Flashback Episode — Facing Temptation: Matthew 4:1-11


Read the Transcript

Continuing into the gospel of Matthew, following Jesus’ baptism, we learn that Jesus heads out to the desert for a very specific purpose. While it would make logical sense for Jesus to start rallying disciples immediately after launching His public ministry, this is not what happened. Instead, Jesus heads to the desert because that is where God’s Spirit led Him.

Let’s read what Matthew tells us about what happened. Our passage is found in Matthew, chapter 4, and we will read it from the Good News Translation. Starting in verse 1, Matthew tells us:

Then the Spirit led Jesus into the desert to be tempted by the Devil. After spending forty days and nights without food, Jesus was hungry. Then the Devil came to him and said, “If you are God’s Son, order these stones to turn into bread.”

But Jesus answered, “The scripture says, ‘Human beings cannot live on bread alone, but need every word that God speaks.’”

Then the Devil took Jesus to Jerusalem, the Holy City, set him on the highest point of the Temple, and said to him, “If you are God’s Son, throw yourself down, for the scripture says,

‘God will give orders to his angels about you;
    they will hold you up with their hands,
    so that not even your feet will be hurt on the stones.’”

Jesus answered, “But the scripture also says, ‘Do not put the Lord your God to the test.’”

Then the Devil took Jesus to a very high mountain and showed him all the kingdoms of the world in all their greatness. “All this I will give you,” the Devil said, “if you kneel down and worship me.”

10 Then Jesus answered, “Go away, Satan! The scripture says, ‘Worship the Lord your God and serve only him!’”

11 Then the Devil left Jesus; and angels came and helped him.

In our passage, we read about three big temptations Jesus faced while alone in the desert. When we draw our attention onto these temptations, some really big themes begin to surfaces, and while we might not think we are capable of being tempted in the same way as Jesus was, it is very possible we experience these three types of temptations on a daily basis.

The first temptation Jesus faced was turning the stones into bread. At the heart of this temptation is the theme of using our resources for our own benefit. While we aren’t able to turn stones into bread like Jesus could have if He wanted to, I know I constantly face the temptation to use everything I earn for myself, my needs, and my wants. While Jesus needed and wanted bread, and while Jesus had the power to fulfill this need, He intentionally pushes back at this temptation knowing that self-service is not part of God’s character. Self-service is not a characteristic of God and we fall victim to this temptation when we place our own needs ahead of God’s desires for our lives.

The second temptation Jesus faced was jumping from the highest point in the temple. While I don’t know of any prophecies or traditions related to the Messiah appearing in this way, this act would have gotten the chief priests and religious leaders’ attention. The goal of this temptation is a self-focused goal on a social level. This temptation is one where Jesus does something to make the crowds look towards Him in a significant way.

But then we have a question: how is this temptation of getting people to pay attention to Jesus different from Jesus performing miracles and turning heads that way?

In the case of the miracles Jesus did, every miracle was aimed at helping someone else and providing an opportunity to praise God. If Jesus would have jumped from the temple, He probably would have had the protection Satan promised in the scriptures, but the act of jumping would have been a self-serving act because it wouldn’t have been a blessing to anyone else. Drawing the focus onto Himself is not part of God’s character, and when we do things to be looked at highly by others, we fall victim to this temptation.

The third temptation Jesus faced was worshiping Satan for a moment in order to avoid the ministry, mission, and ultimate destiny of Jesus’ life. The essence of this temptation is spiritual. This temptation offered Jesus an empty shortcut to achieve His goal, except that Jesus’ goal wasn’t dominion over every earthly kingdom at the height of its glory. Instead, Jesus’ goal is the hearts and minds of His people, and this is something only the cross can purchase.

While it appears on the surface like this third temptation is more Satan-serving than self-serving, the only reason to even consider this temptation is because of self-focused motives. Sometimes the road God has called us to walk is hard. Self-focused motives would opt for an easier path. Satan offers Jesus an easier path, but the cost of taking this easier path is too high a price to make it worth it. If Jesus had fallen for this temptation, He would have sinned, which would have made the sacrifice on the cross worthless, and it would have left those He came to save as lost in their sins. Jesus pushed back at the self-service-focused nature of this worship-based temptation. Jesus, like God, isn’t interested in self-service. Instead, Jesus came to serve and to give His life to save all of God’s people!

Tucked within these temptations are doubts Satan wanted to cast onto Jesus’ self-identity and onto the greatness of Jesus’ mission. Satan subtly counters God the Father’s clear claim at Jesus’ baptism that Jesus is God’s Son by challenging Jesus on this very point in the first two temptations. Each of these two temptations are framed using the opening, “If you are God’s Son”. Jesus was well aware of God being His Father, and He wasn’t going to let Satan cast doubt into His mind about this.

The last temptation was a subtle attempt to elevate Satan into the Godhead. If Jesus momentarily worshiped Satan, then that would elevate Satan to the status of God and Jesus would have broken the circle of the Godhead. Jesus didn’t fall for Satan’s trap in this temptation, or at any point during His ministry, and everything Jesus did brought glory to God the Father.

In all these temptations, Jesus pushed back at Satan using promises and statements from the scripture. When we face temptation, the best way for us to push Satan away is through challenging Him with God’s promises. God has promised to help us when we need help and when we are living in a way that brings Him glory, nothing will stop us from shining for Jesus!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life. When Satan throws temptations your way, choose to push back with God’s Word and with God’s promises. Choose to lean on God for the strength to fight Satan’s tricks, traps, and temptations.

If you don’t know your Bible like you wish you did, be sure to intentionally, regularly pray and study the Bible for yourself, to learn what the Bible teaches first hand. While it is easy to depend on other people for Bible truth, if we do, we short-change our spiritual growth because we are only growing up to the level of those we are listening to. While this might not be bad, God wants to teach us more and He does this when we open up the Bible in prayer and study it for ourselves.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or be tempted to leave where God wants to lead you to in your life with Him!

Flashback Episode: Year in Matthew – Episode 4: At the start of His ministry, Jesus is led into the desert to face three powerful temptations Satan has prepared for this moment. Discover how Jesus pushes back and how these temptations are common temptations in our world and our lives today.

Does Jesus Care: Mark 4:35-41

Focus Passage: Mark 4:35-41 (GW)

35 That evening, Jesus said to his disciples, “Let’s cross to the other side.”

36 Leaving the crowd, they took Jesus along in a boat just as he was. Other boats were with him.

37 A violent windstorm came up. The waves were breaking into the boat so that it was quickly filling up. 38 But he was sleeping on a cushion in the back of the boat.

So they woke him up and said to him, “Teacher, don’t you care that we’re going to die?”

39 Then he got up, ordered the wind to stop, and said to the sea, “Be still, absolutely still!” The wind stopped blowing, and the sea became very calm.

40 He asked them, “Why are you such cowards? Don’t you have any faith yet?”

41 They were overcome with fear and asked each other, “Who is this man? Even the wind and the sea obey him!”

Read Mark 4:35-41 in context and/or in other translations on BibleGateway.com!

While reading the event in this passage, a question that is asked and a piece of information both stood out to me. The question is one that those of us who have been around the Bible know quite well, and it is one that perhaps we have asked in one way or another.

In the middle of the storm, the disciples catch Jesus sleeping and they wake Him up asking, “Teacher, don’t you care that we’re going to die?” (v. 38b)

This is a powerful question because it puts God and Jesus both on the spot. It is not a question of ability, it is a question of motive: “Do you care about us?”

This question is one most of us have asked God in one way or another. “God, don’t you care about my _______ who is fighting this sickness?” or “God, don’t you care about my _______ who is making so many bad choices and who has fallen so far away from You?”

In the question the disciples cry out to Jesus as they are waking Him up, they have a question we all arrive at eventually, but there is also a piece of information included in the opening of this passage, and it is something that many of us gloss over, but it actually helps shed light on God.

Leaving the crowd, they took Jesus along in a boat just as he was. Other boats were with him.” (v. 36)

The disciples left in a boat to cross to the other side, and other boats leave with them. When we think of this event, we only think of the disciples and Jesus in one boat, but there may have been half a dozen boats headed for the other side of the lake. In a storm, one of the last objects you want to crash into you is another boat. Boats that are well constructed can face water beating against them, but solid objects are a different matter.

When the disciples use the word “we” in their question, I wonder if they are focused in on only those in their boat, or if they are also thinking of those in the boats that left with them. We have a group of people who are following Jesus, and these disciples are asking if Jesus is simply going to abandon them when they need Him the most.

However, Jesus responds by silencing the storm – which, regardless of the frame of mind the disciples were in when they asked the question, answers the prayers of everyone in all the boats still on the lake. Not only is it an answer to the prayers of the disciples in the boat with Jesus, but also it answers the prayers of those followers in the other boats that were with them.

This leads me to conclude that God/Jesus answers prayers in the way that it both benefits the individual and the broader group. Sometimes His answer is to walk with you in a trial because with that experience, you will be stronger and more able in the future to help others who are facing similar struggles.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

The Birth of a Shepherd-King: Luke 2:1-20


Read the Transcript

As we continue in Luke’s gospel, I would love to be able to focus in on every event and detail Luke included surrounding Jesus’ birth, however, there isn’t enough time in our year dedicated to this gospel. Luke is the longest of the four gospels, and because of this, I have the challenge of deciding what doesn’t get included. Unfortunately, this means that it is time to jump into chapter 2 of Luke’s gospel even though there are at least two more podcast worthy passages in Luke chapter 1.

However, without getting bogged down focusing on what we must skip over, let’s instead focus on what we can learn as Luke transitions in to chapter 2. When looking at the popular Christmas passages of the Bible, almost every Christmas story begins with the passage we will be looking at, and oftentimes, the passage we will be reading is read in its entirety.

With this said, let’s look at Luke’s famous Christmas passage, and discover some things we can learn about Jesus’ birth now that we are intentionally looking at this event outside of the Christmas season. Our passage is found in Luke’s gospel, chapter 2, and we will read from the New American Standard Bible translation. Starting in verse 1, Luke tells us:

1 Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. 2 This was the first census taken while Quirinius was governor of Syria. 3 And everyone was on his way to register for the census, each to his own city. 4 Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, 5 in order to register along with Mary, who was engaged to him, and was with child. 6 While they were there, the days were completed for her to give birth. 7 And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

8 In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. 9 And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. 10 But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; 11 for today in the city of David there has been born for you a Savior, who is Christ the Lord. 12 This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.” 13 And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, 
14 “Glory to God in the highest, 
And on earth peace among men with whom He is pleased.”

15 When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” 16 So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. 17 When they had seen this, they made known the statement which had been told them about this Child. 18 And all who heard it wondered at the things which were told them by the shepherds. 19 But Mary treasured all these things, pondering them in her heart. 20 The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.

This passage describes Jesus’ birth, the events leading up to this significant event, and the amazing details surrounding this easily overlooked point in history.

While Matthew’s gospel is the one to describe the wise men bringing gifts, and the young family’s escape to Egypt, Luke doesn’t let Jesus’ birth slip into the unknown pages of history. Luke describes the night Jesus was born starting like any night, except it may have been busier because of the census that was taking place. The night began relatively normally, and the only challenge leading up to this night was directly related to the census, since there was no room in the Bethlehem inn. While tradition holds that Jesus was born in a stable, a barn, a cave, or somewhere under the stars, the only hints of this is because there was no room in the inn, and because Jesus is laid in a manger, which is a trough that livestock eat from.

In my mind, this is a logical conclusion, since I don’t picture a host family bringing in a feeding trough to lay a brand new baby in.

This leads me to the amazing realization that Jesus, the destined King of the Universe, has the least glamorous entrance into this world as could be imagined. The only people likely present for this birth would have been Mary, obviously, Joseph, and perhaps a midwife or two. A cave or small barn would have given this event a little privacy, and because of this, Jesus’ birth gets the reputation and tradition of being in a stable.

The night Jesus was born could have been, and perhaps should have been, easily forgotten, if it were not for one event that God chose to include. While God could have woken the town up in any number of ways to get everyone present to take notice of Jesus’ birth, God decided to send an angelic choir to some people who would have been awake already, or perhaps at least most of them. While the shepherds in the fields outside of Bethlehem would have likely been planning on sleeping in shifts through the night, it was unlikely that this night contained much sleep for them.

Angels appeared to the shepherds, sing them a song, and commission them to find Jesus.

A skeptic might look at this event and doubt the details, not simply for the angel visit, or the choir’s song, but simply because it would be difficult to find one child born in a town full of travelers. However, at night, there likely would have been little noise or light, except for a few fires to keep those without homes or rooms in the inn warm. And it is quite likely that there may have only been one baby crying outside that night. From Matthew’s gospel, we know there were other young children in Bethlehem during that point in time, because after Herod sent his soldiers, all the babies were killed.

So why might God have picked shepherds to be the first to know about Jesus’ birth?

Part of me believes this is because the occupation of shepherd was one of the lowest on the social ladder, and because Jesus came to show God’s love to those society looked down on.

Also, I cannot escape seeing the symbolism in my mind that Jesus was destined to be like a shepherd for God’s people, and what better way to honor Jesus taking the role of Shepherd than to invite shepherds who were nearby and who were awake already.

Jesus coming into this world marked God stepping into our history in a big, personal way, and Jesus coming into this world helps us see just how much God loves us, and what God was willing to do to show us just how much He loves each of us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to believe in Jesus. If you ever doubt what God thinks of you, simply look at what Jesus came to this world to do for you! Satan would have you believe Jesus came for other people, that Jesus didn’t really come, or that Jesus isn’t what the gospel writers describe, but these temptations are lies from Satan to get you to ignore God.

Instead, choose to believe what the Bible teaches us about Jesus because what we can learn from Jesus is a picture of God and His love for each of us!

Choose to do this by praying and studying the Bible for yourself. While it is easy to drift through life believing the opinions of your friends, your relatives, or culture, don’t do this because God wants more for you than what you might even imagine. Discover what God thinks of you through the pages of His Word!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, minimize or belittle where God wants to lead you to in your life with Him!

Year in Luke – Episode 3: In the most famous Christmas passage in the Bible, discover some interesting details about Jesus’ birth, and why tradition has placed Jesus being born in a stable when the Bible doesn’t clearly say this.

Join the discussion. Share your thoughts on this passage.

Including the Excluded: Mark 10:46-52

Focus Passage: Mark 10:46-52 (GNT)

 46 They came to Jericho, and as Jesus was leaving with his disciples and a large crowd, a blind beggar named Bartimaeus son of Timaeus was sitting by the road. 47 When he heard that it was Jesus of Nazareth, he began to shout,
         Jesus! Son of David! Have mercy on me!

 48 Many of the people scolded him and told him to be quiet. But he shouted even more loudly,
         Son of David, have mercy on me!

 49 Jesus stopped and said,
         Call him.

   So they called the blind man.
         Cheer up! they said.
         Get up, he is calling you.

 50 So he threw off his cloak, jumped up, and came to Jesus.

 51 What do you want me to do for you? Jesus asked him.

         Teacher, the blind man answered,
         I want to see again.

 52 Go, Jesus told him,
         your faith has made you well.

   At once he was able to see and followed Jesus on the road.

Read Mark 10:46-52 in context and/or in other translations on BibleGateway.com!

For this journal entry, let’s turn our focus towards the crowd in our passage, and see what we can learn about ourselves from how the crowd acts and reacts to what happens.

In this passage, the crowd is only referenced three times: The first reference simply tells us a large crowd was with Jesus (v. 46), but the second and third reference (v. 48 & 49) gives us a valuable insight into human nature.

“Many of the people scolded him and told him to be quiet.” (v. 48a)

The first reference to the crowd comes as Bartimaeus begins shouting for Jesus. The crowd’s reaction is one of annoyance and exclusion. It is really silly to look on this scenario in hindsight because the crowd had the perfect opportunity to witness a miracle, but they are too busy focusing on the moment and on listening to Jesus (who may have been in the middle of teaching one of His famous parables) and not on the opportunity that Bartimaeus presented. The crowd first wanted to ignore/silence the blind man, rather than include him in the event.

“So they called the blind man. ‘Cheer up!’ they said. ‘Get up, he is calling you.’” (v. 49b)

Only after Jesus takes notice of Bartimaeus does the crowd change their attitude. Now the crowd is one of eager anticipation and inclusion. They are about to witness a miracle.

So what does this mean for each of us?

Too often in our lives, we (and I’m the first to include myself here) ignore things that don’t seem to fit nicely into our plans/goals. We try to ignore or silence issues that we don’t want to deal with, and instead push our focus on things that either are a waste of time, or are not the highest priority. I too often choose to play games on the computer, tablet, or phone rather than on spending time with my wife, or time writing and/or otherwise developing Reflective Bible Study.

Where we face real challenges is when the games/distractions don’t solve the real issues. Our “Bartimaeus” is not going away. It is better to acknowledge him and take advantage of the opportunity rather than ignore it. It is like saying “I’ll do this today, so I don’t have to worry about it tomorrow,” instead of procrastinating – knowing that it causes worry/stress/etc.

The other big idea within this theme is this: We have the power, when we actively choose to pay attention to the fringes in society, to include those the world excludes, and bring help to them when they would otherwise be ignored. Helping the ignored is what Jesus loved to do, and we can be like Jesus when we intentionally help those that the world pays no attention to.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.