Reflective Bible Study Gospel Adventure

Living with Contentment: John 3:23-36

Published September 24, 2025 in Written Journal Entries

Focus Passage: John 3:23-36 (NCV)

²³John was also baptizing in Aenon, near Salim, because there was plenty of water there. People were going there to be baptized. ²⁴(This was before John was put into prison.)

²⁵Some of John’s followers had an argument with a Jew about religious washing. ²⁶So they came to John and said, “Teacher, remember the man who was with you on the other side of the Jordan River, the one you spoke about so much? He is baptizing, and everyone is going to him.”

²⁷John answered, “A man can get only what God gives him. ²⁸You yourselves heard me say, ‘I am not the Christ, but I am the one sent to prepare the way for him.’ ²⁹The bride belongs only to the bridegroom. But the friend who helps the bridegroom stands by and listens to him. He is thrilled that he gets to hear the bridegroom’s voice. In the same way, I am really happy. ³⁰He must become greater, and I must become less important.

³¹“The One who comes from above is greater than all. The one who is from the earth belongs to the earth and talks about things on the earth. But the One who comes from heaven is greater than all. ³²He tells what he has seen and heard, but no one accepts what he says. ³³Whoever accepts what he says has proven that God is true. ³⁴The One whom God sent speaks the words of God, because God gives him the Spirit fully. ³⁵The Father loves the Son and has given him power over everything. ³⁶Those who believe in the Son have eternal life, but those who do not obey the Son will never have life. God’s anger stays on them.”

Read John 3:23-36 in context and/or in other translations on BibleGateway.com!

When we think of people in the Bible who are humble, chances are that the person this passage focuses on is not among the highest on our list. However, in this passage, we see a glimpse of the character of John the Baptizer, and the glimpse we see is one that shows His understanding of His role in relation to the Messiah.

The key phrase that reveals John’s character is how he opens his response: “A man can get only what God gives him.” (v. 27)

This phrase summarizes a deep understanding of life and the secret of contentment. In the context, John is speaking of followers and fame, but if we look at the theme/idea surrounding this phrase, it can be applied to most every area of our lives in the marketing-centered society that we live in. Marketing tries to get you to feel like you need or would benefit from having something else; contentment says I am okay with what I have.

John follows up this statement by saying, “You yourselves heard me say, ‘I am not the Christ, but I am the one sent to prepare the way for him.’” and “He must become greater, and I must become less important.” (v. 28, 30)

John understands his role, and it is not being Jesus. He is content with the followers God has given him, but he understands his mission is to not collect followers, but to point the followers he collects to the actual Messiah. John seems thrilled to simply be living during a time when he could meet the Messiah personally.

“A man can get only what God gives him.” (v. 27)

While culture says that it is up to us (our drive, our connections, our talent, our determination, etc.), John counters this idea by pointing us to the source, and that all we are given ultimately comes from God.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Quick to Answer: Luke 18:1-8

Published September 23, 2025 in Written Journal Entries

Focus Passage: Luke 18:1-8 (NCV)

¹Then Jesus used this story to teach his followers that they should always pray and never lose hope. ²“In a certain town there was a judge who did not respect God or care about people. ³In that same town there was a widow who kept coming to this judge, saying, ‘Give me my rights against my enemy.’ ⁴For a while the judge refused to help her. But afterwards, he thought to himself, ‘Even though I don’t respect God or care about people, ⁵I will see that she gets her rights. Otherwise she will continue to bother me until I am worn out.’”

⁶The Lord said, “Listen to what the unfair judge said. ⁷God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them. ⁸I tell you, God will help his people quickly. But when the Son of Man comes again, will he find those on earth who believe in him?”

Read Luke 18:1-8 in context and/or in other translations on BibleGateway.com!

The illustration Jesus shared in our passage for this post might seem a little discouraging to some. In this illustration, a persistent widow wears down a stubborn, indifferent judge. If it were not for the opening explanation and closing remarks, we might get the idea that God is like this judge, and that He needs lots of convincing to actually step in and act.

The key to this entire parable is spoken in the words of the judge: “For a while the judge refused to help her. But afterwards, he thought to himself, ‘Even though I don’t respect God or care about people, I will see that she gets her rights. Otherwise she will continue to bother me until I am worn out.’” (v. 4-5)

By finishing off the statement by looking into a future of persistence from the widow, the judge realizes he has met his match and decides that it is easier to simply grant the widow’s request then to keep ignoring her.

Jesus draws His point from the judge’s words. He says, “God will always give what is right to his people who cry to him night and day . . .” (v.7a). However, if we stop reading there, it makes God appear to be like this judge, who only grants requests to the most persistent askers. Instead, Jesus finishes this verse off by saying, “and he will not be slow to answer them.”

Unlike the judge, Jesus/God will be quick to answer our prayers, and while the answer we receive might not be the one we wanted the most, it is the one God knows is best.

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Flashback Episode — Confident In Christ’s Righteousness: Luke 18:9-14

Published September 22, 2025 in Audio Journal Entries

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As we continue moving forward through Luke’s gospel, we arrive at an illustration Jesus shares that is powerful for us to pay attention to, and in this illustration, Jesus shares a key to having a prayer life that works. In this event, we discover a powerful truth that should impact our prayers to God if we have been feeling our prayers are ineffective.

Let’s read our passage and then unpack some big things we can learn from what Jesus shared. Our passage is found in Luke’s gospel, chapter 18, and we will read from the New International Version of the Bible. Starting in verse 9, Luke tells us:

⁹To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: ¹⁰“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. ¹²I fast twice a week and give a tenth of all I get.’

¹³“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

¹⁴“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

In this passage and in Jesus’ illustration, we discover a powerful truth about prayer. Within the picture of these two prayers, we see two different ways of perceiving what God wants. In one prayer, we see someone directing God to look at how good they are in relation to the standard they have in their mind. In the other prayer, we discover someone who simple acknowledges where they are and that they need God.

However, too often we disconnect these two prayers from the reason Jesus shared this illustration, while also disconnecting the lesson Jesus shares from the parable itself.

Our passage opens with the clear reason Jesus shared this parable. Verse 9 opens this event by saying, “To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable”. The specific context for this parable was Jesus witnessing some people who were confident that they were righteous while looking down on others.

We should look at this parable through this window. However, as I wonder about this, which piece of the picture Luke describes is the negative? In Jesus’ eyes, was it wrong for the people He shared this parable with to be confident of their own righteousness, or was is simply wrong to look down on everyone else?

This is an interesting question. While we all could easily agree that it was likely wrong to look down on others, is it wrong to live confident of our own righteousness?

From the context of what Jesus shares in the parable and key point Jesus shares afterwards, I suspect that both looking down on others and being confident of our own righteousness are equally wrong in God’s eyes. This is because the best we can do and be isn’t enough. Even if we lived perfectly sinless from this point in our lives forward, there would be enough sin in our past to cancel out our current perfection.

Jesus finished this illustration off with a truth at the end of verse 14: “For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” While it is easy to take this truth and disconnect it from the parable Jesus shared, let’s instead keep this truth attached to the context of Jesus’ prayer illustration. While it is easy to say this statement is a universal truth that is applicable to every area of life, Jesus’ shared this truth in Luke’s gospel with a very specific, very narrow context – specifically in the context of our prayers.

In the context of this passage, we can conclude that exalting ourselves before God in prayer will never end well. Praying prayers that emphasize how good we are might be asking for God to humble us.

In contrast, when we come before God with a humble spirit, God promises to lift us up and to bring us glory. The powerful truth of this entire parable is that we should never be confident in our own perfection because we are not perfect. We have sinned, and because of this, we have fallen short of God’s perfection.

While there are some who say that since no one can achieve the standard we should all either move the standard lower or give up on trying, God gives us a different solution that doesn’t lower His standard, but one that gives us a glimpse of hope.

To solve the dilemma of sin, Jesus stepped into the world. Jesus lived the perfect life we could not live because we have sinful hearts and minds. Jesus proved that God’s demands were not impossible, impractical, or unwise. Jesus showed us God’s ideal for our lives through how He lived.

Jesus also showed us how much God loves us. Jesus could have written any type of death into prophecy before the creation of the world, but He chose a death that was humiliating, painful, and very public. Jesus did not deserve death, because His perfect, sinless life contained nothing that deserved death.

However, Jesus offered His life up in death so that we could accept His life as a gift in exchange for ours. God offers to trade us our sinful, sin-filled lives for Jesus’ sinless sacrifice. When we trade with God, accepting Jesus’ gift, we have a clear change of focus. With Jesus’ sacrifice as God’s gift to each of us, we should live confident in Jesus’ righteousness instead of our own and 100% aware of our continual need for Jesus to be our Savior.

Being confident in our own righteousness is never wise, because it tells God that we don’t need Him or Jesus. If we push Jesus away believing we don’t need Him, we ultimately will die because of our sins. Instead, we should humble ourselves, accept the gift God offers us through Jesus’ life, and live confidently in what Jesus has done for us and continually thank God for taking our sin-filled lives and giving us a Savior to take the punishment we deserve! When we accept Jesus’ life in place of our own, we have the assurance of eternal life, and the eternal life God gives us through Jesus’ life is one that extends into eternity!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life. If you have not humbly accepted God’s gift through Jesus’ sacrifice, I invite you to do so today. Choose to humbly come before God and ask Him to take your sin-filled life and your sin-stained past and replace it with Jesus’ life. When we intentionally trade lives with Jesus, we have the assurance of salvation.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. Filter everything you hear, see, and read through the lens of the Bible to discover whether it is something that is truly worthwhile from eternity’s perspective. God has shared the big picture with us in the Bible, and He has kept His truth safe for thousands of years. If we trust God to keep us safe for eternity, trust also that He will keep His message of salvation safe through a few thousand years of sin-filled human history.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or wander away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 38: When Jesus shares a parable about two different people who come to the temple to pray, discover how the big truth Jesus applies is given in a very narrow context, and how Jesus came to solve the problem of sin in the world today!

Sticking With Jesus: Mark 10:32-34

Published September 19, 2025 in Written Journal Entries

Focus Passage: Mark 10:32-34 (NIV)

³²They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. ³³“We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, ³⁴who will mock him and spit on him, flog him and kill him. Three days later he will rise.”

Read Mark 10:32-34 in context and/or in other translations on BibleGateway.com!

As Jesus and the disciples were headed to Jerusalem for the last time, Jesus pulls the disciples aside and tells them about what will happen to Him while they are there. Prior to this, Jesus’ followers already are aware that the Jewish leaders are looking for a way and time to arrest and kill Him, and it is likely that Jesus’ message here doesn’t ease their minds at all.

Mark’s gospel opens this event with an interesting description: “They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid.” (v. 32a)

This introduction is amazing in my mind because not only does Jesus know exactly what is coming, He is blazing the trail ahead right on schedule for it to happen. While this makes sense in most circumstances, the trail Jesus is leading the disciples on is the trail He knows will bring Him pain and death – even if He also knows that resurrection is in His future.

Mark tells us the disciples were astonished at Jesus, and those who followed were fearful. The whole group knows that Jerusalem includes the most powerful people who opposed Jesus, and Jerusalem was the place in the entire country where Jesus would be most easily condemned to death. The disciples are astonished that Jesus actively is leading the group towards certain death, and those following along are fearful not just for Jesus, but for themselves as well.

Often when a high profile arrest happened, those following would be arrested too, and there had been times in Roman history where all of a leader’s followers were executed (even crucified) along with the leader the Romans wanted to kill. If Jesus was correct with His prediction that death would meet them in Jerusalem (and He was), then those following along were completely justified in their fear.

But while Jesus blazed the trail forward, while the disciples were astonished, and while those following along were fearful, we don’t see any indication that the astonishment or fear present in the group caused people to stop walking with Jesus. All the disciples and all those following in the large group stayed with Jesus and this is important for us to remember.

We can learn from Jesus’ last trip to Jerusalem that sometimes we will be amazed, astonished, or even fearful when walking with Jesus, but we can trust that He knows the future, and that at the end of history, the safest place for us to be is beside Jesus – even if being beside Jesus has been scary at times.

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