Not About the Money: John 12:1-11

Focus Passage: John 12:1-11 (NIV)

Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him.

Read John 12:1-11 in context and/or in other translations on BibleGateway.com!

Occasionally while reading an event, a phrase or detail will stand out and give me a clue into what the disciples thought, which reveals a little piece about their character.

The passage for this journal entry has such an insight, but it is most easily seen when looking at both Matthew’s and John’s versions together. In Matthew, we read the following verse: “When the disciples saw this, they were indignant. ‘Why this waste?’ they asked. ‘This perfume could have been sold at a high price and the money given to the poor.’” (Matthew 26:8)

Contrasting that with John’s gospel, we read, “But one of his disciples, Judas Iscariot, who was later to betray him, objected, ‘Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.’ He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.” (John 12:4-6)

If we blend these two statements, we can see that at least some of the disciples were indignant, while Judas Iscariot perhaps was the one most irritated by this woman’s action. This irritation prompted Judas Iscariot to be the specific disciple who spoke as a representative for the group of those who were indignant.

John draws attention to Judas Iscariot’s motives – that he was a thief, and not really all that interested in the poor – but what is also interesting is that by being indignant – which Matthew attributes to all the disciples (or at least a majority of them), we can get a glimpse of what they all thought about money.

Currently circulating is a rumor/debate regarding whether the disciples were among the affluent, rich class of society, or whether they were the poor. The two occupations that I’ve heard given as examples of rich would be fishermen (at least four of the disciples) and tax collecting (one disciple). This gives us a group of about half of the disciples, and the group includes Matthew, who tells us that the bulk of the disciples were indignant at how much money had just been spent.

While it is possible that the other disciples were only interested in self-gain like Judas Iscariot was, what I see revealed here is something that revealed the money attitudes of other disciples. There are wealthy people who are stingy, but there are many wealthy people who would grasp spending a significant amount of money for something/someone special. Since Mary had the perfume, we can conclude that she had some level of wealth, but the way Matthew records how the disciples respond, they react like individuals who don’t have much money – and for whom a year’s wages was a lot of money.

If the disciples had lived a wealthier lifestyle, then they wouldn’t have been indignant over that amount of money being spent on Jesus.

Jesus responds by saying that it isn’t about money, but about the gift, the symbolism, and the focus – and in this case. In our relationship with Jesus, money should never be the focus. Instead, we should focus on what Jesus did, what He is currently doing, and how much He means to us.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Sharing His Kingdom: Luke 12:13-34

Focus Passage: Luke 12:13-34 (NASB)

While teaching the disciples and the crowd about where to place their trust and to not worry about the typical things that culture wants us to worry about, Jesus shares a phrase I never had noticed before. Luke includes this in his gospel and he records Jesus telling everyone present: “Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.” (v. 32)

This statement is profound in my mind because it tells us that God the Father is happy to share His kingdom with each of us. While many people have gotten confused at what God wants us to do, say, act, and/or believe, all these things could be classified as worrying, and they are dealt with in this simple statement.

In these words, Jesus wants to draw our attention onto the truth that God is more interested in looking for ways we can be given His kingdom than reasons why we should be excluded. While Satan is happy to bring up reason after reason, sin after sin, and build an impossible to defend case against us being allowed into heaven, God decided to send Jesus to be our replacement. When faced with the impossible to defend charges against us, through what Jesus did on the cross, God simply gets to point Satan in the direction of Jesus, and Satan gets one more reminder of His failure.

While we have all sinned and don’t deserve heaven, Jesus came into the world because God is more interested in looking for ways we can be included in His kingdom than on finding reasons we should be excluded.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Other Sheep: John 10:1-21

Focus Passage: John 10:1-21 (CEV)

    1 Jesus said:

   I tell you for certain that only thieves and robbers climb over the fence instead of going in through the gate to the sheep pen. 2-3 But the gatekeeper opens the gate for the shepherd, and he goes in through it. The sheep know their shepherd’s voice. He calls each of them by name and leads them out.

    4 When he has led out all of his sheep, he walks in front of them, and they follow, because they know his voice. 5 The sheep will not follow strangers. They don’t recognize a stranger’s voice, and they run away.

    6 Jesus told the people this story. But they did not understand what he was talking about.

    7 Jesus said:

   I tell you for certain that I am the gate for the sheep. 8 Everyone who came before me was a thief or a robber, and the sheep did not listen to any of them. 9 I am the gate. All who come in through me will be saved. Through me they will come and go and find pasture.

    10 A thief comes only to rob, kill, and destroy. I came so that everyone would have life, and have it in its fullest. 11 I am the good shepherd, and the good shepherd gives up his life for his sheep. 12 Hired workers are not like the shepherd. They don’t own the sheep, and when they see a wolf coming, they run off and leave the sheep. Then the wolf attacks and scatters the flock. 13 Hired workers run away because they don’t care about the sheep.

    14 I am the good shepherd. I know my sheep, and they know me. 15 Just as the Father knows me, I know the Father, and I give up my life for my sheep. 16 I have other sheep that are not in this sheep pen. I must bring them together too, when they hear my voice. Then there will be one flock of sheep and one shepherd.

    17 The Father loves me, because I give up my life, so that I may receive it back again. 18 No one takes my life from me. I give it up willingly! I have the power to give it up and the power to receive it back again, just as my Father commanded me to do.

    19 The people took sides because of what Jesus had told them. 20 Many of them said, “He has a demon in him! He is crazy! Why listen to him?”

    21 But others said, “How could anyone with a demon in him say these things? No one like that could give sight to a blind person!”

Read John 10:1-21 in context and/or in other translations on BibleGateway.com!

While Jesus was teaching the crowd with the illustration of the good shepherd, He touches on an idea that has challenged people throughout history. In this illustration, Jesus tells those present that “I have other sheep that are not in this sheep pen. I must bring them together too, when they hear my voice. Then there will be one flock of sheep and one shepherd.” (v. 16)

When we look at this verse, we get the picture that Jesus has people who are in God’s family that are not with the group at that point in time. Technically, this includes you and me because we were not alive while Jesus walked the earth, and this literally means that we would have not been a part of God’s family at that point in history.

But since God exists out of time, regardless of when Jesus said these words, I believe God was thinking of everyone who ever lived at any point in the big timeline called history.

A second angle I have heard on this verse is that God has people who are outside of the Christian church that are His. We can see many examples that support Jesus’ words in this verse because anyone living today who has joined a church and accepted Jesus into their hearts supports what Jesus described.

A third angle on this verse focuses on God’s people being united as one group with one Shepherd. This angle says that we must put aside all of our differences and unite as one people. While currently there are more Christian denominations than can be counted well, this third angle suggests we put all the differences aside and simply be one in Christ.

However, part of me wonders if while there is truth to each of these angles, but that Jesus has something else in mind with what He described in this verse. As I read Jesus’ words, the challenge I see for the third angle is that Jesus Himself does the uniting. The only unity that should happen is through hearing Jesus’ voice and coming together. While putting aside our differences and focusing on Jesus are good things to do, our movements must be prompted by Jesus and not by peer or social pressure to conform.

As I read Jesus’ words, I wonder along the lines of the second angle is whether Jesus is describing someone moving between Christian denominations, or if it only means someone placing their trust and belief in Jesus for the first time. Regardless of which way it is, the challenge to this second angle is letting Jesus lead in the person’s life who He is calling. We should not try to rush God. God’s timing and His calling are both much better than we could ever do, and when Jesus has called a person to Him, we should be supportive of this regardless of whether this person comes into 100% of our belief system.

When Jesus says He has sheep in other pastures who He will call together, I believe we should be intentional about being open and willing to accept people who are different, and love them when Jesus brings them our way. While part of love is challenging people regarding sins in their own lives, the much greater part of love includes accepting others without condition and being willing to walk through life together. Jesus left heaven so that He could walk with humanity, and He calls us to walk with those He has called as we prepare for His return.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Accepting Blindness: John 9:1-41

Focus Passage: John 9:1-41 (NLT)

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.”

Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!”

But the beggar kept saying, “Yes, I am the same one!”

10 They asked, “Who healed you? What happened?”

11 He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

12 “Where is he now?” they asked.

“I don’t know,” he replied.

13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”

16 Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

17 Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”

The man replied, “I think he must be a prophet.”

18 The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. 19 They asked them, “Is this your son? Was he born blind? If so, how can he now see?”

20 His parents replied, “We know this is our son and that he was born blind, 21 but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. 23 That’s why they said, “He is old enough. Ask him.”

24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”

25 “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”

26 “But what did he do?” they asked. “How did he heal you?”

27 “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

28 Then they cursed him and said, “You are his disciple, but we are disciples of Moses! 29 We know God spoke to Moses, but we don’t even know where this man comes from.”

30 “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? 31 We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. 32 Ever since the world began, no one has been able to open the eyes of someone born blind. 33 If this man were not from God, he couldn’t have done it.”

34 “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

35 When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”

36 The man answered, “Who is he, sir? I want to believe in him.”

37 “You have seen him,” Jesus said, “and he is speaking to you!”

38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus.

39 Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”

40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”

41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.

Read John 9:1-41 in context and/or in other translations on BibleGateway.com!

Near the end of this passage, Jesus makes a very fascinating statement, and it is one that I wonder some about. Often, while Jesus is teaching and sharing truth, He makes some challenging, profound, or insightful remarks.

However, the statement Jesus shares in this passage is profound on a deeper level than most other statements. In verse 41, Jesus responds to a group of Pharisees who were bystanders in this conversation Jesus was having with the formerly blind man. He tells them, “If you were blind, you wouldn’t be guilty, but you remain guilty because you claim you can see.”

This phrase stands out in my mind because it gives another category of error that we can fall into: claiming we can see.

Two verses before this, in verse 39, Jesus gives a brief mission statement for why He is doing ministry: “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”

On the surface, Jesus shares two categories of people: those who are blind and those who think they can see. While this whole event centers around Jesus healing a blind man, with the way Jesus (and John) conclude this event, it seems it was designed to give Jesus an opening to teach about spiritual blindness. In my mind, this whole truth centers on our attitude.

Jesus didn’t share that there is a category of people who really do see. There doesn’t appear to be a third option. Sure, there are people who have been healed of blindness, and who have been given a glimpse of what God is like, but it is a very fine line in my mind between actually “seeing” and “claiming to see”.

The two options are not blindness and claiming clear sight. It might appear this way on the surface, but if we look a little closer, the categories of people are distinguished by something else. As we look closer, we see both groups are blind – those who “think” they can see must not really be able to, otherwise their sight would have lead them to accepting Jesus. The difference then must be related to how we see ourselves. Do we accept that we are blind, leading us to need Jesus to give us sight, or do we claim we can see, which stops God from moving in our hearts as we think we know it all?

This passage, and the statement Jesus shares, mixed with this question challenges me to never become arrogant about the slivers of truth I have been given. There is always more truth to learn. If we fall into the trap of arrogance, we make ourselves guilty by claiming we can see when we are really blind.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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