Reflective Bible Study

Continuing our year moving through Mark’s gospel, we arrive at a passage that contains a warning, a very challenging truth and an amazing promise. However, while this passage is challenging and possibly confusing to some, we can claim the promise it includes in our own lives and our own mistakes because this passage’s promise is one that focuses on forgiveness.

Our passage is found in Mark’s gospel, chapter 3, and we will read it using the Contemporary English Version. Starting in verse 20, Mark tells us that:

²⁰ Jesus went back home, and once again such a large crowd gathered that there was no chance even to eat. ²¹ When Jesus’ family heard what he was doing, they thought he was crazy and went to get him under control.

²² Some teachers of the Law of Moses came from Jerusalem and said, “This man is under the power of Beelzebul, the ruler of demons! He is even forcing out demons with the help of Beelzebul.”

²³ Jesus told the people to gather around him. Then he spoke to them in riddles and said:

How can Satan force himself out? ²⁴ A nation whose people fight each other won’t last very long. ²⁵ And a family that fights won’t last long either. ²⁶ So if Satan fights against himself, that will be the end of him.

²⁷ How can anyone break into the house of a strong man and steal his things, unless he first ties up the strong man? Then he can take everything.

²⁸ I promise you that any of the sinful things you say or do can be forgiven, no matter how terrible those things are. ²⁹ But if you speak against the Holy Spirit, you can never be forgiven. That sin will be held against you forever.

³⁰ Jesus said this because the people were saying that he had an evil spirit in him.

In this passage, I am amazed at some of the details we discover. First, we discover that Jesus went back home, and the most likely place this is referring to is Capernaum, since this was where He first based His ministry. Capernaum is not too far away from Nazareth, which was where Jesus’ family lived.

The next detail I find fascinating. Verse 21 tells us “When Jesus’ family heard what he was doing, they thought he was crazy and went to get him under control.” The context of this verse is that Jesus was busy teaching people, healing people, and casting out demons. This might be why Jesus’ family thought He was crazy, or it could be Mark’s description of this situation, specifically that Jesus was so focused on helping people that “there was no chance even to eat”.

However, we don’t know what Jesus’ family concluded once they had arrived. I do find it interesting because if Jesus’ family, which I would assume to be His brothers and sisters and not His mom or dad in this context, remembered how Jesus was miraculously born and the promises that were given about Him at His birth, they would remember how extraordinary Jesus is. However, because this passage tells us Jesus’ family thought He was crazy, we can see the subtle truth that the longer something appears ordinary, the less believable an extraordinary change is. In the case of Jesus, regardless of His extraordinary birth, almost 30 years of normal development would be long enough to for someone to assume and conclude that there was nothing extraordinary about Him – which unfortunately means that they would miss seeing Jesus for who He came to be.

However, in addition to Jesus’ family believing He was crazy, teachers of Moses’ Law traveled up from Jerusalem to speak against Jesus. These teachers likely had seen enough evidence of Jesus’ successful healing and forcing out demons that they couldn’t argue with Jesus’ results. These teachers couldn’t challenge the fact that after Jesus forced a demon out, that demon was gone. The only angle for challenging Jesus was regarding how Jesus did this, and there are only two options available: either Jesus forced demons out with God’s power, or this was an elaborate trick of Satan.

Looking at Jesus’ response, we conclude that it is not logical for Satan to work against himself. If this was part of an elaborate trick, it was missing the trick. If Satan was being subtle and deceitful, the demons he would be casting out would be replaced by something worse. Satan is not interested in the well-being of humanity. Satan wants humanity to reject God and he wants us to distances ourselves as far away from the image of God we were created in as is possible.

If Jesus was receiving power from Satan to perform miracles, Satan would be fighting himself and ultimately prompting God to receive glory because in almost every case, God was glorified when Jesus helped or healed someone. Satan would not want to help or prompt God to receive glory. Satan’s claim is that God is untrustworthy and not worthy of glory at all. Helping Jesus give glory to God would run counter to Satan’s character.

However, a subtle truth we discover in this passage is that regardless of whether Jesus received Satan’s power or God’s power, how Jesus helped people ultimately doomed Satan’s kingdom. Either Satan fights himself and destroys his own kingdom, or Jesus really is more powerful than Satan is, and Satan’s kingdom is doomed because Jesus’ Source of power cannot be matched.

This passage concludes with Jesus promising us that anything we say or do can be forgiven, regardless of how bad those things are. However, speaking against the Holy Spirit can never be forgiven. This is a huge challenge for us, but it is also a huge promise. The huge promise in this passage is that we can be forgiven of more than what we might think or believe. Whether your life is filled with sin or whether you have only sinned once, your sins can be forgiven.

However, what are sins that speak against the Holy Spirit, and why are they different?

While I’m sure many people have ideas and theories about this, my thought on this is partially based on what Mark tells us at the end of this passage. Verse 30, which comes immediately following this warning, tells us that “Jesus said this because the people were saying that he had an evil spirit in him”.

I believe the context for Jesus’ promise and warning have to do with where we attribute motives and actions on a spiritual level. If we learn that someone comes to God, repents, and puts their faith in Jesus, this can only happen if the Holy Spirit is involved. However, what if the context of this transformed life comes in the most unbelievable way? What if this person’s life transformation happens in a very questionable fashion?

Looking at what people were saying about Jesus, specifically that He used the power of demons and not the power of the Holy Spirit, we can conclude that speaking out against the Holy Spirit might refer to rejecting the Holy Spirit’s involvement in a situation where someone comes to God and claiming that this is really Satan working to deceive.

I will be the first to say that Satan is a master deceiver, but it is not up to us to judge the ways God chooses to work or chooses not to work, and God is not afraid of taking the most opposed person to Christianity and turning them into Jesus’ biggest supporter. For an example of this, we need to look no further than Saul in the book of Acts, and his conversion experience.

I believe this sin is unforgivable because the more we interpret the working of the Holy Spirit to Satan the more we will try to distance ourselves from whatever this work is. This has the effect of us distancing ourselves from God and when we are separated from God, we won’t have the belief or faith in Jesus that is needed to be saved – or to use another term: forgiven.

While we won’t have all our questions answered, and while some things God does might confuse us, it is better to hold onto our questions until we reach heaven than to reject God because He doesn’t fit into the box of our understanding or the box of our expectations. Let’s hold onto our faith in God and our belief in Jesus and accept that even though we don’t understand all of what God does, we can know that He loves us enough that Jesus came to redeem us from sin when we didn’t deserve redemption.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to trust Him even if some of the things He does do not make sense. If God doesn’t make sense to you or I, then don’t reject Him because of this. Simply accept that God is infinitely bigger than you and I and that we likely are incapable of fully understanding Him. A god we can fully understand is not much of a God.

Also, continue praying and studying the Bible for yourself to learn, grow, and move closer to God. The more we spend time with God, the better we will be able to see and understand what He chooses to do. While we might not have all our questions answered, the only way to get any questions answered is to come to God with our questions and to let Him teach us through His Word.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

As we continue moving through the events in John’s gospel, we come to the event surrounding one of the most famous Bible verses in the world. However, while this verse is incredible, the event and discussion that surrounds this verse is just as amazing. The conversation happens at night, and I wonder if some of the disciples had already fallen asleep.

Let’s read about what happened, and about what Jesus shared during this late-night conversation with a Pharisee. Our passage is found in John’s gospel, chapter 3, and we will read it from the New Living Translation. Starting in verse 1, John tells us that:

¹ There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. ² After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”

³ Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”

⁴ “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”

⁵ Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. ⁶ Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. ⁷ So don’t be surprised when I say, ‘You must be born again.’ ⁸ The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”

⁹ “How are these things possible?” Nicodemus asked.

¹⁰ Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? ¹¹ I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. ¹² But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? ¹³ No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. ¹⁴ And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, ¹⁵ so that everyone who believes in him will have eternal life.

¹⁶ “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. ¹⁷ God sent his Son into the world not to judge the world, but to save the world through him.

¹⁸ “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. ¹⁹ And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. ²⁰ All who do evil hate the light and refuse to go near it for fear their sins will be exposed. ²¹ But those who do what is right come to the light so others can see that they are doing what God wants.”

²² Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people.

In this late night conversation with Nicodemus, Jesus shares some amazing things, while always seeming to be one step ahead of Nicodemus’ question. When reading this event, it is as if Nicodemus asks Jesus a question, and Jesus answers what would likely have been Nicodemus’ follow up question.

However, the three big answers Jesus gives us are amazing and profound. Tucked within these big answers is a powerful message that we might be tempted to miss, skip, or ignore. Allow me to share a set of verses or statements pulled from Jesus’ three answers to Nicodemus’ questions. “I tell you the truth, unless you are born again, you cannot see the Kingdom of God. … I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. … As Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life. … God sent his Son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son.” (v. 3, 5, 14-15, 17-18)

In Jesus’ conversation with Nicodemus, there are two clear topics, and both of these topics are initiated by Jesus. The first topic is about being born again. The powerful truth I see in Jesus’ response is that those who have not been born spiritually are unable to see the Kingdom of God. In other gospels, Jesus shares how the Kingdom of God is present among us, and one way to understand Jesus’ words is that the Kingdom of God is present wherever God is actively moving, working, or being present.

With this working definition, we can conclude an obvious but easily overlooked truth that people who are not connected with the Holy Spirit cannot discern how God is working in the world today. Someone connected with the Holy Spirit can look around and see God working everywhere, whereas someone disconnected and uninterested in the Holy Spirit sees random chance, a series of coincidences, or just good or bad fortune.

The second topic of Jesus’ conversation with Nicodemus is about eternal life and judgment. It is within this second topic that we find our famous set of verses summarizing Jesus’ life and ministry. John, chapter 3, verses 16 and 17 tell us “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him.”

However, the verses immediately before this and immediately after this are in many ways more powerful than these two famous ones. The two verses before verse 16 predict Jesus’ crucifixion and the results of His sacrifice: “as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life.” (v. 14-15)

The two verses after verse 17 tell us about the one criteria God’s judgment will be based on when Jesus returns: “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.” (v. 18-19)

Jesus tells Nicodemus, and all of us, that God’s judgment is reserved for those who do not believe in God’s one and only Son, Jesus. The way people reject Jesus is by preferring darkness and evil actions over coming into the light and letting Jesus wash away their sins. In this framing of judgment, those who avoid God’s judgment are able to because they have placed their belief and trust in Jesus, and they have left their sinful lives in the past, while those who are judged are those who preferred sin and darkness over the offer of a Savior.

Jesus did not come into the world to fulfill the role of judge. Instead, Jesus came to this world to fulfill the role of God’s light, and Jesus’ presence separates those who want to seek God, His light, and His forgiveness, from those who reject God, prefer their sinful lives, and willingly choose to refuse the light God offers.

Whether we face judgment is 100% up to us. While it is unpopular to do in the world today, choosing Jesus in this life gives us a free pass to avoid the judgment when the world ends, and choosing Jesus in this life is done by leaving our sin-filled past in the past, and actively growing towards Jesus each and every day!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and choose to believe in the Light God sent into the world through Jesus. When we choose to follow and obey Jesus over our sin-filled desires, we are choosing life over judgment and death. We reject Jesus when we choose sin over our Savior. Always choose to obey Jesus when faced with a choice, because choosing Jesus in this life, regardless of the consequences, is never the wrong choice from eternity’s perspective.

Also, continue praying and studying the Bible for yourself to learn and grow closer to Jesus. Through personal prayer and study, grow a personal relationship with Jesus and lean on Him for the strength to face each day moving forward in this life.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

In Jesus’ ministry, we don’t have to look far to discover places where Jesus challenges the preconceived ideas of the religious teachers. As we move through Mark’s gospel, not much of the year has gone by and we already see the religious leaders shifting into opposition-mode regarding Jesus’ ministry. In the event we are focusing on in this episode, we will discover how these religious leaders orchestrate an event in an attempt to catch Jesus doing something wrong.

Our passage is found in Mark’s gospel, chapter 3, and we will read from the Good News Translation. Starting in verse 1:

¹ Then Jesus went back to the synagogue, where there was a man who had a paralyzed hand. ² Some people were there who wanted to accuse Jesus of doing wrong; so they watched him closely to see whether he would cure the man on the Sabbath. ³ Jesus said to the man, “Come up here to the front.” ⁴ Then he asked the people, “What does our Law allow us to do on the Sabbath? To help or to harm? To save someone’s life or to destroy it?”

But they did not say a thing. ⁵ Jesus was angry as he looked around at them, but at the same time he felt sorry for them, because they were so stubborn and wrong. Then he said to the man, “Stretch out your hand.” He stretched it out, and it became well again. ⁶ So the Pharisees left the synagogue and met at once with some members of Herod’s party, and they made plans to kill Jesus.

Pausing our passage briefly, I find it fascinating that this man with a paralyzed hand happened to be at this synagogue when Jesus was there, and also when some people who wanted to accuse Jesus were there too. This event appears to be a set up if there ever was one.

However, an amazing parallel I see in this first part of our passage is in Jesus’ question, contrasted with the Pharisees’ response. Jesus asked those present in verse 4, “What does our Law allow us to do on the Sabbath? To help or to harm? To save someone’s life or to destroy it?” Contrast this with verse 6, where Mark tells us that “the Pharisees left the synagogue and met at once with some members of Herod’s party, and they made plans to kill Jesus”.

The Pharisees leave the synagogue and immediately they meet with some people from Herod’s supporters to make plans to kill Jesus. Because this happened immediately, we can conclude that these Pharisees met to plot against Jesus on the Sabbath, and that means that the answer to Jesus’ question in the minds of these religious leaders was that their law allowed them to harm others and to destroy life on the Sabbath instead of helping or saving life. This is what the actions of these Pharisees show.

In contrast, Jesus’ question and Jesus’ actions throughout His ministry answers the question of the Sabbath saying that it is lawful to help people regardless of the day, and it is always lawful to save someone’s life regardless of the day of the week it is.

However, Jesus knew what these leaders were plotting. Continuing reading in verse 7:

⁷ Jesus and his disciples went away to Lake Galilee, and a large crowd followed him. They had come from Galilee, from Judea, ⁸ from Jerusalem, from the territory of Idumea, from the territory on the east side of the Jordan, and from the region around the cities of Tyre and Sidon. All these people came to Jesus because they had heard of the things he was doing. ⁹ The crowd was so large that Jesus told his disciples to get a boat ready for him, so that the people would not crush him. ¹⁰ He had healed many people, and all the sick kept pushing their way to him in order to touch him. ¹¹ And whenever the people who had evil spirits in them saw him, they would fall down before him and scream, “You are the Son of God!”

¹² Jesus sternly ordered the evil spirits not to tell anyone who he was.

The way this passage concludes reminds us of some things we looked at earlier. When given the opportunity to speak, Jesus quickly silenced the evil spirits claim about Jesus being the Son of God. As we have already seen, it is never wise to listen to evil spirits, even if what they are saying is truthful. An evil spirit is never a trustworthy source of information.

In both parts of this passage, we discover that Jesus is gaining popularity because of what God is doing through Him, and this popularity irritated some of the religious leaders. While some religious leaders were likely jealous of Jesus’ popularity because they would rather be popular like Jesus, I also believe some of these leaders were jealous of Jesus because they wished they could do what Jesus did.

Other religious leaders were probably hostile towards Jesus because they were more afraid of Rome noticing what was happening and misinterpreting Jesus’ ministry as being a Jewish-sponsored movement worth crushing. If Rome believe the Jews were behind Jesus’ movement, they would not only target Jesus and His followers, but also everyone else present as well. These religious leaders saw the power in Jesus’ popularity and they likely wanted to distance themselves from being targeted if this movement failed.

However, I’m sure these fearful leaders would have completely flipped and supported Jesus if Jesus had actively expelled the Romans. These leaders would have opposed Jesus publicly until a new nation was formed and then they would try to rewrite their history claiming to have secretly supported Him all along.

But the problem with all this speculation is that God isn’t interested in support only when things are going well. God is worthy of being praised and given glory even when things are not going the way we might want them to go. While huge crowds followed Jesus because He was interesting and because He healed and helped people, everyone deserted Jesus when the religious leaders get their chance to arrest Jesus under the cover of night.

When we choose to follow Jesus, we are called to follow Jesus through the good times and the challenges, through the triumphs and the trials. God is much bigger than our problems and with His help we can move through anything and everything. While God does not promise His people a life without trials, God does promise us that with His help, we are better equipped to handle whatever life throws our way.

When we side with Jesus, know that there will be people who stand up against us because of our decision, but also keep in mind that Jesus wasn’t immune to opposition either. Jesus probably faced more opposition in His life than anyone else ever in history. When we face opposition, we can know that with whatever challenges we face in this life, we will be rewarded when Jesus returns to bring us home and into His kingdom!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to trust in Him regardless of the trials and challenges that come your way. Know that when challenges come, Jesus faced worse challenges and abuse, and even if remembering this doesn’t make our situation easier, know that Jesus understands what we are facing because He has faced similar trials. Jesus overcame the trials and challenges in His life and He opened the way for us to be saved!

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Don’t take a speaker, pastor, author, or even a podcaster’s word for what the Bible teaches. Pray and study the Bible for yourself to grow personally closer to God each and every day.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or let other people push you out of where God wants to lead you to in your life with Him!

While several of the other gospel writers include an event like this much later in Jesus’ ministry, John shares with us a time very early on in Jesus’ ministry when He goes to the temple and clears out the commerce. However, while John’s gospel includes this event, what fascinates me more than Jesus kicking the merchants and moneychangers out of the temple is what John tells us happened next.

Our passage is found in John’s gospel, chapter 2, and we will read it from the New International Reader’s Version. Starting in verse 13, John sets the stage saying:

¹³ It was almost time for the Jewish Passover Feast. So Jesus went up to Jerusalem. ¹⁴ In the temple courtyard he found people selling cattle, sheep and doves. Others were sitting at tables exchanging money. ¹⁵ So Jesus made a whip out of ropes. He chased all the sheep and cattle from the temple courtyard. He scattered the coins of the people exchanging money. And he turned over their tables. ¹⁶ He told those who were selling doves, “Get these out of here! Stop turning my Father’s house into a market!” ¹⁷ His disciples remembered what had been written. It says, “My great love for your house will destroy me.”

Pausing briefly, while we might think Jesus challenged those in the temple because they were cheating people and being dishonest, nothing in John’s description of this event suggests dishonesty. Instead, John frames Jesus’ actions as being against cheapening God’s house and making it like any other marketplace. This challenge is one that says God’s house should be a place where the focus is on God and not on anything else.

This challenge also strongly suggests that God’s house shouldn’t be a place where money is exchanged. Giving money as tithe or offering is different. The big issue I see in Jesus’ actions and words is against exchanging money for goods or services in God’s house because treating where we worship as a marketplace cheapens the holiness of where we come to God to worship Him.

However, Jesus’ actions don’t sit well with the Jewish leaders. Continuing in verse 18, John tells us:

¹⁸ Then the Jewish leaders asked him, “What sign can you show us to prove your authority to do this?”

¹⁹ Jesus answered them, “When you destroy this temple, I will raise it up again in three days.”

²⁰ They replied, “It has taken 46 years to build this temple. Are you going to raise it up in three days?” ²¹ But the temple Jesus had spoken about was his body. ²² His disciples later remembered what he had said. That was after he had been raised from the dead. Then they believed the Scripture. They also believed the words that Jesus had spoken.

Pausing again, whenever I read this brief discussion Jesus has with the Jewish leaders, I chuckle a little because I am confident Jesus answered the way He did in order to be truthful but misunderstood. Jesus intended the Jewish leaders to misunderstand Him.

I suspect that Jesus did this intentionally because if He had spoken in a way that was more clear, they probably would have tried to kill Him on that spot.

Also very interesting to me is exactly what Jesus says in His response. In verse 19, Jesus tells these religious leaders, “When you destroy this temple, I will raise it up again in three days.”

When I casually read this, and John’s explanation that Jesus was referring to His body and to Jesus’ crucifixion and resurrection, I might be tempted to understand it instead as “When you destroy this temple, [God] will raise it up again in three days.”

However, Jesus does not tell us that the Father would resurrect Him, but that He would resurrect Himself. John, chapter 10, verses 17 and 18 also emphasizes this point when Jesus tells the religious leaders and those present that, “The reason my Father loves me is that I give up my life. But I will take it back again. No one takes it from me. I give it up myself. I have the authority to give it up. And I have the authority to take it back again.”

While I don’t believe we can understand the full nuances present in Jesus’ statements about His power to restore Himself, and while we cannot understand exactly how He was able to do this, we do know from all the gospel records that Jesus was crucified and that He returned to life on the third day!

However, our passage isn’t finished yet. John has one more thing to tell us about this event. Continuing reading in verse 23, John tells us that:

²³ Meanwhile, he was in Jerusalem at the Passover Feast. Many people saw the signs he was doing. And they believed in his name. ²⁴ But Jesus did not fully trust them. He knew what people are like. ²⁵ He didn’t need anyone to tell him what people are like. He already knew why people do what they do.

In this final portion of our passage, John emphasizes how Jesus gave the people signs from God and that this prompted people to believe in Him. However, John quickly follows up with an interesting framing of Jesus’ response. John tells us that Jesus did not fully trust people. Jesus did not fully trust sinners. This is significant because as followers of Jesus, we should clearly and wholeheartedly trust God, but we shouldn’t blindly trust sinners.

At the same time, we shouldn’t distance ourselves from sinners, because we would live a lonely life, and because we might even go crazy trying to get away from ourselves. Whether we like admitting it or not, we all are sinners.

Jesus came to redeem a world full of sinners living in active sin. He came to fulfill God’s plan for the redemption of His people. Jesus triumphed over sin and over Satan. Jesus succeeded God’s mission for His life because He didn’t push sinners away and because He didn’t blindly trust them either. Either option is a trap that could have derailed Jesus off of His mission, and we face the same two traps if we let people’s opinions take precedence over God’s plan for our lives.

As we move forward through life, remember to keep God’s plan first and to trust God exponentially more than sinners in every area of our lives.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place your faith, hope, trust, and belief in Him. Choose to trust God, have faith in Jesus, and move forward leaning on the Holy Spirit for strength and guidance. Choose to protect the places where you worship God and keep them special and free from distraction.

Also, continue praying and studying the Bible for yourself to learn, grow, and step into the person God has created you to be. Through prayer and Bible study, discover how much God loves you and how much He has given to show you His love. Jesus came for you, and God wants to redeem you personally out of sin.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!