The Ultimate Giver: Mark 12:41-44

Focus Passage: Mark 12:41-44 (NCV)

41 Jesus sat near the Temple money box and watched the people put in their money. Many rich people gave large sums of money. 42 Then a poor widow came and put in two small copper coins, which were only worth a few cents.

43 Calling his followers to him, Jesus said, “I tell you the truth, this poor widow gave more than all those rich people. 44 They gave only what they did not need. This woman is very poor, but she gave all she had; she gave all she had to live on.”

Read Mark 12:41-44 in context and/or in other translations on BibleGateway.com!

In our passage for this entry is a pretty well known example of giving, but what many people don’t expect to find is a picture of Jesus hidden within it. Sure, Jesus is the one making the point and drawing our attention to God’s truth about giving, but in a subtle way, He is also drawing our attention to God’s character – and His upcoming gift to the world.

Calling his followers to him, Jesus said, ‘I tell you the truth, this poor widow gave more than all those rich people. They gave only what they did not need. This woman is very poor, but she gave all she had; she gave all she had to live on.’” (v. 43-44)

While this widow has been held up as an example of sacrificial giving, part of me wonders if doing this also steals the spotlight away from Jesus, the ultimate Sacrificial Giver. In this event, the widow gives all the money she has to live on, but she still has her life – at least for the moment. In contrast, Jesus gave His life – which is very literally “all He had to live on”.

Stepping back to look at a bigger picture, we can also see a picture of God’s character. While God is the richest Being in the entire universe, the gift He chose to give was Himself, and One who was most loved by Him. In this way, God showed us – the actively sinning human race we are a part of – how much He loves us.

God, the richest Being in the universe, gave the ultimate sacrificial gift, which in turn allows us to accept the gift of forgiveness, grace, and eternal lives even though we have sinned.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Perfect Sacrifice for Sin: Exodus 12:43-46


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As we continue forward in our year focusing on prophecies and connection points between the Old Testament and Jesus’ ministry, we arrive at a set of passages in the Old Testament that are easy to skim over, but ones that speak out for Jesus being the Messiah in an amazing way. While a number of our previous prophecies could be claimed as simply being phrases Jesus chose to use while teaching, preaching, or sharing God’s message, what we will read about in this episode’s passages is something that would be entirely outside of Jesus’ control.

To set the stage for the amazing detail Jesus’ life fulfilled, let’s first turn our attention all the way back to near the end of the time the Israelites were slaves in Egypt. In the Old Testament book of Exodus, chapter 12 we discover the last plague God sends on the Egyptians, as well as the origins of one of the greatest celebration feasts in the Jewish calendar. Reading from the New American Standard Bible, and starting in verse 43:

43 The Lord said to Moses and Aaron, “This is the ordinance of the Passover: no foreigner is to eat of it; 44 but every man’s slave purchased with money, after you have circumcised him, then he may eat of it. 45 A sojourner or a hired servant shall not eat of it. 46 It is to be eaten in a single house; you are not to bring forth any of the flesh outside of the house, nor are you to break any bone of it.

In this brief description of the Passover sacrifice and the Passover meal, one key description of the lamb that was sacrificed and eaten is that none of its bones were to be broken. While this description also points forward to Jesus’ disturbing challenge regarding eating His flesh that is found in John’s gospel, when we frame Jesus’ words as referring to Himself being the Passover sacrifice, we can understand that He came to fulfill what the Passover sacrifice pointed forward to. In an amazing way, the Passover both looked back in remembrance of God freeing the Children of Israel from Egypt, but it also pointed forward to the Messiah freeing God’s children from the penalty of sin.

To also emphasize the symbolic nature of the Passover Lamb not having any of its bones broken, we move forward to the book of Psalms. In Psalm, number 34, starting in verse 15, David writes:

15 The eyes of the Lord are toward the righteous
And His ears are open to their cry.
16 The face of the Lord is against evildoers,
To cut off the memory of them from the earth.
17 The righteous cry, and the Lord hears
And delivers them out of all their troubles.
18 The Lord is near to the brokenhearted
And saves those who are crushed in spirit.

19 Many are the afflictions of the righteous,
But the Lord delivers him out of them all.
20 He keeps all his bones,
Not one of them is broken.
21 Evil shall slay the wicked,
And those who hate the righteous will be condemned.
22 The Lord redeems the soul of His servants,
And none of those who take refuge in Him will be condemned.

In this psalm, it is interesting in my mind that David includes a description of bones being kept intact, and that not even one bone would be broken. While the immediate context of this psalm is that this is describing those who are righteous, a technical look at this framing results in the ultimate conclusion that the only truly righteous person is Jesus. This then means that even if David is describing a larger group of God’s people, included within those he describes would be the Messiah.

Moving forward to the New Testament, and to the point after Jesus has taken His last breath, we discover how Jesus came very close to failing this prophecy. After Jesus had died, as the day was nearing its end and the Sabbath was about to begin, we read about some of the religious leaders wanting to speed along the deaths of those who were hanging on the crosses that day.

In John’s gospel, chapter 19, starting in verse 31, we read:

31 Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. 32 So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; 33 but coming to Jesus, when they saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. 36 For these things came to pass to fulfill the Scripture, “Not a bone of Him shall be broken.”

In this passage, John, who was an eyewitness to the crucifixion, shares the detail that while both of the other crucified men had their legs broken to hasten their deaths, when the soldiers came to Jesus to do the same thing to Him, they chose not to, on account that He was already dead.

It is amazing in my mind that under any other set of circumstances, Jesus’ legs would have been broken. If the religious leaders had requested this sooner, or if Jesus had lived even a little longer, it is not a stretch for me to picture Jesus’ legs being broken. However, while I imagine that Satan wanted to do everything he could to break Jesus out of matching prophecy, God’s timing in this event succeeded.

Jesus gave His life as a sacrifice, and after He had breathed His last breath, His bones remained unbroken. Jesus’ death ultimately becomes the perfect Passover sacrifice because Jesus’ life and body fulfills the requirements of the Passover sacrifice. Jesus is the only individual to have avoided being stained by sin and Jesus’ bones were not broken after the point of His death.

While some people might look at the requirements placed on the Passover sacrifice and claim that they are impossible to reach, these requirements were put in place because there was only ever going to be one Person able to reach them. That person is Jesus, and His life fulfilled the foreshadowing of the Passover for all of God’s people.

Like we’ve touched on in our last several episodes, Jesus came to solve the sin problem in this world. Sin became a problem for humanity before you and I ever took our first breath, and Jesus came to solve the problem sin created also before our first breath. The choice is now up to us whether we will choose sin and all its penalties, or whether we will move forward in our lives leaning on Jesus and actively stepping forward into eternity with Him.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to lean on Jesus for the strength to move forward in life. Place your faith, hope, trust, and belief in Jesus and His sacrifice to be your solution to the problem of sin in the world.

Also, continue praying and studying the Bible for yourself, to learn and grow closer to God each and every day. Through regular prayer and Bible study, discover who Jesus is and just how much He loves you and wants you with Him in heaven.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or drift away from where God wants to lead you to in your life with Him!

Year of Prophecy – Episode 39: When looking at some of the requirements for the Passover sacrifice, discover how Jesus ultimately meets all these requirements, even when one requirement needed to happen after He had already taken His last breath.

Join the discussion. Share your thoughts on this passage.

Living with Contentment: John 3:23-36

Focus Passage: John 3:23-36 (NCV)

23 John was also baptizing in Aenon, near Salim, because there was plenty of water there. People were going there to be baptized. 24 (This was before John was put into prison.)

25 Some of John’s followers had an argument with a Jew about religious washing. 26 So they came to John and said, “Teacher, remember the man who was with you on the other side of the Jordan River, the one you spoke about so much? He is baptizing, and everyone is going to him.”

27 John answered, “A man can get only what God gives him. 28 You yourselves heard me say, ‘I am not the Christ, but I am the one sent to prepare the way for him.’ 29 The bride belongs only to the bridegroom. But the friend who helps the bridegroom stands by and listens to him. He is thrilled that he gets to hear the bridegroom’s voice. In the same way, I am really happy. 30 He must become greater, and I must become less important.

31 “The One who comes from above is greater than all. The one who is from the earth belongs to the earth and talks about things on the earth. But the One who comes from heaven is greater than all. 32 He tells what he has seen and heard, but no one accepts what he says. 33 Whoever accepts what he says has proven that God is true. 34 The One whom God sent speaks the words of God, because God gives him the Spirit fully. 35 The Father loves the Son and has given him power over everything. 36 Those who believe in the Son have eternal life, but those who do not obey the Son will never have life. God’s anger stays on them.”

Read John 3:23-36 in context and/or in other translations on BibleGateway.com!

When we think of people in the Bible who are humble, chances are that the person this passage focuses on is not among the highest on our list. However, in this passage, we see a glimpse of the character of John the Baptizer, and the glimpse we see is one that shows His understanding of His role in relation to the Messiah.

The key phrase that reveals John’s character is how he opens his response: “A man can get only what God gives him.” (v. 27)

This phrase summarizes a deep understanding of life and the secret of contentment. In the context, John is speaking of followers and fame, but if we look at the theme/idea surrounding this phrase, it can be applied to most every area of our lives in the marketing-centered society that we live in. Marketing tries to get you to feel like you need or would benefit from having something else; contentment says I am okay with what I have.

John follows up this statement by saying, “You yourselves heard me say, ‘I am not the Christ, but I am the one sent to prepare the way for him.’” and “He must become greater, and I must become less important.” (v. 28, 30)

John understands his role, and it is not being Jesus. He is content with the followers God has given him, but he understands his mission is to not collect followers, but to point the followers he collects to the actual Messiah. John seems thrilled to simply be living during a time when he could meet the Messiah personally.

A man can get only what God gives him.” (v. 27)

While culture says that it is up to us (our drive, our connections, our talent, our determination, etc.), John counters this idea by pointing us to the source, and that all we are given ultimately comes from God.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Quick to Answer: Luke 18:1-8

Focus Passage: Luke 18:1-8 (NCV)

Then Jesus used this story to teach his followers that they should always pray and never lose hope. “In a certain town there was a judge who did not respect God or care about people. In that same town there was a widow who kept coming to this judge, saying, ‘Give me my rights against my enemy.’ For a while the judge refused to help her. But afterwards, he thought to himself, ‘Even though I don’t respect God or care about people, I will see that she gets her rights. Otherwise she will continue to bother me until I am worn out.’”

The Lord said, “Listen to what the unfair judge said. God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them. I tell you, God will help his people quickly. But when the Son of Man comes again, will he find those on earth who believe in him?”

Read Luke 18:1-8 in context and/or in other translations on BibleGateway.com!

The illustration Jesus shared in our passage for this post might seem a little discouraging to some. In this illustration, a persistent widow wears down a stubborn, indifferent judge. If it were not for the opening explanation and closing remarks, we might get the idea that God is like this judge, and that He needs lots of convincing to actually step in and act.

The key to this entire parable is spoken in the words of the judge: “For a while the judge refused to help her. But afterwards, he thought to himself, ‘Even though I don’t respect God or care about people, I will see that she gets her rights. Otherwise she will continue to bother me until I am worn out.’” (v. 4-5)

By finishing off the statement by looking into a future of persistence from the widow, the judge realizes he has met his match and decides that it is easier to simply grant the widow’s request then to keep ignoring her.

Jesus draws His point from the judge’s words. He says, “God will always give what is right to his people who cry to him night and day . . .” (v.7a). However, if we stop reading there, it makes God appear to be like this judge, who only grants requests to the most persistent askers. Instead, Jesus finishes this verse off by saying, “and he will not be slow to answer them.

Unlike the judge, Jesus/God will be quick to answer our prayers, and while the answer we receive might not be the one we wanted the most, it is the one God knows is best.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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