Reflective Bible Study

As Matthew’s gospel comes to a close, we come to one of the more famous passages in the entire Bible, and likely the most famous and quoted ending to any of the gospels. In Matthew’s conclusion, Jesus gives them what is often called the Great Commission, and He leaves them with a promise. However, far from being a promise just for Jesus’ first followers, this commission and promise extend forward to all of God’s people and to those who have chosen to follow Jesus.

Let’s read what Matthew describes as Jesus’ final message to His followers, and as we read, look for an interesting description of those who were present for this event. Our passage and event are found in Matthew’s gospel, chapter 28, and we will read from the New American Standard Bible. Starting in verse 16, Matthew tells us that:

¹⁶ [But] the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. ¹⁷ When they saw Him, they worshiped Him; but some were doubtful. ¹⁸ And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, ²⁰ teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

In this grand conclusion to Matthew’s gospel, we read the amazing description that some were doubtful. While Matthew skips over some of the events the other gospel writers include that happened after Jesus’ resurrection, we might be tempted to think that the doubtful “some” was really Thomas, who gets the reputation for being a doubter in what is described in John’s gospel. However, John’s gospel circles around and describes Thomas giving up his doubt when he ultimately sees Jesus. This leads me to conclude that the doubtful disciples described in Matthew’s gospel did not include Thomas.

Before moving forward to focus on the great commission and the great promise, it is worth paying attention to this verse. Verse 17 tells us “When they saw Him [referring to the disciples seeing Jesus], they worshiped Him; but some were doubtful.”

From this verse, we can conclude three big things.

First, when Jesus appeared to these disciples, and presumably everyone else who was present, Matthew tells us that when they saw Him, they worshiped Him. This tells us that even though some of them were doubtful, doubt doesn’t have to stop us from worshiping. Some people believe doubt is a reason to not worship or believe, but here in Matthew’s conclusion, we see worship being given to Jesus in spite of some people feeling doubtful.

Also, in this verse, we can conclude that in some instances, it is appropriate to realize that doubt may always be present. However, just because doubt might be present doesn’t mean that it should be given recognition. I wonder if Matthew was one who had some doubts, since he includes this detail here. However, the doubts Matthew may have had did not stop him from worshiping Jesus, and these doubts did not stop Matthew from proclaiming the great news of Jesus till His dying breath. Matthew allows for doubt to be present, but he doesn’t let it get any recognition.

The third thing we can learn from this verse is a challenge. This verse challenges us with an unpleasant truth. Even after seeing Jesus in person and worshiping Him, some people will always question what happened. Some people will let their minds play tricks on them and will let doubt have a foothold in their minds. While some of those present might have still been trying to wrap their minds around the resurrection and what had happened a few weeks earlier, other people take extraordinary events and their default response is to doubt the events actually happened.

Denying an event happened when there is evidence saying the exact opposite is like claiming the traffic light is red when it is really green, or saying that that stop sign doesn’t exist and that it can be ignored. While it is clearly possible to reject the evidence you have staring you in the face, rejecting evidence is never a wise move.

However, a bonus thing we can learn from this verse in addition to these other three things is simply that when we see Jesus, regardless of any doubt we may have, the best thing we can do is to love and worship Him. The best response we can have when seeing Jesus is to worship Him, which is an outward example of loving, praising, thanking, and respecting Him.

After worshiping Jesus, Jesus gives these followers the great commission. He begins by giving the disciples the truth that He has been given all authority in heaven and on earth. This means that while Satan still claims to rule this world, he has to work around what Jesus has commanded, and because of Jesus’ death and resurrection, this world truly belongs to God. Jesus has all authority in heaven and on earth and this means that anything Satan does is an underhanded attempt to undermine Jesus’ authority.

This shouldn’t surprise us at all, but it should help us understand the spiritual battle we are in. Satan doesn’t want to let this world go without a fight, and while he has lost the war and his fate is sealed, he is still trying to win battles against God for the hearts and minds of those living on this earth. Satan doesn’t care about humanity. All Satan cares about is hurting God because through Jesus and His sacrifice, God showed the universe His character of love while also exposing Satan’s character of hate.

God wants the best for all of humanity, and it is His desire to save as many people as who will accept Him. God isn’t going to force people into heaven against their will or against their choice. A God who forces His will on humanity is not a God of love. In contrast, Satan doesn’t care about humanity and he is more than willing to ridicule, force as much as possible, and make life hard in as many ways as he can for those who have openly sided with God.

But this is all Satan can do. He can make the lives of God’s people challenging in this life, but he cannot steal our future lives away from us. When we have allied with God, we will outlive the devil and that is a promise we repeatedly see in the Bible!

God has challenged us to spread this great news with people. We are called to go to all nations, baptize people in the name of the Father, the Son, and the Holy Spirit, teach people to observe what Jesus has commanded us, and when we move forward doing this, we can claim the promise that even though our lives won’t always be easy, through the Holy Spirit, Jesus is with us until the end of the age!

Even if Satan tries to make our lives as disciples of Jesus hard, remember that Satan cannot steal you away from Jesus, and because of the cross, our ultimate victory is guaranteed and Satan’s fate is sealed.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to stay with Him regardless of what Satan throws your way. Don’t let doubt gain a foothold in your life and don’t let any doubt that is present have any recognition in your mind. Instead, claim the promise that because Jesus has risen from the dead, He now has all authority in heaven and on earth and that He has promised to be with His people regardless of what Satan does or claims. Remember that with Jesus, we will out-live the devil.

Also, always pray and study the Bible for yourself to learn and grow closer to God each day. Choose to take everything you read and hear and filter it through the message and truth of the Bible. Don’t take my word, or any other person’s word for what the Bible teaches. Instead, study it out for yourself and in the process of doing this, discover a renewed relationship with Jesus.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we come to the climax of Luke’s gospel, and the event Jesus’ life has been moving forward to from His birth, we discover several powerful details that are easily overlooked when reading this event, and a powerful promise Jesus makes that is easy to spend too much time focusing on.

For the past several episodes, we have been moving through key points in the twelve hours leading up to His death, and we now come to the point in Luke’s gospel that Jesus is hung on the cross to die. Let’s read what Luke tells us happened during the time Jesus was hanging on the cross, and what we can learn from this event.

Our passage is found in Luke’s gospel, chapter 23, and we will read it from the New International Version of the Bible. Starting in verse 33, Luke tells us:

³³ When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. ³⁴ Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

³⁵ The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

³⁶ The soldiers also came up and mocked him. They offered him wine vinegar ³⁷ and said, “If you are the king of the Jews, save yourself.”

³⁸ There was a written notice above him, which read: this is the king of the jews.

³⁹ One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

⁴⁰ But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? ⁴¹ We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

⁴² Then he said, “Jesus, remember me when you come into your kingdom.”

⁴³ Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

⁴⁴ It was now about noon, and darkness came over the whole land until three in the afternoon, ⁴⁵ for the sun stopped shining. And the curtain of the temple was torn in two. ⁴⁶ Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last.

⁴⁷ The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” ⁴⁸ When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. ⁴⁹ But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.

In the darkest part of human history, we discover an amazing truth: God loved us through Jesus to and through the point of death.

Through how Jesus responds in each part of this event, we discover a powerful set of truths that form the foundation of Jesus’ life. In Luke’s gospel, Jesus speaks three different times. When we put these three times together, we discover something amazing. Verses 34, 43, and 46 include Jesus’ three individual messages: “Father, forgive them, for they do not know what they are doing.” “Truly I tell you, today you will be with me in paradise.” And lastly, “Father, into your hands I commit my spirit.”

Placing these three statements together builds a powerful truth: Jesus lived a life of forgiveness. Jesus offers sinners paradise, and Jesus’ spirit belongs to the Father. These themes even form a subtle progression that says: Forgiveness leads to salvation, and salvation leads us to the Father!

However, this isn’t the only amazing thing we can learn when focusing on the words spoken during Jesus’ time on the cross.

When we look at all other statements made in this event, we discover a powerful, chiastic-like progression that hinges on the words of two criminals.

This progression begins in verse 45, which tells us that the people and rulers mocked Jesus saying, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

The next step in this progression is the soldiers, who also mocked Jesus saying in verse 36, “If you are the king of the Jews, save yourself.”

The third step in this progression is found in verse 39, when one of the criminals hanging next to Jesus challenges Him by saying, “Aren’t you the Messiah? Save yourself and us!”

All three of these statements challenge Jesus regarding His divinity, and His role as the Messiah.

However, since a chiastic structure progresses one way before walking back in reverse order, we start the second half of this pattern looking at the other criminal. The other criminal hanging with Jesus first rebukes the first criminal, before stating Jesus’ innocence and a request in verses 40 through 42. Speaking to the other criminal, this second criminal says “Don’t you fear God, since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” Then to Jesus, this second criminal makes the request, “Jesus, remember me when you come into your kingdom.”

This second criminal completely reverses the tone of the entire crucifixion. While all the statements hurled at Jesus up to this point challenge Jesus regarding His role as the Messiah and His divinity, this criminal reverses the tone by acknowledging Jesus as the Messiah and affirming His divinity.

Regardless of the immediate or not immediate sounding nature of Jesus’ reply, what this criminal says might be even more powerful than Jesus’ response.

Next, we move to what Luke records immediately following Jesus taking His last breath. In verse 47, we read a centurion, representing the soldiers who mocked Jesus not long before saying, “Surely this was a righteous man.” We discover the soldiers turn their attitude around and acknowledge Jesus’ righteousness.

But what about the crowd? While the crowd doesn’t have a representative to say something to finish out this chiasm, verse 48 summarizes the crowd’s response to Jesus’ death saying, “When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away.”

While the phrase beating their breasts doesn’t mean much to us today, this was a sign of sorrow, of morning, and of humility. The crowd’s response, after mocking Jesus while He was alive, realized that His death was more significant than they could ever have realized.

When we look at the statements people make during Jesus’ crucifixion we are able to see a powerful truth: Jesus came to die for each of us, to forgive our sins, to offer us the gift of paradise, and to show us God’s love and His character. While Jesus was misunderstood throughout His entire ministry, including during the first portion of His time on the cross, starting with the words of a criminal, those present for the crucifixion began to realize who exactly Jesus was and the ultimate Messiah He came to be!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your hope, your faith, your trust, and your belief in Jesus. Trust in the sacrifice Jesus made for each of us on the cross and what this ultimately means for each of us when we accept God’s forgiveness for our sins!

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. Through the pages of the Bible, discover a God who loves you more than you can even imagine, and a God who is willing to go farther than we can imagine to redeem us from sin! Learn to fall in love with Jesus through the truth the Bible teaches!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we come almost to the very end of Matthew’s gospel, we come to the climax of the gospel story. All four gospel writers focus in on it, and all the gospel writers share unique details about it. Matthew’s gospel is no exception. Since Matthew tells us about the guards who were posted by the tomb, Matthew includes what happens with them.

Let’s read Matthew’s gospel and discover what he tells us about the morning Jesus was resurrected. Our passage is found in Matthew, chapter 28, and we will read it from the New Century Version. Starting in verse 1, Matthew tells us:

¹ The day after the Sabbath day was the first day of the week. At dawn on the first day, Mary Magdalene and another woman named Mary went to look at the tomb.

² At that time there was a strong earthquake. An angel of the Lord came down from heaven, went to the tomb, and rolled the stone away from the entrance. Then he sat on the stone. ³ He was shining as bright as lightning, and his clothes were white as snow. ⁴ The soldiers guarding the tomb shook with fear because of the angel, and they became like dead men.

⁵ The angel said to the women, “Don’t be afraid. I know that you are looking for Jesus, who has been crucified. ⁶ He is not here. He has risen from the dead as he said he would. Come and see the place where his body was. ⁷ And go quickly and tell his followers, ‘Jesus has risen from the dead. He is going into Galilee ahead of you, and you will see him there.’” Then the angel said, “Now I have told you.”

⁸ The women left the tomb quickly. They were afraid, but they were also very happy. They ran to tell Jesus’ followers what had happened. ⁹ Suddenly, Jesus met them and said, “Greetings.” The women came up to him, took hold of his feet, and worshiped him. ¹⁰ Then Jesus said to them, “Don’t be afraid. Go and tell my followers to go on to Galilee, and they will see me there.”

¹¹ While the women went to tell Jesus’ followers, some of the soldiers who had been guarding the tomb went into the city to tell the leading priests everything that had happened. ¹² Then the priests met with the elders and made a plan. They paid the soldiers a large amount of money ¹³ and said to them, “Tell the people that Jesus’ followers came during the night and stole the body while you were asleep. ¹⁴ If the governor hears about this, we will satisfy him and save you from trouble.” ¹⁵ So the soldiers kept the money and did as they were told. And that story is still spread among the people even today.

In this event, lots of things are happening, and it is a very chaotic morning. However, one thing that is interesting in my mind when I read this is how Matthew would have known so much about what happened with the soldiers, with the religious leaders, and with what was said behind closed doors. As we have looked at in the past few episodes, Matthew is well aware of how Judas Iscariot plotted against Jesus and the conversations he had with the priests, and Matthew is also well aware of how the priests respond and try to stop and then silence the resurrection.

It is interesting that Matthew has all these details to share while the other gospel writers either didn’t know or chose to exclude these details from their records of Jesus.

In my mind, since Matthew had come from a background of tax collecting, which was a profession that needed Roman soldier protection, I think that Matthew had friends who were soldiers. While I don’t know if Matthew was personally friends with any of the guards who watched the tomb, it wouldn’t surprise me if Matthew’s guard friends had direct connection to the guards involved. I suspect that Matthew may have gotten some of the back-story that is included in his gospel through a network of friends from his tax collector days. If it isn’t for this, I suspect that Matthew probably knew how to interact with soldiers and he may have known how to get information. It is also possible that some of the soldiers present decided to come clean and become followers of Jesus after this event.

However, what is even more amazing in my mind than Matthew’s connections or how these events were discovered and shared is how Matthew describes the soldiers responding to one angel. Matthew describes the soldiers shaking in fear and becoming like dead men.

In my mind, I’ve always pictured the tomb being guarded by maybe a half-dozen soldiers, but knowing the religious leaders concern, and remembering what we talked about in the last episode about Pilate telling the religious leaders to make the tomb as secure as they know how, I suspect there were many more soldiers present. I wouldn’t be surprised if that Saturday night, the temple in Jerusalem was barely guarded, while Jesus’ tomb had dozens, maybe even a hundred or more soldiers, guarding it.

These soldiers would have slept in shifts, and there wouldn’t have been a single moment in time when all the soldiers would have been asleep. If this happened, the soldiers would likely have been killed or at least severely punished by the governor or their superiors.

Also, I find it interesting that nowhere do we read about any disciple of Jesus going near the tomb. Perhaps, the disciples knew it was clearly guarded and they didn’t want to be killed next. The only records of disciples going to the tomb happen after hearing the report of the women.

It is also interesting that the women come to the tomb, and they are not worried about guards present. It is possible that the women didn’t know that guards had been posted to guard the tomb.

However, the most interesting thing in this entire event in my mind is that the religious leaders’ fear of Jesus’ resurrection prompts them to place eyewitnesses at the tomb, and the only way that this story can stay quiet is for them to bribe the soldiers to tell a lie rather than the truth. The religious leaders cannot defend against a clearly empty tomb, so they default to what is likely the least believable story. The soldiers all fell asleep, and they slept through a seal being broken, a stone being rolled away, and a bunch of amateurs stealing a body that was weighed down with probably over 50 pounds of spices. There would then be the challenge of still hiding Jesus’ body after the fact, and then covering up this story in favor of a resurrection story which is almost as unbelievable.

Why should we believe the resurrection happened and not the soldiers’ story?

In my mind, here’s why: In all of Jesus’ ministry in the gospels, did Jesus ever tell a lie or describe something that didn’t happen the way He said it would? If we cannot find a lie Jesus spoke outside of the statements that are in question about His predicting His death, burial, and resurrection, then these predictions are more believable. If Jesus ever told a lie on any other occasion, then His prediction about His resurrection becomes suspect. However, the only lies Jesus is accused of sharing are lies that the religious leaders try to use to discredit Jesus, and these lies almost made the trial against Jesus fall apart.

Without another lie from Jesus to use as an example, what initially seems impossible, specifically that Jesus accurately predicted His own death, burial, and resurrection, actually becomes more believable than soldiers risking their lives and reputations by sleeping and letting a bunch of amateurs take the thing they were put in charge of protecting.

It is amazing to think that in both the soldiers lie and in the truth of the resurrection, no-one contested the clearly visible fact that Sunday morning, the tomb was empty. In this entire event, the one thing that is not debated is the empty tomb. While nothing could have stopped the resurrection from happening, there were much more believable lies that could have been spread, and better explanations for the tomb being empty.

However, the big truth for us to remember is that following Jesus crucifixion just days before, on that Sunday morning, Jesus’ tomb was empty. Jesus returned to life just like He said He would, and His resurrection is a promise, a gift, and a sign that all of God’s people will be resurrected when Jesus returns to take His people home.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and place your hope, faith, trust, and belief in Jesus. Understand and believe that Jesus rose from the dead just like He predicted He would, and that His resurrection foreshadows our resurrection when He returns.

Also, continue praying and studying the Bible for yourself to learn, grow, and strengthen your personal relationship with Jesus. Don’t let anyone trick you out of believing in the greatest promise and greatest truth of the gospel message!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or simply leave where God wants to lead you to in your life with Him!

It is at about this point in our year moving through the gospels where I realize there are more events left in Luke’s gospel than we have adequate time for in the remaining time this year. This happened for the last two gospels, and I was pretty certain this would happen in Luke’s gospel as well, since Luke’s gospel is the longest of the four gospels.

However, while we only have three episodes left and two full chapters of Luke remaining, let’s not focus too hard on what I wasn’t able to include, and instead focus on what we do have time left to focus on from these last chapters in Luke.

With that said, our last podcast episode focused in on Jesus’ trial before the religious leaders. After the religious leaders condemned Jesus as guilty, they still had a problem. Because of Rome’s occupation of their territory, they did not have the right to execute someone, and especially the right to execute someone in a very public, humiliating way. This means that after Jesus was religiously condemned as guilty, He still needed to be condemned worthy of death by the government.

For this dilemma, we then come to another trial Jesus faces, and Luke includes an extra detail that no other gospel includes, which is fascinating in my mind. Let’s read what Luke describes.

Our passage for this episode is found in Luke’s gospel, chapter 23, and we will read from the God’s Word translation. Starting in verse 1, Luke tells us:

¹ Then the entire assembly stood up and took him to Pilate.

² They began to accuse Jesus by saying, “We found that he stirs up trouble among our people: He keeps them from paying taxes to the emperor, and he says that he is Christ, a king.”

³ Pilate asked him, “Are you the king of the Jews?”

“Yes, I am,” Jesus answered.

⁴ Pilate said to the chief priests and the crowd, “I can’t find this man guilty of any crime.”

Pausing briefly, I am amazed at both Pilate’s response here, and at the way this translation simplified Jesus’ response. Technically Jesus did agree with Pilate, but a more literal reading of Jesus’ response would be that Jesus replied by saying, “It is as you say” or “Those are your words, not mine”.

As I compare various translations, since I don’t know the original Greek language to look back at the source, the translations seem divided along the lines of Jesus agreeing with Pilate verses Jesus telling Pilate that this is not the title He claims.

Either way, I am surprised at how Luke seems to summarize this conversation. According to Luke, after Jesus answered one single question, Pilate declares Him as innocent of any crime.

However, the religious leaders are very unsatisfied with this ruling. Continuing in verse 5, Luke tells us:

⁵ The priests and the crowd became more forceful. They said, “He stirs up the people throughout Judea with his teachings. He started in Galilee and has come here.”

⁶ When Pilate heard that, he asked if the man was from Galilee. ⁷ When Pilate found out that he was, he sent Jesus to Herod. Herod ruled Galilee and was in Jerusalem at that time.

⁸ Herod was very pleased to see Jesus. For a long time he had wanted to see him. He had heard about Jesus and hoped to see him perform some kind of miracle. ⁹ Herod asked Jesus many questions, but Jesus wouldn’t answer him. ¹⁰ Meanwhile, the chief priests and the experts in Moses’ Teachings stood there and shouted their accusations against Jesus.

¹¹ Herod and his soldiers treated Jesus with contempt and made fun of him. They put a colorful robe on him and sent him back to Pilate. ¹² So Herod and Pilate became friends that day. They had been enemies before this.

In Luke’s version of Jesus’ public, civil trial, we discover that Pilate tries to hand Jesus off to Herod because Jesus is from Galilee. However, Herod, while being interested in meeting Jesus, is not all that impressed with Jesus. Herod wanted to see a miracle, but He wasn’t interested in Jesus for who He claimed to be.

As I look at these two very different rulers, and their respective impressions of Jesus when meeting Him, I am amazed at one detail that each event uncovers. With both these meetings, Jesus doesn’t visibly step into the role of king. Jesus doesn’t act like a king for either governor, and Jesus doesn’t really even overtly defend Himself against the accusations of the religious leaders.

This shared detail is powerful, because we discover something amazing about both governor’s in their response to Jesus being claimed as a king. Pilate is reserved and intrigued, because Jesus is not like any self-proclaimed messiah that he had dealt with before. In stark contrast, Herod laughs and mocks Jesus because Jesus doesn’t display any characteristics Herod believed a king would have. Pilate’s response to meeting Jesus is one of curiosity, while Herod’s response is one of mockery.

I suspect this is why only one gospel includes Herod’s brief encounter with Jesus. In the big picture of the cross, Jesus being taken to see Herod is an easy event to exclude, since Jesus stands before Pilate both before and after this very uneventful meeting.

Why then might Luke have included this unique detail?

I suspect that Luke included this, not just to be historically accurate, but to illustrate a powerful truth. When we ask questions of God with an open mind, don’t be surprised if or when God answers. However, if we demand things of God, I’m certain we will be answered with silence.

Herod’s encounter with Jesus was entirely self-serving. Herod didn’t care one bit about who Jesus was or what the religious leaders claimed Jesus to be. Herod simply wanted to see a miracle that Jesus had been rumored to do, but Jesus knew that any miracle given in this context would not bring God glory. A miracle in this context might have even derailed Jesus facing the cross, which was His ultimate mission.

Pilate’s encounter with Jesus, which each gospel shares unique details about, is one where Pilate is curious about Jesus and about the claim that the religious leaders make of Jesus. Pilate isn’t fully sold on the accusations of the religious leaders, but he also doesn’t know what to make of Jesus. It is Pilate’s reservation about this entire event and a partially open mind that let’s Jesus speak briefly.

Jesus’ brief conversation with Pilate prompts Pilate to see Jesus in a completely different frame of reference, and while Pilate ultimately bends to the crowd’s demands to crucify Jesus, he ended that morning with a different impression of Jesus than he began his morning with. Pilate also likely ended that morning with a slightly different impression of the religious leaders than he had before.

We can learn from these two encounters. If we want to hear God speak and if we want God to show up in our lives in powerful ways, we must be open to receiving the Holy Spirit into our lives. Demanding God will do something for us is an easy way to receive silence and disappointment. Instead, let’s honor God, give Him the glory, and praise Him for any and every blessing, challenge, and opportunity to grow that He brings into our lives.

As we come to the end of this podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to be open to receiving the Holy Spirit. When coming before God, intentionally be humble and repentant when bringing God your request and don’t demand that He helps you. A demanding, arrogant spirit will ultimately get the same response Herod received when he met Jesus, and that response was silence.

Also, continue to pray and study the Bible for yourself to learn what God wants to teach you and to grow closer to Him. When praying and studying, be sure to ask God for His help to understand what you are studying, and be open to what God wants to teach you through the pages, passages, and events included in the Bible. Don’t let anyone get between you and your relationship with God!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or try to arrogantly rush into where God wants to lead you to in your life with Him! Remember that even if we don’t understand why, God’s timing is always best!