Reflective Bible Study

We have arrived at the place in Mark’s gospel where he begins describing the evening of Jesus’ betrayal and arrest. During the night before this event, Jesus shares a special meal with the disciples, and during this meal, Jesus shares and does some things that surprise the disciples.

Let’s read what happened and discover what we can learn from this last night Jesus spent with His disciples leading up to His crucifixion. Our passage is found in Mark’s gospel, chapter 14, and we will read it using the Good News Translation. Starting in verse 17, Mark tells us that:

¹⁷ When it was evening, Jesus came with the twelve disciples. ¹⁸ While they were at the table eating, Jesus said, “I tell you that one of you will betray me—one who is eating with me.”

¹⁹ The disciples were upset and began to ask him, one after the other, “Surely you don’t mean me, do you?”

²⁰ Jesus answered, “It will be one of you twelve, one who dips his bread in the dish with me. ²¹ The Son of Man will die as the Scriptures say he will; but how terrible for that man who will betray the Son of Man! It would have been better for that man if he had never been born!”

²² While they were eating, Jesus took a piece of bread, gave a prayer of thanks, broke it, and gave it to his disciples. “Take it,” he said, “this is my body.”

²³ Then he took a cup, gave thanks to God, and handed it to them; and they all drank from it. ²⁴ Jesus said, “This is my blood which is poured out for many, my blood which seals God’s covenant. ²⁵ I tell you, I will never again drink this wine until the day I drink the new wine in the Kingdom of God.”

²⁶ Then they sang a hymn and went out to the Mount of Olives.

Pausing our reading here, it is interesting in my mind that Mark really abbreviates this special meal Jesus shares with the disciples. While Mark’s gospel is known in part for summarizing events and moving at a faster pace, what we can discover from Mark’s summary are big, important details that we should pay attention to.

At this supper, Jesus openly declares that one of the disciples would betray Jesus, and this visibly upsets all the disciples. Jesus also uses this as another opportunity to share about His upcoming death, and Jesus tied this death to the scriptures predicting this.

Mark describes how Jesus would identify the betrayer, but we are left to simply wonder if this actually happened. Mark describes Jesus telling the group that He would dip the bread at the same time as the betrayer, but nowhere do we read in Mark’s gospel that this happened, that Judas Iscariot was identified, and we don’t even know when Judas Iscariot leaves to assemble the mob, soldiers, and people to arrest Jesus.

In Mark’s gospel, he also shares a brief, four-verse summary of the last supper and the details of Jesus breaking bread and sharing it with the disciples, passing a cup around, and giving a symbolic meaning to both the communion bread and communion wine.

However, what Mark shares next is powerful. After the group of remaining disciples leave with Jesus for the Mount of Olives, continuing in verse 27:

²⁷ Jesus said to them, “All of you will run away and leave me, for the scripture says, ‘God will kill the shepherd, and the sheep will all be scattered.’ ²⁸ But after I am raised to life, I will go to Galilee ahead of you.”

²⁹ Peter answered, “I will never leave you, even though all the rest do!”

³⁰ Jesus said to Peter, “I tell you that before the rooster crows two times tonight, you will say three times that you do not know me.”

³¹ Peter answered even more strongly, “I will never say that, even if I have to die with you!”

And all the other disciples said the same thing.

In this last portion of this passage, I am amazed that Jesus clearly restates His imminent death, and that He will be raised back to life. He tells the disciples that after He has been raised to life, He will return to Galilee ahead of them.

However, it really appears as though Peter missed Jesus’ statement about resurrection, that he ignored yet another prediction of Jesus’ upcoming death, and he devoted his focus onto Jesus saying that all the disciples would leave Him.

Peter, being as outspoken as he is described in all the gospels, boldly makes the claim that he would die with Jesus and that he would never deny Him. However, Jesus counter challenges Peter with the prediction that before a rooster had crowed two times that very night, Peter would openly say three times that he didn’t know Jesus.

Mark also adds that Peter wasn’t the only one to make this promise to Jesus. All 10 remaining disciples make this promise to Jesus as well.

The amazing part of Jesus challenge is that, while all 11 disciples promise Jesus they would stick with Him to the end, only Peter is challenged and warned about openly denying Jesus. I go back and forth in my mind if this challenge is a positive one or not.

While Jesus does challenge Peter in this way, simply receiving this challenge implies that Peter will be in a place where people would recognize he is a follower of Jesus. This means that Peter will not have abandoned Jesus as significantly as the other disciples will. It is implied that the other disciples go into hiding – avoiding everyone – while Peter will be in a place where he could be recognized and singled out.

The challenge Jesus gives Peter does sound negative. After all, who wants to be told they will deny the person they looked up to and were friends with for over 3 straight years. The disciples’ response to Jesus telling them they will scatter is where our focus is drawn to in this passage, because it is what the disciples focused in on.

However, I believe Jesus told the disciples this not because He wanted them to obey His prediction, but because He wanted them to look past their upcoming failure to His upcoming triumph. While this weekend marked the triumph of sin and sinners, Sunday would open a new week, marking the triumph of Jesus and the ultimate defeat of sin.

It is in the resurrection Jesus’ disciples missed seeing predicted that Jesus wanted them to focus in on. With less than 24 hours before His death, Jesus wanted the disciples to look past their failure and His death and onto the resurrection.

In a similar way, while we are able to look back and see the crucifixion and resurrection clearly, when we face struggles, trials, and challenges in our lives today, let’s remember to look past our failures and these challenges, and forward to our future resurrection and recreation when Jesus returns to end this age in history and take us home!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place Him first in your life. When facing failures in our present or past, choose to forgive yourself and move forward, focusing on what Jesus accomplished and what He has promised each of us when we accept the gift of His life and death on our behalf.

Also, continue praying and studying the Bible for yourself to learn, grow, and open your heart to God, to Jesus, and to the Holy Spirit. Through prayer and Bible study, discover firsthand what God wants to teach you through the pages of His Word and discover how we can claim the promise and hope for a future, eternal life with God.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

After John describes Jesus’ teaching and prayer on the night before Jesus’ crucifixion, He shifts focus onto Judas coming with the mob to betray Jesus. However, while John includes a detail that most, if not all, of the other gospel writers include, John also includes an amazing detail that is unique to his gospel account of this event. Through these two details, we discover something powerful about Jesus, and how facing the cross was His choice.

Our passage for this episode is found in John’s gospel, chapter 18, and we will read it using the New Living Translation. Starting in verse 1, John tells us that:

¹ After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. ² Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples.

³ The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.

⁴ Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.

⁵ “Jesus the Nazarene,” they replied.

“I am he,” Jesus said. (Judas, who betrayed him, was standing with them.) ⁶ As Jesus said “I am he,” they all drew back and fell to the ground! ⁷ Once more he asked them, “Who are you looking for?”

And again they replied, “Jesus the Nazarene.”

⁸ “I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” ⁹ He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”

¹⁰ Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. ¹¹ But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”

In this event, while the other three gospel writers include the detail about someone slashing off the ear of the high priest’s slave, John gives both the name of the slave and the name of the disciple who did the slashing. Part of me wonders if following this event, this slave joins the early church, because Luke’s gospel includes the detail about Jesus healing his ear, and John knows this slave’s name.

However, while this last detail is powerful, what John describes happened earlier is even more amazing. Several of the other gospels describe Judas Iscariot taking the lead and greeting Jesus with a kiss to let the mob know which one was Jesus. However, John’s gospel prompts us with the powerful truth that Jesus steps forward willingly to meet the mob.

Not only does Jesus step forward, but He also takes the lead, perhaps even before Judas Iscariot can come forward. Jesus asks the mob directly who they are looking for, and after the mob has responded, Jesus replies that He is the One they were looking for. Verses 5 and 6 describe Jesus’ response and what happened by saying, “‘I am he,’ Jesus said. (Judas, who betrayed him, was standing with them.) 6 As Jesus said ‘I am he,’ they all drew back and fell to the ground!”

While Jesus then repeats His question and they reply, I am amazed by John’s detail that one short but powerful declaration from Jesus knocks the entire mob to the ground. While Jesus may have momentarily let His divinity shine through His humanity at that moment, the detail that the mob was knocked off their feet is not as amazing as the conclusion we can draw from this detail.

Through one simple declaration, Jesus knocked the mob off their feet, which one might think would be enough to wake up this mob that arresting Jesus might be futile. However, they are unconvinced, and follow through with their plans for arrest.

While this might appear like a success on the part of the mob, this entire event was clearly within Jesus’ control. If Jesus could knock the mob down with a simple three-word declaration, nothing the mob could do would overpower Jesus if He was unwilling to surrender. The voice that calmed the storm, that cast out demons, and that taught God’s love was able to knock down this band of hired enemies, but it wasn’t enough to break through the mob’s hard hearts.

Jesus was fully capable of stopping the mob, but He chose not to. When seeing that Jesus could but wouldn’t defend Himself, Peter jumps up to defend Jesus. While Peter’s actions may have been prompted in part by Jesus’ earlier challenge to Peter about denying Him, and Peter assuring Jesus that he would be willing to die for Him, I suspect that this defense also prompted Peter to stand out in the minds’ of those in the mob. This is relevant because many of those in the courtyard we will look at in our next episode likely were also in the mob that arrested Jesus. 

Peter in this passage displays a similar belief as Judas Iscariot, even though both men were very different. It is likely that both Peter and Judas Iscariot believed that Jesus was the Messiah, and it is also likely that both Peter and Judas Iscariot believed the Messiah would last forever.

Where these two disciples differed the most was Judas likely believed Jesus would not let Himself be arrested, or at least condemned, while Peter understood that Jesus likely would be crucified because of this. Neither one of these disciples understood the resurrection Jesus had repeatedly predicted; and neither one of these disciples believed Jesus would return from the dead to then last forever. Both men did not understand the Old Testament prophecies concerning the Messiah’s sacrifice, because that culture had discounted or ignored all passages suggesting a suffering Messiah.

However, the huge conclusion we find in this event is again shared when Jesus challenges Peter about defending Jesus with violence. Our passage concludes with Jesus’ words in verse 11, “Shall I not drink from the cup of suffering the Father has given me?”

Jesus willingly chose the cross for you and for me, and because of this, we are able to see God’s love for us. Jesus was not forced to face the cross, but He was willing to face suffering, pain, ridicule, and death in order to show us God’s love and just how far God would go to redeem humanity.

Jesus loves each of us more than we can even imagine, and God’s love for us led Jesus to face the worst, most painful, and most humiliating death imaginable. The sin in our lives and our past deserves this death, but Jesus was willing to pay for our debt in order to show us God’s love for us and to give us a way to be saved and redeemed for eternity.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to accept the gift Jesus offers to us through the death He chose. Everything in our passage pointed to Jesus willingly choosing to be arrested, and as we move through this event, we’ll see more examples of Jesus humbly following the path towards death when He clearly did not deserve death and could have easily given up.

With that said, continue praying and studying the Bible for yourself in order to grow closer to God each and every day. Through prayer and study, we can grow a personal relationship with God, and through a personal relationship with God, discover for yourself just how much God loves you and me!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!