Reflective Bible Study

As John’s gospel shifts to looking at the night Jesus was betrayed and arrested, John shares some amazing details included in a special meal Jesus shares with His followers. This meal was the Passover meal, and from this point forward in history, this meal has been called the Last Supper.

However, during this meal, John draws our attention onto several powerful ideas, the first of which is found in the first few verses of our passage. With that said, let’s begin reading our passage for this episode.

Our passage is found in John’s gospel, chapter 13, and we will read it from the New Century Version of the Bible. Starting in verse 1, John tells us that:

¹ It was almost time for the Passover Feast. Jesus knew that it was time for him to leave this world and go back to the Father. He had always loved those who were his own in the world, and he loved them all the way to the end.

² Jesus and his followers were at the evening meal. The devil had already persuaded Judas Iscariot, the son of Simon, to turn against Jesus. ³ Jesus knew that the Father had given him power over everything and that he had come from God and was going back to God. ⁴ So during the meal Jesus stood up and took off his outer clothing. Taking a towel, he wrapped it around his waist. ⁵ Then he poured water into a bowl and began to wash the followers’ feet, drying them with the towel that was wrapped around him.

While most of those who have been Christians for any significant length of time know what happens next, I want to pause here to draw out two huge truths that are found in these first few verses of our passage.

The first truth is that Jesus intentionally loved the people God sent Him into the world to love, and Jesus intentionally loved them all the way to the end. In other words, Jesus faced the cross because He loves you, me, and all of those who God wants to redeem for eternity!

Following sharing about Jesus’ love, John then tells us in verse 3 that at this meal: “Jesus knew that the Father had given him power over everything and that he had come from God and was going back to God.”

Everything that happens in Jesus’ life and ministry following this point is 100% within Jesus’ control, and that means clearly that Jesus chose the cross. God the Father did not force Jesus onto the cross. Jesus chose the cross willingly.

Immediately after sharing that Jesus had been given power over everything, the first thing Jesus does is step into the lowest role in that society and move around the room washing the disciples’ feet. While the next part of our passage focuses on Jesus washing Peter’s feet, it is also amazing to realize that, since this was early on in the evening, Jesus would have washed Judas Iscariot’s feet as well.

Let’s continue reading. As Jesus was washing each of His disciples’ feet, in verse 6 we read:

⁶ Jesus came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

⁷ Jesus answered, “You don’t understand now what I am doing, but you will understand later.”

⁸ Peter said, “No, you will never wash my feet.”

Jesus answered, “If I don’t wash your feet, you are not one of my people.”

⁹ Simon Peter answered, “Lord, then wash not only my feet, but wash my hands and my head, too!”

¹⁰ Jesus said, “After a person has had a bath, his whole body is clean. He needs only to wash his feet. And you men are clean, but not all of you.” ¹¹ Jesus knew who would turn against him, and that is why he said, “Not all of you are clean.”

¹² When he had finished washing their feet, he put on his clothes and sat down again. He asked, “Do you understand what I have just done for you? ¹³ You call me ‘Teacher’ and ‘Lord,’ and you are right, because that is what I am. ¹⁴ If I, your Lord and Teacher, have washed your feet, you also should wash each other’s feet. ¹⁵ I did this as an example so that you should do as I have done for you. ¹⁶ I tell you the truth, a servant is not greater than his master. A messenger is not greater than the one who sent him. ¹⁷ If you know these things, you will be blessed if you do them.

¹⁸ “I am not talking about all of you. I know those I have chosen. But this is to bring about what the Scripture said: ‘The man who ate at my table has turned against me.’ ¹⁹ I am telling you this now before it happens so that when it happens, you will believe that I am he. ²⁰ I tell you the truth, whoever accepts anyone I send also accepts me. And whoever accepts me also accepts the One who sent me.”

²¹ After Jesus said this, he was very troubled. He said openly, “I tell you the truth, one of you will turn against me.”

²² The followers all looked at each other, because they did not know whom Jesus was talking about. ²³ One of the followers sitting next to Jesus was the follower Jesus loved. ²⁴ Simon Peter motioned to him to ask Jesus whom he was talking about.

²⁵ That follower leaned closer to Jesus and asked, “Lord, who is it?”

²⁶ Jesus answered, “I will dip this bread into the dish. The man I give it to is the man who will turn against me.” So Jesus took a piece of bread, dipped it, and gave it to Judas Iscariot, the son of Simon. ²⁷ As soon as Judas took the bread, Satan entered him. Jesus said to him, “The thing that you will do—do it quickly.” ²⁸ No one at the table understood why Jesus said this to Judas. ²⁹ Since he was the one who kept the money box, some of the followers thought Jesus was telling him to buy what was needed for the feast or to give something to the poor.

³⁰ Judas took the bread Jesus gave him and immediately went out. It was night.

In this passage, I was tempted to stop several times, but I resisted, because I wanted to help draw our attention onto the entire context of Jesus’ message. All too often, when reading or hearing this passage, we only hear a small section and not the whole passage in context.

While John’s gospel doesn’t focus in on Jesus sharing the wine or the bread and the symbolism that Jesus gives to each, John’s gospel does focus on the teaching Jesus shares, and on the detail that Jesus fully knew who would betray Him.

This passage contains a bunch of powerful spiritual truths and ideas, and unfortunately there isn’t enough time left to cover them all.

However, one big truth worth paying attention to is that nothing about that night caught Jesus by surprise and Jesus was more aware of everything that would happen than even Judas Iscariot was.

This idea becomes the foundation for the biggest truth this passage emphasized, and this truth is simply that Jesus willingly chose the cross, and that He chose it because He loves you and He loves me!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue to seek God first in your life and choose to accept Jesus’ gift of His sacrifice on our behalf. Jesus chose the cross for you and for me. Let’s not take Jesus’ sacrifice for granted or belittle it through the way we live or act.

Also, continue to pray and study the Bible for yourself in order to grow closer to Jesus each and every day. As we grow closer to Jesus through prayer and study, discover how much Jesus loves you personally, and how much Jesus was willing to face so that you could be forgiven of your sin! Jesus faced death for you and me, and this is something that was entirely His choice!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we continue reading Mark’s gospel, and while we are looking at how Mark leads up to Jesus facing the cross, we come to a parable Mark includes that challenged the religious leaders in a very clear way. However, before thinking that we are off the hook with this parable being given back then, this parable also has a strong challenge for us living today as well.

Let’s read what happened, before unpacking why I believe this parable is just as relevant today as it was in the first century. This parable and our passage are found in Mark’s gospel, chapter 12, and for our time together, we will read it from the Good News Translation. Starting in verse 1:

¹ Then Jesus spoke to them in parables: “Once there was a man who planted a vineyard, put a fence around it, dug a hole for the wine press, and built a watchtower. Then he rented the vineyard to tenants and left home on a trip. ² When the time came to gather the grapes, he sent a slave to the tenants to receive from them his share of the harvest. ³ The tenants grabbed the slave, beat him, and sent him back without a thing. ⁴ Then the owner sent another slave; the tenants beat him over the head and treated him shamefully. ⁵ The owner sent another slave, and they killed him; and they treated many others the same way, beating some and killing others. ⁶ The only one left to send was the man’s own dear son. Last of all, then, he sent his son to the tenants. ‘I am sure they will respect my son,’ he said. ⁷ But those tenants said to one another, ‘This is the owner’s son. Come on, let’s kill him, and his property will be ours!’ ⁸ So they grabbed the son and killed him and threw his body out of the vineyard.

⁹ “What, then, will the owner of the vineyard do?” asked Jesus. “He will come and kill those tenants and turn the vineyard over to others. ¹⁰ Surely you have read this scripture?

‘The stone which the builders rejected as worthless
    turned out to be the most important of all.
¹¹ This was done by the Lord;
    what a wonderful sight it is!’”

¹² The Jewish leaders tried to arrest Jesus, because they knew that he had told this parable against them. But they were afraid of the crowd, so they left him and went away.

In this parable, Jesus gives a strong message against those living in the first century. In this parable, we see messenger after messenger coming to ask for the owner’s share of the harvest, but the tenants outright refuse all requests. The owner lastly sends his own son hoping and believing that the tenants would accept him. However, the tenants believe that killing the owner’s son would then mean that the property would become theirs.

But when we logically summarize this parable, these evil tenants are not thinking rationally. These tenants have a strictly inward focus and they have lost sight of what they were hired to do. While it is possible that the vineyard would become the owner’s sons when the owner passed away, there is no guarantee that this would be the case. The owner could sell the land off and leave money for his son instead.

Part of me also wonders if the tenants believed the owner to have died already and that the son was now the rightful owner. While not accurate at all, it could explain why the tenants decide to kill the son and believe that they would then inherit the land they were actually only hired to manage.

But the thought process these tenants have is not rational or logical. It does not make sense in my mind that killing someone’s child would make them like you or want to keep you around. If jail wasn’t in the picture for someone today who murdered another person, it would be illogical for an employer to keep an employee hired after the employee had killed the employer’s child. Nothing these evil tenants do in this parable makes them worthy of staying hired.

After sharing the parable portion, Jesus attaches this parable to an Old Testament scripture that wasn’t written as a prophecy, but was turned into a prophecy that symbolized Jesus’ ministry. The stone that had been set aside as the corner stone those building Solomon’s temple believed to be worthless. However, when they reexamined their plans, they realized it was the most important stone of all.

In the exact same way, Jesus, who many of those in the first century believed was worthless and a nuisance, turned out to be the most important Person in history. Most of the religious leaders in the first century rejected Jesus and plotted His death. The first century Jews rejected Jesus and they rejected Jesus’ followers after Jesus returned to heaven. The first century Jews rejected the One who is the most important of all like the builders of Solomon’s temple rejected the stone that had been cut as the cornerstone.

When we look at Jesus’ parable, it is easy for us to look back and conclude that this parable represents the Jewish nation over the generations. God had sent prophet after prophet and messenger after messenger to help lead the people back to Him, but these prophets and messengers were killed, abused, and rejected by the Jewish leaders at the time God sent them. Since this parable concludes with the owner sending his own son, it is tempting to conclude that this parable was only for the Jews. However, this would be a mistake.

The big conclusion in this parable and the transition statement Jesus makes emphasizes a more lasting truth. In verse 9, Jesus asks and answers the question: “What, then, will the owner of the vineyard do?” He will come and kill those tenants and turn the vineyard over to others.” This is because the tenants refused to return His portion of the harvest to Him.

In this parable, there is no indication that the next tenants would be any better. All it says is that the current tenants were evil. It is very reasonable in my mind to conclude that another set of tenants, if they turned out to be evil as well would be rejected and a third, forth, or even fifth set of tenants would be chosen. I suspect that this could continue forward until the owner actually found tenants who were both responsible and mature.

While I’d hope the owner of the vineyard ultimately finds tenants that are not evil and tenants who return His portion of the harvest to Him, looking at the history of the Christian church doesn’t paint a great looking picture.

However, the key in this parable and in the prophecy Jesus points back to, is how we respond to the messengers God sends our way and what we do with God’s Son Jesus. Will we stay focused on Jesus and pay attention to the messengers God sends? Will we return God a portion of what He has blessed us with? This is what we are challenged to do in this parable, prophecy, and promise.

While the first century religious leaders rejected the owner’s Son Jesus, we don’t have to. While the Jewish people rejected God’s messengers throughout the years leading up to Jesus, we don’t have to reject those messengers or any current messenger God sends our way. The messengers that God sends our way today will all have one set of things in common: The messengers God sends will point people back to what Jesus did on the cross for us, they will amplify what the Bible teaches us about God, they will call us to repent and rededicate our lives to God, and they will remind us to look forward to Jesus’ return.

This is the role of God’s messengers today. God’s messengers lift God up and they don’t seek their own fame or glory. God’s messengers give God the glory. God’s messengers have their focus fixed on living for eternity!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to pay attention to what He is doing in the world today. When God sends us messengers, pay attention and let the presence of a messenger prompt us to return to God. Even if false messengers come, take the opportunity to open your Bible and rediscover what God teaches us in and through His Word.

This is why I always also challenge you to pray and study the Bible for yourself. Only by praying and studying the Bible for yourself will you discover what the Bible really teaches. When eternity is at stake, the most dangerous thing you can do is assume truth based on what someone else has said or done. Don’t let anyone else filter the Bible for you. Study the Bible in prayer personally and discover what God wants to teach you about Himself in your life today!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!