Reflective Bible Study

As Matthew’s gospel comes to a close, we come to one of the more famous passages in the entire Bible, and likely the most famous and quoted ending to any of the gospels. In Matthew’s conclusion, Jesus gives them what is often called the Great Commission, and He leaves them with a promise. However, far from being a promise just for Jesus’ first followers, this commission and promise extend forward to all of God’s people and to those who have chosen to follow Jesus.

Let’s read what Matthew describes as Jesus’ final message to His followers, and as we read, look for an interesting description of those who were present for this event. Our passage and event are found in Matthew’s gospel, chapter 28, and we will read from the New American Standard Bible. Starting in verse 16, Matthew tells us that:

¹⁶ [But] the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. ¹⁷ When they saw Him, they worshiped Him; but some were doubtful. ¹⁸ And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, ²⁰ teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

In this grand conclusion to Matthew’s gospel, we read the amazing description that some were doubtful. While Matthew skips over some of the events the other gospel writers include that happened after Jesus’ resurrection, we might be tempted to think that the doubtful “some” was really Thomas, who gets the reputation for being a doubter in what is described in John’s gospel. However, John’s gospel circles around and describes Thomas giving up his doubt when he ultimately sees Jesus. This leads me to conclude that the doubtful disciples described in Matthew’s gospel did not include Thomas.

Before moving forward to focus on the great commission and the great promise, it is worth paying attention to this verse. Verse 17 tells us “When they saw Him [referring to the disciples seeing Jesus], they worshiped Him; but some were doubtful.”

From this verse, we can conclude three big things.

First, when Jesus appeared to these disciples, and presumably everyone else who was present, Matthew tells us that when they saw Him, they worshiped Him. This tells us that even though some of them were doubtful, doubt doesn’t have to stop us from worshiping. Some people believe doubt is a reason to not worship or believe, but here in Matthew’s conclusion, we see worship being given to Jesus in spite of some people feeling doubtful.

Also, in this verse, we can conclude that in some instances, it is appropriate to realize that doubt may always be present. However, just because doubt might be present doesn’t mean that it should be given recognition. I wonder if Matthew was one who had some doubts, since he includes this detail here. However, the doubts Matthew may have had did not stop him from worshiping Jesus, and these doubts did not stop Matthew from proclaiming the great news of Jesus till His dying breath. Matthew allows for doubt to be present, but he doesn’t let it get any recognition.

The third thing we can learn from this verse is a challenge. This verse challenges us with an unpleasant truth. Even after seeing Jesus in person and worshiping Him, some people will always question what happened. Some people will let their minds play tricks on them and will let doubt have a foothold in their minds. While some of those present might have still been trying to wrap their minds around the resurrection and what had happened a few weeks earlier, other people take extraordinary events and their default response is to doubt the events actually happened.

Denying an event happened when there is evidence saying the exact opposite is like claiming the traffic light is red when it is really green, or saying that that stop sign doesn’t exist and that it can be ignored. While it is clearly possible to reject the evidence you have staring you in the face, rejecting evidence is never a wise move.

However, a bonus thing we can learn from this verse in addition to these other three things is simply that when we see Jesus, regardless of any doubt we may have, the best thing we can do is to love and worship Him. The best response we can have when seeing Jesus is to worship Him, which is an outward example of loving, praising, thanking, and respecting Him.

After worshiping Jesus, Jesus gives these followers the great commission. He begins by giving the disciples the truth that He has been given all authority in heaven and on earth. This means that while Satan still claims to rule this world, he has to work around what Jesus has commanded, and because of Jesus’ death and resurrection, this world truly belongs to God. Jesus has all authority in heaven and on earth and this means that anything Satan does is an underhanded attempt to undermine Jesus’ authority.

This shouldn’t surprise us at all, but it should help us understand the spiritual battle we are in. Satan doesn’t want to let this world go without a fight, and while he has lost the war and his fate is sealed, he is still trying to win battles against God for the hearts and minds of those living on this earth. Satan doesn’t care about humanity. All Satan cares about is hurting God because through Jesus and His sacrifice, God showed the universe His character of love while also exposing Satan’s character of hate.

God wants the best for all of humanity, and it is His desire to save as many people as who will accept Him. God isn’t going to force people into heaven against their will or against their choice. A God who forces His will on humanity is not a God of love. In contrast, Satan doesn’t care about humanity and he is more than willing to ridicule, force as much as possible, and make life hard in as many ways as he can for those who have openly sided with God.

But this is all Satan can do. He can make the lives of God’s people challenging in this life, but he cannot steal our future lives away from us. When we have allied with God, we will outlive the devil and that is a promise we repeatedly see in the Bible!

God has challenged us to spread this great news with people. We are called to go to all nations, baptize people in the name of the Father, the Son, and the Holy Spirit, teach people to observe what Jesus has commanded us, and when we move forward doing this, we can claim the promise that even though our lives won’t always be easy, through the Holy Spirit, Jesus is with us until the end of the age!

Even if Satan tries to make our lives as disciples of Jesus hard, remember that Satan cannot steal you away from Jesus, and because of the cross, our ultimate victory is guaranteed and Satan’s fate is sealed.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to stay with Him regardless of what Satan throws your way. Don’t let doubt gain a foothold in your life and don’t let any doubt that is present have any recognition in your mind. Instead, claim the promise that because Jesus has risen from the dead, He now has all authority in heaven and on earth and that He has promised to be with His people regardless of what Satan does or claims. Remember that with Jesus, we will out-live the devil.

Also, always pray and study the Bible for yourself to learn and grow closer to God each day. Choose to take everything you read and hear and filter it through the message and truth of the Bible. Don’t take my word, or any other person’s word for what the Bible teaches. Instead, study it out for yourself and in the process of doing this, discover a renewed relationship with Jesus.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we come to the climax of Luke’s gospel, and the event Jesus’ life has been moving forward to from His birth, we discover several powerful details that are easily overlooked when reading this event, and a powerful promise Jesus makes that is easy to spend too much time focusing on.

For the past several episodes, we have been moving through key points in the twelve hours leading up to His death, and we now come to the point in Luke’s gospel that Jesus is hung on the cross to die. Let’s read what Luke tells us happened during the time Jesus was hanging on the cross, and what we can learn from this event.

Our passage is found in Luke’s gospel, chapter 23, and we will read it from the New International Version of the Bible. Starting in verse 33, Luke tells us:

³³ When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. ³⁴ Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

³⁵ The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

³⁶ The soldiers also came up and mocked him. They offered him wine vinegar ³⁷ and said, “If you are the king of the Jews, save yourself.”

³⁸ There was a written notice above him, which read: this is the king of the jews.

³⁹ One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

⁴⁰ But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? ⁴¹ We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

⁴² Then he said, “Jesus, remember me when you come into your kingdom.”

⁴³ Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

⁴⁴ It was now about noon, and darkness came over the whole land until three in the afternoon, ⁴⁵ for the sun stopped shining. And the curtain of the temple was torn in two. ⁴⁶ Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last.

⁴⁷ The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” ⁴⁸ When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. ⁴⁹ But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.

In the darkest part of human history, we discover an amazing truth: God loved us through Jesus to and through the point of death.

Through how Jesus responds in each part of this event, we discover a powerful set of truths that form the foundation of Jesus’ life. In Luke’s gospel, Jesus speaks three different times. When we put these three times together, we discover something amazing. Verses 34, 43, and 46 include Jesus’ three individual messages: “Father, forgive them, for they do not know what they are doing.” “Truly I tell you, today you will be with me in paradise.” And lastly, “Father, into your hands I commit my spirit.”

Placing these three statements together builds a powerful truth: Jesus lived a life of forgiveness. Jesus offers sinners paradise, and Jesus’ spirit belongs to the Father. These themes even form a subtle progression that says: Forgiveness leads to salvation, and salvation leads us to the Father!

However, this isn’t the only amazing thing we can learn when focusing on the words spoken during Jesus’ time on the cross.

When we look at all other statements made in this event, we discover a powerful, chiastic-like progression that hinges on the words of two criminals.

This progression begins in verse 45, which tells us that the people and rulers mocked Jesus saying, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

The next step in this progression is the soldiers, who also mocked Jesus saying in verse 36, “If you are the king of the Jews, save yourself.”

The third step in this progression is found in verse 39, when one of the criminals hanging next to Jesus challenges Him by saying, “Aren’t you the Messiah? Save yourself and us!”

All three of these statements challenge Jesus regarding His divinity, and His role as the Messiah.

However, since a chiastic structure progresses one way before walking back in reverse order, we start the second half of this pattern looking at the other criminal. The other criminal hanging with Jesus first rebukes the first criminal, before stating Jesus’ innocence and a request in verses 40 through 42. Speaking to the other criminal, this second criminal says “Don’t you fear God, since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” Then to Jesus, this second criminal makes the request, “Jesus, remember me when you come into your kingdom.”

This second criminal completely reverses the tone of the entire crucifixion. While all the statements hurled at Jesus up to this point challenge Jesus regarding His role as the Messiah and His divinity, this criminal reverses the tone by acknowledging Jesus as the Messiah and affirming His divinity.

Regardless of the immediate or not immediate sounding nature of Jesus’ reply, what this criminal says might be even more powerful than Jesus’ response.

Next, we move to what Luke records immediately following Jesus taking His last breath. In verse 47, we read a centurion, representing the soldiers who mocked Jesus not long before saying, “Surely this was a righteous man.” We discover the soldiers turn their attitude around and acknowledge Jesus’ righteousness.

But what about the crowd? While the crowd doesn’t have a representative to say something to finish out this chiasm, verse 48 summarizes the crowd’s response to Jesus’ death saying, “When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away.”

While the phrase beating their breasts doesn’t mean much to us today, this was a sign of sorrow, of morning, and of humility. The crowd’s response, after mocking Jesus while He was alive, realized that His death was more significant than they could ever have realized.

When we look at the statements people make during Jesus’ crucifixion we are able to see a powerful truth: Jesus came to die for each of us, to forgive our sins, to offer us the gift of paradise, and to show us God’s love and His character. While Jesus was misunderstood throughout His entire ministry, including during the first portion of His time on the cross, starting with the words of a criminal, those present for the crucifixion began to realize who exactly Jesus was and the ultimate Messiah He came to be!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your hope, your faith, your trust, and your belief in Jesus. Trust in the sacrifice Jesus made for each of us on the cross and what this ultimately means for each of us when we accept God’s forgiveness for our sins!

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. Through the pages of the Bible, discover a God who loves you more than you can even imagine, and a God who is willing to go farther than we can imagine to redeem us from sin! Learn to fall in love with Jesus through the truth the Bible teaches!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!