Approaching God Like a Pharisee: Luke 18:9-14

Focus Passage: Luke 18:9-14 (NIV)

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Read Luke 18:9-14 in context and/or in other translations on BibleGateway.com!

At one point in the middle of Jesus’ ministry on earth, the gospel of Luke describes an illustration Jesus shared with a group of people that are described as “some who were confident of their own righteousness and looked down on everyone else.” (v. 9)

While in this parable, we are given the picture that these people were like the Pharisee Jesus describes, Jesus also gives us a brief description of a tax collector. While I don’t think it was an accident that Jesus used one of the most hated occupations of that time to be the justified person in His parable, this man’s occupation is likely the least relevant part of his presence in this parable.

In Jesus’ parable, the tax collector receives just a single verse to describe how he approached God: “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’” (v. 13)

When comparing how the Pharisee prayed with how this tax collector prayed, the tax collector simply has one request, and one word to describe himself. In this prayer, the tax collector asks for mercy and he recognizes himself as a sinner.

This prayer is powerful and praised by Jesus not only because Jesus says in verse 14 that this tax collector went home justified before God, but also because this prayer actually contains a request that only God can answer. Only God can give mercy to sinners, and God is happy to answer this request when the prayer has been given in a humble way.

Everything about this tax collector speaks about his need for God, and his desire for God’s help. The tax collector describes himself like God could describe everyone who has ever lived. At the very core of our relationship with God, we must all realize that we come before God as sinners – which is one way of saying that we are guilty of breaking God’s law.

By starting our relationship with God by recognizing this point, there is nothing we can truly do except ask Him for mercy. While the Pharisee probably would technically admit to being a sinner, he is too interested in making himself worthy of God’s favor based on acting righteously. In contrast, the tax collector realizes the only way He can hope to be accepted by God is if God is willing to show him mercy.

The challenge we all must realize is that nothing we can ever do will outweigh the debt of our life’s sin. The only way any of us can hope to be accepted by God, regardless of how good of a life we have lived, is by asking for His mercy and accepting Jesus into our lives. God has provided us mercy through Jesus’ sacrifice, and while it isn’t stated this clearly in Jesus’ parable, this tax collector was justified because He humbly requested God’s help.

In many ways, this fictional tax collector is the reason Jesus came. When we humbly ask God for help with the sin in our lives, we support Jesus’ mission to earth and the cross. God sent us mercy and help, and all we must do is humbly accept God’s gift through Jesus.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Entertaining the Devil: John 13:1-17

Focus Passage: John 13:1-17 (NIV)

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

“No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

Read John 13:1-17 in context and/or in other translations on BibleGateway.com!

On the night of Jesus’ betrayal and arrest, He shares a significant last supper with His disciples. While all four gospel writers include this event, like usual, John writes about this event from a different angle than the rest. In John’s gospel record, we see an interesting verse that we might be tempted to skip over.

John tells us that “The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.” (v. 2)

While John does not give Judas Iscariot much mention during this event, from this statement, we can conclude two things. First, Judas Iscariot was there when Jesus washed the disciples’ feet. Second, we can conclude that Judas Iscariot had already made up his mind to betray Jesus.

It would have been simple for John to say that Judas had left if that were the case, but perhaps I wonder if John sensed something different about Judas during that meal. At the very least, the foot washing Judas experienced might have been the hardest thing he ever faced, knowing beforehand what he was going to do, and believing it to be a secret from everyone else present.

However, even more amazing than the realization that Jesus washed Judas’ feet on the night Judas would betray Him is the sobering warning about Judas being prompted by the devil. It would appear that Judas’ mind was already made up and that this was the night for him to act.

I find this verse sobering because it implies that Judas entertained the devil’s temptation and it was running through his mind during the whole meal. Judas’ decision then becomes a warning for all of us about a simple to understand, but difficult to apply truth about temptations: When we entertain the devil’s temptations in our minds, we trap ourselves into falling for what he has tempted us to do. Only by pushing back the moment we realize a temptation is present are we able to effectively fight and win the battle of self-control.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Free From Worry: John 8:12-20

Focus Passage: John 8:12-20 (NCV)

12 Later, Jesus talked to the people again, saying, “I am the light of the world. The person who follows me will never live in darkness but will have the light that gives life.”

13 The Pharisees said to Jesus, “When you talk about yourself, you are the only one to say these things are true. We cannot accept what you say.”

14 Jesus answered, “Yes, I am saying these things about myself, but they are true. I know where I came from and where I am going. But you don’t know where I came from or where I am going. 15 You judge by human standards. I am not judging anyone. 16 But when I do judge, I judge truthfully, because I am not alone. The Father who sent me is with me. 17 Your own law says that when two witnesses say the same thing, you must accept what they say. 18 I am one of the witnesses who speaks about myself, and the Father who sent me is the other witness.”

19 They asked, “Where is your father?”

   Jesus answered, “You don’t know me or my Father. If you knew me, you would know my Father, too.” 20 Jesus said these things while he was teaching in the Temple, near where the money is kept. But no one arrested him, because the right time for him had not yet come.

Read John 8:12-20 in context and/or in other translations on BibleGateway.com!

While reading the passage for this journal entry, a phrase jumped out at me. While I am sure that I’ve read it numerous times before, this particular time, it stood out as distinct.

The phrase is how this passage ends. The last portion of verse 20 says, “But no one arrested him, because the right time for him had not yet come.

This stood out to me because John, the author of this gospel, is drawing our attention onto something significant: There were God-established times for each of the events in Jesus’ life. There was a time to grow (the younger years), a time to witness/preach/teach, a time to heal, and a time to be arrested (and be crucified).

In Jesus’ life, He had a lot of flexibility in how He ministered because He understood that nothing would happen to Him unless it was included in the God-approved events for His phase of life. Jesus was able to be free from worry because He had complete trust in the Father’s care.

This leads me to think about my life today, and it prompts me to ask myself some challenging questions:

  • If God is in control and He had established times for Jesus’ life, does He have established times for my life?

  • If so, knowing that everything that happens has passed the “God-allowed” test for this period of life, would that prompt me to live differently – maybe even more trusting and more fearlessly?

God has promised He will not allow anything beyond what we can handle to come our way, however, God may have a bigger idea of what can be handled than we do. Sometimes it feels like He pushes us out of our comfort zone this way – though in some cases, we could also understand this as God waking us up out of our state of laziness.

God didn’t allow Jesus to be arrested until the time was right, and He will never allow us to face anything in our current phase of life that didn’t pass His approved list of events for our lives.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Being a Descendant of God: John 8:31-59

Focus Passage: John 8:31-59 (NIV)

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. 38 I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

39 “Abraham is our father,” they answered.

“If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. 40 As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41 You are doing the works of your own father.”

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”

42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself; but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”

52 At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. 56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” 59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

Read John 8:31-59 in context and/or in other translations on BibleGateway.com!

Part way through Jesus’ ministry, as He is visiting Jerusalem for a festival, the gospel of John records a powerful discussion Jesus has with some Jews about Him and His ministry. In this discussion, we find Jesus pushing this crowd, and them missing Jesus’ point on several different points.

While talking about the truth setting people free, the Jews responded that they have never been slaves and that they are Abraham’s children. This statement might speak to their immediate lives, but not to the history of the Jewish nation, where slavery had been present on a number of occasions.

Picking up on this, Jesus tells this crowd a couple verses later: “I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.” (v. 37-38)

The crowd responded by saying, “Abraham is our father.” (v. 39a)

Knowing what they were saying, but knowing how untrue they were, Jesus counters their statement by saying, “If you were Abraham’s children, then you would do what Abraham did. As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. You are doing the works of your own father.” (v. 39b-41a)

Becoming more irritated at Jesus, the crowd protested, “We are not illegitimate children. The only Father we have is God himself.” (v. 41b)

Now that Jesus has their focus exactly where He wants it, He tells them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.” (v. 42-44)

In this challenge, Jesus calls these people out for being unable to hear what He is saying. Jesus attributes this to those present being children of the devil and not children of God the Father like they claimed to be. Jesus also challenges these people in regard to them looking for a way to kill Him. Jesus points out that because they are looking for a way to kill Him, they are more closely aligned with the devil, who is a murderer and a liar.

This conversation draws us to pay attention to an important point: Our actions speak louder than our words, and even though we can claim to follow God like these Jews, if our actions do not reflect God, we might have fallen into the trap these Jews fell into and be children of the devil. Jesus invites us out of sin and into a new life with God, and part of this new life is learning to reflect God accurately in our own lives.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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