Being Faithful and Wise: Matthew 24:36-51

Focus Passage: Matthew 24:36-51 (CEV)

36 No one knows the day or hour. The angels in heaven don’t know, and the Son himself doesn’t know. Only the Father knows. 37 When the Son of Man appears, things will be just as they were when Noah lived. 38 People were eating, drinking, and getting married right up to the day that the flood came and Noah went into the big boat. 39 They didn’t know anything was happening until the flood came and swept them all away. That is how it will be when the Son of Man appears.

40 Two men will be in the same field, but only one will be taken. The other will be left. 41 Two women will be together grinding grain, but only one will be taken. The other will be left. 42 So be on your guard! You don’t know when your Lord will come. 43 Homeowners never know when a thief is coming, and they are always on guard to keep one from breaking in. 44 Always be ready! You don’t know when the Son of Man will come.

45 Who are faithful and wise servants? Who are the ones the master will put in charge of giving the other servants their food supplies at the proper time? 46 Servants are fortunate if their master comes and finds them doing their job. 47 You may be sure that a servant who is always faithful will be put in charge of everything the master owns. 48 But suppose one of the servants thinks that the master won’t return until late. 49 Suppose that evil servant starts beating the other servants and eats and drinks with people who are drunk. 50 If that happens, the master will surely come on a day and at a time when the servant least expects him. 51 That servant will then be punished and thrown out with the ones who only pretended to serve their master. There they will cry and grit their teeth in pain.

Read Matthew 24:36-51 in context and/or in other translations on BibleGateway.com!

At the close of Jesus sharing about the end time and the state of the world when He returns, He shifts His attention onto those He describes as “faithful and wise servants”. These followers of Jesus get the label of being both faithful towards Him as well as being wise. I’m not sure about you, but both these characteristics are things I would like to be known for in God’s eyes when Jesus returns.

Here’s how Jesus describes this: “Who are faithful and wise servants? Who are the ones the master will put in charge of giving the other servants their food supplies at the proper time? Servants are fortunate if their master comes and finds them doing their job. You may be sure that a servant who is always faithful will be put in charge of everything the master owns. But suppose one of the servants thinks that the master won’t return until late. Suppose that evil servant starts beating the other servants and eats and drinks with people who are drunk. If that happens, the master will surely come on a day and at a time when the servant least expects him. That servant will then be punished and thrown out with the ones who only pretended to serve their master. There they will cry and grit their teeth in pain.” (v. 45-51)

The servants who are faithful and wise are the ones who do what they are supposed to be doing when the master is not around. The time we live in is a perfect time when God/Jesus is not visibly present. The time we live in right now is the best time to demonstrate our faithfulness, wisdom, and loyalty to our Master.

In contrast, the servants Jesus describe as evil are the ones who assume Jesus won’t return soon and they then decide they can act out and harm others without any punishment. For these servants, not only will they be caught off guard, they will be punished for their actions. Jesus describes the evil servants as those who abuse other servants, and those who only pretend to serve their master.

When Jesus returns, there will be a clear separation made between the faithful, wise servants and the evil, abusive, pretend servants. Seeing this distinction challenges me to be extra diligent about doing what God has placed before me, and focusing on helping others with their challenges, rather than helping others with the attitude or expectation that they will help me in return.

The servants who are faithful and wise are the ones who do what they are supposed to do when the master is not around. Today is the best day for us to demonstrate our faithfulness and wisdom because if Jesus returns or our lives end, then we will have been caught doing what pleases God – and we will be counted among the faithful.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Just a Carpenter: Mark 6:1-6


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As we continue moving through Mark’s gospel, we come to an event where one key detail is the lack of faith of those present. While all four gospels routinely demonstrate and highlight the faith of many of those Jesus healed, this event actually highlights the exact opposite. I have a suspicion that several of the gospels include this event as a warning to us about how easy it can be to choose doubt over faith, and to reject someone God sends your way because of petty details.

Let’s read this event and discover what we can learn from what happened when Jesus traveled to a place that was very familiar to Him. Our passage is found in Mark’s gospel, chapter 6, and we will read out of the Good News Translation. Starting in verse 1, Mark tells us that:

Jesus left that place and went back to his hometown, followed by his disciples. On the Sabbath he began to teach in the synagogue. Many people were there; and when they heard him, they were all amazed. “Where did he get all this?” they asked. “What wisdom is this that has been given him? How does he perform miracles? Isn’t he the carpenter, the son of Mary, and the brother of James, Joseph, Judas, and Simon? Aren’t his sisters living here?” And so they rejected him.

Jesus said to them, “Prophets are respected everywhere except in their own hometown and by their relatives and their family.”

He was not able to perform any miracles there, except that he placed his hands on a few sick people and healed them. He was greatly surprised, because the people did not have faith.

Then Jesus went to the villages around there, teaching the people.

In this event, we see Jesus returning to His hometown, which was Nazareth, and to the synagogue that He likely grew up in. An amazing detail I see in this passage is the progression of Jesus’ rejection. Stepping through the phrases of verses 2 and 3, we see that the first reaction people had was amazement: “Many people were there; and when they heard him, they were all amazed.

When thinking about what makes people amazed, a number of different reasons can come to mind. Among those things are being amazed because something is profoundly different and/or better. Another reason might be because something is shocking in some way. A third reason might be because something that seemed impossible just happened.

In the context of our passage and event, it is likely in my mind that the amazement came because Jesus now spoke or taught differently than before. While I don’t know if He had ever spoken up or taught in the synagogue during the time He grew up in the area, the passage suggests that He might have since those present have a somewhat startled response.

The next phrase leads us to where these people start their logical progression. They asked each other, “Where did he get all this?” In the context of our passage, the phrase “all this” could refer both to the truth He taught, and/or to the band of disciples that was tagging along with Him. Unlike other places that Jesus taught, those in Nazareth would have known that Jesus did not attend any formal school and Jesus did not sit at the feet of any great teacher or Rabbi that they were aware of. For the last 10 or so years, Jesus had simply been a carpenter and the son of a carpenter, not a teacher or healer or anyone significant or noteworthy.

Following the first question, the next one begins to plant the seeds of doubt. After wondering out loud where Jesus got what He had, they clarify specifically what they are referring to by asking: “What wisdom is this that has been given him?” In a subtle way, those present understand that what Jesus shared was amazing truth, and they recognize the wisdom in Jesus’ words, but they had a hard time accepting that the wisdom Jesus shared may have been through personal study or directly from God. While those in this synagogue admit that Jesus shared wisdom that Sabbath, they immediately turn to looking for a logical source for this wisdom.

With this seed of doubt planted, they then turn to another question they cannot answer. The next question is based on rumors that they had heard. They ask each other: “How does he perform miracles?” While we understand the miracles Jesus did were because the Holy Spirit had filled His life, those in the synagogue set themselves up to reject Jesus by asking the big impossible question. While they can admit Jesus had some wise things to say, they cannot find a source for this wisdom, and asking about how a miracle is done when one doesn’t have faith means that they won’t ever find or accept the truth. With the first three questions the people in the Nazareth synagogue ask, we have questions that they are unwilling or unable to answer.

At this point, the people turn to two questions that they are able to answer, because they cannot bring themselves to admit that Jesus has an unknown-to-them Source for His teaching, His wisdom, and His miracles. The answerable questions are: “Isn’t he the carpenter, the son of Mary, and the brother of James, Joseph, Judas, and Simon? Aren’t his sisters living here?

With this set of questions, the logical progression of this group of Jews rejecting Jesus is complete. They can answer this question with a yes. Jesus is the brother of James, Joseph, Judas, and Simon, and according to this passage, Jesus had at least two sisters, because the plural nature of the last question. Jesus was one of five boys and several girls in Mary’s family. These last two questions pull Jesus back to reality in the minds of those present, and it allows them to step fully through the door rejecting Jesus’ divinity and only accepting His humanity.

Because of this, we read that those in the Nazareth synagogue rejected Jesus.

With this whole progression of questions, I picture in my mind different people asking each question. With each question, the door is opened a little more to rejecting Jesus. Instead of accepting and admitting that God had used Jesus to share a powerful and wise message with them that day, those present cannot bring themselves to see a carpenter as anything more than a carpenter, regardless of the group of disciples He had collected. This truth teaches us that it is always easier to reject Jesus than it is to accept Him. There will always be reasons for people to doubt. However, while it is easier to doubt Jesus, doubting Jesus ultimately cheats you out of experiencing a miracle in your life.

In our own lives, God can use people to share His wisdom and His truth. While we are never called to accept messengers without first looking at the quality of the message, God has a way of using sinners to help spread His message and His truth. Aside from Jesus, everyone has sinned, and this truth challenges us to look past the messengers God sends our way and to focus on the message calling us to return to and believe in Jesus Christ.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your hope, faith, trust, and belief in Jesus. Through what Jesus accomplished for us on the cross, we have the assurance of salvation when we accept the gift of Jesus’ perfect, sinless life in place of our own. Jesus took the punishment we deserved and offers us the life He deserved in its place.

Also, continue to pray and study the Bible for yourself to personally grow closer to God each and every day. While we can learn from other people, the best place to validate messages coming into our lives is by personally taking each idea and validating it against the truth of God’s Word, also known as the Bible. While customs, traditions, and society’s expectations change on a daily basis, God’s truth stays consistent, and it is as true today as it was during the Bible’s time period of history, and it will remain true throughout every generation that comes after us as well! God’s truth is the best place to build a spiritual foundation for our lives.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or let doubt steal you away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in Mark – Episode 13: When Jesus visits His hometown synagogue, discover in just a few simple sounding questions how the people in Nazareth ultimately decide to reject Jesus because they cannot get past knowing His past.

Locking Out Evil Spirits: Matthew 12:38-45

Focus Passage: Matthew 12:38-45 (GW)

38 Then some experts in Moses’ Teachings and Pharisees said, “Teacher, we want you to show us a miraculous sign.”

39 He responded, “The people of an evil and unfaithful era look for a miraculous sign. But the only sign they will get is the sign of the prophet Jonah. 40 Just as Jonah was in the belly of a huge fish for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights. 41 The men of Nineveh will stand up with you at the time of judgment and will condemn you, because they turned to God and changed the way they thought and acted when Jonah spoke his message. But look, someone greater than Jonah is here! 42 The queen from the south will stand up at the time of judgment with you. She will condemn you, because she came from the ends of the earth to hear Solomon’s wisdom. But look, someone greater than Solomon is here!

43 “When an evil spirit comes out of a person, it goes through dry places looking for a place to rest. But it doesn’t find any. 44 Then it says, ‘I’ll go back to the home I left.’ When it arrives, it finds the house unoccupied, swept clean, and in order. 45 Then it goes and brings along seven other spirits more evil than itself. They enter and take up permanent residence there. In the end the condition of that person is worse than it was before. That is what will happen to the evil people of this day.”

Read Matthew 12:38-45 in context and/or in other translations on BibleGateway.com!

Perhaps one of the most troubling spiritual pictures Jesus ever gives comes following His response to some religious leaders and Pharisees who request to see a miraculous sign. After responding directly to them, Matthew tells us that Jesus follows up by giving us a picture into the spiritual realm – and this picture is challenging but also powerful when we look at its implications.

Matthew’s gospel tells us that Jesus describes the following scenario: “When an evil spirit comes out of a person, it goes through dry places looking for a place to rest. But it doesn’t find any. Then it says, ‘I’ll go back to the home I left.’ When it arrives, it finds the house unoccupied, swept clean, and in order. Then it goes and brings along seven other spirits more evil than itself. They enter and take up permanent residence there. In the end the condition of that person is worse than it was before. That is what will happen to the evil people of this day.” (v. 43-45)

The first thing we should note is that this is a description of what will happen to evil people. God’s people appear to be excluded from this. While this is great news for those who have placed their faith, hope, trust, and belief in Jesus, the question lingering in the back of my mind when I read this is what makes these “orderly” evil people different from those who are simple-living Godly people? What is the difference between the evil people this illustration describes and God’s people who have been freed from evil spirits?

One word in the description I believe holds the key. When the evil spirit returns, Matthew draws our attention onto Jesus’ description of the person as a house that is “unoccupied, swept clean, and in order.” (v. 44b)

The key word in this description is “unoccupied”. By using this word, Jesus describes a segment of evil people who have focused on cleaning up their lives. These evil people have done a masterful job of emptying their lives of all the negatives and all the bad in them, but by doing so, they leave themselves “empty” or “unoccupied”. This description is of a group of people who have placed a significant amount of time focusing on what to get rid of from their lives, and very little time focusing on what to bring in – in the spiritual sense.

When an evil spirit returns to an evil person who has cleaned up his/her life, the big indicator whether they will be able to capture the person again is whether their lives are “unoccupied”. By only focusing on cleaning the bad from one’s life, an individual only does half of what is necessary to stay clean.

The subtle key and insight I see in this passage separating the evil people Jesus is describing and the righteous people who are excluded from this picture is that those who are righteous will not have empty lives/hearts. This tells me that in order to finish the process of life change and “life cleanup”, I must intentionally choose what to place into my life and heart that will take residence there – making my life look occupied and not empty. The only truly evil spirit-proof One to invite is God – specifically God’s Holy Spirit. With Him in my life and heart, Satan doesn’t have the chance of regaining a foothold in my life.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Faith and Doubt in a Famous Miracle: John 6:1-15


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As we continue our journey in John’s gospel, we arrive at one of the very few times John’s gospel includes an event that all three other gospels also include. However, John’s gospel is still significant in this case, because John gives us several additional details that help us understand what happened a little better.

With that said, let’s read what happened, and the miracle Jesus ultimately does to help this tricky situation. Our passage is found in John’s gospel, chapter 6, and we will read it from the New American Standard Bible. Starting in verse 1, John tells us that:

1 After these things Jesus went away to the other side of the Sea of Galilee (or Tiberias). 2 A large crowd followed Him, because they saw the signs which He was performing on those who were sick. 3 Then Jesus went up on the mountain, and there He sat down with His disciples. 4 Now the Passover, the feast of the Jews, was near. 5 Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, said to Philip, “Where are we to buy bread, so that these may eat?” 6 This He was saying to test him, for He Himself knew what He was intending to do. 7 Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little.” 8 One of His disciples, Andrew, Simon Peter’s brother, said to Him, 9 “There is a lad here who has five barley loaves and two fish, but what are these for so many people?”

Let’s pause reading here for a moment. If you are even remotely familiar with the miracles of Jesus, you already know what happens next, but before we go there together, let’s briefly focus on the doubt that is present leading up to the miracle, and let’s also draw our attention onto who actually initiates this miracle.

When we look at how this event opens, Jesus sees the opportunity to teach the disciples about God’s ability to provide. If Jesus hadn’t asked Philip the question about buying bread, then everything that happened next likely wouldn’t have happened. John tells us that Jesus asked this question to test Philip, because He already knew what He was planning to do.

However, there is an interesting shift between Jesus’ question and Philip’s answer. Jesus doesn’t ask Philip how much it would cost for enough bread, and Philip doesn’t answer Jesus where they could go to get enough bread. Jesus was interested in a place, while Philip was focused on the cost. In this subtle shift, we can learn that cost is not a significant issue in God’s eyes. The amount of money needed for something is irrelevant to God. Instead, God’s focus is elsewhere.

After this, Andrew steps in with an answer, but even Andrew doesn’t have much faith that this answer will amount to anything. When stepping into Jesus’ and Philip’s conversation, Andrew says in verse 9: “There is a lad here who has five barley loaves and two fish, but what are these for so many people?

Andrew’s answer gives a place Jesus can get some bread, but five loaves of bread and two fish were the meal of a small boy, and splitting this up among the huge crowd wouldn’t scratch the surface of anyone’s appetite.

However, what happens next is powerful. On being informed of the boy’s food, let’s continue reading in verse 10:

10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. 11 Jesus then took the loaves, and having given thanks, He distributed to those who were seated; likewise also of the fish as much as they wanted. 12 When they were filled, He said to His disciples, “Gather up the leftover fragments so that nothing will be lost.” 13 So they gathered them up, and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten. 14 Therefore when the people saw the sign which He had performed, they said, “This is truly the Prophet who is to come into the world.”

15 So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone.

Let’s stop reading at this point in order to focus on this miracle, and on what we can learn from what Jesus did.

In events like this, I always keep my eye open for examples of faith, and whenever we see a miracle, one thing I look for is where faith is present. In this event, I sense a little faith, but a lot more doubt. It’s interesting that John points out that Jesus already knew what He was going to do, which places the faith necessary for this miracle squarely on Jesus’ shoulders because prior to Jesus even asking the question, no one was thinking of bread or of feeding this crowd.

When we look at the disciples for faith in this event, we can see a few small examples, but overall there is much more doubt. The slivers of faith we see in this event from the disciples are when Andrew brings the child with his food to Jesus, and when the disciples obey Jesus’ instruction to have everyone sit down on the grass.

It is interesting that when we look at the disciples’ words and compare their words with their actions, everything the disciples say displays doubt, while everything they do displays faith. Bringing a boy to Jesus and having the crowd sit down demonstrates faith, since these disciples suspect something big is going to happen. However, saying that they don’t have anywhere close to the money needed to buy bread for the people, and that this small boy’s lunch is horribly insignificant shows doubt. The disciples’ words are filled with doubt, while their actions suggest at least a sliver of faith.

Another interesting detail that we don’t often focus on is that before Jesus begins sharing this gift of food, He gives thanks. Jesus demonstrates gratitude, and this is powerful, because it leads us into a huge truth we can learn from this miracle: God is thankful when we bring our gifts, and He is more than willing to multiply a genuine gift that is small into being more than enough for a huge challenge!

Our huge problems are no match for God. When we bring our huge problems to God, He is fully capable of using things that might appear insignificant to solve our problems. Any problem we face is nothing compared to what God can do, and if we doubt God can help us with what we are facing, then our picture of God is much smaller than who God really is.

Jesus took a lunch that looked insignificant, and He turned it into a meal that satisfied the hunger of over five thousand people, with plenty left over. God is fully capable of multiplying our small, seemingly insignificant gifts, into exactly what is needed to solve huge problems.

Taking this truth one step further: Jesus came to this earth as God’s gift to solve the problem of sin, and while many people believed Jesus to be insignificant or unable to do this, through Jesus’ life, death, and resurrection, Satan’s character was exposed, and a way was made for us to be redeemed out of sin.

God gives us a way to be redeemed from this sin-filled world, and it is up to us to accept this gift that He offers to us and begin a new life with Him.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and choose to bring God what you can to help when challenges appear. When we offer up gifts that look insignificant, and when our gifts also contain our heart and a sliver of faith, expect to see God work in amazing ways with the gift we believed to be insignificant. Sometimes God will combine a bunch of insignificant gifts into something greater, while other times He will take the insignificant gift and miraculously allow it to extend further than we believed possible. When we have the tiniest amount of faith that is visible, nothing is impossible with God.

Also, as I always challenge you to do, intentionally pray and study the Bible for yourself, in order to grow your personal relationship with God. While other people can give you things to think about, be sure to never let your relationship with God be dependent on anyone else. God wants a personal relationship with you, and the relationship He wants with you will not be filtered through anyone else.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or doubt yourself away from where God wants to lead you to in your life with Him!

Year in John – Episode 12: When Jesus sees a huge crowd coming His way, discover where we can see faith leading up to one of Jesus’ most famous miracles, and where we can see doubt. Discover how God is more than capable of using insignificant gifts in order to solve unsolvable problems.

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