Redefining His Family: Psalm 69:5-12


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As we have seen plenty of times so far during this year looking at prophecies and connecting points between the Old Testament and Jesus, many phrases and ideas that are found in the Old Testament book of Psalms seem to point forward towards Jesus. In our passage for this podcast episode, we again turn to the book of Psalms to discover in just a few verses, several interesting connections to Jesus.

With this as our foundation, let’s read our passage for this episode and discover how it points us towards Jesus. Our passage for this podcast episode is found in Psalm 69, and we will read it from the New American Standard Bible. Starting in verse 5, the psalmist writes:

O God, it is You who knows my folly,
And my wrongs are not hidden from You.
May those who wait for You not be ashamed through me, O Lord God of hosts;
May those who seek You not be dishonored through me, O God of Israel,
Because for Your sake I have borne reproach;
Dishonor has covered my face.
I have become estranged from my brothers
And an alien to my mother’s sons.
For zeal for Your house has consumed me,
And the reproaches of those who reproach You have fallen on me.
10 When I wept in my soul with fasting,
It became my reproach.
11 When I made sackcloth my clothing,
I became a byword to them.
12 Those who sit in the gate talk about me,
And I am the song of the drunkards.

In these verses from this psalm, we can clearly see how its author, traditionally believed to be David, feels. As I say this, I’m not sure when in David’s life he wrote this, but I suspect it was one of the several times that he was running and hiding from those who were interested in harming him. In these verses, we get a clear picture that David feels like he has been made an outcast from everyone, including his family.

However, while this psalm is applicable to David’s life, it is also amazing that the New Testament draws parallels connecting these ideas with Jesus.

The first connection point we will look briefly at is found in Luke, chapter 8, and we will begin reading in verse 20:

20 And it was reported to Him, “Your mother and Your brothers are standing outside, wishing to see You.” 21 But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.”

In these two verses, we get the picture that Jesus saw His family as being different from what the typical definition of family is. While I don’t believe Jesus grew up in a hostile family environment, this passage stands out in my mind because Jesus redefines His family away from simply those with a biological connection.

The next passage we will look at from Jesus’ ministry is found in John’s gospel. This passage also stands out to me because it is among the few passages that shed light on how Jesus interacted with those in His family. In John, chapter 7, starting in verse 1, we read:

After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him. Now the feast of the Jews, the Feast of Booths, was near. Therefore His brothers said to Him, “Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world.” For not even His brothers were believing in Him.

It is fascinating in my mind that John draws our attention to the detail that Jesus’ brothers didn’t believe in Him. On one hand, I can clearly understand how this could be, since growing up with someone allows you to see all their faults and idiosyncrasies. On one hand it is amazing that Jesus’ brothers missed Jesus’ mission after knowing Him for over two decades, while on the other hand, I suspect that Jesus’ brothers simply were caught believing the traditional beliefs about the Messiah that first century Jewish culture held. Those in the first century were not openly looking for a Messiah who was not actively seeking the spotlight, and Jesus’ brothers mistakenly assume in their statement to Jesus that He wants to be known publicly.

In these two passages, we get the clear picture that Jesus lived a little more separated from His biological family than most people in the first century. While Jesus is with His brothers in the second passage we focused in on, there is no context given why Jesus would have opted to hide with His brothers, rather than simply somewhere else while avoiding Judea.

However, from the psalm we focused in on, we find another phrase that appears to be directly connected with Jesus’ ministry. Regardless of whether you or I believe this to be the case, the author of John’s gospel clearly identifies this connection, and John uses this connection to build his case that Jesus is the Messiah.

Early on in John’s gospel, specifically in chapter 2, we read about something Jesus did which surprised everyone present. Starting in verse 13, John tells us that:

13 The Passover of the Jews was near, and Jesus went up to Jerusalem. 14 And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. 15 And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; 16 and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a place of business.” 17 His disciples remembered that it was written, “Zeal for Your house will consume me.” 18 The Jews then said to Him, “What sign do You show us as your authority for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It took forty-six years to build this temple, and will You raise it up in three days?” 21 But He was speaking of the temple of His body. 22 So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken.

If John’s gospel was written chronologically, then it is amazing in my mind that two times in Jesus’ ministry, He chases commerce out of the temple. In John’s gospel, which presumably happened early on during Jesus’ ministry, Jesus chases the commerce out of the temple, and John draws out the connection to this Old Testament psalm that says, “Zeal for Your house will consume me.

When the Jews challenge Jesus on what authority He has to do these things, Jesus makes a prediction of His own, but one that was intended to be misunderstood in that moment. John draws our attention onto the meaning of Jesus’ words, specifically that Jesus was pointing forward to His crucifixion and referring to His body as a temple.

I suspect that if Jesus had been clearer in this prediction, specifically that the temple He was referring to was His body, part of me thinks that these leaders would have arrested Jesus or perhaps have even picked up stones to stone Him to death. If Jesus had been clearer in this event and in His prediction, I suspect Jesus wouldn’t have made it to the cross because the religious leaders would have killed Him sooner.

However, where does that leave us?

From this psalm that points forward to Jesus, and from Jesus’ interaction with the ideas found within this psalm, we can know and trust that God is in control. When zeal for God’s house consumed Jesus, God made a way for Jesus to escape certain immediate death by being truthful while also a little obscure or cryptic. When Jesus’ brothers believed culture’s view of the Messiah over the path for the Messiah that Jesus was walking, we discover that Jesus would not be pushed off the path for His life that God had placed before Him. Jesus willingly walked forward through life knowing the cross was in His future, and that His cross would open the way for our redemption.

And when Jesus’ family came to see Him, presumably to ask Him to stop pressing the religious leaders so hard, Jesus redefines the idea of family in a way that can easily include you and me.

We are invited into Jesus’ family when we do God’s will, and Jesus opened the way for our salvation through what He accomplished on the cross for us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, intentionally seek God first in your life and accept Jesus into your heart and mind. Trust that God has made everything available for you to be included and adopted into His family, and that the only thing stopping you is a simple choice that He allows you to make.

If you are on the fence regarding this decision, then like I regularly challenge you to do, take this decision to Jesus in prayer. Pray and study the Bible for yourself to discover who God is and what He is like, and discover in the pages of the gospels a God who loves you more than you can possibly imagine.

And when moving forward through life with God, as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Year of Prophecy – Episode 18: The collection of Psalms found in the Old Testament contains no shortage of verses that appear to connect with Jesus. Discover some powerful implications from an otherwise easily missed or overlooked psalm that has some amazing implications about Jesus and being a part of God’s family.

Join the discussion. Share your thoughts on this passage.

Not About the Money: John 12:1-11

Focus Passage: John 12:1-11 (NIV)

Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him.

Read John 12:1-11 in context and/or in other translations on BibleGateway.com!

Occasionally while reading an event, a phrase or detail will stand out and give me a clue into what the disciples thought, which reveals a little piece about their character.

The passage for this journal entry has such an insight, but it is most easily seen when looking at both Matthew’s and John’s versions together. In Matthew, we read the following verse: “When the disciples saw this, they were indignant. ‘Why this waste?’ they asked. ‘This perfume could have been sold at a high price and the money given to the poor.’” (Matthew 26:8)

Contrasting that with John’s gospel, we read, “But one of his disciples, Judas Iscariot, who was later to betray him, objected, ‘Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.’ He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.” (John 12:4-6)

If we blend these two statements, we can see that at least some of the disciples were indignant, while Judas Iscariot perhaps was the one most irritated by this woman’s action. This irritation prompted Judas Iscariot to be the specific disciple who spoke as a representative for the group of those who were indignant.

John draws attention to Judas Iscariot’s motives – that he was a thief, and not really all that interested in the poor – but what is also interesting is that by being indignant – which Matthew attributes to all the disciples (or at least a majority of them), we can get a glimpse of what they all thought about money.

Currently circulating is a rumor/debate regarding whether the disciples were among the affluent, rich class of society, or whether they were the poor. The two occupations that I’ve heard given as examples of rich would be fishermen (at least four of the disciples) and tax collecting (one disciple). This gives us a group of about half of the disciples, and the group includes Matthew, who tells us that the bulk of the disciples were indignant at how much money had just been spent.

While it is possible that the other disciples were only interested in self-gain like Judas Iscariot was, what I see revealed here is something that revealed the money attitudes of other disciples. There are wealthy people who are stingy, but there are many wealthy people who would grasp spending a significant amount of money for something/someone special. Since Mary had the perfume, we can conclude that she had some level of wealth, but the way Matthew records how the disciples respond, they react like individuals who don’t have much money – and for whom a year’s wages was a lot of money.

If the disciples had lived a wealthier lifestyle, then they wouldn’t have been indignant over that amount of money being spent on Jesus.

Jesus responds by saying that it isn’t about money, but about the gift, the symbolism, and the focus – and in this case. In our relationship with Jesus, money should never be the focus. Instead, we should focus on what Jesus did, what He is currently doing, and how much He means to us.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Sharing His Kingdom: Luke 12:13-34

Focus Passage: Luke 12:13-34 (NASB)

While teaching the disciples and the crowd about where to place their trust and to not worry about the typical things that culture wants us to worry about, Jesus shares a phrase I never had noticed before. Luke includes this in his gospel and he records Jesus telling everyone present: “Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.” (v. 32)

This statement is profound in my mind because it tells us that God the Father is happy to share His kingdom with each of us. While many people have gotten confused at what God wants us to do, say, act, and/or believe, all these things could be classified as worrying, and they are dealt with in this simple statement.

In these words, Jesus wants to draw our attention onto the truth that God is more interested in looking for ways we can be given His kingdom than reasons why we should be excluded. While Satan is happy to bring up reason after reason, sin after sin, and build an impossible to defend case against us being allowed into heaven, God decided to send Jesus to be our replacement. When faced with the impossible to defend charges against us, through what Jesus did on the cross, God simply gets to point Satan in the direction of Jesus, and Satan gets one more reminder of His failure.

While we have all sinned and don’t deserve heaven, Jesus came into the world because God is more interested in looking for ways we can be included in His kingdom than on finding reasons we should be excluded.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Accepting God’s Messengers: Luke 9:1-11


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As we continue our journey through Luke’s gospel, we reach a passage where Jesus begins to train the disciples for the time following His return to heaven. However, the disciples are unaware of this detail. All they realize is that Jesus sends them out to the surrounding towns to tell people about Him. In the instructions Jesus gives to His disciples, and the few verses following this mini-commission, we can discover some amazing things.

Our passage for this episode comes from Luke’s gospel, chapter 9, and we will read from the New International Reader’s Version. Starting in verse 1, Luke tells us that:

Jesus called together the 12 disciples. He gave them power and authority to drive out all demons and to heal sicknesses. Then he sent them out to announce God’s kingdom and to heal those who were sick. He told them, “Don’t take anything for the journey. Do not take a walking stick or a bag. Do not take any bread, money or extra clothes. When you are invited into a house, stay there until you leave town. Some people may not welcome you. If they don’t, leave their town and shake the dust off your feet. This will be a witness against the people living there.” So the 12 disciples left. They went from village to village. They announced the good news and healed people everywhere.

Now Herod, the ruler of Galilee, heard about everything that was going on. He was bewildered, because some were saying that John the Baptist had been raised from the dead. Others were saying that Elijah had appeared. Still others were saying that a prophet of long ago had come back to life. But Herod said, “I had John’s head cut off. So who is it that I hear such things about?” And he tried to see Jesus.

10 The disciples returned. They told Jesus what they had done. Then he took them with him. They went off by themselves to a town called Bethsaida. 11 But the crowds learned about it and followed Jesus. He welcomed them and spoke to them about God’s kingdom. He also healed those who needed to be healed.

In this short passage, we see Jesus sending out the disciples to announce God’s kingdom and to heal those who were sick. We see Jesus share a similar focus when He began His ministry. When Jesus started preaching shortly after His baptism and trip into the wilderness to be tempted, He began by sharing about God’s Kingdom, which in some places is also called the Kingdom of Heaven. This small detail tells me that if God challenges you and leads you into a ministry sharing about Him, the best place to begin is by sharing about God’s kingdom. This is what John the Baptist did, what Jesus did, and what Jesus tells the disciples to do.

However, it is also significant to point out that Jesus’ disciples also were given the authority to heal people and to cast out demons. The clear point in this short-term missionary trip was to know that God was with them. Specifically we could say that these disciples had the Holy Spirit with them when they went out on their trip to the surrounding countryside.

While Luke’s gospel doesn’t give any summary statement describing if the disciples were successful, Mark’s gospel does fill in the details that the disciples healed people and cast out demons while they were out ministering. Luke’s gospel hints at the disciples’ success because when they return to Jesus and then try to go to off by themselves to a town called Bethsaida, the crowds discovered this and came to see Jesus. I suspect that if the disciples weren’t successful, Jesus could have traveled more freely without being recognized as clearly.

While the disciples were out sharing the news about God with the surrounding region, Luke inserts a brief summary about John the Baptist. Part of me wonders if Jesus’ popularity and fame reached Herod during the disciples’ missionary trip, and that this was not long after John was beheaded. Matthew and Mark take some verses to describe what happened, and that Herod would rather have kept John locked up, but that his wife and her daughter plotted together to push Herod to execute John. Luke simply tells us the summary, while also including a brief note that Herod “tried to see Jesus” (in verse 9).

However, with all this said, what could we call the big theme in these verses in Luke?

What is one big thing this passage teaches us that we can apply into our lives today?

As I ask myself these questions, it becomes clear that the big emphasis in this passage is on trusting God and letting Him lead. When Jesus instructs the disciples about this trip, He tells them not to take anything for their journey. Instead, Jesus challenges His disciples to simply go and trust that God will provide.

I don’t know how long Jesus anticipated them to be gone for, but I suspect that it was several weeks at least. From Luke’s description, they disciples had time to travel to multiple villages, be rejected by some, and be welcomed by others.

Also, Jesus challenges the disciples to not force themselves into situations. If they are invited to stay in a town, then stay in one place where they are welcomed. However, if they are rejected by a town, they are challenged to simply leave and shake the dust off of their feet as they go.

One amazing thing to realize in this short missionary trip to the towns and villages in the region is that the disciple’s visit may have been the only invitation or visit these towns received while Jesus was present on earth. There were too many towns for Jesus to visit them all personally, and by sending the disciples out, Jesus was able to multiply what God wanted to do to help Israel. If a town rejected the disciples, as some likely did or else Jesus’ instruction about this would have been unnecessary, we could say this town rejected the messengers God sent to help them.

In our own lives, not only are we called and challenged to trust God and let Him lead in our lives, we should also be willing and grateful for the messengers God sends into our lives. The towns Jesus sent the disciples to had the opportunity to accept or reject the messengers God sent to them. In a similar way, God sends people into our lives to challenge and encourage us. While we might not always recognize those God sends our way, we should be grateful and willing to accept those God brings into our lives.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to accept those He brings into our lives to challenge or encourage us. While we don’t always know, recognize, or understand who God sends, it is important for us to be willing and open to accepting messengers God sends our way. Otherwise, we might realize too late when we rejected the only messengers (also known as disciples) God sent our way like some of the towns in our passage did.

Also, continue praying and studying the Bible for yourself. Through prayer and Bible study, we are able to grow closer to God, and the closer we are to God, the better able we will be to both recognize and accept the people God sends into our lives!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or drift away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 17: When Jesus sends the disciples out to teach, preach, and heal among the villages in the region, discover some powerful truths in what Luke tells us about this event!