh definitely could see Jonah, and they probably could have smelled him as well, but they were not there to witness Jonah’s return to land from the mouth of the fish. The men of Nineveh believed Jonah’s message and changed their lives without needing to see fire from heaven.

It is the same way with the queen from the south. All she had was rumors of Solomon’s wisdom. Based on what she had heard, she made the long journey to visit. She didn’t need to see before believing; she believed and that prompted her to go to a place where she could validate her belief.

In both cases, the examples Jesus gave believed before seeing, and they take the opposite approach that the religious leaders had. The religious leaders and Pharisees chose to not believe unless they saw for themselves – and because they had Jesus in their midst, they will be condemned not only by the two historic examples Jesus gave, but by everyone who has chosen to believe God’s message without needing to see it for themselves beforehand.

We can fall into the same mindset and skepticism that the religious leaders had fallen into, but if we do, we will miss out on being the people God wants us to be. If we choose to walk by faith, and while walking, keep our eyes open to seeing examples of God’s working, we won’t be disappointed.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — The Second Dream: Matthew 2:1-15


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Moving forward in Matthew’s gospel, we open chapter 2 looking at an event that happened shortly after Jesus was born, but also an event that is almost always included in the Christmas story. This event is the visit of the wise men, and as we will soon discover, this event shares a characteristic that our last passage and episode focused in on.

Let’s read what happened and draw out some things that we can learn from this event. Our passage and event are found in Matthew’s gospel, chapter 2, and we will read from the Contemporary English Version. Starting in verse 1, Matthew tells us that:

When Jesus was born in the village of Bethlehem in Judea, Herod was king. During this time some wise men from the east came to Jerusalem and said, “Where is the child born to be king of the Jews? We saw his star in the east and have come to worship him.”

When King Herod heard about this, he was worried, and so was everyone else in Jerusalem. Herod brought together the chief priests and the teachers of the Law of Moses and asked them, “Where will the Messiah be born?”

They told him, “He will be born in Bethlehem, just as the prophet wrote,

’Bethlehem in the land
    of Judea,
you are very important
    among the towns of Judea.
From your town
    will come a leader,
who will be like a shepherd
    for my people Israel.’”

Herod secretly called in the wise men and asked them when they had first seen the star. He told them, “Go to Bethlehem and search carefully for the child. As soon as you find him, let me know. I want to go and worship him too.”

The wise men listened to what the king said and then left. And the star they had seen in the east went on ahead of them until it stopped over the place where the child was. 10 They were thrilled and excited to see the star.

11 When the men went into the house and saw the child with Mary, his mother, they knelt down and worshiped him. They took out their gifts of gold, frankincense, and myrrh and gave them to him. 12 Later they were warned in a dream not to return to Herod, and they went back home by another road.

13 After the wise men had gone, an angel from the Lord appeared to Joseph in a dream and said, “Get up! Hurry and take the child and his mother to Egypt! Stay there until I tell you to return, because Herod is looking for the child and wants to kill him.”

14 That night, Joseph got up and took his wife and the child to Egypt, 15 where they stayed until Herod died. So the Lord’s promise came true, just as the prophet had said, “I called my son out of Egypt.”

Let’s stop reading here because several details stood out to me while reading this passage.

First, I find it interesting that the wise men paid attention to the stars. While there has been much speculation regarding whether the star of Bethlehem was a true star, a planet, or even an angel or band of angels, it is interesting in my mind that the wise men made the connection to a coming king in Judea. Some people believe the wise men were people who had learned from the school Daniel likely founded in Babylon while he was a captive and wise man there many centuries earlier.

It’s also interesting that while the wise men accurately identify the purpose of the star signaling a coming king, they incorrectly assume that the child would be born in Jerusalem. I wonder if they assumed incorrectly, or if they simply did not know but they expected those in Jerusalem to be aware and preparing for the arrival of their Messiah. However, it appears as though those in Jerusalem were more ignorant of the signs of the Messiah’s arrival than they would have thought.

The religious leaders were unaware of anything special in the night sky, but they were very aware of the prophecies concerning the Messiah, especially the one concerning the place of His birth. With how this event is worded, I am curious if the religious leaders knew the purpose of the wise men’s arrival prior to being questioned by Herod. If the religious leaders knew Herod’s tendency towards violence against any threats against his rule, it wouldn’t have surprised them to learn of Herod’s march against the babies in Bethlehem. What is amazing in my mind is that the religious leaders simply hand this key piece of information over, which speaks both to their allegiance to the Roman government and to their ignorance of the Messiah’s arrival.

When reading this event, I am most amazed at Joseph. Just like we saw in the last episode, Joseph has a dream and it immediately prompts him to act. In our last episode, the dream he received changed his plans regarding sending Mary away to accepting Mary and her extraordinary pregnancy, and this dream prompts Joseph and the family to make a midnight escape.

From my understanding, Bethlehem isn’t too far away from Jerusalem, which prompts me to wonder how much lead time Joseph and Mary had to escape. If Joseph’s dream was the same night that the wise men were warned about not returning to Herod, then Joseph and Mary had maybe 6 hours or so to get out. If there was a gap of time between the wise men leaving the region and Herod learning about their departure without returning, then it’s possible Joseph and Mary were already out of the country by the time Herod realized what happened.

In the last passage and this one, we see that Joseph is a man of action, and he is more than willing to follow God’s plan for his life. When God gives Joseph a direction to take, Joseph heads full force in that direction, and this quality ultimately saves Jesus’ life from an early death at the hands of Herod.

In our own lives, we should be as dedicated to following God’s directions as Joseph was. While we might not have as significant of a role in history, God is willing to use us for His glory at the exact moment and place where He has brought us into His story.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and choose to obey His will for your life. Don’t let indecision get in the way of following God’s Word and His will for you.

Unsure of what God’s Word says and what His will is for your life. The best place to turn is to prayer and to Bible study. Through prayer and studying the Bible for yourself, you open the door to learning from God’s Holy Spirit and you are better able to grow the personal relationship with God that helps you see His will for your life. While other people can help point you in the right direction, God wants a personal relationship with you without anyone else in the place of a middleman.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Flashback Episode: Year in Matthew – Episode 2: As Matthew continues describing Jesus’ birth, we learn of a second dream that changes the lives of Mary, Joseph, and baby Jesus, and we discover a little bit more of the character of Jesus’ earthly dad.

Miracles in Our Pasts: John 6:22-59

Focus Passage: John 6:22-59 (NCV)

22 The next day the people who had stayed on the other side of the lake knew that Jesus had not gone in the boat with his followers but that they had left without him. And they knew that only one boat had been there. 23 But then some boats came from Tiberias and landed near the place where the people had eaten the bread after the Lord had given thanks. 24 When the people saw that Jesus and his followers were not there now, they got into boats and went to Capernaum to find Jesus.

25 When the people found Jesus on the other side of the lake, they asked him, “Teacher, when did you come here?”

26 Jesus answered, “I tell you the truth, you aren’t looking for me because you saw me do miracles. You are looking for me because you ate the bread and were satisfied. 27 Don’t work for the food that spoils. Work for the food that stays good always and gives eternal life. The Son of Man will give you this food, because on him God the Father has put his power.”

28 The people asked Jesus, “What are the things God wants us to do?”

29 Jesus answered, “The work God wants you to do is this: Believe the One he sent.”

30 So the people asked, “What miracle will you do? If we see a miracle, we will believe you. What will you do? 31 Our ancestors ate the manna in the desert. This is written in the Scriptures: ‘He gave them bread from heaven to eat.’”

32 Jesus said, “I tell you the truth, it was not Moses who gave you bread from heaven; it is my Father who is giving you the true bread from heaven. 33 God’s bread is the One who comes down from heaven and gives life to the world.”

34 The people said, “Sir, give us this bread always.”

35 Then Jesus said, “I am the bread that gives life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 36 But as I told you before, you have seen me and still don’t believe. 37 The Father gives me the people who are mine. Every one of them will come to me, and I will always accept them. 38 I came down from heaven to do what God wants me to do, not what I want to do. 39 Here is what the One who sent me wants me to do: I must not lose even one whom God gave me, but I must raise them all on the last day. 40 Those who see the Son and believe in him have eternal life, and I will raise them on the last day. This is what my Father wants.”

41 Some people began to complain about Jesus because he said, “I am the bread that comes down from heaven.” 42 They said, “This is Jesus, the son of Joseph. We know his father and mother. How can he say, ‘I came down from heaven’?”

43 But Jesus answered, “Stop complaining to each other. 44 The Father is the One who sent me. No one can come to me unless the Father draws him to me, and I will raise that person up on the last day. 45 It is written in the prophets, ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. 46 No one has seen the Father except the One who is from God; only he has seen the Father. 47 I tell you the truth, whoever believes has eternal life. 48 I am the bread that gives life. 49 Your ancestors ate the manna in the desert, but still they died. 50 Here is the bread that comes down from heaven. Anyone who eats this bread will never die. 51 I am the living bread that came down from heaven. Anyone who eats this bread will live forever. This bread is my flesh, which I will give up so that the world may have life.”

52 Then the evil people began to argue among themselves, saying, “How can this man give us his flesh to eat?”

53 Jesus said, “I tell you the truth, you must eat the flesh of the Son of Man and drink his blood. Otherwise, you won’t have real life in you. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day. 55 My flesh is true food, and my blood is true drink. 56 Those who eat my flesh and drink my blood live in me, and I live in them. 57 The living Father sent me, and I live because of the Father. So whoever eats me will live because of me. 58 I am not like the bread your ancestors ate. They ate that bread and still died. I am the bread that came down from heaven, and whoever eats this bread will live forever.” 59 Jesus said all these things while he was teaching in the synagogue in Capernaum.

Read John 6:22-59 in context and/or in other translations on BibleGateway.com!

During one of Jesus’ conversations with a crowd of people, they ask Him a simple, profound question that has amazing relevance for our lives today. This group of people cuts through all the noise of that culture by asking Jesus the simple question, “What are the things God wants us to do?” (v. 28)

While this is a simple question, it is also a powerful one for us to pay attention to, because it is within Jesus’ answer that we have the basis for what God wants each of us to do if we are intentionally choosing to side with Him. In this question, the crowd subtly opens the door for multiple answers by including a plural in their question. This crowd wants Jesus’ version of God’s “to-do list”, because they were all too familiar with the lists of the Pharisees and other religious leaders.

However, while the crowd wanted a list, Jesus gives a single item for His response. Jesus responded by telling the people, “The work God wants you to do is this: Believe the One he sent.” (v. 29)

Believing in this context is an active belief that the One God had sent would be worthy and deserving of our trust, our devotion, our acceptance, and our obedience. The answer is simple, but it is also incredibly challenging.

Sensing that Jesus was hinting at Himself in this response, the crowd responds by saying, “What miracle will you do? If we see a miracle, we will believe you. What will you do?” (v. 30)

While Jesus criticizes others for asking for a miracle, what is amazing to me is that this group of people even has the audacity to ask it in the first place. The event opens by saying that these are people who were present when Jesus fed the large crowd of over 5,000. While not everyone in this “day after” crowd was present for the previous day’s miracle, I’m confident there would have been many present who had witnesses the bread multiplication miracle.

Reading this response draws my attention to a challenging principle this crowd demonstrates through their request. This principle says that often, it is difficult to believe without having seen something clearly – and unfortunately, we are too quick to rationalize our past than to look for the ways God was moving our lives. Too often, the miracles of yesterday are overshadowed by the problems of today, and doubt tries to minimize the ways God has worked miracles in our pasts.

The way we challenge this is by intentionally looking for ways God is moving in our lives, and if we ever see something that we could classify as a coincidence, it may be better for us to understand it as providence – which is another way of saying that it was God working behind the scenes.

While we are quick to demand signs on the front end, often times, God seems to be more than willing to draw our attention onto our pasts, and let the ways He has helped our lives in the past be the evidence for our faith in Him today.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Why Another Gospel: Luke 1:1-4


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As we start this new year off, we turn our attention onto Luke’s gospel. Luke’s gospel is one of my favorite gospels, Luke’s gospel also happens to be the longest of the four gospels, and Luke’s gospel is written with a skeptic in mind. Unlike the other three gospels, Luke’s account of Jesus’ life appears to be written for one specific person who is deciding what to make of all that he is hearing about this person named Jesus. The first four verses of Luke’s gospel describe why he wrote this gospel, and these verses give context for not only Luke’s gospel, but also the angle Luke is writing his gospel from.

It is worth noting that some skeptics and scholars have challenged the idea that Luke’s gospel was written by an early follower named Luke. However, for the purposes of our time in this gospel, we will assume it was written by someone named Luke, whether or not it was the Luke that many people believe or don’t believe was the author.

Let’s read Luke’s opening words and unpack what we can learn about why Luke wrote this gospel, and what we can take and use as a foundation for our year focusing in on Luke’s gospel. Our passage is found at the very beginning of Luke’s gospel, which is chapter 1, and we will read from the God’s Word translation. Starting in verse 1, Luke begins by writing:

Many have attempted to write about what had taken place among us. They received their information from those who had been eyewitnesses and servants of God’s word from the beginning, and they passed it on to us. I, too, have followed everything closely from the beginning. So I thought it would be a good idea to write an orderly account for Your Excellency, Theophilus. In this way you will know that what you’ve been told is true.

In these four verses, there is a lot of information that is useful for us to focus in on, but one question many people ask that doesn’t have a great answer is who was Theophilus? Many theories are present, but as I did a quick bit of research, none seemed to stand out more significantly in my mind.

The name Theophilus means “friend of God” or “beloved by God” which I thought was interesting, and this meaning has prompted one theory that Theophilus wasn’t a specific person but a generic term Luke used to direct his gospel at all friends of God.

Other theories include that Theophilus was a Jew from Alexandria, that he was a Roman official, that he was Paul’s lawyer while Paul was in Rome, or even that he was a Jewish priest. While we don’t know definitively who Theophilus was or was not, Luke writes his gospel with skill and clarity to help people on the fence decide that Jesus is worth paying attention to and to clear up confusion regarding what people were hearing Jesus did verses what He did not do.

Verse 4 draws our attention to this detail when Luke tells Theophilus that “in this way you will know that what you’ve been told is true”.

However, before going too far forward with this assumption, we might want to ask ourselves if we can trust Luke?

In Luke’s gospel, we have a number of unique challenges, and while this question isn’t one that is pleasant to ask, it is one we should at least tackle briefly.

When I read this introduction, it is worth noting that Luke is not actually building a case for believing in Jesus. Instead, Luke frames this gospel as being more like a second witness in a case rather than the first. Following Matthew and Mark, as well as some other accounts that were lost in history, Luke steps in as an additional witness to confirm who Jesus was. Repeating verse 4, Luke writes, “in this way you will know that what you’ve been told is true”.

Luke writes his gospel to help confirm the truth about Jesus in the minds of people who were uncertain whether they should believe all they were hearing about Jesus, especially when much of what was being shared seemed hard to believe.

Another question for Luke is where he is coming from when he is writing this gospel, or in other words, what angle is Luke writing from? Is Luke an insider or an outsider when he is writing this gospel, as well as the book of Acts?

While answering this question might take more time than we have left for this episode, Luke steps into the story of the early church in the book of Acts and he is mentioned by Paul in several of Paul’s letters. There are several sections of Acts where the writer switches to using first person narration, while the bulk of Acts is written in the third person.

Some people believe Luke was a Greek convert to Christianity, while other people believe Luke was a Hellenistic Jew, which simply means that Luke was a Jew that had blended aspects of Greek culture and philosophy into his Jewish faith prior to becoming a Christ follower.

However, is Luke writing from the inside perspective, or from an outside perspective for this gospel?

The end of verse 1, Luke gives us a clue. Verse 1 says, “Many have attempted to write about what had taken place among us.” Luke uses the phrase among us, which tells me that Luke is writing this account as someone who is part of the early church. Luke then quantifies who he means when describing the group he is a part of in verse 2 by saying, “They received their information from those who had been eyewitnesses and servants of God’s word from the beginning, and they passed it on to us.

While Luke is primarily describing the authors of other gospels focusing on Jesus, he also is subtly framing his own gospel about Jesus as he describes all gospel writers receiving information from eyewitnesses and servants of God’s word. However, instead of describing his gospel as being a several steps removed and being based on other author’s work, Luke describes his gospel as being a passion of his that he had followed early on. The first part of verse 3 describes this when Luke says, “I, too, have followed everything closely from the beginning.

From this framing of Luke’s gospel, we see that Luke is interested in writing a parallel gospel to what was already written as a way of confirming the witness of the other writers. As we will see while moving through Luke’s gospel, many of the events Luke includes parallel the events in Matthew and Mark, but Luke often includes different subtle details, leading me to believe that Luke did his own research on the same events.

As we dive into Luke’s gospel, expect to be impacted by how Luke frames Jesus’ life and expect to be challenged along with me as we focus in on what Luke confirms happened during Jesus’ life and ministry in the first century!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Like I always challenge you to do, intentionally and purposefully seek God first in your life and open your heart and mind to what He wants to teach you through Jesus and through what the gospels describe Jesus to be. Jesus came not only to give His life as a sacrifice, but Jesus also came to show us what God is like. Luke helps confirm for us if we have doubts whether or not we should place our faith in Jesus.

Also, always pray and study the Bible for yourself. Don’t let a pastor, podcaster, author, or speaker determine the truth for you. Instead, use the multiple witnesses included in the Bible to make up your own mind. God has preserved and emphasized the four gospels as His record of Jesus’ life, and as we move through Luke’s gospel in our podcast episodes for this year, open your mind to what God wants to teach you through this amazing gospel.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Year in Luke – Episode 1: When looking at how Luke’s gospel opens, discover why we should pay attention to Luke, and why it is beneficial for us to have multiple records of Jesus’ life and ministry.

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