Reflective Bible Study

For the next several podcast episodes, we will slow down and focus in on Jesus’ time on the cross. In many ways, this event is the climax of the entire Bible record, and this event could be considered the climax of history, or we could say “His-Story”. However, nothing in this event seemed positive at the time it was happening, that is unless you were Satan or one of the religious leaders pushing for Jesus’ death. This moment in history was evil’s big time in the spotlight.

Let’s read how Mark’s gospel describes the first portion of the crucifixion, and unpack some things we can learn from this event. Our passage for this episode is found in Mark, chapter 15, and we will read from the New Century Version. Starting in verse 22, Mark tells us that:

²² They led Jesus to the place called Golgotha, which means the Place of the Skull. ²³ The soldiers tried to give Jesus wine mixed with myrrh to drink, but he refused. ²⁴ The soldiers crucified Jesus and divided his clothes among themselves, throwing lots to decide what each soldier would get.

²⁵ It was nine o’clock in the morning when they crucified Jesus. ²⁶ There was a sign with this charge against Jesus written on it: the king of the jews. 

Let’s stop reading here. Each one of the verses we just read has some fascinating details in it.

First off, the place Jesus was crucified was called Golgotha, and the meaning of Golgotha is “the Place of the Skull”. This is interesting in my mind because to get a name like this, this location needed something special about it. When looking up information about this location, there is some speculation about how Golgotha received this name. However, I found the following detail fascinating. Golgotha may be named this way because it was a hill that resembled a skull, because one church tradition said that Adam was buried there, or because of all the people (or skulls) that were executed there.

When seeing the detail that Adam was buried there, I chuckled a little bit because how could anyone know where Adam was buried since he died before the flood and the flood radically changed the surface of the earth. However, the rational explanation for this theory is that Noah excavated Adams bones and brought them with them on the ark. Then following the flood, Shem and Melchizedek traveled to the resting place of Noah’s Ark, retrieved Adam’s bones from it, and were led by Angels to Golgotha, which is described as a skull-shaped hill at the center of the Earth. This location was also where the serpent’s head had been crushed following the Fall of Man.

I found this theory to be fascinating, and if it turns out to be true, then it gives a lot of symbolism not only to the significance of Jesus death, but that the place Jesus died was connected with the origin of sin and with humanity’s fall. It also connects Jesus with Adam, and in other parts of the New Testament, Jesus is symbolically referred to as a second Adam.

Also in these verses, I find it fascinating that Mark describes Jesus being offered wine mixed with myrrh to drink. This detail is fascinating because one of the gifts Jesus received when He was born was myrrh. The wise men brought Jesus gold, frankincense, and myrrh. This means that at the beginning of Jesus’ life, He was brought myrrh and at the end of His life, He again is offered myrrh.

With this recurrence of myrrh, I wonder what might be its significance. Looking at myrrh in the Old Testament, we discover that myrrh is a key ingredient in the oil that was used to anoint and dedicate the temple, priests, and kings. However, this was myrrh used for anointing, not ingesting. Wine mixed with myrrh likely was given as a way to help numb the pain, and I believe Jesus refused this because He did not want rumors circulating that He was drunk while on the cross, even if the amount of wine given wouldn’t likely have been enough to intoxicate someone.

In addition to being in the wine that was offered to Jesus at His death, myrrh shows up again in Jesus’ burial, but in John’s gospel, when Joseph of Arimathea and Nicodemus bring a 100 pound mixture of spices, which included myrrh by name. While we aren’t focusing in on John’s gospel in this year of podcasting, myrrh in this context symbolically connects Jesus’ death and His being anointed as priest and king.

Following Jesus refusing the wine, Mark describes the soldiers dividing Jesus’ clothes and gambling for them. While Mark doesn’t give much context or symbolism for this detail, at least one of the other gospel writers includes the detail that this fulfilled an Old Testament prophecy.

After describing Jesus’ clothing being gambled for, Mark tells us that the crucifixion began at nine o’clock in the morning. This detail is important in my mind because it shows how quickly and earnestly the religious leaders wanted Jesus condemned to death, with the sentence carried out. The previous day had ended with Jesus walking freely around Jerusalem as He left the temple that day, but less than 18 hours later, Jesus is dying on a cross.

Many of Jesus’ biggest supporters would have gone to bed that night believing everything was fine, but they would wake up the following morning, get ready for their day, head into Jerusalem, and pass Jesus hanging on the cross. This was evil’s time in the spotlight, and Satan was not going to give up this opportunity to see Jesus’ life end.

The speed of Jesus’ crucifixion and the events of His betrayal and arrest remind me that life can change in an instant. However, while life can instantly become worse when it was better before, Jesus’ death also makes the reverse possible. Because of Jesus’ death, our lives that are destined to end in death because of our sin can instantly be given a different destiny.

When we place our faith, hope, trust, and belief in Jesus and His sacrifice, Jesus accepts our sinful lives as being included in His death, and He gives us the assurance of the life He deserved. The new life Jesus offers us is a life that begins today and it extends into eternity. Just as Jesus spent a brief period of time resting in the grave, we may experience this rest as well, but like Jesus was resurrected, we too can look forward to our own resurrection at the moment Jesus returns to take us home!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your faith, hope, trust, and belief in Jesus and in His sacrifice on our behalf. Through Jesus’ death, we can have the assurance that our sins are forgiven and that we can have a new life with God that extends into eternity.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. By studying the Bible, discover what God wants to teach you as you come to Him in prayer and study His message of hope.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or drift away from where God wants to lead you to in your life with Him!

As John describes the time Jesus spent on the cross, he includes a unique detail that draws our attention onto a situation that none of us would want to face. While Jesus is hanging on the cross, John draws our attention onto some women standing near the cross who were close to Jesus, including Jesus’ own mother.

While I believe other gospel writers might include this detail in passing, John draws attention onto it in his gospel because he focuses on a message Jesus shares with His mother, and a disciple who was standing there as well. While the gospel does not name this disciple as John, there is plenty of evidence to suggest that this disciple was John, James’ brother, and one of Jesus’ inner circle of three disciples.

Let’s read these few verses and draw out some things we can learn from what happened. Our passage is found in John’s gospel, chapter 19, and we will read it using the New International Version of the Bible. Starting in verse 25, John tells us that:

²⁵ Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” ²⁷ and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

In these few verses, we discover an amazing picture of Jesus. In these verses, we discover that while Jesus is in unimaginable pain, the focus He has is not on Himself, but on those who are around Him.

In this particular case, Jesus looks down from the cross and He sees His mother, and a disciple that Jesus knows will live longer than Mary. I suspect that Mary would have been at least 25 years older than John, and with life expectancies in that era being shorter than they are today, I suspect that Mary may have passed away within a decade or two following Jesus’ return to heaven.

While we don’t know the details surrounding how long John cared for Mary in his home, I don’t have any reason to doubt that John protected Mary after Jesus was gone.

Reading this event prompts me to ask the question about why Mary wouldn’t have been cared for by Jesus’ brothers or sisters. Earlier in John’s gospel, we see Jesus spending time with His brothers before they leave for a festival without Jesus, and other gospels have Jesus’ mother, brothers, and sisters arriving one day with a message for Jesus while He is preaching.

There is no doubt that Jesus had siblings, but this detail in John’s gospel makes me wonder why John would need to adopt Mary. We might not ever have answers for this question on this side of heaven, but I suspect that Jesus knew what He was asking, and John accepted Jesus’ request to care for Mary.

I wonder too if this request was for Mary as well. I cannot begin to imagine what it would be like to lose one of my children, or to watch them die while I cannot stop it. I also do not want to ever experience this or anything even remotely like this. In Jesus’ death, Mary experiences more pain than most people ever would, and I wonder if Jesus connecting Mary with John was a way Mary could continue forward in life with someone who was close to Jesus and who may have been able to remind her of Him.

In Jesus’ death, the prophecy that Simeon shared with Mary came to pass as well. In Luke’s gospel, chapter 2, verses 34 and 35, Simeon tells Mary, “This child [referring to Jesus] is destined to cause the falling and rising of many in Israel. And to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

That last phrase in Simeon’s prophecy came true when Jesus hung on the cross. I wouldn’t doubt that Mary felt like a sword had pierced her soul as she looked up at the face of her Son dying on the cross. I wonder if Jesus’ gift of John was able to help her move forward following this event.

While Jesus would be raised to life the following Sunday, Jesus’ resurrection didn’t really return Jesus to Mary. Instead, Jesus’ resurrection simply was a precursor to Jesus ascending to heaven and not being seen any more. Jesus connecting Mary and John while hanging on the cross was significant because Jesus would no longer be around even if He wasn’t to remain dead.

Regardless of how John and Mary moved forward after Jesus’ death, resurrection, and ascension, I am amazed at the darkest part of history, while Jesus was hanging on the cross, He focused on others. While both criminals hanging on crosses with Jesus focused on themselves, and while the soldiers focused on what they could get or win from the death of these three men, Jesus cleanly focused on others till His last breath. Jesus offered forgiveness, and Jesus kept His mind focused on accomplishing the mission that was set before Him.

The cross demonstrates God’s love for us, and everything Jesus does while on the cross helps show this love. Jesus faced the cross for you and for me, and because Jesus faced the cross, paying a debt He did not owe, we can experience a life we don’t deserve when we accept His gift of His perfect life in exchange for ours. When we accept Jesus’ life, we must give up our sinful, sin-stained lives, and step forward with the new life that God gives us. Accepting Jesus’ gift can be done in an instant, but the effects of this decision are seen for the rest of our lives on this earth, and for the rest of eternity with God!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your faith, hope, trust, and belief in Jesus. Accept the gift of Jesus’ life in exchange for yours and live each day with Jesus’ life shining through the experiences you face as we move together towards eternity.

Also, always pray and study the Bible for yourself to learn and grow closer to God each and every day. Through prayer and Bible study, discover just how much God loves you and what He was willing to go through to make a way available for you to be saved!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!