Limiting Miracles: Mark 8:22-26

Focus Passage: Mark 8:22-26 (GNT)

22 They came to Bethsaida, where some people brought a blind man to Jesus and begged him to touch him. 23 Jesus took the blind man by the hand and led him out of the village. After spitting on the man’s eyes, Jesus placed his hands on him and asked him,
         Can you see anything?

24 The man looked up and said,
         Yes, I can see people, but they look like trees walking around.

25 Jesus again placed his hands on the man’s eyes. This time the man looked intently, his eyesight returned, and he saw everything clearly. 26 Jesus then sent him home with the order,
         Don’t go back into the village.

Read Mark 8:22-26 in context and/or in other translations on BibleGateway.com!

The big idea I see in this passage, and in this unique healing miracle is this: My lack of faith may limit Jesus’ ability to work miracles in my life.

We can see this idea played out in a few details within Mark’s retelling of this event.

First, other people bring the blind man to Jesus. We can assume they are more interested in seeing a miracle than on seeing this disabled man be healed. We see this idea played out (and perhaps a collective groan/sigh) when Jesus takes the blind man out of the village and away from them.

Next, since other people brought the blind man to Jesus, we may conclude that the man wasn’t all that confident in Jesus’ ability to heal him. Other blind people made a much bigger deal when getting near Jesus than this man did. This man likely had lots of doubts about Jesus.

Thirdly, this is one of the only times where Jesus performs a healing that doesn’t “work” entirely the first time around. He has to try again. The big takeaway I have from this two-times approach is that the man needed a little evidence in Jesus’ ability to assure him that Jesus really could heal him. We might call him the “Thomas” (John 20:24-29) of those who Jesus healed.

The now formerly blind man has faith and evidence to believe in Jesus, and it was the partial evidence that he allowed to strengthen his faith that gave him the ability to experience the complete healing miracle.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Nothing Left to Chance: Mark 15:21-24

Focus Passage: Mark 15:21-24 (NCV)

21 A man named Simon from Cyrene, the father of Alexander and Rufus, was coming from the fields to the city. The soldiers forced Simon to carry the cross for Jesus. 22 They led Jesus to the place called Golgotha, which means the Place of the Skull. 23 The soldiers tried to give Jesus wine mixed with myrrh to drink, but he refused. 24 The soldiers crucified Jesus and divided his clothes among themselves, throwing lots to decide what each soldier would get.

Read Mark 15:21-24 in context and/or in other translations on BibleGateway.com!

While Jesus was hanging on the cross, Matthew and Mark describe how Jesus refused a drink offered to Him by the soldiers. Part of me wonders if the wine and myrrh was to help deaden the pain of the cross, or if it was given to help prolong the life of the one being crucified. Perhaps it could have been given as a way of dulling the mind of the person being crucified, which may have resulted in them not having a filter on their last words while alive.

All of these ideas might be accurate, but it is interesting that both of these gospel writers include Jesus refusing to drink it. Mark describes in his gospel that “The soldiers tried to give Jesus wine mixed with myrrh to drink, but he refused.” (v. 23)

Matthew’s gospel says something similar, but he is a little more descriptive: “The soldiers gave Jesus wine mixed with gall to drink. He tasted the wine but refused to drink it.” (Matthew 27:34)

I am curious if Jesus refused this drink because He wanted His mind to be clear for the duration of His death. I wonder if Jesus knew that there was still more to do. Even in His last hours alive, Jesus may have known that there was one more person who would turn to Him – and it would be one of the least likely people possible: a thief being crucified next to Him.

I also wonder if Jesus refused to drink as a way of fulfilling His dedication to God – similar to the vow of a Nazarite in the Old Testament. While Jesus associated with people who drank, He had a reputation for socializing with those who did, and He turned water into wine early on in His ministry, we don’t see any direct record of Him drinking wine or vinegar-based drinks. The juice at the last supper that symbolized His blood is about the closest reference I can think of which would describe Jesus drinking. I wonder if Jesus had dedicated Himself to God in a similar way to how a Nazarite would have in the Old Testament – or if Jesus’ life was a fulfillment in some way of the Nazarite vows those in the Old Testament took.

The last thing I wonder is whether Jesus wanted us to know He was in as sane of a state of mind as one could be during an event like this. If Jesus had taken a drink, we might wonder if what He said to the thief or to anyone at any point during His time on the cross was really Him talking, or some type of alcoholic delusion. By refusing to drink what was offered, we can believe the words Jesus said while on the cross.

I may have to wait until heaven to get all these questions answered, but one thing I do realize in this decision not to drink is this: Even in death, Jesus was very intentional about the choices and decisions He made. Nothing was left to chance, and nothing happened that was not part of God’s great plan of salvation!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Jesus’ Last Big Challenge: John 12:37-50


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As we continue moving through John’s gospel, and what John tells us Jesus did and said during the week leading up to the cross, John takes a brief detour and shares how two prophecies were fulfilled in Jesus’ life and ministry. When we look a little closer, these prophecies are not ones Jesus had much control over, because both of these prophecies focus on how the people would respond to the Messiah God would send. Both these prophecies focus on how the people would ultimately reject Jesus.

However, our passage doesn’t just cover these pessimistic sounding prophecies. It also continues past the pessimism to share an amazing promise and challenge Jesus shared as well.

With that said, let’s read our passage for this episode and discover what we can learn from what John tells us. Our passage is found in the gospel of John, chapter 12, and we will be reading from the Good News Translation. Starting in verse 37, John tells us that:

37 Even though he [referring to Jesus] had performed all these miracles in their presence, they did not believe in him, 38 so that what the prophet Isaiah had said might come true:

“Lord, who believed the message we told?
    To whom did the Lord reveal his power?”

39 And so they were not able to believe, because Isaiah also said,

40 “God has blinded their eyes
    and closed their minds,
so that their eyes would not see,
    and their minds would not understand,
    and they would not turn to me, says God,
    for me to heal them.”

41 Isaiah said this because he saw Jesus’ glory and spoke about him.

42 Even then, many Jewish authorities believed in Jesus; but because of the Pharisees they did not talk about it openly, so as not to be expelled from the synagogue. 43 They loved human approval rather than the approval of God.

Let’s pause reading here for a moment because what John has just said is powerful. John draws our attention to the truth that many Jewish authorities believed in Jesus, but they were secret about it because they didn’t want to lose influence or status. John frames this position as loving human approval more than the approval of God.

This is fascinating to read, because while we might think that being a secret disciple can get us both God’s approval and human approval, because we believe in Jesus while also not being open about it, John frames this idea as placing God in second place.

From this set of verses, we learn that God desires people who will stand up in a public way for their faith. While a secret faith is okay to have temporarily, ultimately a faith that is never publicized is worthless. Faith is the most valuable when it is visible and when it doesn’t step down in fear.

It is interesting to note that from Isaiah’s second prophecy, we might conclude that God purposely blinded the people’s hearts to keep them from turning to Jesus. This is what the prophecy seems to indicate.

However, I wonder if this second prophecy is linked closely to the first one, and that because God’s Spirit was so visibly present in Jesus’ life through the miracles, it had a polarizing effect on the people in the first century. Because of Jesus’ miracles, some people loved Jesus, while others disliked Him greatly.

When we then mix in a series of very challenging things Jesus shares, some even sounding blasphemous, it pushed those who liked the miracles to question whether Jesus was really from God or not.

I don’t believe for a moment that God actively kept those in the first century from opening their hearts to Jesus. Instead, I believe that the way Satan had twisted the culture leading up to that point prompted the way Jesus went about His ministry to close people off. In that culture, there were so many preconceived ideas about who the Messiah would be that anyone coming who didn’t fit the mold could easily be rejected. God, through Jesus, allowed for those in the first century to be blind and their hearts to be closed because Jesus was not interested in stepping into the role of Messiah they had built for Him to take.

It would have been easy for Jesus to gain the approval of the people, but if He had done so, He would have given up more than we could possibly imagine.

Our passage concludes with a challenge Jesus shares. This challenge is one that likely continued the polarizing effect of Jesus’ ministry. Continuing in verse 44, John tells us that:

44 Jesus said in a loud voice, “Whoever believes in me believes not only in me but also in him who sent me. 45 Whoever sees me sees also him who sent me. 46 I have come into the world as light, so that everyone who believes in me should not remain in the darkness. 47 If people hear my message and do not obey it, I will not judge them. I came, not to judge the world, but to save it. 48 Those who reject me and do not accept my message have one who will judge them. The words I have spoken will be their judge on the last day! 49 This is true, because I have not spoken on my own authority, but the Father who sent me has commanded me what I must say and speak. 50 And I know that his command brings eternal life. What I say, then, is what the Father has told me to say.”

In this final challenge Jesus shares with those in the first century, we see a fascinating truth and a powerful challenge. Just like John includes early in his gospel, framing Jesus’ ministry as one that focused on saving the world instead of judging it, here in this last challenge we see Jesus clearly proclaiming that He did not come to judge, but to save.

Instead of Jesus being the judge, or coming to judge, the words Jesus shares will be the judge. We will be judged on whether we accepted Jesus’ message or not. Jesus frames this as being true because the message He spoke came directly from God. Jesus is not interested in judging people. Jesus instead came to save.

However, Jesus frames the judgment happening on the last day, which in other places in the scripture is the day when Jesus returns. With this framing, we come to a powerful truth: If Jesus’ words will be the judge for people, we can be sure that a just God would protect and preserve Jesus’ words throughout history. This makes the most logical sense.

This is one big reason why I regularly challenge you to keep praying and studying your Bible. Through the Bible, we discover Jesus, and when we have placed our faith, hope, trust, and belief in Jesus, accepting His message, we gain eternal life.

While our current world is hopelessly stained with sin, disease, and death, God plans to redeem His people and recreate our world into the perfection it was at the beginning, prior to the fall. When we accept Jesus, we are promised eternal life and a future within God’s perfectly recreated world!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life and choose to place Jesus first. Like I said earlier, be sure to place your faith, hope, trust, and belief in Jesus and accept His message that brings eternal life. Eternal life isn’t found in reading the right Bible translation, or in having the right doctrine. Eternal life is found in the person of Jesus, and when we accept Jesus’ life and sacrifice into our lives.

Also, continue to pray and study the Bible for yourself to learn, grow, and move closer to God and Jesus. Through prayer and Bible study, we can discover who God is and what He is like, and we can grow a personal relationship with Him that begins today and extends into eternity.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 31: Before John shifts focus onto the night Jesus was betrayed and arrested, he shares briefly a set of prophecies about Jesus being rejected by the people, and he shares Jesus’ last big challenge to those in the first century who were struggling whether to place their faith and belief in Him.

The Friend of Christ: John 3:23-36

Focus Passage: John 3:23-36 (NCV)

23 John was also baptizing in Aenon, near Salim, because there was plenty of water there. People were going there to be baptized. 24 (This was before John was put into prison.)

25 Some of John’s followers had an argument with a Jew about religious washing. 26 So they came to John and said, “Teacher, remember the man who was with you on the other side of the Jordan River, the one you spoke about so much? He is baptizing, and everyone is going to him.”

27 John answered, “A man can get only what God gives him. 28 You yourselves heard me say, ‘I am not the Christ, but I am the one sent to prepare the way for him.’ 29 The bride belongs only to the bridegroom. But the friend who helps the bridegroom stands by and listens to him. He is thrilled that he gets to hear the bridegroom’s voice. In the same way, I am really happy. 30 He must become greater, and I must become less important.

31 “The One who comes from above is greater than all. The one who is from the earth belongs to the earth and talks about things on the earth. But the One who comes from heaven is greater than all. 32 He tells what he has seen and heard, but no one accepts what he says. 33 Whoever accepts what he says has proven that God is true. 34 The One whom God sent speaks the words of God, because God gives him the Spirit fully. 35 The Father loves the Son and has given him power over everything. 36 Those who believe in the Son have eternal life, but those who do not obey the Son will never have life. God’s anger stays on them.”

Read John 3:23-36 in context and/or in other translations on BibleGateway.com!

If there was anyone who had a great and important mission, it was John the Baptizer. Not only was his mission prophesied about before his birth, he was also “the guy” to prepare the Jewish nation for the Messiah.

And it was a successful mission; perhaps even too successful since people seemed to keep asking him whether he was the messiah.

In this passage, and in my mind’s eye, every time John received this question, he responded in a similar way: “I am not the Christ, but I am the one sent to prepare the way for him.” (v. 28b)

In this passage, after Jesus had began His ministry, John repeatedly directs and points people to Him. He even says, “The bride belongs only to the bridegroom. But the friend who helps the bridegroom stands by and listens to him. He is thrilled that he gets to hear the bridegroom’s voice. In the same way, I am really happy. He must become greater, and I must become less important.” (v. 29-30)

This prompts me to wonder if Jesus’ followers today are called to a similar role. While as a group, we are called the “bride” of Christ, I wonder if we are also called to be friends of the bridegroom as well. In a typical marriage, the bride would ideally be friends with the bridegroom before the marriage, and I hope that the “bride” of Christ is friends with Him before the ceremony or that would be an awkward marriage.

If we are called to be friends of Christ like John was, then it is our responsibility to point people to Him like John did. While Jesus has not returned yet, each of us has an opportunity, like John, to point people to Jesus – and ultimately become part of the church that will be known throughout the universe as Jesus’ “bride”.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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