Reflective Bible Study

As we move forward through the gospels looking at Jesus’ miracles, we come to the last normal miracle that the gospel writers record prior to the crucifixion. When I say normal, this means that it is a miracle that prompts those present to give praise to God and it’s a miracle where someone involved displays a level of faith. While there have been miracles that fall outside of these boundaries before this point in Jesus’ ministry, from this point forward leading to the cross, we don’t see the normal details of faith and praise like we do in most of the miracles we’ve focused in on previously.

Also, as I shared in the previous episode, the miracle in this episode is often listed as being parallel to the miracle we focused on in the last episode. However, while there are similarities, I think enough differences are present to call this a separate event.

Let’s read what happened, and discover what we can learn from this event. Our passage and miracle for this episode is found in the gospel of Matthew, chapter 20, and we will read it from the Good News Translation. Starting in verse 29, Matthew tells us that:

²⁹ As Jesus and his disciples were leaving Jericho, a large crowd was following. ³⁰ Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Have mercy on us, sir!”

³¹ The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Have mercy on us, sir!”

³² Jesus stopped and called them. “What do you want me to do for you?” he asked them.

³³ “Sir,” they answered, “we want you to give us our sight!”

³⁴ Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.

In this passage and miracle, this sounds a lot like the previous miracle. When comparing these two miracles, both miracles happen just outside of Jericho, both miracles have the crowd wanting to silence those desiring healing, both miracles have a similar dialog, and both miracles relate to restoring eyesight. I can definitely understand how many people would connect these events into being descriptive of one event.

However, when we look at the details in each miracle, we discover some interesting distinctions. Unlike the miracle from our previous episode, this miracle happens when Jesus and His disciples are leaving Jericho rather than when they are arriving, and in this miracle, we learn about two men verses the one man in the previous miracle. These distinctions alone suggest two very similar events, but there is one other distinction present. In our miracle from our last episode, Jesus simply commands the man to see again, while in this miracle, we see Jesus touching the men’s eyes in order to restore their sight.

In my mind, these are two similar, but distinctly different, miracles. Since the gospel writers had to scale back what they included in their gospel letters because of space concerns, it wouldn’t surprise me if Matthew, having read Mark and or Luke, decided to place a different miracle in his gospel story than was written in these other two gospels. While there is a lot of overlap between the gospels, there are also very distinct details in each. It is also interesting to note that every one of the four gospels includes a miracle that is unique to it. Each gospel has a miracle included that the other three gospel writers chose to exclude.

However, what can we learn from this miracle that isn’t the same as what we learned in our last episode. While there are plenty of shared themes, a theme that this miracle shows that the other one doesn’t comes at the start of verse 34, where Matthew tells us that, “Jesus had pity on them”.

Nowhere in our previous miracle do we see Jesus showing pity on the man, even if the idea is present. I imagine Matthew wants to draw our attention onto the importance that Jesus loved those who He healed. This detail might be easy to dismiss, but it is powerful when we stop to focus on it.

When Jesus healed people, He had no ulterior motive. There was nothing in Jesus’ miracle working that even hinted at Jesus desiring followers, fame, or wealth because of His help. Jesus helped because He loved, and because Jesus loved, we see Him help.

As followers of Jesus, we are called to be like Him, and being like Jesus also includes loving like Jesus loved, living like Jesus lived, and helping others like Jesus helped. While we might not have the ability to miraculously return the sight to a blind person, this shouldn’t stop us from helping where and when we can. And this also should not stop us from letting the Holy Spirit use us where God needs us. Don’t ever discount the possibility that the Holy Spirit temporarily gives you the ability to do a miracle to help someone in need.

God has called us to lean on Him and on the Holy Spirit for direction, help, and guidance in our life – and this is exactly what Jesus did. Throughout Jesus’ ministry, we see examples of Him leaning on the Holy Spirit to work miracles, and when the disciples were sent out in pairs, they worked through the Holy Spirit as well.

In this miracle, we see faith demonstrated by the one being healed, and we see Jesus love those He healed. Jesus loves you and me, and He is actively working, in heaven and through the Holy Spirit, to bring us safely home with Him for eternity!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Keep seeking God first in your life and intentionally lean on Him. Place your trust, faith, hope, and belief in Jesus and in what He has done for us and in the work He currently is doing for us as well. While we are alive on this earth, God has a mission and a plan for our lives, and I’m positive He wants us to walk with Him on the journey He has set before us.

Also, always pray and study the Bible for yourself to keep growing closer to God each and every day. Learn to filter what you read and hear through the pages and truth contained in the Bible, and trust that God has kept His message safe throughout history. Above all, trust in what Jesus has done for you and in what He is doing for you as He leads all of us towards eternity.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we continue in Mark’s gospel, we come to Jesus’ last stop before He carries the cross out to be crucified. While this may be among the most graphic parts of the gospels, within the cruelty of this event we discover a powerful truth that is easy to miss or ignore. While it is unlikely that any of us would intentionally act like the soldiers in this passage towards Jesus today, something we might do today might actually treat Jesus like these soldiers treated Him, even if we don’t realize it.

Let’s read this passage and discover a subtle trap Satan would love for us to fall into. Our passage is found in Mark’s gospel, chapter 15, and we will read from the New International Version of the Bible. Starting in verse 16, Mark tells us that:

¹⁶ The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. ¹⁷ They put a purple robe on him, then twisted together a crown of thorns and set it on him. ¹⁸ And they began to call out to him, “Hail, king of the Jews!” ¹⁹ Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. ²⁰ And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

As I read this passage, did anything stand out in your mind that you could see yourself doing to Jesus, even unintentionally, that is similar to what these soldiers did?

If you’re at all like me, nothing on the surface in this description would be anything like I would do. I wouldn’t twist a crown of thorns together and set it on Jesus’ head. I wouldn’t beat Jesus over the head with a staff or spit on him. And I wouldn’t mockingly call Him the king of the Jews or make fun of Him.

However, while these soldiers were making fun of Jesus, they were likely doing something even they didn’t realize. While mocking Jesus, they were actually giving Jesus empty, meaningless worship. In the entire history of humanity, only One individual is truly worthy of worship, and this individual is Jesus. Jesus deserves our glory, our honor, our praise, and our worship.

While it is pretty clear by their actions and abuse that these soldiers were not genuinely worshiping Jesus, what specific things made their actions towards Jesus not true worship?

Aside from the abuse, the beating, and the crown of thorns, the worship, or homage, these soldiers gave Jesus did not even hint at including humility, respect, or any of the soldiers’ hearts. The “worship” these soldiers give Jesus is empty because the worship these soldiers give is worthless in both the soldiers’ eyes, and it is worthless in God’s eyes as well.

In addition to God the Father, and the Holy Spirit, Jesus is the only One worthy of our worship and our praise. When we come to worship Jesus and thank Him for what He has done for us, are we bringing Jesus glory, honor, and praise in our worship? More importantly than that, are we bringing our hearts with our worship and our gifts and giving our hearts to God within our worship?

As I have read and studied worship more, I have come to realize just how important giving our hearts to God is when we come to worship Him. Above any other gift, God wants our hearts. If our hearts are not included in our worship to God, then our worship is no more pleasing to God than the soldiers mock-worship was.

For a long time, I found myself going to church every weekend because it was a habit, or a routine, and because I felt it was what God wanted me to do. While there is nothing bad about going to church, when we let church become a habit, and simply be a part of our routine, we risk our worship becoming empty and “heartless”. If our worship doesn’t give our hearts to God, then we could call this heartless worship, and heartless worship is what the soldiers gave Jesus before His crucifixion.

Above anything else, God wants our hearts. Our hearts are the gift that God values the most. If you feel like your worship has become empty, shallow, or routine, I would caution you to not give up on or stop worshiping. Instead, while routine worship isn’t the goal, it is slightly better than no worship at all. Realizing your worship needs help is the first step to helping it get better.

If you feel like your worship isn’t where you would like it to be, what are some ways you can bring your heart back in to your worship? Finding the answer to this question is the best way to revitalize your worship experience, and the answer to this question is best found by bringing your request to God in prayer.

While it seems like our conversation has shifted away from the event we began talking about, let’s circle back around at look at what Jesus experienced leading up to His crucifixion. When we take a step back and look at everything Jesus went through, it is nothing short of horrific. The amount of abuse, hostility, and pain that Jesus went through is about as extreme as I can imagine.

However, what is even more amazing is looking at what Jesus went through and realizing that it was entirely within God’s power to write the details of Jesus’ death. Before history began, God knew the plan of action for when humanity sinned, and He wrote into history every detail surrounding Jesus’ crucifixion weekend. Why then would the Godhead write Jesus’ death into history in what was likely the cruelest, most painful way to die?

As we read what happened to Jesus leading up to the cross, I cannot escape the truth that Jesus chose to face the cruelest death, and path to death, possible because He wanted humanity to know that God loves each of us that much more! God was willing to face the worst humanity could come up with in order to show humanity how much He loves us!

God emptied His heart for us as He calls us to give our hearts to Him! This is an invitation to all of us from a God who loves us more than anything and everything we choose to do to Him, and our invitation from God is an invitation to bring our sin-stained hearts to Him and let Him create new, clean hearts within us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue to intentionally seek God first in your life and choose to bring your heart to God with your worship. If worshiping with your heart is challenging, ask God to help you open your heart to Him and to discover how to bring Him the gift He desires the most – specifically the gift of your heart.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. Through prayer and study, we can open our hearts, minds, and lives to God and let Him transform us into the people He created us to be.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we come closer to the week leading up to Jesus’ crucifixion, we discover two similar miracles. Some gospel records, and many lists of Jesus’ miracles combine these two miracles into one, and while I can understand this because of their similarities, I see their distinct details outweighing the similarities leading me to believe that these are two separate events. Because of this, we will deal with each miracle separately, and even though they are similar, I’m pretty sure we can discover some things we can take away from each.

The miracle we will be focusing in on in this episode is found in Luke’s gospel, chapter 18, and we will read it from the Good News Translation. Starting in verse 35, Luke tells us that:

³⁵ As Jesus was coming near Jericho, there was a blind man sitting by the road, begging. ³⁶ When he heard the crowd passing by, he asked, “What is this?”

³⁷ “Jesus of Nazareth is passing by,” they told him.

³⁸ He cried out, “Jesus! Son of David! Have mercy on me!”

³⁹ The people in front scolded him and told him to be quiet. But he shouted even more loudly, “Son of David! Have mercy on me!”

⁴⁰ So Jesus stopped and ordered the blind man to be brought to him. When he came near, Jesus asked him, ⁴¹ “What do you want me to do for you?”

“Sir,” he answered, “I want to see again.”

⁴² Jesus said to him, “Then see! Your faith has made you well.”

⁴³ At once he was able to see, and he followed Jesus, giving thanks to God. When the crowd saw it, they all praised God.

In this miracle, we see many similarities with other miracles that took place earlier in the gospels, but in this miracle, many of the key details surrounding Jesus’ miracles are summarized nicely in what Luke describes.

In this event, we see a simple progression we might be able to use to see miracles happen in our own lives as well. To set the stage for this event, we have a blind man begging by the side of the road near the city of Jericho. Since this is late in Jesus’ ministry, the blind man likely knows about Jesus, but it is possible that he doesn’t have any friends willing or able to take him to find Jesus.

Looking at the gospel record, Jesus likely only visited Jericho one time during His entire ministry, and with this visit being later on, this brings a sense of urgency to this blind beggar. Setting the stage for this miracle teaches us that when God sends us an opportunity for faith, we must be ready to grab a hold of it.

When the man asks what is going on and discovers that Jesus is passing by, we discover that he is ready to be heard. The man believes Jesus to be the promised Messiah, the Son of David that God promised, and he honors Jesus with this title while asking for mercy. This teaches us that when asking for God to help, we should remember who God is and give Him honor and respect. It is unlikely God would help someone who is criticizing or cursing Him, even though it is possible.

Then the crowd gets involved, but not in a good way. Whether they were trying to hear what Jesus was teaching, or whether they simply didn’t recognize the opportunity present, those near the blind man scold him and tell him to be quiet. This reminds us that the more vocal we are about God and the more vocal we are about needing God’s help, the more resistance and/or ridicule we will face.

However, this man was ready to face a little resistance. While others might have given up and stayed quiet, this man knows that this is likely his only shot at a miracle for him, and this resistance simply results in him shouting louder. When we face resistance, consider it an opportunity to lean more into God and as an opportunity to further demonstrate your faith and commitment in a visible way.

Jesus then stopped and asked the crowd to bring the blind man to Him. Whether this happened immediately when Jesus heard the blind man the first time, or if there had been several increasingly louder cries for mercy, the faith of the blind man is clearly known. When Jesus calls the blind man to Him, and when Jesus asks the blind man what he wants from Jesus, while the blind man could have asked for anything, only one thing was out of his reach. The blind man wanted to see again.

This detail is fascinating, because it tells us that something had happened to this man’s sight that caused him to lose it. Because he wants to see again, that meant he had been able to see at an earlier point in his life and that he hadn’t been born blind. We can learn from this that sometimes things don’t go our way and sometimes life throws things at us that we would rather not face.

However, while in front of Jesus, the blind man asks for restored sight, and Jesus responds by telling him that his faith had made him well. This reminds us of one big theme within this entire year of podcasting that Faith + Jesus = A Miracle. While we can see some results when placing our faith in other things, Jesus is the only place that we should place our faith because Jesus is the only One who has seen the details of what is coming in our life, and the only One who has also seen how to successfully navigate the trials. While sometimes God works miracles through other sources, this doesn’t mean that God wasn’t behind the miracle in the first place.

At the close of this event, we see the healed man following Jesus, giving thanks to God, and we discover that the crowd praised God. While the crowd wasn’t interested in seeing a miracle at the beginning of this event, we discover that through this miracle, they were given one more reason to praise God. When miracles happen in our own lives, either to us personally or to those we know, let’s use these miracles as opportunities to thank and praise God for what He has done and is doing in our lives and in the world today.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always, seek God first and place Him first in your life. Intentionally look for ways to make your faith in God visible and push past any resistance you face, choosing to see the resistance as an opportunity to demonstrate the faith you have in God. While Satan would have resistance cripple our faith, we can choose to respond to this resistance as an opportunity to show him and others what our faith is made of.

Also, keep praying and studying the Bible for yourself to learn, grow, and move closer to God in your own life. While pastors, podcasters, and other people can share great ideas, filter everything you hear, read, and see through the truth of the Bible, because the Bible is the best source for knowing God’s Truth.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or be pressured into abandoning where God wants to lead you to in your life with Him!

As we continue moving through Mark’s gospel, we come to the morning Jesus is crucified. However, before Jesus is actually nailed to a cross, He must be sentenced to death by the Roman governor, who at this point in history was Pilate. During Jesus’ trial with Pilate, I am amazed how Mark describes this event and how Jesus is ultimately condemned to death without any actual crime being committed.

Let’s read Mark’s gospel record and discover how he describes what happened. Our passage is found in Mark’s gospel, chapter 15, and we will read from the New International Reader’s Version. Starting in verse 1, Mark tells us that:

¹ It was very early in the morning. The chief priests, with the elders, the teachers of the law, and the whole Sanhedrin, made their plans. So they tied Jesus up and led him away. Then they handed him over to Pilate.

² “Are you the king of the Jews?” asked Pilate.

“You have said so,” Jesus replied.

³ The chief priests brought many charges against him. ⁴ So Pilate asked him again, “Aren’t you going to answer? See how many things they charge you with.”

⁵ But Jesus still did not reply. Pilate was amazed.

Pausing reading our passage for a moment, I’m amazed at how Mark describes Jesus’ trial before Pilate. While we didn’t have time to cover it in an earlier episode, Mark describes Jesus acting in a similar way towards Pilate that he does towards the chief priests and religious leaders. When being charged and accused, Jesus simply remained silent.

When reading about Jesus’ silence, part of me wonders why Jesus did this. In the earlier case of the religious leaders looking for a reason to condemn Jesus, it makes a little sense, because while Jesus did not speak, the lies and false testimony begin to break down and fall apart.

However, before Pilate, there is only one set of accusations, and while Mark doesn’t tell us what these leaders accuse Jesus with, there is likely a little bit of truth with a whole bunch of lies.

But this doesn’t really answer the question about why Jesus stayed silent – especially when it would not be sin to speak the truth that He is innocent.

As I ask myself this question, I believe Jesus’ silence is intentional and it tells us something important. By not speaking, Jesus is intentionally, subtly, and willing to take all the lies, false testimony, and really all the sins onto Himself. Even though Jesus had predicted His death numerous times leading up to this weekend, no one present in this event believed Jesus’ mission at this point in history was death. Through Jesus’ silence, He allows all the lies, evil, and sin to rest on His shoulders as He is being questioned and charged by Pilate.

However, Pilate is an inquisitive person, but not entirely bright, especially in this instance.

Continuing in verse 6, after Jesus had remained silent, much to Pilate’s amazement, Mark tells us that:

⁶ It was the usual practice at the Passover Feast to let one prisoner go free. The people could choose the one they wanted. ⁷ A man named Barabbas was in prison. He was there with some other people who had fought against the country’s rulers. They had committed murder while they were fighting against the rulers. ⁸ The crowd came up and asked Pilate to do for them what he usually did.

⁹ “Do you want me to let the king of the Jews go free?” asked Pilate. ¹⁰ He knew that the chief priests had handed Jesus over to him because they wanted to get their own way. ¹¹ But the chief priests stirred up the crowd. So the crowd asked Pilate to let Barabbas go free instead.

¹² “Then what should I do with the one you call the king of the Jews?” Pilate asked them.

¹³ “Crucify him!” the crowd shouted.

¹⁴ “Why? What wrong has he done?” asked Pilate.

But they shouted even louder, “Crucify him!”

¹⁵ Pilate wanted to satisfy the crowd. So he let Barabbas go free. He ordered that Jesus be whipped. Then he handed him over to be nailed to a cross.

In this event, Pilate condemns a man to death who he knows has done nothing wrong. The people in the crowd reveal what type of messiah they wanted by requesting Barabbas, who was another potential messiah who had tried to rally people together to overthrow Rome in their region.

In this event, Pilate could see through the deception of the religious leaders, and Pilate knew the religious leaders disliked Jesus because of their pride and His popularity. However, Pilate doesn’t realize that the only people who would have made up the crowd at this early morning trial would have been those who the religious leaders handpicked.

Pilate doesn’t realize this detail until it is likely too late. While the crowd was present and they appeared impartial, this was the morning leading up to one of the biggest events in Jewish culture, which means that most people would be preparing for the festival and not paying attention to the trial taking place.

The crowd shouting in unison, at the prompting of the religious leaders, and likely all the forces of Satan as well, wins out over Pilate’s objective judgment. Pilate can see that the religious leaders have accused an innocent man. Pilate can also see that Jesus is not actively defending Himself, which doesn’t make a lot of sense to Pilate, but lack of a defense does not make false accusations true. Pilate sees the religious leaders’ lies in their actions, attitudes, and behavior.

Pilate knows one person tied up is guilty, while the other person tied up is innocent. Pilate knows Barabbas deserves death, and Jesus does not.

But the crowd’s united voice convinces Pilate to change his accurate judgment and switch the two condemned people. Pilate sentences Jesus to crucifixion, which was the death Barabbas deserved; and Pilate releases Barabbas, which was the outcome Jesus deserved.

In this event, we discover that Jesus willingly chose to take the place of a rebel, a murderer, and a sinner, and in this event Barabbas, the clearly evil, condemned-to-die person, represents you and me. Barabbas represents every human being who has ever lived who deserves to die for their sins but who gets the opportunity of a new free life because of Jesus!

When we accept the gift Jesus offers us through what He for Barabbas by taking Barabbas’ place on the cross, we allow Jesus’ death to cover our sins and we let Him face the death we deserve while He offers us the life He deserves. Through Jesus’ trial before Pilate, we see that Jesus willingly takes the lies, the false testimony, and all the sin onto Himself, and He willingly takes our place and our punishment onto Himself in order to give us a new chance of life that we did not deserve!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, be sure to purposefully and intentionally seek God first. Choose to accept the gift Jesus offers to you and I through what He did for Barabbas on crucifixion weekend. Understand that while Barabbas was a criminal, Jesus wrote history in a way that shows God is willing to take the punishment of sinners and criminals against His law onto Himself. Accept the gift Jesus offers for a new chance at life that isn’t trapped and stained by sin!

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Through prayer and Bible study, we are able to open our hearts to God and let Him into our lives, and with God in our hearts, He will teach us how He wants us to live, how we can be loving like He loves us, and how to best thank Him through how we live our lives.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!