Reflective Bible Study

Hidden within Jesus’ answer to one of the trap questions the Pharisees brought Him is a powerful truth that defined how Jesus worked. When the Pharisees try to trick Jesus with a tax question, Jesus responds by saying, “Give to Caesar the things that are Caesar’s, and give to God the things that are God’s.” (v. 21)

This was an answer that neither the Pharisees nor Herodians expected to hear, but neither group could argue with Jesus’ logic. The passage concludes by saying, “When the men heard what Jesus said, they were amazed and left him and went away.” (v. 22)

One of the best traps the Pharisees could think up leaves everyone present amazed at Jesus’ response – and I wonder if this might be because of what this response says about Jesus.

In the world we live in, there are those who fight against the government in order to bring about social change. In many ways this is good and we need people who are willing to do this.

However, when we look at Jesus’ response and specifically how He lived, we never see Jesus even imply anything that would be against the government. While Jesus acknowledges that He is a King, when asked to clarify, Jesus simply says that His kingdom is not a physical part of this world. Jesus never came to topple a government or to rally together a rebellion that would fight the system.

Jesus’ life and ministry is one that demonstrates how we are to live within the system and environments we are placed in. The government during Jesus’ era was about as corrupt and bureaucratic as one could get, but Jesus ministered and worked within it.

How Jesus responded in this event tells me that even if I disagree with anything and everything that is happening in the political arena, if I am to live and model Jesus as His disciple, I must focus on helping those who need help within my area of the world, and I should do so under the rules of the environment that I am living in.

Of all the gospels to describe Jesus’ resurrection morning, Matthew is the only one who actually includes the guards’ perspective. Matthew is also the only one to include the religious leaders bribing the guards, and starting the lie that the disciples rolled the stone away while the soldiers slept at their post.

I wonder if Matthew, from his days as a tax collector, had a friend who was a guard that was posted at the tomb. Matthew would have known many Roman soldiers as a tax collector because they would work together when collecting taxes. I am curious if an earlier relationship with a roman soldier paid off in helping Matthew uncover the details of what happened at the tomb from the guards’ perspective. Maybe there was a bribe involved, or maybe Matthew called in a favor to help discover the truth.

In an interesting twist, the religious leaders’ fear of the disciples stealing Jesus’ body actually places a group of witnesses to be present at the exact moment the angel comes to roll the stone away. Had the religious leaders not cared, or if they hadn’t paid attention to Jesus’ predictions of resurrection, then no one would have been there for the event the universe celebrated.

Matthew describes the event like this: “At that time there was a strong earthquake. An angel of the Lord came down from heaven, went to the tomb, and rolled the stone away from the entrance. Then he sat on the stone. He was shining as bright as lightning, and his clothes were white as snow. The soldiers guarding the tomb shook with fear because of the angel, and they became like dead men.” (v. 2-4)

It is interesting that the angel’s job is to simply roll the stone away. The earthquake happened before the angel came, and all the angel did was roll the stone away and sit on it. The angel was tasked with the responsibility of keeping the stone off of the tomb’s entrance – in case the guards wanted to quickly put the stone back after recovering from their shock.

However, an angel sitting on the stone terrifies and paralyzes the guards from fear. They all watch as Jesus walks out through the tomb’s entrance unassisted. Perhaps the angel briefly disappears, allowing them the time to run away to tell the priests and religious leaders. I wonder if the guards actually pass the women as they are coming to the tomb.

Jesus resurrection was witnessed by the least likely individuals: pagan Roman soldiers. Had the Jewish leaders not been so worried about a scandal, no one would have known exactly what had happened at the tomb when Jesus rose from the dead.

In our passage today, we witness struggle, persistence, and triumph. It is a perfect example for one of my favorite phrases: “Everything worth achieving involves a challenge.”

In this passage, the gospel of Mark gives the man with the challenge a name: Bartimaeus. Bartimaeus was blind, and this was the big obstacle in his life.

In that era, those who were disabled in some way had the social stigma that some sin they did, or a sin their parents did, was the reason for the disability being in their life. So they were an outcast from the start, and in that era, almost all occupations required some form of eyesight, so these individuals with disabilities were left to beg for money, food, and the other necessities of life. The culture was not their friend. There was no “government assistance” available to help – unless you requested death at the hands of a gruff Roman soldier.

But what makes the encounter Jesus has with Bartimaeus so interesting in my mind is that once Bartimaeus has a sliver of hope – that Jesus of Nazareth is close by – he does not let that sliver of hope slip out of his grasp. He is in a difficult situation, but his persistence, his hope, and his faith keep him from giving up.

Since he cannot pick Jesus out in the noise of the large crowd, he does the next best thing: Try to get Jesus’ attention to focus on him. Even the crowd trying to silence him does not distract him; it probably actually encouraged him because it meant that Jesus might have been coming within earshot.

Bartimaeus is a perfect example of the big idea for this entry because through his hope, his persistence, and his faith, he is healed. Through Bartimaeus’ example, we learn that: Persistence is one way to find healing and/or freedom from the “disabilities” in our lives.

When we persist and focus all our energy on overcoming an obstacle in our lives, eventually, we will either overcome the obstacle, or minimize its significance in light of new understanding. Our willpower alone cannot remove serious physical disabilities, but with willpower and the help of a team of friends, we can move the focus off the disability and minimize its significance.

In Jesus’ conversation with Mary Magdalene following His resurrection, we uncover an interesting statement and idea that would be challenging for those in that culture to grasp. Aside from some terrified guards who were present for the removal of the stone and Jesus emerging from tomb, the first person who actually talks with Jesus is Mary.

Jesus’ conversation with Mary concludes with Him telling her to, “go to my brothers and tell them that I am returning to him who is my Father and their Father, my God and their God.” (v. 17b)

What would make this message challenging for those in the first century to grasp is that Jesus would send an important message through a woman, because women in that culture were not valued like they are today. A woman’s testimony was not equal to a man’s testimony in that culture, and Jesus sending a message to the disciples through Mary would not make sense. If the gospel writers wanted to make up a believable story, this would be a poor way to do it.

Jesus first appearing to a woman, and one with a very shady past, before sending this woman with the message to tell the rest of the disciples what they had discussed is all very counter cultural at the time.

But if this was actually what happened, even if many people wouldn’t believe it, it cannot change the historical truth.

But in Jesus’ message, we see something else that is fascinating. Jesus calls us His brothers, and God the Father as our Father, and God as our God. Through His death on the cross, Jesus has solidified our adoption into God’s family, and this is something worth celebrating.

The Bible tells us that a place is being prepared for us in heaven right now, and when the time is right, Jesus will return to bring us home with Him.

We are adopted into God’s family when we place our faith, hope, and trust in what Jesus has done for us. This makes our future eternal life a promise we can count on God fulfilling when Jesus returns for us!