The Value of a Human: Luke 13:10-17

Focus Passage: Luke 13:10-17 (GW)

10 Jesus was teaching in a synagogue on the day of rest—a holy day. 11 A woman who was possessed by a spirit was there. The spirit had disabled her for 18 years. She was hunched over and couldn’t stand up straight. 12 When Jesus saw her, he called her to come to him and said, “Woman, you are free from your disability.” 13 He placed his hands on her, and she immediately stood up straight and praised God.

14 The synagogue leader was irritated with Jesus for healing on the day of worship. The leader told the crowd, “There are six days when work can be done. So come on one of those days to be healed. Don’t come on the day of rest—a holy day.”

15 The Lord said, “You hypocrites! Don’t each of you free your ox or donkey on the day of rest—a holy day? Don’t you then take it out of its stall to give it some water to drink? 16 Now, here is a descendant of Abraham. Satan has kept her in this condition for 18 years. Isn’t it right to free her on the day of rest—a holy day?”

17 As he said this, everyone who opposed him felt ashamed. But the entire crowd was happy about the miraculous things he was doing.

Read Luke 13:10-17 in context and/or in other translations on BibleGateway.com!

One thing that fascinates me about Jesus is how He carefully crafts out a response for the people who challenge Him. In this journal entry’s passage, some of the details stand out to me, and when we see these little details together, they paint an amazing picture of God.

First, the passage begins in verse 10 and tells us Jesus was teaching in the synagogue – however Jesus was not this synagogue’s leader, so perhaps the synagogue leader had invited Jesus to speak, or perhaps this event happened during a response Jesus was giving to something He or someone else had said.

Next, Jesus simply talks and lays His hands on the woman to heal her. There were fewer calories burned in this action then there were walking to the synagogue that morning. However that doesn’t stop the synagogue leader from being upset at this healing.

However, all this leads into a theme that is present in Jesus’ response. In verses 15-16, Jesus says, “You hypocrites! Don’t each of you free your ox or donkey on the day of rest—a holy day? Don’t you then take it out of its stall to give it some water to drink? Now, here is a descendant of Abraham. Satan has kept her in this condition for 18 years. Isn’t it right to free her on the day of rest—a holy day?”

In His response, Jesus makes a comparison to the value of people vs. the value of animals. Everyone in that synagogue, including the synagogue leader, would have known that it is important and acceptable to give their animals water on the Sabbath day of rest. From the way Jesus responds, we see that He takes the position that people are more important than animals, which then makes those who are opposing His actions sound as if they value their animals over other people.

Rationally speaking, most everyone will say that humans are more valuable than animals, but do our actions and how we treat other members of the human race confirm this?

Not only does Jesus say that humans are more valuable than animals in His response in this passage, but He does so from God’s perspective. In God’s eyes each one of us is more valuable than an animal. Evolution theory says that we are nothing more than a “more evolved” animal, while Jesus says we are more valuable to God than any other animal.

God’s Law, which Jesus was helping those present understand better, was not meant to discriminate between people, but to challenge each person to have a better, more authentic, relationship with God and others.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Reunion In the Face of Loss: Luke 9:37-43a

Focus Passage: Luke 9:37-43a (NIV)

37 The next day, when they came down from the mountain, a large crowd met him. 38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40 I begged your disciples to drive it out, but they could not.”

41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”

42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43a And they were all amazed at the greatness of God.

Read Luke 9:37-43a in context and/or in other translations on BibleGateway.com!

When Jesus was coming down from the mountain where He revealed a glimpse of His glory to His closest disciples, He meets the other disciples and a father who has a problem. Luke’s gospel draws our attention onto a unique angle of this father’s problem that the other gospel writers did not include. In Luke’s gospel, we learn that the father asks Jesus, “Teacher, I beg you to look at my son, for he is my only child.” (v. 38)

Only Luke’s gospel includes the detail that this is the only child of a desperate father. I wonder if this detail hit Jesus a little closer to home and the relationship He had with God the Father. Even though the disciples were unable to cast out the demon that had possessed this boy, Jesus knew how to get the demon out.

With the earlier detail that Luke shares about this boy being the only child, Luke also includes a unique detail following the healing. Luke tells us that “Jesus rebuked the impure spirit, healed the boy and gave him back to his father.” (v. 42)

In Luke’s gospel, we see a powerful picture of a father who had almost lost hope receiving his only child back. This is incredible and it speaks to how much God loves each of us.

However, not every case is the same. Sometimes we face loss and death in this life and it does not make sense. Sometimes what happens is clearly not fair. I cannot begin to explain why Jesus restores some relationships while allowing others to end, but what I can say is that everything that happens has a reason, and God leaves nothing to chance.

The biggest truth that I can see shine through this event in Luke’s gospel, especially in the face of times when this doesn’t seem to happen in our own lives, is that God is more interested in spending eternity with us. Everything that happens has the goal of eternity together behind it. While this father gets reunited with his son, regardless of the loss we face, we should look forward to the great reunion we will all experience when we meet together in heaven. Only then can our questions be answered, and only then can Jesus fully explain why things happened the way they did.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Commissioned by Jesus: Luke 10:1-20


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As we continue moving through Luke’s gospel, two episodes ago, we looked at Jesus sending out the twelve disciples on a short-term evangelistic trip. Then in our last episode, we looked at several of Jesus’ disciples failing to cast one demon out of a child when they had been successful earlier. In this episode, we circle back around and discover Jesus sends the disciples out on another mission trip.

However, while the earlier trip was limited to the small group of twelve disciples, it appears as though this second commission includes a much larger group of people that Jesus sends out. Let’s read what happened, and what Jesus shares to this group of followers as He sends them out.

Our passage is found in Luke’s gospel, chapter 10, and we will read from the Good News Translation. Starting in verse 1, Luke tells us that:

After this the Lord chose another seventy-two men and sent them out two by two, to go ahead of him to every town and place where he himself was about to go.

Pausing briefly, it is interesting that in this first verse, Luke tells us that these followers were sent in a similar fashion as John the Baptist, who was sent ahead of Jesus’ arrival. These followers are given specific instructions and in many ways, what Jesus tells these followers next is a message to every single person God has called and adopted into His family. While Jesus has already come, He is coming again, and what Jesus describes here could be just as easily applied to us living and looking forward to His grand return!

Continuing in verse 2, Jesus:

 [He] said to them, “There is a large harvest, but few workers to gather it in. Pray to the owner of the harvest that he will send out workers to gather in his harvest. Go! I am sending you like lambs among wolves. Don’t take a purse or a beggar’s bag or shoes; don’t stop to greet anyone on the road. Whenever you go into a house, first say, ‘Peace be with this house.’ If someone who is peace-loving lives there, let your greeting of peace remain on that person; if not, take back your greeting of peace. Stay in that same house, eating and drinking whatever they offer you, for workers should be given their pay. Don’t move around from one house to another. Whenever you go into a town and are made welcome, eat what is set before you, heal the sick in that town, and say to the people there, ‘The Kingdom of God has come near you.’ 10 But whenever you go into a town and are not welcomed, go out in the streets and say, 11 ‘Even the dust from your town that sticks to our feet we wipe off against you. But remember that the Kingdom of God has come near you!’ 12 I assure you that on the Judgment Day God will show more mercy to Sodom than to that town!

13 “How terrible it will be for you, Chorazin! How terrible for you too, Bethsaida! If the miracles which were performed in you had been performed in Tyre and Sidon, the people there would have long ago sat down, put on sackcloth, and sprinkled ashes on themselves, to show that they had turned from their sins! 14 God will show more mercy on the Judgment Day to Tyre and Sidon than to you. 15 And as for you, Capernaum! Did you want to lift yourself up to heaven? You will be thrown down to hell!”

16 Jesus said to his disciples, “Whoever listens to you listens to me; whoever rejects you rejects me; and whoever rejects me rejects the one who sent me.”

With those parting words, the 72 followers are commissioned to go to the towns ahead of Jesus.

However, before reading their report back to Jesus about what they experienced, I want to draw our attention onto two big ideas.

First, included in the challenge to the disciples getting ready to head out is a warning for some of the major towns and cities in Jesus’ day that ultimately rejected Jesus’ message. Jesus draws our attention to Judgment Day and how these towns would be shown less mercy on Judgment day than He would to several notoriously evil cities in history. This frames the big context of this message and mission of these followers as preparing the way for Jesus’ arrival. These 72 followers were tasked with challenging towns, cities, and villages Jesus was planning on visiting and preparing the hearts and minds of those present to receive Jesus.

Like earlier, Jesus tells His followers they would be rejected and to simply leave the town, and not take any part of the town with them. These 72 followers were not tasked with forcing people to believe in Jesus. They were simply commissioned to share about Jesus with those who were willing to listen!

The second big idea I see in Jesus’ commission to these disciples is when He tells them in verse 16, “Whoever listens to you listens to me; whoever rejects you rejects me; and whoever rejects me rejects the one who sent me.” This is a powerful statement, and I believe this is just as relevant today as it was in the first century. Just like those living in the first century were awaiting Jesus’ arrival leading up to Judgment Day, we too are awaiting Jesus’ return leading up to Judgment Day. This means that this message may be just as relevant to us as followers of Jesus looking forward to the day He returns.

Jesus tells us that those who listen to His message through us are really listening to Him, and those who reject us aren’t really rejecting us. Instead, when we face rejection, we should realize these people are really rejecting Jesus, and not just Jesus, but God as well.

In this simple statement, Jesus challenges us to not become proud about the words we speak, because we are simply a messenger for Jesus. In the same way, we should not take rejection personally, because those who reject us aren’t rejecting us as much as they are rejecting Jesus and God.

This is a powerful truth to remember, and one that hopefully will encourage you as you walk through life with Jesus!

With this said, what do Jesus’ followers report back to Him when they return?

Picking back up in verse 17, Luke tells us that:

17 The seventy-two men came back in great joy. “Lord,” they said, “even the demons obeyed us when we gave them a command in your name!”

18 Jesus answered them, “I saw Satan fall like lightning from heaven. 19 Listen! I have given you authority, so that you can walk on snakes and scorpions and overcome all the power of the Enemy, and nothing will hurt you. 20 But don’t be glad because the evil spirits obey you; rather be glad because your names are written in heaven.”

In this event, we discover that these followers of Jesus are given the same experience that Jesus’ twelve disciples had experienced earlier. These 72 followers are able to cast demons out with Jesus’ name, and heal people. I believe Jesus sent out this second larger group of followers because He wants us to know that amazing miracles and Jesus’ mission are not reserved for only Jesus’ closest followers. Anyone and everyone who follows Jesus can tap into the Holy Spirit’s power as they point people to Jesus.

The mission of God’s people at every point in history has been pointing people back to what God and Jesus have done for us, and pointing us to His arrival and return. The Old Testament prophets pointed people forward to Jesus’ first coming, and all of God’s messengers from the first century forward to today, point us towards Jesus’ return.

However, while this sounds amazing, Jesus wants to focus our attention back onto a big truth. While it may be exciting to have the Holy Spirit with us, we should be even more excited that when we follow God, our names are written in the Book of Life in heaven. In the big picture, it won’t matter what we have done for God. What will matter is whether our names are among those who God is planning on redeeming from sin and bringing with Him into eternity!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to trust Him with whatever the future holds. In the big picture, the only thing worth focusing on is making sure that your name is written in the Book of Life in heaven, and that happens when we accept Jesus into our hearts, minds, and lives and let Him transform us into being ambassadors and representatives for Him.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. The most important relationship we can have is a relationship with God, and because of this, don’t let anyone get stuck between you and God. Jesus wants a personal relationship with you because He loves you more than you can possibly imagine!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 19: Part way through Luke’s gospel, we come to a second place where Jesus commissions His followers. Discover some things we can learn from this second commission, and what this means for our lives today!

Valued by God: Luke 12:1-12

Focus Passage: Luke 12:1-12 (GW)

Meanwhile, thousands of people had gathered. They were so crowded that they stepped on each other. Jesus spoke to his disciples and said, “Watch out for the yeast of the Pharisees. I’m talking about their hypocrisy. Nothing has been covered that will not be exposed. Whatever is secret will be made known. Whatever you have said in the dark will be heard in the daylight. Whatever you have whispered in private rooms will be shouted from the housetops.

“My friends, I can guarantee that you don’t need to be afraid of those who kill the body. After that they can’t do anything more. I’ll show you the one you should be afraid of. Be afraid of the one who has the power to throw you into hell after killing you. I’m warning you to be afraid of him.

“Aren’t five sparrows sold for two cents? God doesn’t forget any of them. Even every hair on your head has been counted. Don’t be afraid! You are worth more than many sparrows. I can guarantee that the Son of Man will acknowledge in front of God’s angels every person who acknowledges him in front of others. But God’s angels will be told that I don’t know those people who tell others that they don’t know me. 10 Everyone who says something against the Son of Man will be forgiven. But the person who dishonors the Holy Spirit will not be forgiven.

11 “When you are put on trial in synagogues or in front of rulers and authorities, don’t worry about how you will defend yourselves or what you will say. 12 At that time the Holy Spirit will teach you what you must say.”

Read Luke 12:1-12 in context and/or in other translations on BibleGateway.com!

While teaching the disciples and warning them specifically about the dangers of hypocrisy, Jesus shares an amazing image of God and how He values each of us. In Luke’s gospel, we learn that Jesus taught this truth to the disciples with a crowd listening in by starting with a rhetorical question: “Aren’t five sparrows sold for two cents? God doesn’t forget any of them. Even every hair on your head has been counted. Don’t be afraid! You are worth more than many sparrows.” (v. 6-7)

This truth is amazing when we look closely at it. In these two short verses, Jesus emphasizes how valuable a cheap, plentiful bird is – and He emphasizes that even though there were hundreds or even thousands living in the region, “God doesn’t forget any of them”. Jesus first focuses on God valuing one of the least valued birds in that culture.

But Jesus doesn’t stop there. He then shifts our attention onto the fact that God even pays incredible attention to the details of our lives. While I don’t have any real desire to count the number of hairs on my head, God is that interested in me to do so. In an interesting shift of ideas, Jesus moved from talking about the least valued animal in that culture and then He moved our focus onto what might be the least important part of our anatomy – our hair.

I’m not saying that people don’t value their hair or that hair is not given with a purpose. Instead, I am intrigued that of all the parts of our anatomy, if we lose a strand or two of hair, it would impact us the least. If we lost a finger or a toe, this would be much more significant. Our fingers and toes are more valuable than a strand or two of hair.

These details are important to us because Jesus is emphasizing our value in God’s eyes. God values us so much that He pays attention to the least valuable thing about us, and He knows every detail about that least valuable thing. God values us more than a whole flock of sparrows, and we should not be afraid when trouble comes into our life. Through every trial God brings into our life there is a purpose, and while we might not see what God is teaching us in the moment, we can trust that He is preparing us for eternity with Him – because He loves us and values us so much that Jesus became human to redeem us from sin.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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