Reflective Bible Study

In our last episode, we focused in on the parable of the seeds being sowed on different types of soil. That parable is one of a select few that Matthew, Mark, and Luke all include in their gospels, and it might be the only parable that these three gospels include that also includes Jesus’ explanation of what the parable meant. Matthew’s gospel follows that parable up with a series of parables that will be the focus of our next several episodes.

Of these parables in Matthew’s gospel, another parable takes up a decent bit of space, and it also includes Jesus sharing an explanation of it. This particular parable is worth us paying attention to because it frames the state of the world as we live in it today, and it points us towards the end of time.

Let’s read this parable and discover some things we can learn from what Jesus taught the crowd. Our passage and parable are found in Matthew’s gospel, chapter 13, and we will read it from the New International Reader’s Version of the Bible. Starting in verse 24, Matthew tells us that:

²⁴ Jesus told the crowd another story. “Here is what the kingdom of heaven is like,” he said. “A man planted good seed in his field. ²⁵ But while everyone was sleeping, his enemy came. The enemy planted weeds among the wheat and then went away. ²⁶ The wheat began to grow and form grain. At the same time, weeds appeared.

²⁷ “The owner’s slaves came to him. They said, ‘Sir, didn’t you plant good seed in your field? Then where did the weeds come from?’

²⁸ “‘An enemy did this,’ he replied.

“The slaves asked him, ‘Do you want us to go and pull up the weeds?’

²⁹ “ ‘No,’ the owner answered. ‘While you are pulling up the weeds, you might pull up the wheat with them. ³⁰ Let both grow together until the harvest. At that time I will tell the workers what to do. Here is what I will say to them. First collect the weeds. Tie them in bundles to be burned. Then gather the wheat. Bring it into my storeroom.’”

In this parable, we discover a truth that we don’t often like focusing on, and this truth is that God has an enemy. From our perspective, this enemy is more of a spiritual enemy than a physical one, but that doesn’t mean for a moment that this enemy is stronger or smarter than God.

From simply looking at the details of this parable, we can tell that the enemy is not stronger than God because the enemy has to hide and sneak around in order to plant the weeds. If God’s enemy was stronger than God, there would be no reason to plant the weeds in secret or at night.

However, what does this mean? While we could speculate, it is best to let Matthew tell us Jesus’ explanation of this parable so we have a stronger foundation for our discussion and what we can learn from this illustration.

Jumping down to verse 36, Matthew tells us:

³⁶ Then Jesus left the crowd and went into the house. His disciples came to him. They said, “Explain to us the story of the weeds in the field.”

³⁷ He answered, “The one who planted the good seed is the Son of Man. ³⁸ The field is the world. The good seed stands for the people who belong to the kingdom. The weeds are the people who belong to the evil one. ³⁹ The enemy who plants them is the devil. The harvest is judgment day. And the workers are angels.

⁴⁰ “The weeds are pulled up and burned in the fire. That is how it will be on judgment day. ⁴¹ The Son of Man will send out his angels. They will weed out of his kingdom everything that causes sin. They will also get rid of all who do evil. ⁴² They will throw them into the blazing furnace. There people will weep and grind their teeth. ⁴³ Then God’s people will shine like the sun in their Father’s kingdom. Whoever has ears should listen.”

This parable, explanation, and passage have several parts that we could focus in on. However, I doubt we would have enough time in the few minutes we have left to really expand on all the areas of this parable, so let’s instead focus in on a few points that stand out more in my mind as being worth paying attention to.

In Jesus’ explanation, most of the key elements of the parable make sense. The Son of Man, also known as Jesus, plants good seed, while the devil, who is God’s enemy, plants the weeds. The field is the world and the wheat and weeds represent good and bad people respectively.

However, it is worth pointing out that the harvest is described as judgment day. The judgment day is a singular point in time when Jesus will send out the angels and they will purify God’s kingdom of everything that causes sin. It is on the judgment day that God’s people will be harvested and saved, while the wicked people will be gathered up to be cast into the fire.

I emphasize this because many people today believe that judgment happens at the moment one dies, and then they receive their reward, however Jesus’ explanation does not match this idea. While the details of life and death within the human race is a little less structured than a field of growing plants, the explanation in this parable reserves the fire for the weeds and the gathering of the wheat for the day of the harvest.

In the parable, Jesus makes it clear that God isn’t going to separate the wheat and weeds early because He does not want any of His wheat to be harmed. This doesn’t make life easy for the wheat, but it does ensure that as much wheat as possible grows into maturity.

However, the way Jesus finishes this parable’s explanation is amazing in my mind. In verse 43, Jesus tells His followers that after the judgment day, “God’s people will shine like the sun in their Father’s kingdom.”

This is powerful.

If you missed the key idea, let me pull you into the truth Jesus emphasized. Jesus describes God’s people as being within God’s family. They will shine like the sun in “their Father’s kingdom”. This is one more promise of adoption and of God the Father loving and desiring to bring His people into His family!

In this parable, while it might be easy to get caught up on the devil sowing weeds, or on the nuances of the judgment, the final thing Jesus tells us about this parable is that God’s people will view God as their Father!

Let’s not wait until eternity to claim this promise and this truth in our lives. Instead, let’s claim it today!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Continue to seek God first and begin to see Him as a Father in your life. Whether you had a great relationship with your dad, or whether your dad was nothing at all like Christ, begin to see God as the perfect Father. In case you wonder what God the Father is like, simply look at Jesus. If it helps, you could view Jesus as your Father simply because they share the same perfect character. While Jesus is our older brother in this adoption process, He is a great representation of what our true Father is like!

Also, as I always challenge you to do, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. When our time on earth comes to an end, the only thing that will matter is where we have placed our hope, trust, faith, and belief, and the only place worthy of all these things is Jesus Christ. Don’t let Satan, or anyone for that matter, trick you into placing your hope, faith, trust, or belief in anyone or anything else!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

As we continue our journey in John’s gospel, we arrive at one of the very few times John’s gospel includes an event that all three other gospels also include. However, John’s gospel is still significant in this case, because John gives us several additional details that help us understand what happened a little better.

With that said, let’s read what happened, and the miracle Jesus ultimately does to help this tricky situation. Our passage is found in John’s gospel, chapter 6, and we will read it from the New American Standard Bible. Starting in verse 1, John tells us that:

¹ After these things Jesus went away to the other side of the Sea of Galilee (or Tiberias). ² A large crowd followed Him, because they saw the signs which He was performing on those who were sick. ³ Then Jesus went up on the mountain, and there He sat down with His disciples. ⁴ Now the Passover, the feast of the Jews, was near. ⁵ Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, said to Philip, “Where are we to buy bread, so that these may eat?” ⁶ This He was saying to test him, for He Himself knew what He was intending to do. ⁷ Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little.” ⁸ One of His disciples, Andrew, Simon Peter’s brother, said to Him, ⁹ “There is a lad here who has five barley loaves and two fish, but what are these for so many people?”

Let’s pause reading here for a moment. If you are even remotely familiar with the miracles of Jesus, you already know what happens next, but before we go there together, let’s briefly focus on the doubt that is present leading up to the miracle, and let’s also draw our attention onto who actually initiates this miracle.

When we look at how this event opens, Jesus sees the opportunity to teach the disciples about God’s ability to provide. If Jesus hadn’t asked Philip the question about buying bread, then everything that happened next likely wouldn’t have happened. John tells us that Jesus asked this question to test Philip, because He already knew what He was planning to do.

However, there is an interesting shift between Jesus’ question and Philip’s answer. Jesus doesn’t ask Philip how much it would cost for enough bread, and Philip doesn’t answer Jesus where they could go to get enough bread. Jesus was interested in a place, while Philip was focused on the cost. In this subtle shift, we can learn that cost is not a significant issue in God’s eyes. The amount of money needed for something is irrelevant to God. Instead, God’s focus is elsewhere.

After this, Andrew steps in with an answer, but even Andrew doesn’t have much faith that this answer will amount to anything. When stepping into Jesus’ and Philip’s conversation, Andrew says in verse 9: “There is a lad here who has five barley loaves and two fish, but what are these for so many people?”

Andrew’s answer gives a place Jesus can get some bread, but five loaves of bread and two fish were the meal of a small boy, and splitting this up among the huge crowd wouldn’t scratch the surface of anyone’s appetite.

However, what happens next is powerful. On being informed of the boy’s food, let’s continue reading in verse 10:

¹⁰ Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. ¹¹ Jesus then took the loaves, and having given thanks, He distributed to those who were seated; likewise also of the fish as much as they wanted. ¹² When they were filled, He said to His disciples, “Gather up the leftover fragments so that nothing will be lost.” ¹³ So they gathered them up, and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten. ¹⁴ Therefore when the people saw the sign which He had performed, they said, “This is truly the Prophet who is to come into the world.”

¹⁵ So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone.

Let’s stop reading at this point in order to focus on this miracle, and on what we can learn from what Jesus did.

In events like this, I always keep my eye open for examples of faith, and whenever we see a miracle, one thing I look for is where faith is present. In this event, I sense a little faith, but a lot more doubt. It’s interesting that John points out that Jesus already knew what He was going to do, which places the faith necessary for this miracle squarely on Jesus’ shoulders because prior to Jesus even asking the question, no one was thinking of bread or of feeding this crowd.

When we look at the disciples for faith in this event, we can see a few small examples, but overall there is much more doubt. The slivers of faith we see in this event from the disciples are when Andrew brings the child with his food to Jesus, and when the disciples obey Jesus’ instruction to have everyone sit down on the grass.

It is interesting that when we look at the disciples’ words and compare their words with their actions, everything the disciples say displays doubt, while everything they do displays faith. Bringing a boy to Jesus and having the crowd sit down demonstrates faith, since these disciples suspect something big is going to happen. However, saying that they don’t have anywhere close to the money needed to buy bread for the people, and that this small boy’s lunch is horribly insignificant shows doubt. The disciples’ words are filled with doubt, while their actions suggest at least a sliver of faith.

Another interesting detail that we don’t often focus on is that before Jesus begins sharing this gift of food, He gives thanks. Jesus demonstrates gratitude, and this is powerful, because it leads us into a huge truth we can learn from this miracle: God is thankful when we bring our gifts, and He is more than willing to multiply a genuine gift that is small into being more than enough for a huge challenge!

Our huge problems are no match for God. When we bring our huge problems to God, He is fully capable of using things that might appear insignificant to solve our problems. Any problem we face is nothing compared to what God can do, and if we doubt God can help us with what we are facing, then our picture of God is much smaller than who God really is.

Jesus took a lunch that looked insignificant, and He turned it into a meal that satisfied the hunger of over five thousand people, with plenty left over. God is fully capable of multiplying our small, seemingly insignificant gifts, into exactly what is needed to solve huge problems.

Taking this truth one step further: Jesus came to this earth as God’s gift to solve the problem of sin, and while many people believed Jesus to be insignificant or unable to do this, through Jesus’ life, death, and resurrection, Satan’s character was exposed, and a way was made for us to be redeemed out of sin.

God gives us a way to be redeemed from this sin-filled world, and it is up to us to accept this gift that He offers to us and begin a new life with Him.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and choose to bring God what you can to help when challenges appear. When we offer up gifts that look insignificant, and when our gifts also contain our heart and a sliver of faith, expect to see God work in amazing ways with the gift we believed to be insignificant. Sometimes God will combine a bunch of insignificant gifts into something greater, while other times He will take the insignificant gift and miraculously allow it to extend further than we believed possible. When we have the tiniest amount of faith that is visible, nothing is impossible with God.

Also, as I always challenge you to do, intentionally pray and study the Bible for yourself, in order to grow your personal relationship with God. While other people can give you things to think about, be sure to never let your relationship with God be dependent on anyone else. God wants a personal relationship with you, and the relationship He wants with you will not be filtered through anyone else.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or doubt yourself away from where God wants to lead you to in your life with Him!