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In the verses we skipped over during our last episode, we discover a powerful event that likely ticked the religious leaders off even more than they already were and an event that prompted them to be even more intentional about looking for an opportunity to arrest and kill Jesus. However, also included in this event is an amazing picture Jesus gives us for His temple, and by extension, we could also include other places that are built for us to worship Him that don’t happen to be the temple in Jerusalem.
Let’s read what happened and discover some things we can learn from this event. Our passage is found in Mark’s gospel, chapter 11, and we will read from the God’s Word translation. Starting in verse 15, Mark tells us that:
15 When they came to Jerusalem, Jesus went into the temple courtyard and began to throw out those who were buying and selling there. He overturned the moneychangers’ tables and the chairs of those who sold pigeons. 16 He would not let anyone carry anything across the temple courtyard.
17 Then he taught them by saying, “Scripture says, ‘My house will be called a house of prayer for all nations,’ but you have turned it into a gathering place for thieves.”
18 When the chief priests and the experts in Moses’ Teachings heard him, they looked for a way to kill him. They were afraid of him because he amazed all the crowds with his teaching.
19 (Every evening Jesus and his disciples would leave the city.)
In this short passage, we see three distinct parts. The first part includes Jesus stopping the commerce from happening in the temple. The second part includes Jesus teaching those present, which also happens to be an explanation for why He stopped commerce in the temple. The third part is the response and reaction the chief priests and religious experts have to what Jesus did.
Prior to this reading, I had not ever noticed one word in this passage related to the chief priests’ response. Mark tells us in verse 18 that “When the chief priests and the experts in Moses’ Teachings heard him, they looked for a way to kill him.”
The key word I had not noticed before was the word “heard”. Prior to this, I had always pictured these religious leaders being the most upset with Jesus chasing out the moneychangers and the commerce, but with the way we see Mark frame this event, I get the picture these religious leaders were less upset about Jesus chasing the commerce out of the temple than they were about what Jesus said.
Immediately before this verse, we read in verse 17 that Jesus taught those present saying, “Scripture says, ‘My house will be called a house of prayer for all nations,’ but you have turned it into a gathering place for thieves.”
Regardless of the words Jesus used to challenge what He saw taking place in the temple, I suspect that Jesus’ challenge to the religious leaders appeared to be larger than one single idea at one single time. Instead, I get the impression that the chief priests and experts in Moses’ teachings saw Jesus’ challenge as a challenge directly aimed at their authority and their role. While Jesus doesn’t call any specific person out by name, He challenges these leaders that they are letting the temple descend away from God’s ideal and into a gathering place for exactly the wrong type of person.
While anyone and everyone are welcome to come to worship, when we come to worship God, we should bring our hearts along with a repentant attitude. It is unlikely God accepts worship from unrepentant sinners.
So does God dislike money or commerce? I don’t think He does.
Instead, God created society and everything that has been used as money over the years. I think God created commerce as a way of helping humanity understand a little bit more about His nature. Without commerce, we would have a hard time measuring value in a society larger than a couple hundred people.
However, commerce mixed with sin reveals some of the more evil aspects of humanity. When sin enters a transaction, the focus ceases to be how this transaction benefits everyone who is involved and it instead becomes how this transaction can benefit me the most. With sin involved, commerce becomes a me-first activity, and we stop thinking about others.
According to Jesus, this is how the commerce in the temple was described. At the end of Jesus’ statement in verse 17, He used the phrase, “A gathering place for thieves.”
A thief is someone who is thinking only of himself and not of the well-being of the person he is stealing from. A thief rationalizes that he needs whatever is being stolen more than the person who currently owned it. In some extreme cases, a thief simply steals because He wants to or is hired to. Thievery is a self-focused attitude and action, regardless of the rationalization or corruption involved in whatever the scenario is.
By describing the commerce in the temple as thievery, we can see that what was happening in the temple was not benefitting those who came to the temple. This also means that what was happening in the temple was not honoring God. Ultimately, what was happening in the temple stopped people from coming to God rather than aiding them to come into His presence.
In this event, we see Jesus push back against a me-focused worship experience. Worship is not about our preferences, our likes or dislikes, or about anything to do with ourselves. Instead, worship is all about God and what He wants.
Jesus’ big contrast statement here is a quote from the Old Testament that described God’s ideal for His house on earth. God wants His house on earth described as a house of prayer for all nations.
This means that prayer should be a central part of our worship, a key piece of our time focused on God, and anything and everything that pulls us away from prayer and focusing on God must be removed from our worship.
Our worship is not for our own benefit. Instead, when we worship God, we are to focus on bringing Him what He wants, and God is interested in gifts that contain our hearts. Nothing in what was happening at the temple allowed someone to give their heart to God, and because of this, everything that was happening in the temple was a distraction away from what God intended the temple, specifically His house on earth, to be!
As we come to the end of another podcast episode, here are the challenges I will leave you with:
As I always challenge you to do, be sure to intentionally seek God first in your life. When you come to worship God, be sure that you give Him the glory, the honor, the focus, the respect, and the praise He deserves, and with the gifts you bring, include the gift of your heart!
Also, continue praying and studying the Bible for yourself. In the pages of the Bible, discover a God who gives up everything to save and redeem you from sin and discover how we can fall in love with a God who has already fallen in love with us!
And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or outright reject where God wants to lead you to in your life with Him!
Year in Mark – Episode 30: When Jesus visits the temple and discovers it contains about the exact opposite of what God intended, discover what we can learn about what Jesus’ ideal for worship is and how we can model this in our own lives and churches today!
Join the discussion. Share your thoughts on this passage.