Being The Light: Luke 11:33-36

Focus Passage: Luke 11:33-36 (NIrV)

33 “No one lights a lamp and hides it. No one puts it under a bowl. Instead, they put a lamp on its stand. Then those who come in can see the light. 34 Your eye is like a lamp for your body. Suppose your eyes are healthy. Then your whole body also is full of light. But suppose your eyes can’t see well. Then your body also is full of darkness. 35 So make sure that the light inside you is not darkness. 36 Suppose your whole body is full of light. And suppose no part of it is dark. Then your body will be full of light. It will be just as when a lamp shines its light on you.”

Read Luke 11:33-36 in context and/or in other translations on BibleGateway.com!

If you have ever walked into in a dark room, or through a pitch-black hallway, you appreciate the times you had light a little more than before.

This is even truer if you have children who have used the room or hallway to play in, and I’m sure your feet and toes agree too.

When my children were young, and not as diligent at picking up their toys before going to bed, I have similarly begun to appreciate any and all bits of light as I walk around early in the morning while getting ready for the day. There may have been a time that it was safe to walk through the room in darkness to reach the light switch, but as those who have young children know, where children’s toys are present or played with, it is wise to be aware of where you are stepping.

Having grown to appreciate light even more, I have a new perspective on the theme running through this entry’s passage – especially the first verse: “No one lights a lamp and hides it. No one puts it under a bowl. Instead, they put a lamp on its stand. Then those who come in can see the light.” (Luke 11:33)

Having light, even just a little light or a small flashlight, is better than having no light at all – especially when more than one person is present.

Looking deeper at this passage, light is a metaphor.

For a long time, I believed this passage to be primarily about witnessing (i.e. sharing your “light”), but I think the metaphor goes deeper. While it can easily start with our testimony about what God has done for us, it quickly shifts to God Himself, and sharing about Him.

The gospel of John opens with a series of metaphors comparing Jesus as being a light coming into the world. If we place that idea alongside this one, Jesus might be wrapping a truth about His life mission into a broader truth about how we share God with others.

If we shifted the wording of this verse to focus on Jesus, we might come up with something that sounds like: “God didn’t send Jesus into the world to hide Him. That would be counter-productive. Instead, God lifted Jesus up, and let His life shine as an example for the universe.”

Tucked into this verse is a picture of God. In this verse, we see one reason why He sent Jesus. After seeing God and Jesus, we see in this verse a call on our own life to be lights pointing people to the great light.

Light is a metaphor. It represents God’s character, Jesus’ ministry, and our mission to point people back to Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Missing an Answer: Mark 9:2-13

Focus Passage: Mark 9:2-13 (GW)

2 After six days Jesus took only Peter, James, and John and led them up a high mountain where they could be alone.

Jesus’ appearance changed in front of them. 3 His clothes became dazzling white, whiter than anyone on earth could bleach them. 4 Then Elijah and Moses appeared to them and were talking with Jesus.

5 Peter said to Jesus, “Rabbi, it’s good that we’re here. Let’s put up three tents—one for you, one for Moses, and one for Elijah.” 6 (Peter didn’t know how to respond. He and the others were terrified.)

7 Then a cloud overshadowed them. A voice came out of the cloud and said, “This is my Son, whom I love. Listen to him!”

8 Suddenly, as they looked around, they saw no one with them but Jesus.

9 On their way down the mountain, Jesus ordered them not to tell anyone what they had seen. They were to wait until the Son of Man had come back to life. 10 They kept in mind what he said but argued among themselves what he meant by “come back to life.” 11 So they asked him, “Don’t the experts in Moses’ Teachings say that Elijah must come first?”

12 Jesus said to them, “Elijah is coming first and will put everything in order again. But in what sense was it written that the Son of Man must suffer a lot and be treated shamefully? 13 Indeed, I can guarantee that Elijah has come. Yet, people treated him as they pleased, as Scripture says about him.”

Read Mark 9:2-13 in context and/or in other translations on BibleGateway.com!

During an unforgettable event known as the Transfiguration, Jesus takes the three closest disciples up onto a mountain and gives them a sneak peak at just who He really was. During this event, which terrified all three of these men, God speaks another message of approval about Jesus.

After this event was over, as Jesus and the three disciples were starting back down the mountain, Jesus tells them something that confuses them. “On their way down the mountain, Jesus ordered them not to tell anyone what they had seen. They were to wait until the Son of Man had come back to life. They kept in mind what he said but argued among themselves what he meant by ‘come back to life.’” (v. 9-10)

When I read these two verses, I am a little surprised at both Jesus and these disciples. In Jesus’ case, He has just told these three men to keep a secret from the rest of the group – which isn’t all that great for building morale in a group. I suppose that when one of the other disciples asked what they did up on the mountain, they needed to either lie (a bad choice) or say what happened is a secret (another bad choice, but at least truthful.)

They could blame Jesus and say that He told them to keep it a secret until He had “come back to life”, and perhaps this is what they chose to do, but as Mark tells us, these disciples “kept in mind what he said but argued among themselves what he meant by ‘come back to life.’” (v. 10)

As I read this, I get the picture that Jesus kept trying to push these disciples to ask Him for more details, but they avoid asking and instead, they simply argue and speculate amongst themselves.

We are tempted to do the same. When something Jesus said or promised doesn’t add up, or even when something happens in our life that we cannot explain, are we quick to talk it over with others and speculate, or do we bring our questions to God in prayer. Sometimes God will answer our questions through other people, while other times He might simply ask us to wait for an answer at a later time.

On this side of heaven, there will be plenty of things that we don’t understand, but I wonder if Jesus wanted to open the disciples’ minds to what would happen on crucifixion weekend before it happened, and we see them miss actually asking the question. This makes me challenge myself with the similar idea on whether I miss learning from God because I am too quick to speculate or ask the wrong people the wrong questions.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — The Death of Ego: Mark 14:66-72


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A couple of podcast episodes ago, we looked at Jesus warning Peter about his upcoming denial and Peter strongly refuting this as a possibility. However, in our last episode, we saw how Jesus’ prediction came true regarding all the disciples abandoning Jesus, and in this episode, we turn our attention onto Peter, and how he fulfilled a prediction he did not want to fulfill. As you may have already guessed, we will be focusing in on Peter’s time in the courtyard while Jesus is being tried and condemned to death.

Let’s read about what happened, and discover some things we can learn about this event. Our passage is found in Mark’s gospel, chapter 14, and we will read it from the New American Standard Bible. Before starting to read in verse 66, it is worth noting that a few verses earlier, specifically in verse 54, Mark tells us that Peter followed behind the mob at a distance and ultimately made his way into the courtyard outside of where Jesus was on trial. Starting in verse 66, Mark tells us that:

66 As Peter was below in the courtyard, one of the servant-girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, “You also were with Jesus the Nazarene.” 68 But he denied it, saying, “I neither know nor understand what you are talking about.” And he went out onto the porch. 69 The servant-girl saw him, and began once more to say to the bystanders, “This is one of them!” 70 But again he denied it. And after a little while the bystanders were again saying to Peter, “Surely you are one of them, for you are a Galilean too.” 71 But he began to curse and swear, “I do not know this man you are talking about!” 72 Immediately a rooster crowed a second time. And Peter remembered how Jesus had made the remark to him, “Before a rooster crows twice, you will deny Me three times.” And he began to weep.

In this short, seven-verse passage, we see Peter fulfill the prediction that he did not want to fulfill. In these verses, Peter denied Jesus the three times Jesus had predicted.

However, the third denial stood out to me as I read it this time. Mark describes Peter’s third denial in verse 71 saying, “But he began to curse and swear, ‘I do not know this man you are talking about!’”

This third denial stands out in my mind because it kind of sounds like Peter is saying he has no idea who Jesus is. However, the only way Peter’s denial makes sense is if he had ignored every news story over the past two years prior to this, especially through the news channels in Galilee, which is where Jesus spent a lot of His time. News about Jesus had even reached Greece, since earlier that week, some Greeks had traveled to Jerusalem to see Jesus.

In my own mind, a much more plausible denial for Peter would have been one that acknowledged that he knew about Jesus, but that he had simply been too busy to pay much attention to him.

However, reading about Peter’s denial in Mark’s gospel, where some scholars believe Mark wrote this gospel from Peter’s perspective, it is interesting to not see anything written or recorded about Peter’s redemption. In contrast, John’s gospel both includes Peter’s denial of Jesus, and a challenging conversation Jesus has with Peter following Jesus’ resurrection that ends with a second invitation to follow Jesus.

One possible explanation is that Mark’s gospel has a very abrupt ending. Depending on the manuscripts and research that has happened, there are two possible endings for Mark’s gospel, but both are a little suspect for a number of reasons. This is why many Bibles today will include a longer and shorter conclusion to Mark’s gospel. However, there is evidence to suggest that neither of these endings is really the original ending of Mark’s gospel. One theory is that the real ending to Mark’s gospel was lost very early on, and some well meaning scholars in the early centuries after the New Testament wrote an ending to help Mark’s gospel have a good conclusion similar to Matthew, Luke, and John.

I am not a scholar, and I don’t have enough information or evidence to weigh in on these claims and theories, but I can say that each theory sounds reasonable. However, I find it powerful that at the close of this passage, as the rooster crows and Peter remembers Jesus’ prediction, it breaks Peter’s heart and Peter begins to weep.

Mark describes Peter’s big failure and how Peter, while confidently asserting that he would never deny Jesus, ultimately denies Jesus just like Jesus had predicted would happen. However, this failure marks a death in Peter that is only clear in hindsight. While Jesus faced the cross and physical death, Peter’s death was a death of self and a death of ego.

After his big failure, Peter had no room to brag about how good of a disciple he was. Prior to this, Peter had the reputation for being the star disciple in Jesus’ inner circle of followers. Everything is set for Peter to be Jesus’ right hand man ahead of the remaining disciples, using terms from our human perspective.

However, after Peter had failed Jesus in a bigger way than any of the other disciples – even after Jesus had warned and predicted that it would happen, Peter’s self-sufficient character breaks and dies, and he has no room to boast or brag about his accomplishments. Instead, from this point forward, Peter becomes humble and teachable, and when given the opportunity to be re-invited by Jesus, Peter steps up and accepts the invitation, proclaiming what Jesus has done for Him as someone who failed Jesus.

In our own lives, we can give up when we fail, or we can let the failure redefine who we are. When we fail God, we should let our ego die with our failure and step back up proclaiming an amazing God who forgives our sins and who accepts us back when we don’t deserve it. Peter’s gospel message and experience is similar to all of our experiences: While we fail God, God isn’t willing to give up on us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I regularly challenge you to do, continue seeking God first in your life and choose to proclaim what He has done for us – especially what He has done when we don’t deserve it. While we have failed God more times than we may be willing to admit, He is willing to accept us back when we let our egos die with our failure. When repenting and asking for forgiveness, remember what Jesus did for us and let Jesus’ life and His sacrifice change our hearts and minds and let God’s truth transform our lives.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Choose to spend time praying and studying to grow personally closer to God and to fall in love with Him like He has fallen in love with you. Discover in the pages of the Bible, a God who gives up everything for you and me, even when we have failed Him and don’t deserve forgiveness!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or ignore where God wants to lead you to in your life with Him!

Flashback Episode: Year in Mark – Episode 41: As Jesus is facing trial, Peter is warming his hands nearby at a fire, and while Jesus is getting ready to face death on the cross, Peter denies Jesus, failing his promise, which leads to another, subtle death that we may end up facing in our own lives over 2,000 years later.

Blinded By Prejudice: Luke 9:51-56

Focus Passage: Luke 9:51-56 (NCV)

 51 When the time was coming near for Jesus to depart, he was determined to go to Jerusalem. 52 He sent some messengers ahead of him, who went into a town in Samaria to make everything ready for him. 53 But the people there would not welcome him, because he was set on going to Jerusalem. 54 When James and John, followers of Jesus, saw this, they said, “Lord, do you want us to call fire down from heaven and destroy those people?”

 55 But Jesus turned and scolded them. [And Jesus said, “You don’t know what kind of spirit you belong to. 56 The Son of Man did not come to destroy the souls of people but to save them.”] Then they went to another town.

Read Luke 9:51-56 in context and/or in other translations on BibleGateway.com!

As Jesus was headed for Jerusalem, the gospel of Luke describes His decision to travel through the region of Samaria. As they were approaching a town, Jesus sends some messengers ahead to get things ready for Him to stay there.

However, since the Samaritans and Jews hated one another, Luke tells us that “the people there [in that town] would not welcome him, because he was set on going to Jerusalem.” (v. 53)

While I am not surprised that a city of Samaritans would not welcome a Jew who was traveling to Jerusalem, I am amazed that this little bit of prejudice against a certain group of people caused this entire city to miss out on having the Messiah actually spend time with them.

By this point in Jesus’ ministry, word would have spread about Him being a great Teacher, an amazing Healer, and a miracle Worker who was blessed by God. None of these things mattered to those living in this Samaritan city – their hatred of Jews blinded them from seeing the truth because it could not get past the reality that Jesus was a Jew headed for Jerusalem.

It is in their decision that we are able to discover a powerful truth: Everyone living today is tempted to be biased and judgmental towards a certain group of “other” people. We must push past the hatred and distrust because perhaps those we are most hostile towards are the people we can learn the most from. Our hostility might cause us to miss out on seeing Jesus!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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