Reflective Bible Study

There are several ideas we could focus on in this passage, but the one big (though perhaps humorous) idea that I want to focus on is the closing phrase Jesus uses in this passage (and elsewhere in the Bible) which is found at the end of verse 35: “Whoever has ears to hear, let them hear.”

This phrase stands out to me because on the surface, it sounds exclusive. Is this teaching for everyone, or everyone except those who are deaf? Is Jesus really being discriminating towards a group of people who are different?

Let’s dig into this idea and see what might happen if a person who was deaf saw a crowd and showed up to see (though they couldn’t hear) Jesus. In many other cases where someone with a similar disability shows up, Jesus stops teaching, heals them, and then continues preaching.

So here, at the end of His message, as the concluding remarks after the climax of His sermon, Jesus makes a sweeping statement to everyone who is within earshot – perhaps even to some people in the crowd who were formerly deaf, but can now hear this teaching as one of the first things ever.

If someone who was deaf hung around Jesus, they would not have been deaf for long. If they instead preferred to be deaf, they probably wouldn’t have been interested in going anywhere near Jesus.

The big idea I see in this passage – and really in this phrase – is: Jesus is never interested in us staying where we are. He is always interested in helping us grow into the people He created us to be!

Periodically throughout the gospels, Jesus accepts invitations to people’s homes to eat. Sometimes these invitations are from some of the less reputable people in an area, while other times the invitation comes from one of the religious leaders.

During one of these invitations to eat at a Pharisee’s home, the Pharisee host was surprised when Jesus did not wash before the meal. Luke describes this to us by saying, “A Pharisee invited him to eat with him. So Jesus went in and took his place at the table. But the Pharisee was surprised. He noticed that Jesus did not wash before the meal.” (v.37b-38)

Before food was even served, this Pharisee had found a fault in how Jesus had acted. Whether the Pharisee had invited Jesus in an attempt to trick or trap Him we are not sure. I am inclined to believe that, at least on the front end, this Pharisee was genuine with his invitation. The Pharisee, and the other elite religious leaders who were present, may have been so accustomed to certain rituals that they had never been around someone who didn’t do them simply because they were what one was suppose to do.

However, Jesus’ response to the Pharisee and those present virtually eliminated any chance that they would become friends. Jesus begins His response by saying, “You Pharisees clean the outside of the cup and dish, but inside you are full of greed and evil. You foolish people! Didn’t the one who made the outside make the inside also? Give freely to poor people to show what is inside you. Then everything will be clean for you.” (v. 39-41)

Jesus immediately challenges the shallow, prideful focus that these Pharisees had. It would seem that their washing before the meal had become about much more than simply a sanitary action. They had given it spiritual significance – and then they had elevated the spiritual significance above many other spiritual things.

It is interesting that Jesus doesn’t really challenge the act of washing before a meal. Instead, Jesus challenges the leaders on the emphasis they had placed on washing while ignoring the sins within their lives. Jesus’ initial statement points out that with greed and evil in their hearts, nothing the Pharisees could wash on the outside would remove this “inner dirt” from making them unclean.

Jesus offers a solution. He prompts them to be generous as a way of cleaning up their hearts and lives. While this is a challenging passage for those present, Jesus gives these leaders a solution to the true sin that they should deal with.

The truth Jesus shared with these leaders is the same for us today. If we struggle with maintaining a good appearance on the outside, it may be because our inner lives struggle with evil. Generosity and love are the ways to clean up our inner lives, and when our inner lives are clean, then our outer lives will be clean as well.

During Jesus’ famous “Sermon on the Mount”, He describes for us the motivation God wants for us regarding our giving and helping others. It is likely that Jesus shocked many people in the audience when He transitioned to this section of His message.

To help catch the crowd’s attention and get them to take note, Jesus begins by stating, “Be careful not to do your good works in public in order to attract attention. If you do, your Father in heaven will not reward you.” (v. 1)

It is odd to think about God not rewarding someone’s generosity, but that is what Jesus is clearly stating here. If someone does something good because they are trying to build their reputation or strengthen their public image, then whatever it is they are doing is really not to help the other person; they are helping themselves first.

A couple verses later, Jesus emphasizes this idea even further when He states, “When you give to the poor, don’t let your left hand know what your right hand is doing.” (v. 3)

This mentality becomes tricky because at some point, when we want to help develop a spirit of generosity within a group of people, we should celebrate the giving that has happened. What we celebrate gets strengthened, and when we do things to help those who give feel appreciated, then we are likely to attract more people to give.

But perhaps we should shift our focus away from focusing on who gave, and instead focus on what the gifts that were given accomplished. If we place our focus on sharing how lives were transformed, how marriages were strengthened, and/or how people experienced healing because of the gifts that generous “anonymous” people gave, then we can receive the same benefit as a group of people.

When celebrating life changes vs. celebrating those who donated, the donors can stay anonymous and let God reward them later, and a culture of giving can be inspired as well.

Before diving into this passage and the one big idea I want to focus on, I want to emphasize that this is a challenging passage for many people. A lot of people who have experienced divorce in their lives can look on this passage as God condemning them for their actions. I don’t have much to say about this – since this is something that everyone must work out with God personally/individually. I may write my thoughts on how I see this passage relating to divorce in a future post, but instead, this post will focus on a big idea for those who are married or are currently in a long-term relationship.

In verse 6, we read the following phrase, “God has joined the two together”. I know there are countless things that have happened and choices that were made that directed me to moving to Idaho where I would meet my bride-to-be. It seems as though God is working behind the scenes to direct people together. I could make my head spin trying to think of what may have happened had I made different choices regarding my schooling, major, and direction after college, but whatever the case is – whether there is only one match or several great candidates along a variety of different paths, the passage states that God is present in the relationships that I have – especially in my marriage.

Here’s the big idea, stated in the form of a question: If I believe that God brought people into my life for a reason (including my spouse), would I treat them differently?

And an equally challenging follow-up question: If I believe that God loves my wife enough to die for her and that it hurts Him when I hurt her, would I treat her differently? (Feel free to swap genders if you need to.)

God brings people into our lives, and in many cases, not all of them are pleasant. Some might be downright annoying at best, and one (hopefully not more) of these you might have ended up marrying. (Disclaimer: This is not my marital situation, but it seems to be a common theme in culture.)

However, have you ever stopped to think that Jesus loves – and He died for – those annoying people too? It isn’t just the pleasant people that Jesus loves, but the unpleasant ones too. If we are really being honest with ourselves, we might be that annoying person to our spouse. We might be closed off to them when they are looking for love, or harsh with them when we are really upset about something unrelated in our own lives.

We can only change ourselves, and our actions. We cannot change others. However, with the thought that God brings people into our lives, and that He loves them enough to have died for them, would that be enough to change my attitude and actions towards them?