Why That Year: Matthew 27:27-31

Focus Passage: Matthew 27:27-31 (NIV)

 27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

Read Matthew 27:27-31 in context and/or in other translations on BibleGateway.com!

In these few verses is one of the greatest truths that we can wrap our minds around.

While the whole crucifixion event has been glamorized and marked in time through Easter weekend, the profound truth found within this passage is often missed, glossed over, or plain ignored: Jesus came and endured some of the worst torture that has ever been imagined in the course of history’s timeline so that everyone in the universe (that includes us) will see and know how much God loves us!

In this passage, we see both the character of God/Jesus, as well as how twisted we as a species have become. No other group of creatures has used their imagination to come up with more painful ways to kill one another. It is likely that no other group of creatures have even had this thought.

Having the ability to think this way is a gift from God, but Satan has twisted God’s gift so far that we don’t ever stop and ponder how special free thought really is.

And to top it off, as we have used this imagination throughout history, often we have created great things, but we have also devised some really evil things as well. In one of the most evil times in history, Jesus steps in, and He endures the cruelest and most painful punishment ever as a way to show us God’s love for us.

It is incredible to think that our Creator would be willing to submit to us as His creation. The Gift-Giver allows those who received His gifts the freedom to turn against Him. I really don’t understand it at times, but God sustains the life of both the good and the bad in this age for a reason – and His reasons come from an eternal perspective.

God showed us His love from this eternal perspective as well. Jesus chose this point in history to step into because He wanted us to see how much God loves us – even while we are actively rebelling against Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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When He Left: John 16:16-33

Focus Passage: John 16:16-33 (NIV)

16 Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”

17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” 18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

19 Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? 20 Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. 21 A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22 So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. 23 In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. 24 Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.

25 “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

31 “Do you now believe?” Jesus replied. 32 “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.

33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

Read John 16:16-33 in context and/or in other translations on BibleGateway.com!

While Jesus wanted to be clear with His followers, sometimes we as His followers can get things twisted in our minds when reading some of the things that He has said. As an example, a simple reading of a statement Jesus shares with His disciples prior to being arrested and crucified may cause us to be confused over what He actually meant.

During this final conversation with the disciples before His arrest, Jesus tells them, “I came from the Father and entered the world; now I am leaving the world and going back to the Father.” (v. 24)

The next big thing to happen was Jesus’ death, and if we look for evidence that says Jesus went to the Father at death, we may find some verses that could help support that theory. However, just three days later, Jesus clearly stated that He had not yet returned to the Father. Jesus tells Mary, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” (John 20:17)

According to what Jesus told Mary, it was following the resurrection that Jesus ascended to heaven. Did He do this before meeting them in the upper room and while fishing on the lake, or was this a statement that foreshadowed the official ascension forty days later?

I don’t know the answer to this, but the clear truth John shares in His gospel is that Jesus did not leave to go to the Father at His death. Instead, Jesus’ death and resurrection marked the completion of His earthly ministry, and signaled the start of His heavenly ministry on our behalf.

This means that Jesus is in heaven right now looking at our life’s record. Jesus isn’t doing this to find reasons to keep us out of heaven. There are too many reasons to keep us out of heaven than even He could count. Instead, Jesus is looking for reasons that give us entrance into heaven – and the only reason we have that works is having accepted the free gift God has offered to us through Jesus’ death on the cross. We accept His gift by placing our faith, hope, trust, and belief in Jesus, and when God finds this declaration in our life’s record, we are able to be saved for eternity.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Walking Towards Death: Mark 10:32-45


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Reading Mark’s gospel, one has a hard time missing the emphasis Mark places on Jesus repeatedly warning the disciples about what would be coming the next time they visited Jerusalem. However, at the start of our passage, Mark describes this trip in an interesting way. From how Mark describes this trip, one might be confused with how Jesus acted on this trip.

Like all of the passages in our year in Mark, our passage for this episode comes from Mark’s gospel, and this episode specifically focuses in on a section of chapter 10. Reading from the God’s Word translation and starting with verse 32, Mark tells us that:

32 Jesus and his disciples were on their way to Jerusalem. Jesus was walking ahead of them. His disciples were shocked that he was going to Jerusalem. The others who followed were afraid. Once again he took the twelve apostles aside. He began to tell them what was going to happen to him. 33 “We’re going to Jerusalem. There the Son of Man will be betrayed to the chief priests and the experts in Moses’ Teachings. They will condemn him to death and hand him over to foreigners. 34 They will make fun of him, spit on him, whip him, and kill him. But after three days he will come back to life.”

Let’s pause reading for a moment because what Mark has described here is powerful and also easy to miss. Jesus fully knows what is coming when they reach Jerusalem. Jesus also knows that He will be betrayed, even before Judas Iscariot knows he will be the betrayer. And it is amazing in my mind to read Mark’s description that Jesus walked ahead of the disciples towards Jerusalem.

Mark tells us that the disciples were shocked Jesus was headed to Jerusalem, and the other people who were following were afraid. This response is understandable. With Jesus repeatedly telling the disciples Jerusalem will be where He will be killed, it is understandable that the disciples and those following Jesus would be concerned about His trip headed in that direction. This verse suggests that Jesus was determined to face death head on. Jesus was not afraid of death because He knew the resurrection would come afterwards.

In an interesting way, Jesus’ lack of fear regarding death should be our response as well. We shouldn’t fear death. Instead, we should be determined to walk along the path God has placed before us and not be concerned if that path ends in death. However, like Jesus modeled for us, when we follow God’s path for our lives, death is not the end. Whether we live or die following the path God has for our lives, we can look forward to the resurrection that Jesus promised and the resurrection Jesus experienced.

Two of Jesus’ disciples saw an opportunity on this trip. It is unclear if these disciples understood what Jesus was telling them, or if they were simply looking past what Jesus had said to the point when He would set up His kingdom.

Continuing in verse 35, Mark tells us that:

35 James and John, sons of Zebedee, went to Jesus. They said to him, “Teacher, we want you to do us a favor.”

36 “What do you want me to do for you?” he asked them.

37 They said to him, “Let one of us sit at your right and the other at your left in your glory.”

38 Jesus said, “You don’t realize what you’re asking. Can you drink the cup that I’m going to drink? Can you be baptized with the baptism that I’m going to receive?”

39 “We can,” they told him.

Jesus told them, “You will drink the cup that I’m going to drink. You will be baptized with the baptism that I’m going to receive. 40 But I don’t have the authority to grant you a seat at my right or left. Those positions have already been prepared for certain people.”

41 When the other ten apostles heard about it, they were irritated with James and John. 42 Jesus called the apostles and said, “You know that the acknowledged rulers of nations have absolute power over people and their officials have absolute authority over people. 43 But that’s not the way it’s going to be among you. Whoever wants to become great among you will be your servant. 44 Whoever wants to be most important among you will be a slave for everyone. 45 It’s the same way with the Son of Man. He didn’t come so that others could serve him. He came to serve and to give his life as a ransom for many people.”

In our passage and specifically in James’ and John’s request, we discover a spirit of wanting to be elevated, honored, and given status. When the other disciples heard about this short discussion and request, I’m sure they were irritated, but likely not because James and John had asked Jesus this. Instead, I suspect they were irritated because they wished they were the ones who had asked Jesus this question instead.

Before calling the disciples together to challenge them regarding this spirit of hierarchy among them, I find it fascinating that Jesus tells James and John that they will take part in the suffering He will face, but that the places of honor that these disciples are requesting have already been reserved for other people. And it is interesting that these other people are not chosen by Jesus. Jesus tells us that He doesn’t have the authority to make this decision.

From what I can tell, the Bible doesn’t indicate who will fill those two honored roles. I suspect, and I wouldn’t be surprised if some people believe, that these two positions were actually filled by the two thieves or criminals who hung on crosses along with Jesus. However, whether this is the honored position Jesus is referring to or not, this detail is not what Jesus wants His followers to focus on.

Instead, when James and John’s request is discovered and the disciples have this topic fresh in their minds, Jesus pulls them all together and challenges their focus on status in this world. While culture wants to pressure us to continue stepping up, Jesus challenges His followers that they should instead focus on stepping down and serving. In God’s eyes, the most important person present is the one in the lowest position who is serving everyone around them.

Jesus modeled this focus for us. Jesus modeled what it means to have position and status in the universe’s eyes, and then to step down into humanity. Jesus then modeled for us here on earth what it means to step down even further because as the Messiah, which was a role that would have resulted in fame, status, and a kingdom, Jesus focused His life towards serving others rather than being served, and on giving His life for the lives of others. No earthly leader would do this, but this is what Jesus called His followers to do. We are called to put others ahead of ourselves just like Jesus did!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I regularly challenge you to do, be sure to intentionally seek God first and to model Jesus by stepping down and serving others. Accept the gift Jesus has given to us through His death and don’t be afraid of facing death while walking along the path God has created for you. When we are living the lives God has called us to live, death is not the end. Instead, death marks the point when we are able to finally rest and look forward to Jesus resurrecting us back to life.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. Choose to let God lead and teach you through His word and take what you read, hear, or learn and filter it through the spiritual lens of the Bible. The Bible is a gift God has kept safe for thousands of years, and it is a present that teaches us how we can accept Jesus and be saved for eternity!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or be scared out of where God wants to lead you to in your life with Him!

Flashback Episode: Year in Mark – Episode 27: As Jesus begins to head towards Jerusalem where He will face death, Mark includes an interesting description for this trip, and an interesting request two of the disciples ask Jesus. Discover in this passage what Jesus modeled for each of us and how dedicated Jesus was for walking the path God had set before Him.

The Only People Who Paid Attention: Matthew 27:57-66

Focus Passage: Matthew 27:57-66 (CEV)

57 That evening a rich disciple named Joseph from the town of Arimathea 58 went and asked for Jesus’ body. Pilate gave orders for it to be given to Joseph, 59 who took the body and wrapped it in a clean linen cloth. 60 Then Joseph put the body in his own tomb that had been cut into solid rock and had never been used. He rolled a big stone against the entrance to the tomb and went away.

61 All this time Mary Magdalene and the other Mary were sitting across from the tomb.

62 On the next day, which was a Sabbath, the chief priests and the Pharisees went together to Pilate. 63 They said, “Sir, we remember what that liar said while he was still alive. He claimed that in three days he would come back from death. 64 So please order the tomb to be carefully guarded for three days. If you don’t, his disciples may come and steal his body. They will tell the people that he has been raised to life, and this last lie will be worse than the first one.”

65 Pilate said to them, “All right, take some of your soldiers and guard the tomb as well as you know how.” 66 So they sealed it tight and placed soldiers there to guard it.

Read Matthew 27:57-66 in context and/or in other translations on BibleGateway.com!

The only gospel writer to include any details of the Sabbath Jesus was dead is Matthew, and the details that Matthew includes are amazingly significant to the gospel story. Nothing about this weekend was normal or ordinary, but in this extraordinary set of days, we learn of some people who actually paid attention to Jesus’ words even better than the disciples had.

Matthew describes what happens by saying, “On the next day, which was a Sabbath, the chief priests and the Pharisees went together to Pilate. They said, ‘Sir, we remember what that liar said while he was still alive. He claimed that in three days he would come back from death. So please order the tomb to be carefully guarded for three days. If you don’t, his disciples may come and steal his body. They will tell the people that he has been raised to life, and this last lie will be worse than the first one.’” (v. 62-64)

What is amazing about this when I read what these leaders say to Pilate is that they actually heard Jesus’ prediction about coming back to life. While they don’t believe Jesus to be capable of resurrecting Himself, they don’t trust Jesus’ followers to not steal the body and claim this. The Jewish leaders’ fear prompts one of the most understated, key details to happen surrounding Jesus’ resurrection.

Nowhere in the gospels do we read about the disciples thinking about crafting a resurrection lie or myth, but if they had thought this, the guards at the tomb would stop them from succeeding. In a strange way, the guards present actually validate the resurrection story because for those of us reading about this many centuries later, if no guards were present, a myth could spread that the disciples did come and steal the body. Even sleeping guards would discourage a midnight raid because the cost of waking them would be too high.

But Pilate’s response is even more amazing than the religious leaders’ request. Matthew tells us Pilate told the leaders, “All right, take some of your soldiers and guard the tomb as well as you know how.” (v. 65)

After John’s gospel record of Jesus’ conversation with Pilate the previous day, it is possible that Pilate actually believed the rumor these Jewish leaders brought to him. While the Jewish leaders believed Jesus to be lying about resurrecting, Pilate may have not been so sure. By saying “guard the tomb as well as you know how”, Pilate hints at his belief that Jesus may be capable of what they don’t believe. In Pilate’s mind, if Jesus was capable of returning to life, nothing the religious leaders could do would be enough to stop Him.

By placing guards at the tomb, the Jewish leaders unknowingly help prove that the resurrection miracle actually happened. While trying to prevent a heist that could become legend, they actually place credible witnesses in place for the ultimate miracle of all of history. Jesus was the only person to ever predict His death and resurrection days later, and then have history play out exactly as He said it would.

Reading about this Sabbath tells me that God can use anyone to help move His plan forward. Even the most unlikely individuals who had no faith and who were completely opposed to the thought of resurrection become a part of God’s plan. They end up being witnesses and the first to know of Jesus’ resurrection, and while they were trying to avoid rumors and speculations from spreading regarding a resurrection, they get the tables turned on them and have to create their own rumor about the heist they were trying to prevent.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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