The Rushed Miracle: Mark 9:14-29

Focus Passage: Mark 9:14-29 (NIV)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.”

Read Mark 9:14-29 in context and/or in other translations on BibleGateway.com!

When reading the different gospel accounts, I am always amazed at how certain gospels give details that other gospel writers leave out. In this well known event, Jesus succeeds at casting an evil spirit out when the disciples could not. The disciples had been able to cast out demons in the past, however, in this case, they were unsuccessful.

However, while three of the four gospels record this event, only Mark includes a key pivot point between Jesus talking to the father and healing the boy. Without this detail, it would seem as though Jesus performed this healing out of frustration, but with this detail, we see something interesting. In the first half of verse 25, Mark tells us what pushed Jesus to act, “When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit.

Word travels fast and it seems that whenever Jesus was going to be near someone who needed to be healed or helped, there was a crowd present. Seeing a crowd racing towards the scene to witness this miracle, Jesus knew the time was short. Jesus performed miracles to help individuals and families first, and if He was able to do so apart from the crowds, He seemed to prefer it.

By this point in Jesus’ ministry, He had gained the reputation of miracle worker, but the downside of this is that the people were beginning to only see Jesus as a spectacular “man”, and not as a representative from God who was giving glory to God. In other places, Jesus pulls the individual He wants to heal away from the crowds because He knew the crowd’s intention would be to glorify Him over giving glory to God. Jesus came to give glory to the Father and He wasn’t looking for glory from humanity. Jesus knew that with this large crowd present, less glory would go to the Father because the hearts of these people were only interested on praising the man Jesus.

Luke’s gospel tells us that Jesus cast out the evil spirit at the right time, because Luke 9:43 begins by telling us, “And they were all amazed at the greatness of God.” Jesus healed the boy at just the right moment to keep the glory pointed towards God – any later and the opportunity may have been missed.

This leads me to the key idea: If Jesus was more focused on giving glory to God the Father and not on receiving glory or praise for Himself, shouldn’t we, as His followers living centuries later, be focused on the same thing? When doing things for God, perhaps we should be more interested in how our actions give Him glory, regardless of the number of people present.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Deferring to Humanity: Matthew 18:15-35

Focus Passage: Matthew 18:15-35 (NCV)

    15 “If your fellow believer sins against you, go and tell him in private what he did wrong. If he listens to you, you have helped that person to be your brother or sister again. 16 But if he refuses to listen, go to him again and take one or two other people with you. ‘Every case may be proved by two or three witnesses.’ 17 If he refuses to listen to them, tell the church. If he refuses to listen to the church, then treat him like a person who does not believe in God or like a tax collector.

    18 “I tell you the truth, the things you don’t allow on earth will be the things God does not allow. And the things you allow on earth will be the things that God allows.

    19 “Also, I tell you that if two of you on earth agree about something and pray for it, it will be done for you by my Father in heaven. 20 This is true because if two or three people come together in my name, I am there with them.”

    21 Then Peter came to Jesus and asked, “Lord, when my fellow believer sins against me, how many times must I forgive him? Should I forgive him as many as seven times?”

    22 Jesus answered, “I tell you, you must forgive him more than seven times. You must forgive him even if he wrongs you seventy times seven.

    23 “The kingdom of heaven is like a king who decided to collect the money his servants owed him. 24 When the king began to collect his money, a servant who owed him several million dollars was brought to him. 25 But the servant did not have enough money to pay his master, the king. So the master ordered that everything the servant owned should be sold, even the servant’s wife and children. Then the money would be used to pay the king what the servant owed.

    26 “But the servant fell on his knees and begged, ‘Be patient with me, and I will pay you everything I owe.’ 27 The master felt sorry for his servant and told him he did not have to pay it back. Then he let the servant go free.

    28 “Later, that same servant found another servant who owed him a few dollars. The servant grabbed him around the neck and said, ‘Pay me the money you owe me!’

    29 “The other servant fell on his knees and begged him, ‘Be patient with me, and I will pay you everything I owe.’

    30 “But the first servant refused to be patient. He threw the other servant into prison until he could pay everything he owed. 31 When the other servants saw what had happened, they were very sorry. So they went and told their master all that had happened.

    32 “Then the master called his servant in and said, ‘You evil servant! Because you begged me to forget what you owed, I told you that you did not have to pay anything. 33 You should have showed mercy to that other servant, just as I showed mercy to you.’ 34 The master was very angry and put the servant in prison to be punished until he could pay everything he owed.

    35 “This king did what my heavenly Father will do to you if you do not forgive your brother or sister from your heart.”

Read Matthew 18:15-35 in context and/or in other translations on BibleGateway.com!

While teaching the disciples about conflict resolution, forgiveness, and the power of prayer, Jesus shares a profound verse that many people may simply skip over for no other reason than it is hard to understand or believe. In Matthew’s gospel, during this teaching, he records Jesus telling the disciples: “I tell you the truth, the things you don’t allow on earth will be the things God does not allow. And the things you allow on earth will be the things that God allows.” (v. 18)

On the surface, it appears as though God takes a back seat and simply lets us on earth decide what is allowable and what is not. But this seems a little too subjective of a thing for God to do. If God doesn’t change, and His law doesn’t change, then it would be odd to think He would simply swipe away part of His law if enough of humanity wanted to get rid of it.

Imagine if enough people said the command to not murder was dated and determined to remove it. Would God simply comply and ignore the command to not murder that is includes in His law?

On the surface, this appears to be the case, but what if this is a challenge for all of God’s followers regarding something different. What if, instead of God taking a back seat to humanity with regard to any regulation that has been given, this promise was given to those in the church who are closest to God, those who are most humble, and those who are quick to defer to God and His way? If God promises to allow and prohibit based on what those who are actively leaning on Him decide in cases where there is uncertainty about a specific rule, then this promise begins to make sense.

For example, there are no laws or regulations in God’s word regarding the using of electricity, automobiles, or even the Internet. In cases such as these, is the best approach to permit anything that God has not clearly prohibited, or is it better to prohibit anything that God has not specifically allowed?

Most people would conclude that it depends on a case-by-case scenario, but then we must also ask the question about who decides each case – and in situations like these, it makes the most sense for God to leave the deciding up to those who are closest to Him to determine what things to permit and what things to prohibit.

So while some people might see this as God deferring His law to humanity’s ever-changing whims, perhaps this is simply God/Jesus telling His followers that if something hasn’t been clearly directed one way or another, that God will let us decide for ourselves – and He will support whichever way we decide.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Servants of God: Luke 17:1-10


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As we continue moving through Luke’s gospel, we come to even more challenging teaching that Jesus shares. While the topics of our last few episodes have been challenging, Jesus shifts His focus in this passage and turns His attention onto warning His disciples about things they should be aware of.

This means that as followers and disciples of Jesus living today, we should intuitively pay attention to what Jesus wants His people to know.

Our passage for this episode is found in Luke’s gospel, chapter 17, and we will read it from the New International Version of the Bible. Starting in verse 1:

Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. So watch yourselves.

“If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”

Let’s pause reading here briefly, because Jesus has just shared some powerful ideas. So far in our passage, Jesus has warned the disciples about things coming that will cause people to stumble, and Jesus specifically warns that those people who bring stumbling blocks into our paths would be better off having never been born.

Jesus is not advocating the death penalty for anyone who disagrees with Him. Instead, Jesus is emphasizing how God values and desires for His people to protect those who are new to the faith. Just like it is child abuse if a parent were to throw their toddler into the deep end of a pool to teach them how to swim, it is spiritual abuse to take a new believer and toss them into the deep end of spiritual debates and issues.

However, forgiveness should be one of the key identifying attributes of God’s people. If other people sin against us, we are allowed to rebuke them, which basically means to tell them that what they did was wrong. If they accept our rebuke and apologize, we are told to forgive them. We are told to forgive others even if they repeatedly sin against us and continue coming back.

This is a huge challenge for us. What Jesus describes sounds impossible. However, what Jesus describes is exactly what God is like – and Jesus is describing exactly what we would want God to be like as well. When we sin against God and then turn away from our sin, we would want God to be ready and willing to forgive us. Even if we are horrible at obeying God and staying out of trouble, we would want God to always be willing to accept us back when we earnestly come back to Him.

God desires for His people to reflect His character, and in verse 5, sensing how big of a challenge this is, we read that:

The apostles said to the Lord, “Increase our faith!”

He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

In this passage, and specifically in Jesus’ reply to the disciples asking Jesus to increase their faith, Jesus shares the powerful idea that faith isn’t as big of a deal as we might think it is. The disciples want Jesus to increase their faith, and Jesus replies that the tiniest amount of faith is needed for extraordinary miracles.

Instead of faith being the big piece of His response, Jesus instead emphasizes a different character attribute, which is obedience. Jesus illustrates the attitude that disciples and followers of Jesus should have. We should model the attitude of mature servants.

The attitude we have towards God says a lot about our character. If our attitude towards God says that God owes us something, or that we deserve to get repaid for what we have done for Him, then we are acting immature.

There are people outside of the church who think that the only reason people choose to follow Jesus is because of the rewards God offers. There are those who think that Christianity is a scam where the rewards we are promised are only given after our lives end, specifically after there is no turning back.

However, this is an immature way of viewing life – especially our spiritual life.

The first realization we all must have on the path from immaturity to maturity is that the world does not revolve around us. An immature person acts as though everything in life centers around them, while a mature person understands that life is a bigger picture and that the world revolves around things much bigger than a single person.

With this in mind, we see Jesus’ challenge for His followers. While an immature disciple might demand or expect a reward for every little thing they do for God, a mature disciple understands that a life of service in all that is asked of us leads to its own reward.

In the big picture of a spiritually mature mind, we have already been given way more than we could ever repay, and because of this, our response to God should always be one of humble gratitude. Verse 10 summarizes this by saying, “So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’

At the very least, God has given us breath and we cannot repay this gift. At the very greatest, God gave us Jesus who in turn offers us His life in exchange for ours. Jesus’ life is eternal life, and Jesus offers His life to us in exchange for our sinful lives that deserve death. Jesus takes our sin-filled lives and He nails them to the cross, while we get to experience the life Jesus deserved.

Nothing we can ever do, say, or give can repay God for everything He has already blessed us with. Instead of living an immature spiritual life looking for immediate blessings and rewards for every act of obedience, determine today to live a spiritually mature life that sees our lives of service as the best way to show gratitude and thanks to a God who has already given us everything!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to live a life of obedience as your way of saying thank you to God for everything He has already blessed you with. If you have been living a spiritually immature life, determine today to change your focus and to understand that life is bigger than our perspective at any given moment. Choose to see yourself in the huge picture of eternity and as a tiny person in the grand story of Jesus called “HisStory”.

Also, continue to pray and study the Bible for yourself to grow closer to God each day. Through prayer and study, discover who God is and what He is like. Discover how our relationship with God today can extend into eternity when we place our hope, faith, trust, and belief in Jesus and what He did for us on the cross!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 34: As Jesus continues teaching, discover some challenging things He says when He turns His attention onto the disciples, and what we can learn about God from what Jesus challenges His disciples to do.

Coming Back To Get Us: John 14:1-14

Focus Passage: John 14:1-14 (CEV)

Jesus said to his disciples, “Don’t be worried! Have faith in God and have faith in me. There are many rooms in my Father’s house. I wouldn’t tell you this, unless it was true. I am going there to prepare a place for each of you. After I have done this, I will come back and take you with me. Then we will be together. You know the way to where I am going.”

Thomas said, “Lord, we don’t even know where you are going! How can we know the way?”

“I am the way, the truth, and the life!” Jesus answered. “Without me, no one can go to the Father. If you had known me, you would have known the Father. But from now on, you do know him, and you have seen him.”

Philip said, “Lord, show us the Father. That is all we need.”

Jesus replied:

Philip, I have been with you for a long time. Don’t you know who I am? If you have seen me, you have seen the Father. How can you ask me to show you the Father? 10 Don’t you believe that I am one with the Father and that the Father is one with me? What I say isn’t said on my own. The Father who lives in me does these things.

11 Have faith in me when I say that the Father is one with me and that I am one with the Father. Or else have faith in me simply because of the things I do. 12 I tell you for certain that if you have faith in me, you will do the same things that I am doing. You will do even greater things, now that I am going back to the Father. 13 Ask me, and I will do whatever you ask. This way the Son will bring honor to the Father. 14 I will do whatever you ask me to do.

Read John 14:1-14 in context and/or in other translations on BibleGateway.com!

As Jesus was spending the last hours together with His disciples before being arrested on the night before His crucifixion, He shares a powerful message with the disciples that contains an incredible promise. After sharing with the disciples that He will be leaving to prepare a place for them in His Father’s house, Jesus tells the disciples, “After I have done this, I will come back and take you with me. Then we will be together.” (v. 3)

While the disciples did not want Jesus to leave them, and while there were likely plenty of other people who wanted Jesus to stay on earth, we might be caught believing or wondering if Jesus should have left when He did. Later on in the conversation with the disciples that night, Jesus emphasizes that only if He leaves will the Holy Spirit be able to come to the disciples, and because of that reason, it was good that He left.

But here in the promise contained in this verse, we have an equally valid reason for Jesus leaving. We can clearly see the promise if we ask ourselves a simple question: Would I rather be with Jesus here on earth, or be with Jesus in heaven?

While we technically don’t have to choose or wait until heaven to begin our lives with God, I imagine that most people, when given the choice, would rather be with Jesus in heaven, where there is no sin, death, or decay. Even though our current earth is filled with pain, suffering, disease, and death, while we would want Jesus to be present with us through this, would you prefer Jesus to be present now and not later in heaven? Heaven would not be the same without Jesus present.

The question is rhetorical and it doesn’t stand on a solid foundation and it could easily be falsified if put up for debate, however this is because all members of the Godhead are one. Jesus is able to be here with us because He is one with the Father and the Holy Spirit. In this way, Jesus can be in multiple places at once.

When Jesus promised to return to heaven to prepare a place for us before promising to return here to bring us home with Him, this promise doesn’t include the message that we will be abandoned during the time He is away. It simply states that He wants to get Heaven ready for us, which might be similar to a family cleaning their home before guests arrive.

Jesus has given us the promise that He will return and bring us home to be with Him. We don’t know when that will be, but we do know that because Jesus promised it, He will fulfill His promise. When we have placed our faith, hope, trust, and belief on Jesus and His promises, we can know that He will return and bring us home to Him.

With this in mind, let’s look forward to, and prepare for, the day when He will return to take us home!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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