Sticking With It: John 20:1-18


Read the Transcript

For the past several episodes, we have been focusing extra closely on the time Jesus spent on the cross. At the end of our passage for our last episode, Jesus has just finished being buried in the tomb, which was a gift from a man named Joseph who was from Arimathea. Our passage for this episode fast-forwards to resurrection morning, and John focuses in on three of Jesus’ followers. One follower was a woman, and two followers were disciples.

Let’s read our passage and discover what happened. Our passage is found in John’s gospel, chapter 20, and we will read it using the New Century Version of the Bible. Starting in verse 1, John sets the stage by telling us:

1 Early on the first day of the week, Mary Magdalene went to the tomb while it was still dark. When she saw that the large stone had been moved away from the tomb, 2 she ran to Simon Peter and the follower whom Jesus loved. Mary said, “They have taken the Lord out of the tomb, and we don’t know where they have put him.”

3 So Peter and the other follower started for the tomb. 4 They were both running, but the other follower ran faster than Peter and reached the tomb first. 5 He bent down and looked in and saw the strips of linen cloth lying there, but he did not go in. 6 Then following him, Simon Peter arrived and went into the tomb and saw the strips of linen lying there. 7 He also saw the cloth that had been around Jesus’ head, which was folded up and laid in a different place from the strips of linen. 8 Then the other follower, who had reached the tomb first, also went in. He saw and believed. 9 (They did not yet understand from the Scriptures that Jesus must rise from the dead.)

10 Then the followers went back home.

11 But Mary stood outside the tomb, crying. As she was crying, she bent down and looked inside the tomb. 12 She saw two angels dressed in white, sitting where Jesus’ body had been, one at the head and one at the feet.

13 They asked her, “Woman, why are you crying?”

She answered, “They have taken away my Lord, and I don’t know where they have put him.” 14 When Mary said this, she turned around and saw Jesus standing there, but she did not know it was Jesus.

15 Jesus asked her, “Woman, why are you crying? Whom are you looking for?”

Thinking he was the gardener, she said to him, “Did you take him away, sir? Tell me where you put him, and I will get him.”

16 Jesus said to her, “Mary.”

Mary turned toward Jesus and said in the Hebrew language, “Rabboni.” (This means “Teacher.”)

17 Jesus said to her, “Don’t hold on to me, because I have not yet gone up to the Father. But go to my brothers and tell them, ‘I am going back to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went and said to the followers, “I saw the Lord!” And she told them what Jesus had said to her.

Usually when reading this passage, most pastors, teaches, or speakers would have the tendency to pause and insert thoughts in the midst of this event. I thought briefly about doing that as well. However, I resisted the urge because I wanted you to get the big picture of this event before drawing our attention onto several powerful ideas.

When reading about Mary’s trip to the tomb, I don’t think I ever noticed how she left to tell the disciples without even looking into the tomb. Part of me had always imagined that she looked in the tomb to see that it was empty before running off to tell the disciples. However, according to John’s gospel, this was not the case. There is no evidence that Mary looked in the tomb before either of Jesus’ other followers who ran to the tomb that morning, at least from reading John’s version of this event. The impression I get when reading this event from John’s gospel is that Mary understood that an open tomb meant that Jesus’ body had been removed.

Also, it is worth noting that nothing in the response of Jesus’ followers suggests that they believed Jesus had not died, or that He would rise from the dead. Even with Jesus repeatedly predicting this to happen, John purposefully inserts a note in verse 9 to help us understand that: “They [referring to Jesus’ followers] did not yet understand from the Scriptures that Jesus must rise from the dead.”

If these followers did not understand that Jesus must rise from the dead, then what does John mean when he says that he believed when He saw the empty tomb? In verse 8, John, referring to himself as the other follower who reached the tomb first says, “Then the other follower, who had reached the tomb first, also went in. He saw and believed.”

Both Peter and John did not doubt that Jesus had died. I suspect that they doubted Mary’s word that the tomb was empty. While only Matthew’s gospel draws attention to the soldiers that were positioned guarding the tomb, I am certain that all the disciples were well aware that the religious leaders had made Jesus’ tomb the most secure location in that region.

When John says that he now believed, I suspect that he most likely meant that he believed Mary’s word after having seen the empty tomb for himself. Both Peter and John may have had Jesus’ words in the back of their mind about Him predicting His resurrection, but it’s one thing to remember Jesus’ prediction, and a completely different thing to believe that it actually happened.

However, verse 10, while it seems to be a simple transition statement in John’s gospel, is incredibly powerful. In verse 10, John tells us: “Then the followers [refering to himself and Peter] went back home.”

This left Mary alone by the tomb, and it was now Mary’s turn to enter the tomb. If Mary had entered the tomb before this, there wouldn’t be a reason for her to re-enter it. She would have already seen inside. There likely wouldn’t have even been a reason for her to look inside if she had already looked inside.

However, while Jesus’ two disciples had not seen any angels, Mary, perhaps because she knew nowhere else to go, was open to finding answers and she sees the angels when looking in the tomb.

Why is it significant in my mind that Jesus’ disciples left?

In my mind, I speculate that if Jesus’ disciples had stayed, either they would have then been able to experience the angels themselves, or it is possible that the angels would not have appeared to Mary. I don’t know which would have happened. Jesus’ followers left before Jesus arrived, and this is significant when we stop to think about it.

If Peter and John had stayed with Mary, they likely would have been the first people to see Jesus emerge from the tomb, with the only exception to this being the soldiers who had been guarding the tomb who were there to witness the resurrection itself.

The reason I bring this detail up is that, while we could focus in on Jesus’ message through Mary to His followers, I wonder if all too often, I am tempted to give up on something before Jesus has shown up in it.

If you have ever felt as though God had called you to do something, but that you haven’t been making any progress, there is the strong temptation to abandon it. If you have ever been pressing forward with something that is positive that you know God would want you to do, but you don’t feel God’s presence, it is very easy to let temptation win and simply abandon it.

However, what if you leave moments before Jesus arrived? What if, like Mary experienced, moments after Jesus’ followers leave, Jesus showed up? Mary wins the award for being the first follower to see Jesus because she stayed by the tomb when all the others left. In this event, would you rather be Mary, who stuck it out and stayed at the place Jesus wanted her, or be like the disciples who left to go home and missed the opportunity to see Jesus?

While all of Jesus’ followers ultimately see Jesus at various points during the following few weeks, we discover in this resurrection morning event that only Mary stayed by the tomb, and only Mary got to experience Jesus’ first appearance after He had stepped out of the tomb.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, be sure to intentionally seek God first in your life. If you’ve been struggling whether to stick with something God has called you to, or to abandon it because it doesn’t feel as though God is still with you, consider this a nudge to not abandon this calling yet. Instead, consider this a challenge to stick with it until it becomes clear that God is calling you elsewhere. It is rare for God to call someone to stop doing something without calling them to do something else at the same time. More often, God calls people to take steps of faith forward with Him, and these steps lead us closer to God and further away from sin!

Also, continue to pray and study the Bible for yourself to grow closer to God and to grow a personal relationship with Jesus. While everyone has an opinion on the Bible, choose to prayerfully study the Bible for yourself to discover for yourself what the Bible tells us about Jesus and what He did for us on the cross! Don’t listen to people who discount the Bible because they have never read it or have only selectively quoted it from other sources. Read the Bible for yourself to discover the truth it teaches in a more personal and powerful way!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Year in John – Episode 47: On the morning Jesus returned to life, discover in the story of three of Jesus’ followers a powerful truth about staying where God has called us. You might be surprised to learn who stayed and who left when realizing the tomb was empty, and what those who left ultimately missed experiencing!

Join the discussion. Share your thoughts on this passage.

The Secret to Growing Faith: Luke 17:11-19

Focus Passage: Luke 17:11-19 (NASB)

Of the countless times Jesus healed people, I am always fascinated by one specific healing – the one included in this passage. Most times Jesus healed someone He would lay His hands on the individual, or in some way touch the sick person. In a few cases, He would give confirmation to the friend/family member when they came to Him on behalf of the sick person.

However, what is most distinct about this healing is that Jesus gives no confirmation, there is no contact aside from a distant shout, and what was shouted was simply a direction: “Go and show yourselves to the priests.” (Verse 14b)

This healing contains no encouragement or confirmation that the command to go to the priest would result in healing, but just like the Old Testament record of Naaman being healed in 2 Kings, chapter 5, obedience to the command itself demonstrates the faith that is present.

Perhaps the men knew Jesus could heal them, but maybe they weren’t sure entirely if Jesus would want to. Perhaps doubt had clouded their thoughts, and maybe only one was brave enough to be the spokesperson for the group – the same one who later returned to thank Jesus. These are some speculations that I have in my mind as to why Jesus may have answered like He did – He was pushing back against doubt.

Doubt has a way of stopping us from moving forward. It can derail our progress and cause us to slow down. Doubt derails our active, continually-moving-forward faith. God wants us to have a relationship with Him, but doubt creeps in to sabotage and stop the relationship from growing.

What really stands out in this healing that I can take and apply to my own life is Jesus’ first command to these men: “Go”. Sometimes we need to step out and start moving for God to be able to act. Sometimes, when we are stuck somewhere, we simply need to start moving, and then believe that God will direct us – though hopefully not as creatively as He did in Jonah’s life (recorded in the short book of Jonah).

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Obeying the Right Answer: Luke 10:25-37

Focus Passage: Luke 10:25-37 (CEV)

25 An expert in the Law of Moses stood up and asked Jesus a question to see what he would say. “Teacher,” he asked, “what must I do to have eternal life?”

26 Jesus answered, “What is written in the Scriptures? How do you understand them?”

27 The man replied, “The Scriptures say, ‘Love the Lord your God with all your heart, soul, strength, and mind.’ They also say, ‘Love your neighbors as much as you love yourself.’”

28 Jesus said, “You have given the right answer. If you do this, you will have eternal life.”

29 But the man wanted to show that he knew what he was talking about. So he asked Jesus, “Who are my neighbors?”

30 Jesus replied:

As a man was going down from Jerusalem to Jericho, robbers attacked him and grabbed everything he had. They beat him up and ran off, leaving him half dead.

31 A priest happened to be going down the same road. But when he saw the man, he walked by on the other side. 32 Later a temple helper came to the same place. But when he saw the man who had been beaten up, he also went by on the other side.

33 A man from Samaria then came traveling along that road. When he saw the man, he felt sorry for him 34 and went over to him. He treated his wounds with olive oil and wine and bandaged them. Then he put him on his own donkey and took him to an inn, where he took care of him. 35 The next morning he gave the innkeeper two silver coins and said, “Please take care of the man. If you spend more than this on him, I will pay you when I return.”

36 Then Jesus asked, “Which one of these three people was a real neighbor to the man who was beaten up by robbers?”

37 The teacher answered, “The one who showed pity.”

Jesus said, “Go and do the same!”

Read Luke 10:25-37 in context and/or in other translations on BibleGateway.com!

When reading from Luke’s gospel as Jesus shares the illustration of the Good Samaritan, I am amazed to learn that this entire parable hinges on a follow-up question – and this follow-up question might not have even been asked if it were not for the attitude of the religious leader who asked it. When I read about this event, in many ways Jesus’ parable overshadows the powerful truth He gives the religious leader in response to the leader’s earlier question.

To set the stage for what is shared, Luke opens by having a religious leader ask Jesus what must happen for a person to gain eternal life. This religious leader’s question is a question that most everyone who believes in an afterlife has had at one point or another.

Instead of answering the man’s question directly, Jesus asked the leader how he understood the scriptures. The leader replied by saying, “The Scriptures say, ‘Love the Lord your God with all your heart, soul, strength, and mind.’ They also say, ‘Love your neighbors as much as you love yourself.’” (v. 27)

What Jesus says next is incredibly powerful. Jesus replied to this saying, “You have given the right answer. If you do this, you will have eternal life.” (v. 28)

This should have been the end of the conversation, but because this leader wanted to justify himself and his knowledge, Luke tells us that he then asked how to define the concept of neighbor.

We are quick to look into truths and themes from the parable Jesus shares to help us illustrate the concept of being a “neighbor”, but when we pull the parable from the context of the conversation it was shared in, we miss the powerful truth that Jesus just shared and confirmed the way to gain eternal life.

The religious leader gave the standard, summary overview of God’s Law and Moses’ law that was given through Moses while the Israelites were in the desert, and Jesus confirmed that it was the way to heaven. Loving God and loving others as much as we love ourselves is the key. Since most people are pretty self-centered, it makes loving other people that much more challenging. However, it is what Jesus has just confirmed that we are called to do.

However, knowing the right answer (like this religious leader did) and obeying the right answer are two different things. Most of the Jewish world during the first century knew this answer, however they missed the truth that this answer needed to be obeyed. They also missed that the core idea of this answer was love.

In our own lives, we are called to love God with all our heart, soul, strength and mind, and to love our neighbors as much as we love ourselves. In case we want a practical example of how to do this, all we need to do is look at Jesus’ life. He came to illustrate what these two commandments look like when obeyed!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Flashback Episode — One Moment in the Spotlight: Mark 15:42-47


Read the Transcript

As Mark winds down the events surrounding Jesus’ time on the cross, he describes in our passage for this episode, the events surrounding Jesus’ body being removed from the cross and what happened to it to keep it from being lost. In many ways, we have a previously unknown person in the Bible record to thank for this.

Let’s read our passage for this episode and discover what we can learn from what Mark’s gospel tells us about this event. Our passage is found in Mark’s gospel, chapter 15, and we will read from the Contemporary English Version of the Bible. Starting in verse 42:

42 It was now the evening before the Sabbath, and the Jewish people were getting ready for that sacred day. 43 A man named Joseph from Arimathea was brave enough to ask Pilate for the body of Jesus. Joseph was a highly respected member of the Jewish council, and he was also waiting for God’s kingdom to come.

44 Pilate was surprised to hear that Jesus was already dead, and he called in the army officer to find out if Jesus had been dead very long. 45 After the officer told him, Pilate let Joseph have Jesus’ body.

46 Joseph bought a linen cloth and took the body down from the cross. He had it wrapped in the cloth, and he put it in a tomb that had been cut into solid rock. Then he rolled a big stone against the entrance to the tomb.

47 Mary Magdalene and Mary the mother of Joseph were watching and saw where the body was placed.

In these last verses describing the day Jesus was crucified, we discover several details Mark wants to draw our attention to. When I look over this passage, I count no less than five big details that are significant for us to pay attention to.

First, Mark transitions into this event by telling us this was the evening before the Sabbath, and this Sabbath was a sacred day. Other gospels and translations describe why this wasn’t an ordinary Sabbath. This was an extra special Sabbath where the weekly Sabbath intersected with the annual Passover celebration, which was one of the most important Jewish celebrations.

This celebration marked the angel of death passing over the Jewish and Egyptian homes where the blood of a lamb was put on the doorposts of the home. This event, as the people of Israel were about to leave Egypt, foreshadowed what Jesus would ultimately accomplish for them on the cross. Jesus would be that lamb who died, and Jesus’ sacrifice, when welcomed into our hearts and lives, protects us from the angel of death.

Mark draws our attention to the detail that after Jesus has finished sacrificing Himself for humanity and God’s people, He rests in the grave during that special Sabbath day.

Next, Mark introduces us to a new character in the gospel story: a man named Joseph from Arimathea. Joseph steps in as being the perfect middleman for every group present and interested in what would happen that weekend.

While I doubt any of those present would have let Jesus’ body be thrown in the heap of dead bodies, which would have been the fate of the two criminals who were crucified with Jesus, Joseph steps in as the perfect middleman. Joseph was a respected person among the Jewish leaders, he was someone who had influence with Pilate, and he was someone who was not hostile towards Jesus’ followers. Some gospels even call Joseph a secret disciple of Jesus.

Joseph also had exactly what this situation needed; Joseph had a nearby tomb where Jesus’ body could lay, and it was a tomb that was easy to access while also being easy to seal and guard. In this event, I believe God had prepared and placed Joseph of Arimathea into the exact place and position that was needed for this weekend. In many ways, Joseph from Arimathea saves Easter because of his involvement this Friday evening.

Another detail worth noting in this event is that Pilate was surprised that Jesus had died so quickly. Crucifixion was a death that was designed to last a long time and it was designed to be painful, humiliating, and public in order to remind any potential rebels that it wasn’t worth trying to fight against Rome. Jesus’ death in six hours was very abnormal. The way to speed up death was to break the legs of the person on the cross, and this happened to both criminals who were with Jesus.

The reason this detail stands out in my mind is that it is one more piece of evidence telling Pilate that Jesus was different. Jesus was not like anyone else who had been nailed to a cross, and to everyone present, it was very clear that Jesus was different. In our last passage, we even read that one of the soldiers present for Jesus’ last breath exclaimed that Jesus really was God’s Son after witnessing Jesus’ death.

I don’t know, and Mark doesn’t tell us the details surrounding what prompts Pilate to let Joseph have Jesus’ body. It is possible that Joseph paid Pilate for Jesus’ body, or perhaps something in Joseph’s request prompted Pilate to agree. It is also possible that Joseph was not present for any of that morning’s condemnation, and this gave weight to his request since he was not among Jesus’ accusers. Regardless of the details, God was ultimately behind Pilate agreeing to Joseph’s request.

Mark concludes this event by describing how Mary Magdalene and Mary the mother of Joseph were watching where Joseph took Jesus’ body. While this detail doesn’t sound significant at this point, it becomes significant because these women would be the first to witness an empty grave when they go to the tomb the following Sunday.

God was behind everything Joseph of Arimathea contributed to this point in history. God had brought Joseph to this point, and Joseph steps into history with everything needed to make this weekend glorify God in unprecedented, unexpected, and momentous ways.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue to seek God first in your life and be ready to step into God’s plan when He calls you to. While I don’t know what God is preparing your life for, I do know you are alive on this earth for a reason, that your life is significant in God’s eyes, and that He has something significant for you to accomplish. When the time comes for God to reveal His plan to you, be ready to jump into what God has prepared you for.

Also, continue to pray and study the Bible for yourself to continue learning and growing closer to God. Through the pages of the Bible, discover just how much God loves us and what God was willing to give up to open the way for us to have a restored relationship with Him!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or leave where God is leading you to in your life with Him!

Flashback Episode: Year in Mark – Episode 47: After Jesus had died, someone steps into history in the perfect way, and the perfect time, with the perfect position and gift to make this weekend give glory to God in amazing ways. Discover what we can learn and why we should thank Joseph of Arimathea for what he did that Friday evening.