Reflective Bible Study

While Jesus was sending out the larger group of His regular followers, He sends them off with a set of instructions that are profound when we stop to look at them. In the opening lines of this send-off message, Jesus tells His followers, “There are a great many people to harvest, but there are only a few workers. So pray to God, who owns the harvest, that he will send more workers to help gather his harvest.” (v. 2)

Part of me wonders if this is the same today as it was back then. At that time, Luke tells us the number of followers was 72 and the world had millions of people in it. Living 2000 years later, the world has greater than 7 billion people and growing, and a good percentage of these people describe themselves as Christian. It would appear as though God has answered this prayer in the centuries following His ministry on earth.

I have heard people in the 21st century say that Jesus’ instructions for His disciples should be our prayer today. On one hand, I agree, because our mission as disciples of Jesus is to make more disciples of Jesus – and if God offers to send us help, there is no reason we shouldn’t take Him up on His offer.

However, I also disagree with part of this prayer request. When I hear God promise to send more workers to help with the harvest, I am tempted to think this promise is an escape clause from actually doing work. I am one person, and if God sends 500 people to help, it would be easy to think that those 500 helpers would be better and more effective than me. Thinking the 500 helpers are more effective than me is just a short step from thinking I can let the 500 helpers do all the work because my contribution is now insignificant.

Before you begin thinking that I am lazy and quick to avoid doing work, I am only sharing with you the temptation hidden within this promise. I think this temptation is one reason we might not pray as hard as we do for help, and I think this might be one reason why many of us don’t see help come when we pray for help.

In Jesus’ instructions for His followers, there is a powerful, clear theme at the foundation that we first must be workers in God’s harvest. When we are actively working in God’s field (a.k.a. the world) and we ask for help, God is happy to send helpers up to the point where He knows they won’t stop us from pushing forward with His mission and vision for us. Sometimes the helpers might simply be one or two close friends, other times it could be a group of 500 to help with a big task or project. We must trust that God will provide the exact number of people that He knows will help.

There are a few of Jesus’ teachings that are debated over. Well, probably most of them are argued over to some degree or another, but there are a few that people wonder if Jesus was sharing about an actual event that happened, or whether He was creating a story to use as a parable or an illustration.

One such story is that of the Good Samaritan that is found in Luke 10:25-37, but this journal entry’s passage is not on the Good Samaritan, but on another highly debated illustration: The Rich Man and Lazarus.

Since this illustration has no real clear introduction, we don’t have a good context for when/where it was shared. It is possible that it was shared to the disciples and the Pharisees who were standing around listening during the earlier verses in chapter 16, but both this passage and verse 18, the one immediately before this illustration, don’t have a clear transition to help frame what Jesus wants to teach. Verse 18, which talks about divorce and adultery can be linked to Matthew 5:32, where it does have context, but everything about the illustration of the Rich Man and Lazarus has no clear context.

This has lead to debate over what Jesus was teaching about. Is this a parable about the afterlife, or a challenge to be more caring/loving in the present life? Is this Jesus’ description of hell, or simply drawing from the broad, dualistic culture of the time and using it as just a setting to help people see the truth in a new way? Is this Jesus turning a popular Pharisee proverb on its head, and for the readers of the time, it would need no context, or is He creating a new illustration to support a broader point?

Without any context, we are left to look at the details and internal themes to uncover what Jesus is saying. When reading this parable, we should look for words, phrases, ideas, and themes that stand out and use these things to help us discover what Jesus was trying to tell us.

As I read through this passage, and as the illustration-storyline reaches its climax, we read the following verse, “They do not listen to Moses and the Prophets. So they will not be convinced even if someone rises from the dead.” (Verse 31)

The rich man is trying to do something to warn his brothers who are still alive to turn from their selfish, sinful lives, and we read the bleak reality that not even a dead person coming back to life is enough to convince a stubborn person to change their ways.

The big truth I see Jesus teaching me in just this one verse is to be open to the ways God speaks to us through His Word. It is as though God is telling me to never discount anything in any portion of the Bible as being insignificant. The Bible shares the story of God – His-Story — and God’s story is one filled with opportunities for redemption.

The truth I see Jesus teaching me is to never fall into the trap of thinking that I have reached the place where there is nothing more God can teach me. If that happens, I will have closed off all ways for God to reach me.

During one of the times where thousands of people were crowded around, Jesus warns His disciples about something to watch out for and to be careful about. Some might think that this message was simply for those living in the first century; however, I believe there is a bigger truth in the theme behind this message.

Luke’s gospel records Jesus telling His followers: “Watch out for the yeast of the Pharisees. I’m talking about their hypocrisy. Nothing has been covered that will not be exposed. Whatever is secret will be made known. Whatever you have said in the dark will be heard in the daylight. Whatever you have whispered in private rooms will be shouted from the housetops.” (v. 1-3)

This first portion of Jesus’ message has a powerful message regarding secrets, simply that secrets will never remain secret. The only thing that is up to us is whether we will reveal the secret on our own terms, or whether we will let it be discovered by others when it may not be convenient.

While we know more about these first disciples of Jesus than most any other specific person in history, I think Jesus’ warning is for everyone regarding the nature of secrets, even though He was speaking to the disciples while others in a crowd that listened in. It would not surprise me at all to learn that there were Pharisees in the crowd present for this event.

Reading this passage makes me think the Pharisees in that culture lived with secrets. It seems like they had their private lives that contained secret sins, and then their public lives that they tried to make look perfect and sinless. This is the nature of hypocrisy. Hypocrisy is holding others to a standard that you don’t hold yourself to and living differently in private than you do in public.

Secrets and hypocrisy are closely connected, and Jesus’ message about each should prompt us to live differently. As I read what Jesus spoke, I see it as a challenge to live a life that matches both our public lives as well as our private lives, and live in a way where we won’t have anything that needs to be kept a secret. Living transparently with self-control is living with true freedom, because we choose to live without hypocrisy and without secrets weighing on our minds.

Jesus’ message about secrets and hypocrisy is just as true today as it was when He first spoke it. While we don’t have literal Pharisees to worry about in the same way that the first disciples did, there are plenty of ways hypocrisy can inch its way into our lives. Whatever secrets we have in our lives will eventually be revealed. We cannot stop them from being made known. About the only thing we can decide is whether we will publicize our secrets on our own terms, or let others discover them when it may not be as convenient.

At one point while Jesus is teaching, a person called a question out to Him from the crowd. While I am sure this was something that may have regularly happened, this particular time gets recorded in Luke’s gospel, and it shifts the focus of Jesus’ teaching onto a new topic.

Luke tells us in his gospel that “Someone in the crowd said to Him, ‘Teacher, tell my brother to divide the family inheritance with me.’” (v. 13)

Jesus immediately responded to the man by saying, “Man, who appointed Me a judge or arbitrator over you?” (v. 14)

This brief conversation shifts the focus of the entire discussion, because then Jesus begins to teach everyone saying, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” (v. 15)

The statement Jesus shares to this crowd is incredibly powerful. Greed focuses on defining itself through what can be accumulated, saved, purchased, and/or simply gained. However, the trap of greed makes us believe that our life’s value is based on the number of possessions we have, the size of our home, the make and model of our vehicle, and on our overall net worth. Greed is sneaky, because while most people would openly deny living for the accumulation of more, if one were to observe how most people live, many decisions are made with this in mind.

Jesus challenges everyone – both Christians as well as non-Christians – to not fall into greed’s trap. Your life is so much more valuable than what you earn or what you own. Those things are temporary. Jesus came and paid the price of sin because He values your life over your stuff.