Everyone With Ears: Luke 14:25-35

Focus Passage: Luke 14:25-35 (TNIV)

    25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even life itself—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.

    28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

    31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.

    34 “Salt is good, but if it loses its saltiness, how can it be made salty again? 35 It is fit neither for the soil nor for the manure pile; it is thrown out.
       “Whoever has ears to hear, let them hear.”

Read Luke 14:25-35 in context and/or in other translations on BibleGateway.com!

There are several ideas we could focus on in this passage, but the one big (though perhaps humorous) idea that I want to focus on is the closing phrase Jesus uses in this passage (and elsewhere in the Bible) which is found at the end of verse 35: “Whoever has ears to hear, let them hear.”

This phrase stands out to me because on the surface, it sounds exclusive. Is this teaching for everyone, or everyone except those who are deaf? Is Jesus really being discriminating towards a group of people who are different?

Let’s dig into this idea and see what might happen if a person who was deaf saw a crowd and showed up to see (though they couldn’t hear) Jesus. In many other cases where someone with a similar disability shows up, Jesus stops teaching, heals them, and then continues preaching.

So here, at the end of His message, as the concluding remarks after the climax of His sermon, Jesus makes a sweeping statement to everyone who is within earshot – perhaps even to some people in the crowd who were formerly deaf, but can now hear this teaching as one of the first things ever.

If someone who was deaf hung around Jesus, they would not have been deaf for long. If they instead preferred to be deaf, they probably wouldn’t have been interested in going anywhere near Jesus.

The big idea I see in this passage – and really in this phrase – is: Jesus is never interested in us staying where we are. He is always interested in helping us grow into the people He created us to be!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Cleaning the Inside: Luke 11:37-54

Focus Passage: Luke 11:37-54 (NIrV)

37 Jesus finished speaking. Then a Pharisee invited him to eat with him. So Jesus went in and took his place at the table. 38 But the Pharisee was surprised. He noticed that Jesus did not wash before the meal.

39 Then the Lord spoke to him. “You Pharisees clean the outside of the cup and dish,” he said. “But inside you are full of greed and evil. 40 You foolish people! Didn’t the one who made the outside make the inside also? 41 Give freely to poor people to show what is inside you. Then everything will be clean for you.

42 “How terrible it will be for you Pharisees! You give God a tenth of your garden plants, such as mint and rue. But you have forgotten to be fair and to love God. You should have practiced the last things without failing to do the first.

43 “How terrible for you Pharisees! You love the most important seats in the synagogues. You love having people greet you with respect in the market.

44 “How terrible for you! You are like graves that are not marked. People walk over them without knowing it.”

45 An authority on the law spoke to Jesus. He said, “Teacher, when you say things like that, you say bad things about us too.”

46 Jesus replied, “How terrible for you authorities on the law! You put such heavy loads on people that they can hardly carry them. But you yourselves will not lift one finger to help them.

47 “How terrible for you! You build tombs for the prophets. It was your people of long ago who killed them. 48 So you show that you agree with what your people did long ago. They killed the prophets, and now you build the prophets’ tombs. 49 So God in his wisdom said, ‘I will send prophets and apostles to them. They will kill some. And they will try to hurt others.’ 50 So the people of today will be punished. They will pay for all the prophets’ blood spilled since the world began. 51 I mean from the blood of Abel to the blood of Zechariah. He was killed between the altar and the temple. Yes, I tell you, the people of today will be punished for all these things.

52 “How terrible for you authorities on the law! You have taken away the key to the door of knowledge. You yourselves have not entered. And you have stood in the way of those who were entering.”

53 When Jesus went outside, the Pharisees and the teachers of the law strongly opposed him. They threw a lot of questions at him. 54 They set traps for him. They wanted to catch him in something he might say.

Read Luke 11:37-54 in context and/or in other translations on BibleGateway.com!

Periodically throughout the gospels, Jesus accepts invitations to people’s homes to eat. Sometimes these invitations are from some of the less reputable people in an area, while other times the invitation comes from one of the religious leaders.

During one of these invitations to eat at a Pharisee’s home, the Pharisee host was surprised when Jesus did not wash before the meal. Luke describes this to us by saying, “A Pharisee invited him to eat with him. So Jesus went in and took his place at the table. But the Pharisee was surprised. He noticed that Jesus did not wash before the meal.” (v.37b-38)

Before food was even served, this Pharisee had found a fault in how Jesus had acted. Whether the Pharisee had invited Jesus in an attempt to trick or trap Him we are not sure. I am inclined to believe that, at least on the front end, this Pharisee was genuine with his invitation. The Pharisee, and the other elite religious leaders who were present, may have been so accustomed to certain rituals that they had never been around someone who didn’t do them simply because they were what one was suppose to do.

However, Jesus’ response to the Pharisee and those present virtually eliminated any chance that they would become friends. Jesus begins His response by saying, “You Pharisees clean the outside of the cup and dish, but inside you are full of greed and evil. You foolish people! Didn’t the one who made the outside make the inside also? Give freely to poor people to show what is inside you. Then everything will be clean for you.” (v. 39-41)

Jesus immediately challenges the shallow, prideful focus that these Pharisees had. It would seem that their washing before the meal had become about much more than simply a sanitary action. They had given it spiritual significance – and then they had elevated the spiritual significance above many other spiritual things.

It is interesting that Jesus doesn’t really challenge the act of washing before a meal. Instead, Jesus challenges the leaders on the emphasis they had placed on washing while ignoring the sins within their lives. Jesus’ initial statement points out that with greed and evil in their hearts, nothing the Pharisees could wash on the outside would remove this “inner dirt” from making them unclean.

Jesus offers a solution. He prompts them to be generous as a way of cleaning up their hearts and lives. While this is a challenging passage for those present, Jesus gives these leaders a solution to the true sin that they should deal with.

The truth Jesus shared with these leaders is the same for us today. If we struggle with maintaining a good appearance on the outside, it may be because our inner lives struggle with evil. Generosity and love are the ways to clean up our inner lives, and when our inner lives are clean, then our outer lives will be clean as well.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — A Solid Foundation for Our Faith: John 10:22-42


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As we continue working our way through John’s gospel, we arrive at a place where Jesus is clearly asked whether He is the Messiah or not. While this seems like a great place for Jesus to openly declare that He was in fact the Messiah these Jews had been waiting for, I am fascinated that Jesus takes a different angle when answering this question. In the angle Jesus takes, He subtly challenges the very idea these Jews had about who the Messiah would actually be.

Let’s read about what happened, and how Jesus’ reframe of His ministry should have prompted these Jews to understand the Messiah differently, instead of simply prompting them to reject Him.

Our passage is found in John’s gospel, chapter 10, and we will read it using the Good News Translation. Starting in verse 22, John tells us that:

22 It was winter, and the Festival of the Dedication of the Temple was being celebrated in Jerusalem. 23 Jesus was walking in Solomon’s Porch in the Temple, 24 when the people gathered around him and asked, “How long are you going to keep us in suspense? Tell us the plain truth: are you the Messiah?”

25 Jesus answered, “I have already told you, but you would not believe me. The deeds I do by my Father’s authority speak on my behalf; 26 but you will not believe, for you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never die. No one can snatch them away from me.29 What my Father has given me is greater than everything, and no one can snatch them away from the Father’s care. 30 The Father and I are one.”

31 Then the people again picked up stones to throw at him. 32 Jesus said to them, “I have done many good deeds in your presence which the Father gave me to do; for which one of these do you want to stone me?”

33 They answered, “We do not want to stone you because of any good deeds, but because of your blasphemy! You are only a man, but you are trying to make yourself God!”

34 Jesus answered, “It is written in your own Law that God said, ‘You are gods.’ 35 We know that what the scripture says is true forever; and God called those people gods, the people to whom his message was given. 36 As for me, the Father chose me and sent me into the world. How, then, can you say that I blaspheme because I said that I am the Son of God? 37 Do not believe me, then, if I am not doing the things my Father wants me to do. 38 But if I do them, even though you do not believe me, you should at least believe my deeds, in order that you may know once and for all that the Father is in me and that I am in the Father.”

39 Once more they tried to seize Jesus, but he slipped out of their hands.

40 Jesus then went back again across the Jordan River to the place where John had been baptizing, and he stayed there. 41 Many people came to him. “John performed no miracles,” they said, “but everything he said about this man was true.” 42 And many people there believed in him.

In this passage, I am amazed at how Jesus frames the crowd’s hostility towards Him. While the crowd rightfully determines that Jesus’ words would fall within one definition of blasphemy, either they did not understand, or they were unwilling to accept, the difficult truth that the Messiah that the Old Testament prophesied about would actually be God’s Son.

Much later in Jesus’ ministry, during the week leading up to Jesus’ betrayal, arrest, trial, and crucifixion, Jesus uses an Old Testament prophecy about the Messiah as evidence that the Messiah existed before David while also being David’s descendant. For those who are interested in what happened, Matthew, Mark, and Luke all include this event, and you can find it at the end of Matthew, chapter 22, near the end of Mark, chapter 12, and at the end of Luke, chapter 20.

However, tucked within Jesus’ counter-challenge to these Jews is another amazing truth. While Jesus doesn’t ask those in this crowd to accept what they feel are blasphemous claims about being one with God, Jesus does challenge them regarding what they see Him doing. Everything Jesus did was to bring glory to God and to uplift God’s name. Even the crowd acknowledged when they picked up stones to stone Jesus that it wasn’t for anything He had done, but for one single claim He had made.

While Jesus clarifies how His claim about being God’s Son is completely compatible with the Old Testament scriptures, He shifts the focus onto His actions. Actions always speak louder than words, and in Jesus’ case, the only way Jesus could have done 90% of what He did was if God was with Him supporting Him through the Holy Spirit. While Jesus could have leaned on His divinity throughout His entire life, Jesus instead submitted Himself to God the Father’s will, and leaned on the Holy Spirit for power.

This means that if God the Father did not like the message Jesus was sharing, there would be no way Jesus could have helped people during the time He was teaching, and preaching. We don’t have to look very far into Jesus’ miracles to come to one that would be impossible for Jesus to do if God was not with Him.

Because Jesus worked so many miracles, and because Jesus always attributed these miracles as the Father’s will, and as reasons to give God the glory, we can use Jesus’ actions as a foundation for our faith. Regardless of the message Jesus shared, what Jesus did while He was alive on earth could only have happened if God was with Him. If Jesus had stepped too far, or over the line of what God felt was acceptable or not, we could expect that Jesus’ ability to perform miracles would stop.

However, when we fast forward to the end of Jesus’ ministry, Jesus was resurrected from the dead exactly as He predicted, Jesus returned to heaven, and the Holy Spirit was given to His followers exactly as Jesus promised. These details surrounding the end of Jesus’ ministry on earth give the greatest evidence to the powerful truth that Jesus was who He claimed to be. Jesus was God’s Son and the Messiah God had promised since the fall of man in the Garden of Eden.

Because Jesus’ word has never failed, we can trust His promises, and even if we are uncertain of some of the more extreme claims Jesus made, we can look to Jesus’ actions as a foundation for our faith in Him.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your faith, your hope, your trust, and your belief in Jesus and what He accomplished while He was alive on earth. Trust that Jesus is in heaven working for our benefit as history speeds towards the end of sin and the salvation of God’s people!

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. God wants a personal relationship with you, and a personal relationship is best built on the foundation of personal prayer and personal Bible study. While other people can have good things to say, or interesting ideas to think about, always take what you hear, read, or see and filter it through the truth in God’s Word.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 24: While Jesus was teaching in the temple during one festival, we come to a time when the Jews present directly ask Jesus if He was the Messiah shortly before they concluded they needed to stone Him to death. Discover what happened, and why this event is important for all of Jesus’ followers living today!

Creating a Culture of Giving: Matthew 6:1-4

Focus Passage: Matthew 6:1-4 (GW)

“Be careful not to do your good works in public in order to attract attention. If you do, your Father in heaven will not reward you. So when you give to the poor, don’t announce it with trumpet fanfare. This is what hypocrites do in the synagogues and on the streets in order to be praised by people. I can guarantee this truth: That will be their only reward. When you give to the poor, don’t let your left hand know what your right hand is doing. Give your contributions privately. Your Father sees what you do in private. He will reward you.

Read Matthew 6:1-4 in context and/or in other translations on BibleGateway.com!

During Jesus’ famous “Sermon on the Mount”, He describes for us the motivation God wants for us regarding our giving and helping others. It is likely that Jesus shocked many people in the audience when He transitioned to this section of His message.

To help catch the crowd’s attention and get them to take note, Jesus begins by stating, “Be careful not to do your good works in public in order to attract attention. If you do, your Father in heaven will not reward you.” (v. 1)

It is odd to think about God not rewarding someone’s generosity, but that is what Jesus is clearly stating here. If someone does something good because they are trying to build their reputation or strengthen their public image, then whatever it is they are doing is really not to help the other person; they are helping themselves first.

A couple verses later, Jesus emphasizes this idea even further when He states, “When you give to the poor, don’t let your left hand know what your right hand is doing.” (v. 3)

This mentality becomes tricky because at some point, when we want to help develop a spirit of generosity within a group of people, we should celebrate the giving that has happened. What we celebrate gets strengthened, and when we do things to help those who give feel appreciated, then we are likely to attract more people to give.

But perhaps we should shift our focus away from focusing on who gave, and instead focus on what the gifts that were given accomplished. If we place our focus on sharing how lives were transformed, how marriages were strengthened, and/or how people experienced healing because of the gifts that generous “anonymous” people gave, then we can receive the same benefit as a group of people.

When celebrating life changes vs. celebrating those who donated, the donors can stay anonymous and let God reward them later, and a culture of giving can be inspired as well.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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