Welcome to Cam’s Reflective Bible Study Journal

Cam’s Reflective Bible Study Journal is a blog/podcast where Cam, one of Reflective Bible Study's founders, shares things he has discovered from his time studying the Bible (usually from one or more of the four gospels).

Get these insights via email (Click Here)

Important: Your email address will NEVER
be rented, sold, or shared with others!

While Still in the World: John 17:1-26

Published September 27, 2024 in Written Journal Entries
Focus Passage: John 17:1-26 (CEV)

1 After Jesus had finished speaking to his disciples, he looked up toward heaven and prayed:

Father, the time has come for you to bring glory to your Son, in order that he may bring glory to you. 2 And you gave him power over all people, so that he would give eternal life to everyone you give him. 3 Eternal life is to know you, the only true God, and to know Jesus Christ, the one you sent. 4 I have brought glory to you here on earth by doing everything you gave me to do. 5 Now, Father, give me back the glory that I had with you before the world was created.

6 You have given me some followers from this world, and I have shown them what you are like. They were yours, but you gave them to me, and they have obeyed you. 7 They know that you gave me everything I have. 8 I told my followers what you told me, and they accepted it. They know that I came from you, and they believe that you are the one who sent me. 9 I am praying for them, but not for those who belong to this world. My followers belong to you, and I am praying for them. 10 All that I have is yours, and all that you have is mine, and they will bring glory to me.

11 Holy Father, I am no longer in the world. I am coming to you, but my followers are still in the world. So keep them safe by the power of the name that you have given me. Then they will be one with each other, just as you and I are one. 12 While I was with them, I kept them safe by the power you have given me. I guarded them, and not one of them was lost, except the one who had to be lost. This happened so that what the Scriptures say would come true.

13 I am on my way to you. But I say these things while I am still in the world, so that my followers will have the same complete joy that I do. 14 I have told them your message. But the people of this world hate them, because they don’t belong to this world, just as I don’t.

15 Father, I don’t ask you to take my followers out of the world, but keep them safe from the evil one. 16 They don’t belong to this world, and neither do I. 17 Your word is the truth. So let this truth make them completely yours. 18 I am sending them into the world, just as you sent me. 19 I have given myself completely for their sake, so that they may belong completely to the truth.

20 I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me. 21 I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me.

22 I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one. 23 I am one with them, and you are one with me, so that they may become completely one. Then this world’s people will know that you sent me. They will know that you love my followers as much as you love me.

24 Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory that you have given me, because you loved me before the world was created. 25 Good Father, the people of this world don’t know you. But I know you, and my followers know that you sent me. 26 I told them what you are like, and I will tell them even more. Then the love that you have for me will become part of them, and I will be one with them.

Read John 17:1-26 in context and/or in other translations on BibleGateway.com!

During one of Jesus’ famous prayers, He shares an interesting idea, and it is one that could confuse those reading Jesus’ words without knowing the context of the last months of Jesus’ time on earth. In His prayer, Jesus says to the Father, “I am on my way to you. But I say these things while I am still in the world, so that my followers will have the same complete joy that I do.” (v. 13)

Some people when reading this may get the impression that Jesus’ death was when He left to return to God. But this doesn’t add up when we look at other details of the crucifixion – including Jesus’ conversation with Mary in the garden following His resurrection.

Instead, the focus at this point of the prayer is not on Jesus leaving as much as it is on Him wanting to say what needs to be said while still in this part of His ministry. The clock was ticking on being able to share a message with His disciples before the crucifixion happened, and while Jesus briefly taught the disciples following the resurrection before returning to heaven, trying to prepare the disciples for what was about to happen did have a time limit. Jesus wanted to share God’s message with them before He was arrested. Jesus wanted them to realize before the cross what the cross signified.

Jesus continues His prayer-conversation with the Father by saying, “I have told them your message. But the people of this world hate them, because they don’t belong to this world, just as I don’t.” (v. 14)

“Not belonging to this world” is a characteristic of Jesus’ followers. What this doesn’t mean is standing on a street corner preaching an “us vs. them” message. Instead, this statement means that we should not focus on what the world focuses on, and we should not be swept up with the ever changing new and greatest thing.

But instead of focusing on what we shouldn’t be focusing on – which is something that never works well, we should intentionally keep our focus fixed on Jesus and on keeping our connection with Him strong. Other people might hate us because they don’t understand or agree, but don’t let their opinions shake our focus off of Jesus. When we intentionally keep our focus on Jesus, ignoring the craziness of culture becomes easier because we will have an anchor holding us steady in the storms of life.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Judge, Attorney, and Redeemer: John 18:12-27

Published September 26, 2024 in Audio Journal Entries

Podcast: Play in new window | Download

Subscribe: iHeartRadio | RSS

Read the Transcript

As we continue moving through John’s gospel, we are focusing in on the details this gospel includes during the 24 hours leading up to Jesus’ death. From the start of chapter 13, all the way to the end of chapter 19, John’s gospel records the 24 hours leading up to Jesus’ death in detail. John takes 7 of the 21 chapters in his gospel to emphasize this single point in time, and looking at exclusively the chapter breaks, we could conclude that one third of John’s gospel focuses on the 24 hours between the special supper Jesus shared with His disciples, to Jesus’ corpse being removed from the cross and buried.

However, I’m jumping ahead a little. While we are most of the way through the details John includes, we are still early on in the details of what happened. In our last episode, we looked at Judas Iscariot betraying Jesus, and for this episode, we begin with Jesus’ arrest and what happened the rest of that night.

Our passage is found in John’s gospel, chapter 18, and we will read it using the New American Standard Bible translation. Starting in verse 12, John tells us:

12 So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, 13 and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. 14 Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people.

15 Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, 16 but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. 17 Then the slave-girl who kept the door said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.” 18 Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself.

Let’s pause reading briefly here. When reading this, I am amazed that Peter and one other disciple, after running away to avoid being arrested, followed behind the mob and were ultimately brought into the courtyard of the high priest. I suspect that this was because both disciples wanted to know what would happen to Jesus.

This means that three of Jesus’ disciples were near Jesus during this night. While our passage doesn’t mention him by name, since Judas Iscariot brought the mob, and since Judas Iscariot wanted to see Jesus escape, we can be confident that he was there. Matthew’s gospel describes Judas committing suicide when realizing that Jesus was condemned, and Judas died before Jesus did. With this information, we can conclude that Judas Iscariot was present during the trial of Jesus.

The other person this passage does not name specifically is a disciple who was known to the high priest and this disciple let Peter in. While logic might suggest that this unnamed disciple could have been Judas Iscariot, it would be unlike John to not name Judas. More than any other gospel, John shares names of people involved, and the only disciple never to be named directly is John himself. This gives weight to John being the author of this gospel, and this is why tradition describes John as the disciple who let Peter into the courtyard. I don’t know much about John’s life prior to being a disciple of Jesus, but something in John’s past made him known and recognized by those living with the high priest.

The only named disciple in this passage is Peter, and ironically enough, if Peter had not followed Jesus or been let into the courtyard, Jesus’ prediction would not have happened. In the part of our passage we just finished reading, Peter denied Jesus one time, and before John tells us about Peter’s other denials, he shifts focus to describe the pretrial questioning that took place.

Continuing in verse 19, John tells us that:

19 The high priest then questioned Jesus about His disciples, and about His teaching. 20 Jesus answered him, “I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. 21 Why do you question Me? Question those who have heard what I spoke to them; they know what I said.” 22 When He had said this, one of the officers standing nearby struck Jesus, saying, “Is that the way You answer the high priest?” 23 Jesus answered him, “If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?” 24 So Annas sent Him bound to Caiaphas the high priest.

Pausing our reading again, from the way John described this part of Jesus questioning, I am a little intrigued about how John frames this portion of the night.

While the first part of this passage describes Jesus being brought first to Annas, who was the father-in-law of Caiaphas, who was the high priest, in verse 19, during the time Jesus was with Annas, John describes the high priest questioning Jesus: “The high priest then questioned Jesus about His disciples, and about His teaching.” This is also reemphasized in verse 22, when an officer standing near Jesus struck Him and said, “Is that the way You answer the high priest?”

From the way this event is described, we can reach one of two conclusions. The first conclusion we could reach, which is more likely to be the case, is that Annas was the former high priest, and many people still saw him in this role, even if he wasn’t officially the one who held the title. With this logic, he was still considered the high priest because of his past, even though there was a new high priest serving in that role.

The second conclusion we could reach, which is less likely but interesting to consider, is that Caiaphas questioned Jesus while he was with Annas, and this questioning was to discover information that would ultimately be used to condemn Jesus. Because this wasn’t the official trial, Caiaphas would have been a significant questioner, but this happened outside of Caiaphas’ courtroom because they wanted a clear charge to bring against Jesus before they went into court where Caiaphas would sit as judge.

While the first conclusion is more likely, it is fascinating to look at the second conclusion, because it holds a strong parallel. In Jesus’ trial, the prosecuting attorney, and the judge condemning Jesus were the high priest. In our defense trial against the challenges of Satan and the sin in our lives, our Judge and defense lawyer is Jesus. Jesus was tried in a very similar way that He defends us, and with the Judge and best Attorney on our side, nothing Satan can bring our way can break through Jesus’ defense.

However, when the questioning doesn’t amount to much, they move to the official trial. Before moving to focus on the trial, John transitions back to the courtyard to tell us about Peter. Continuing in verse 25, John tells us:

25 Now Simon Peter was standing and warming himself. So they said to him, “You are not also one of His disciples, are you?” He denied it, and said, “I am not.” 26 One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27 Peter then denied it again, and immediately a rooster crowed.

At the conclusion of our passage, we find Peter’s big regret. While Peter had promised Jesus he would never deny Him, we find Jesus’ prediction happen exactly like Jesus described.

However, while this was Peter’s big failure, and one that he would likely never forget, Peter’s story is far from over. Instead, through Peter’s story, we discover a powerful truth that Jesus came to redeem us, and that even when we fail Jesus, He never gives up on or fails us.

But this is jumping ahead in the story. Jesus is our Redeemer, and in a future episode, we will focus on how Peter is personally redeemed from this monumental failure.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life, and choose to let Jesus be your Judge, your Defense Attorney, and especially your Redeemer.

Also, continue to pray and study the Bible for yourself to intentionally and purposefully grow closer to God each and every day. Through a personal relationship with God that is built on prayer and Bible study, discover who God is, what He is like, and the redemption and future He has promised for all of His people!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Year in John – Episode 39: When Jesus is arrested on the night He was betrayed, the first stop is a series of questioning that takes place in order to find a basis for guilt. Not only that, but the first place Jesus is taken also happens to have a courtyard with a fire, and one disciple discovers that this courtyard might not have been the best place to hang out that night.

Join the discussion. Share your thoughts on this passage.

Learning From a Child: Luke 18:15-17

Published September 25, 2024 in Written Journal Entries
Focus Passage: Luke 18:15-17 (GW)

15 Some people brought infants to Jesus to have him hold them. When the disciples saw this, they told the people not to do that.

16 But Jesus called the infants to him and said, “Don’t stop the children from coming to me! Children like these are part of God’s kingdom. 17 I can guarantee this truth: Whoever doesn’t receive God’s kingdom as a little child receives it will never enter it.”

Read Luke 18:15-17 in context and/or in other translations on BibleGateway.com!

Most times I read about Jesus blessing the children, a question enters my mind. Perhaps, when we reach heaven, I’ll ask Jesus the question personally, but until that point in time, I will be left to looking for clues from the gospels that include this event.

The question is not why Jesus would have prompted this event or why He allowed children to come close. Jesus loves everyone, and He chose to value the children/infants as much as women and adults.

However, in the few verses that make up this event, Jesus makes an interesting comparison. At the end of verse 16, Jesus says, “Children like these are part of God’s kingdom.”

This prompts my question: What is it about “these” children that give them the status of being a part of God’s kingdom?

Is it some characteristic that is present in each child, such as trust, hope, faith, love, curiosity, or something else? Is it that these children had self-control and were intently listening to and engaging Jesus in conversation? Or is it simply because these children were with Jesus?

If Luke’s gospel description is correct in its additional detail that the children were “infant” age, then they likely didn’t have much if any conversation. Perhaps there was crying involved, but likely not any self-control. An infant loves and trusts their parents, and they do grow into being curious.

However, as I read this event, I think that Jesus is not talking about the children themselves, as much as He is talking about “where” the children are – next to Him and being held by Him. Perhaps Jesus was telling stories to the children who were old enough to understand stories, or perhaps He was simply holding ones who were too young to realize what was going on. Either way, the children who were there were with Jesus.

The children who were there may have been there without emotional or spiritual baggage. We don’t read anything in any of the gospels about the children being skeptical or questioning Jesus on His mission of being a Messiah. If the children are united in their proximity to Jesus, they also seem to be united in their acceptance of Jesus as well.

As I dig into the details, what I learn most from this event is that each of us should focus on being close to Jesus personally and that we enjoy our time with Him. Accepting Jesus is one big key to being a part of the kingdom of God!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Trading this Life for Eternity: Matthew 10:16-42

Published September 24, 2024 in Written Journal Entries
Focus Passage: Matthew 10:16-42 (GNT)

16 “Listen! I am sending you out just like sheep to a pack of wolves. You must be as cautious as snakes and as gentle as doves. 17 Watch out, for there will be those who will arrest you and take you to court, and they will whip you in the synagogues. 18 For my sake you will be brought to trial before rulers and kings, to tell the Good News to them and to the Gentiles. 19 When they bring you to trial, do not worry about what you are going to say or how you will say it; when the time comes, you will be given what you will say. 20 For the words you will speak will not be yours; they will come from the Spirit of your Father speaking through you.

21 “People will hand over their own brothers to be put to death, and fathers will do the same to their children; children will turn against their parents and have them put to death. 22 Everyone will hate you because of me. But whoever holds out to the end will be saved. 23 When they persecute you in one town, run away to another one. I assure you that you will not finish your work in all the towns of Israel before the Son of Man comes.

24 “No pupil is greater than his teacher; no slave is greater than his master. 25 So a pupil should be satisfied to become like his teacher, and a slave like his master. If the head of the family is called Beelzebul, the members of the family will be called even worse names!

26 “So do not be afraid of people. Whatever is now covered up will be uncovered, and every secret will be made known. 27 What I am telling you in the dark you must repeat in broad daylight, and what you have heard in private you must announce from the housetops. 28 Do not be afraid of those who kill the body but cannot kill the soul; rather be afraid of God, who can destroy both body and soul in hell. 29 For only a penny you can buy two sparrows, yet not one sparrow falls to the ground without your Father’s consent. 30 As for you, even the hairs of your head have all been counted. 31 So do not be afraid; you are worth much more than many sparrows!

32 “Those who declare publicly that they belong to me, I will do the same for them before my Father in heaven. 33 But those who reject me publicly, I will reject before my Father in heaven.

34 “Do not think that I have come to bring peace to the world. No, I did not come to bring peace, but a sword. 35 I came to set sons against their fathers, daughters against their mothers, daughters-in-law against their mothers-in-law; 36 your worst enemies will be the members of your own family.

37 “Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. 38 Those who do not take up their cross and follow in my steps are not fit to be my disciples. 39 Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it.

40 “Whoever welcomes you welcomes me; and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes God’s messenger because he is God’s messenger, will share in his reward. And whoever welcomes a good man because he is good, will share in his reward. 42 You can be sure that whoever gives even a drink of cold water to one of the least of these my followers because he is my follower, will certainly receive a reward.”

Read Matthew 10:16-42 in context and/or in other translations on BibleGateway.com!

Many Christians today believe that Jesus taught peace and tolerance towards all people. In this belief, we find a movement of people who focus on ignoring and minimizing the differences between the different worldviews and many of these people do so without realizing that Jesus never really taught His followers to be this way. Jesus did teach that His followers should love others, but love is different from tolerance.

In His first big message focused towards the newly-formed core group of twelve followers, Jesus tells them, “Do not think that I have come to bring peace to the world. No, I did not come to bring peace, but a sword. I came to set sons against their fathers, daughters against their mothers, daughters-in-law against their mothers-in-law; your worst enemies will be the members of your own family.” (v. 34-36)

This sounds like the opposite of tolerance. Jesus came and He is the cause of division between families. He even warns that His followers’ worst enemies may be members of their own respective families. It is in this context that Jesus shares a challenging statement that has bothered many people out of context. Jesus continues by saying, “Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. Those who do not take up their cross and follow in my steps are not fit to be my disciples. Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it.” (v. 37-39)

Many people have wondered why Jesus would require His followers to love Him more than their parents or children. On the surface, this sounds selfish and opposite from a “loving”, “selfless” God. But in context, Jesus’ words make more sense. If a parent, sibling, or child does not agree with our decision to follow Jesus, then they place themselves in the group Jesus describes as our enemies. These family members may be passive in their dislike about our decision, or they may be openly hostile towards us because of our decision.

When this happens, Jesus says that we are called to love them, but to love Him more. We are called and encouraged to stay loyal to Jesus regardless of who stands against us. This is what Jesus means when we are to love Him more than our closest family members.

Jesus finishes off by encouraging us to not hold onto our lives too tightly. If we fear death, and we let this fear drive our decisions, then it too can pull us away from God. If we try to keep our life through rejecting Jesus because of the pressure of culture or oppression, then we may lengthen it briefly, but we will have lost it eternally. However, if we lose our lives because of our faith in Jesus, we really have only lost the sin-filled, temporary life in this age of God’s kingdom. By losing our lives because we have chosen to follow Jesus, we solidify our eternal lives in the next age of God’s kingdom – and the next age lasts forever!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.