Reflective Bible Study

Continuing forward in Mark’s gospel, Mark describes how Jesus starts His ministry off strong by teaching, healing, and calling some people to follow Him. In the next verses we will focus in on, we see both an overview for the message of Jesus’ ministry, and the impact this message has on the people listening.

Our passage is found in Mark, chapter 1, and we will read from the New International Reader’s Version. Starting in verse 14, Mark tells us that:

¹⁴ After John was put in prison, Jesus went into Galilee. He preached the good news of God. ¹⁵ “The time has come,” he said. “The kingdom of God has come near. Turn away from your sins and believe the good news!”

Pausing briefly, whenever I read these two verses, I am impressed that Jesus’ message about God’s kingdom being near is both amazing because Jesus Himself said this, and it is amazing because I believe this is a message for every time and every generation since Jesus shared it. With every day that passes, we come one day closer to Jesus returning, and we are called to get ready for Jesus’ return by turning away from our sins and believing the good news.

Looking at this one verse gives us a good overview of Jesus’ message – especially Jesus’ message at the start of His ministry. But our passage isn’t finished yet. Continuing in verse 16, Mark tells us:

¹⁶ One day Jesus was walking beside the Sea of Galilee. There he saw Simon and his brother Andrew. They were throwing a net into the lake. They were fishermen. ¹⁷ “Come and follow me,” Jesus said. “I will send you out to fish for people.” ¹⁸ At once they left their nets and followed him.

¹⁹ Then Jesus walked a little farther. As he did, he saw James, the son of Zebedee, and his brother John. They were in a boat preparing their nets. ²⁰ Right away he called out to them. They left their father Zebedee in the boat with the hired men. Then they followed Jesus.

Pausing briefly again, when reading Matthew or Mark’s gospel, we might get the impression that Simon, Andrew, James, and John abandoned everything to follow a complete stranger. While this isn’t too far from the truth, Luke and John describe a little more details around how these first disciples were a little more familiar with Jesus’ message and ministry before Jesus calls them specifically, and Luke specifically includes a miracle that prompts these men to pay attention.

But Mark doesn’t include any of the back-story for these disciples. Instead, Mark emphasizes how these men dropped everything and followed Jesus when they were invited. When God calls us, we might not be called to drop everything and everyone, but it is possible we will be called to leave something we have been focusing energy and attention on. Depending on where we are in life, we might be called to end friendships that aren’t positive, or distance ourselves from toxic people, or we may be challenged to give up something that had been important in our lives before the point God invited us to follow. However, as Mark will share later in his gospel, when we leave something for Jesus because He has called us to, Jesus has much better things in our future and we will be blessed with significantly more than what we have given up. And above all of that, the blessings God gives us are positive things in our lives, and not negatives like the things God has called us to give up.

Continuing our passage, after summarizing Jesus’ early messages and introducing us to the early small group of disciples, Mark then tells us in verse 21 that:

²¹ Jesus and those with him went to Capernaum. When the Sabbath day came, he went into the synagogue. There he began to teach. ²² The people were amazed at his teaching. That’s because he taught them like one who had authority. He did not talk like the teachers of the law. ²³ Just then a man in their synagogue cried out. He was controlled by an evil spirit. He said, ²⁴ “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are. You are the Holy One of God!”

²⁵ “Be quiet!” said Jesus firmly. “Come out of him!” ²⁶ The evil spirit shook the man wildly. Then it came out of him with a scream.

²⁷ All the people were amazed. So they asked each other, “What is this? A new teaching! And with so much authority! He even gives orders to evil spirits, and they obey him.” ²⁸ News about Jesus spread quickly all over Galilee.

During one of the first Sabbath’s Jesus spoke at the synagogue in Capernaum, we discover that Jesus had a different way of teaching God’s Word. Mark describes Jesus’ method of teaching in verse 22 when he tells us Jesus “taught them like one who had authority. He did not talk like the teachers of the law.”

I’m not sure if you caught that little distinction or not, but Jesus did not talk like the teachers of the law and Jesus taught the people like One who had authority. With these two details present, this prompts me to conclude that prior to this point, the teachers and synagogue leaders all spoke in ways that did not sound authoritative or perhaps even confident. At the very least, the people had not heard an authoritative message in their synagogue for a very long time.

However, what happened after Jesus’ preaching amazed the people helped solidify Jesus’ authority. Whether Satan was trying to derail Jesus or whether God held Satan back until this point, a man controlled by an evil spirit shouts out in the synagogue and oddly enough identifies Jesus as the Holy One of God.

Jesus tells the spirit to be quiet and to leave the man.

If Jesus’ message and words did not sound authoritative to some of those present before this point, they definitely sounded authoritative after seeing the evil spirit leave this man. With just a few words, Jesus’ command is obeyed by evil spirits, even if these commands were obeyed unwillingly.

However, why would Jesus command the evil spirit to be silent, especially if the evil spirit actually was speaking the truth?

I believe there are two reasons. First, while the evil spirit technically was speaking truth, evil spirits have a way of twisting truth and lies and it is never safe or wise to even listen to the arguments of evil spirits. One fraction of a lie in a whole set of truth is just as dangerous as a drop of poison in a cup of clean water. The best way to discern whether a message is worth listening to, or even paying attention to, is whether it is approved or condemned by the clear message of the Bible. The Bible is clear there are some messages that are never okay to entertain, and listening to evil spirits is one of these messages we should always avoid and reject.

The other big reason is that while the evil spirit was technically speaking the truth, the message that the evil spirit shared did not mean the same thing to the people present as it did to Jesus’ understanding of scripture. The people were expecting a military leader messiah to overthrow the Romans, Jesus came as a suffering Messiah to take the sin of the world to the cross. If the people rallied together believing Jesus to be the Messiah they expected Him to be, it had the power to derail the Messiah Jesus came to be, and it would have stopped the cross from happening in the way God had planned for it to happen.

This misunderstanding of the role of the Messiah was one of the biggest challenges Jesus faced in His ministry, and it was something that even His own disciples didn’t fully understand until after the cross and the resurrection. Jesus was tempted and challenged on every angle imaginable, and Jesus pushed back the temptation and avoided the challenges throughout His ministry leading to the cross.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, intentionally seek God first and place Jesus first in your life. Choose to place your faith, your hope, your belief, and your trust in Jesus and lean on Him for your salvation. Understand that Jesus came to take our sins and our punishment on Himself and He did this to make the way available for us to accept His life and His reward for a perfect life. This is the great news of the gospel message, and it is a gift we are called to accept.

Also, continue praying and studying the Bible for yourself, to learn and grow closer to God each day. Through prayer and studying the Bible, fall in love with the God who loves you enough to give up Himself for you on the cross, and the God who was willing to take your punishment on Himself to redeem you from the sins and mistakes you made.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we begin another year looking at the gospels, this year we are focusing in on John’s gospel, and for many people, John’s gospel might be the most powerful of all the gospels in the Bible. I am certain that while we will try to cover as much as we can during the time we have this year, we will barely scratch the surface of what John’s gospel shares about God, about Jesus, and about how much the Godhead loves each of us.

To begin our year in John’s gospel, let’s first look at how John opens his gospel record, because in this introduction, I suspect that we can find some amazing truths about God and about Jesus.

Our passage is found in John, chapter 1, and we will read this introduction from the God’s Word translation. Starting in verse 1, John begins by telling us:

¹ In the beginning the Word already existed. The Word was with God, and the Word was God. ² He was already with God in the beginning.

³ Everything came into existence through him. Not one thing that exists was made without him.

⁴ He was the source of life, and that life was the light for humanity.

⁵ The light shines in the dark, and the dark has never extinguished it.

Pausing our introduction briefly here, I want to draw attention onto how John frames Jesus as the source of all life and light. According to John, Jesus was the key to the creation of this world and Jesus is our Source of life.

While it might be easy to spiritualize this detail away by focusing forward onto what Jesus would do for us through His death on the cross, John’s big point here is that there wouldn’t have been a human race for Jesus to die for if Jesus hadn’t created us.

Reading this introduction to John’s gospel amazes me, because from how John frame’s Jesus’ role in creation, Jesus willfully created the reason He would face the cross. While we might think that God the Father created the world and humanity, and then sent Jesus to clean up the mess sin made, John’s introduction frames Jesus being our Creator and the rest of this gospel frames Jesus as our Redeemer as well. Jesus is the reason every human is alive because Jesus is our Creator.

However, John’s introduction isn’t finished yet. Continuing in verse 6, John tells us that:

⁶ God sent a man named John to be his messenger. ⁷ John came to declare the truth about the light so that everyone would become believers through his message. ⁸ John was not the light, but he came to declare the truth about the light.

⁹ The real light, which shines on everyone, was coming into the world. ¹⁰ He was in the world, and the world came into existence through him. Yet, the world didn’t recognize him. ¹¹ He went to his own people, and his own people didn’t accept him. ¹² However, he gave the right to become God’s children to everyone who believed in him. ¹³ These people didn’t become God’s children in a physical way—from a human impulse or from a husband’s desire to have a child. They were born from God.

Pausing again, as I read how John frame’s Jesus’ purpose for coming into the world, John tells us Jesus “gave the right to become God’s children to everyone who believed in him.” To clarify this idea, John tells us this isn’t a physical change, such as from a human impulse or husband and wife relations, but a spiritual one. We could conclude that when we believe in Jesus, God adopts us into His spiritual family.

This detail is significant when we read the next portion of John’s introduction, specifically the portion we will end with. Picking back up in verse 14, John continues sharing by saying:

¹⁴ The Word became human and lived among us. We saw his glory. It was the glory that the Father shares with his only Son, a glory full of kindness and truth.

¹⁵ (John declared the truth about him when he said loudly, “This is the person about whom I said, ‘The one who comes after me was before me because he existed before I did.’”)

¹⁶ Each of us has received one gift after another because of all that the Word is. ¹⁷ Laws were given through Moses, but kindness and truth came into existence through Jesus Christ. ¹⁸ No one has ever seen God. God’s only Son, the one who is closest to the Father’s heart, has made him known.

Let’s stop reading here because John has emphasized some big ideas that I don’t want us to miss. In the last portion of verse 14, John tells us that God the Father’s glory, which He shared with Jesus, is a “glory full of kindness and truth”.

John tells us that we receive amazing gifts and blessings because of who Jesus, also known as “the Word”, is and because of who we are to Him. While God blessed the world with His law through Moses, God revealed His kindness and truth through Jesus.

This detail is incredibly important for us to pay attention to. John tells us that God’s glory is full of kindness and truth, and John has already set the stage with an invitation given to all humanity to become adopted into God’s family. If we are to accept this invitation into God’s family, we should also expect that we will be transformed into reflecting God’s glory in the world around us. God’s glory does not judge, put down, or condemn others. God’s glory shines the light of kindness and truth.

I believe the order of these words is important. While some people might think that truth should come before kindness, it is very easy for truth to be shared outside of the context of kindness and for the hearer of the truth to interpret it in an unkind way. This is why I believe John wrote kindness, or grace, first.

Instead of the age-old cliché of loving the sinner while hating the sin, we should love the sinner first, before sharing the truth that God loves the sinner regardless of their sin. Too many sinners have their identity wrapped up in their sins, and hating the sin is seen in their eyes as hating the sinner, regardless of what we might say.

However, God loved us while we were actively sinning against Him, and we can know this to be true because Jesus came to die for us. God put kindness and grace first, before challenging us with the truth that God sees us as more valuable than our actions, our potential, and our sins. God’s glory is filled with kindness and truth, God’s glory is seen in Jesus, and as followers of Jesus, we are called to reflect this glory as well.

Truth shared in an unkind way is more damaging than simply being kind and extending grace. Jesus modeled kindness towards sinners, and He was kind and gracious towards all who understood they were sinners before calling them out of their sin.

Jesus modeled this gracious attitude towards us, because whether we like to admit it or not, we all have sinned and fallen short of God’s ideal. The sooner we realize that we are not any better than anyone else, the sooner Jesus can transform our lives with His glory, kindness, and truth!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to reflect God’s glory by being kind to everyone God has brought into your life. Choose to give people the benefit of a doubt and to extend grace even if grace isn’t what we deserve. We give others grace and kindness because God has blessed us with His grace and kindness.

Also, continue praying and studying the Bible for yourself to learn, grow, and move closer to God in your life. The best way to learn what God is like is by opening the pages of your Bible and looking at Jesus. Jesus came to show us what God is like, and how much He loves each of us.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we dive into Mark’s gospel, we discover that Mark does not start slowly. Within the first 13 verses, we discover how this gospel points to several big events at the start of Jesus’ ministry, gives us a picture of John the Baptist, and points to a fulfilled prophecy. In Mark’s introduction, we get a quick, but brief look at how the stage was set for Jesus’ ministry to begin.

Let’s read how Mark opens his gospel and discover what we can learn from this introduction. Our passage is found in Mark’s gospel, chapter 1, and we will read from the New American Standard Bible translation. Starting in verse 1, Mark tells us that:

¹ The beginning of the gospel of Jesus Christ, the Son of God.

² As it is written in Isaiah the prophet: 
     “Behold, I send My messenger ahead of You, 
          Who will prepare Your way; 
     ³ The voice of one crying in the wilderness, 
          ‘Make ready the way of the Lord, 
        Make His paths straight.’” 

⁴ John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. ⁵ And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. ⁶ John was clothed with camel’s hair and wore a leather belt around his waist, and his diet was locusts and wild honey. ⁷ And he was preaching, and saying, “After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. ⁸ I baptized you with water; but He will baptize you with the Holy Spirit.”

⁹ In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. ¹⁰ Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; ¹¹ and a voice came out of the heavens: “You are My beloved Son, in You I am well-pleased.”

¹² Immediately the Spirit impelled Him to go out into the wilderness. ¹³ And He was in the wilderness forty days being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him.

In these 13 verses, Mark opens his gospel sharing about how the prophet Isaiah prophesied the appearing of John the Baptist. Isaiah describes the messenger God would send ahead of Jesus as a voice of one crying in the wilderness, and the first description Mark uses to describe John the Baptist is that he appeared in the wilderness preaching about repentance and baptism being important pieces for ultimately receiving forgiveness from sins.

Mark’s gospel frames John’s ministry as a successful one, because the verse describing John’s ministry said, “And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins.” Regardless of how strange John the Baptist was, a ministry that taught repentance and baptism would be called successful when people were being baptized and confessing their sins.

While some people might think repentance is simply confessing sins, repentance is actually something much more significant. Repentance is more internal, more long-term, and more like a direction change in one’s life and focus. Repentance is harder to measure in a single event. Confessing sins is the first step to turning away from them because confessing sins acknowledges the sin and it identifies it as being what God doesn’t want for our lives. In order to repent and turn away from sin, we must first be able to identify what is sin and what God doesn’t want in our lives.

Mark tells us that John’s message also pointed people forward to Someone coming after him, and how everything in John’s ministry foreshadowed Jesus. Without skipping a beat or writing any unnecessary words, in eight short verses, we have a clear overview of John the Baptist’s ministry pointing people towards Jesus.

Talking about John’s message about baptism and about One coming after him leads into the transition Mark uses to describe Jesus. Jesus first steps into the public spotlight by coming to John to be baptized. While other gospel writers include more details about this event, Mark doesn’t get bogged down describing details. Mark simply tells us exactly what we need to know: Jesus was baptized by John, and in that moment, John’s baptism of water and God the Father’s baptism of the Spirit launched Jesus’ ministry. Mark focuses on the big truth that in Jesus’ baptism, God the Father, God the Holy Spirit, and God the Son are present together at the start of the Son’s ministry on earth.

Mark then describes the first event Jesus does following being baptized and beginning His ministry as being called out into the wilderness to be tempted for forty days. Again, while Matthew and Luke give more details about Jesus’ temptation, Mark wants us to be aware of the big picture of what happened, because all this is setting the stage for Jesus’ ministry teaching, preaching, healing, and helping people.

In Mark’s summary-introduction to Jesus’ ministry, we discover something about Jesus and about how Mark will likely be writing this gospel. While Mark might not include all the details we might see in Matthew or Luke, Mark’s gospel gives us a no-nonsense picture of Jesus that keeps moving forward. If Mark decides to slow down and give more details of an event, then these details are significant in Jesus’ ministry and they are significant in our lives as well.

Within this quick, summary introduction, we see a big truth and a big theme about receiving the Holy Spirit. When Mark describes Jesus’ baptism, in the context immediately before this Mark has just predicted that the One who comes after Him would baptize with the Holy Spirit. When Mark then describes Jesus’ baptism, we see an amazing picture that this baptism wasn’t just with water like John’s previous baptisms. Instead, Jesus’ baptism was with both water and with the Holy Spirit at the start of His ministry, and when Jesus received the Holy Spirit at the beginning of His ministry, this sets the stage for Jesus to be able to baptize others with the Spirit.

The other big challenge I see in Mark’s introduction to Jesus’ ministry is that after Jesus received the Holy Spirit at His baptism, Jesus lets the Holy Spirit take the lead and direct Him where to go from that point forward. While the next stop for Jesus was temptations in the wilderness, Mark describes for us how this was a Holy Spirit directed stop. This means that when we are letting God’s Holy Spirit lead us, we may be led to places that are not comfortable, and when we are in the places God’s Spirit leads us, we can expect to be tempted. It was this way with Jesus and it is foolish to believe that it won’t be this way for Jesus’ followers.

However, like Jesus, we are called to let the Holy Spirit lead in our lives and to resist temptation like Jesus resisted it. While Mark doesn’t describe Jesus’ temptations in the wilderness like Matthew or Luke, Mark draws our attention onto the big truth that even while Jesus was being tempted, God was still with Him and God had not forgotten Him. When we are tempted, God isn’t ignoring us. Instead, when we are tempted, God is paying attention to us and standing by ready to help us stand firm resisting the temptation.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I consistently challenge you to do, remember to seek God first in your life and to let God’s Holy Spirit lead and guide you moving through life. Remember that when we are tempted, God is standing by ready and willing to help us resist the temptation, and being tempted is not a sign of God’s neglect. Instead, being tempted may give us a hint that we are right where God Holy Spirit wants us!

Also, continue to pray and study the Bible for yourself to learn and grow closer to God in your life. Don’t let someone else step between you and God. While devotionals are nice things to have, they only can take your faith so far. Resolve today and for this year that you will actually open your Bible and study it with God and not through the lens of another author, speaker, or writer.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or be tempted into leaving where God wants to lead you to in your life with Him!

In our last episode, we began reviewing our past year’s worth of podcasting by focusing in on insights and profound thoughts we discovered while studying through Luke’s gospel. Our last episode focused us on insights we learned during the first portion of this past year.

For this episode, we turn our attention onto the second half of our year of podcasting in Luke’s gospel, and onto things we learn as Luke leads us through Jesus’ journey towards the cross.

However, before diving into these insights, I always like to take a minute or two to talk about what we will look at next year. As some of you might remember, a little over three years ago, I suggested that we take the next four years and focus each year on one of the gospel records. We began with Matthew two years ago, Mark was last year, and the year we wrapping up with this episode focused on Luke.

I have been amazed and blessed with the time spent in each of these gospels, and we have one gospel left: the gospel of John. Following the grand plan we began a few years ago, let’s take next year and focus on what one of Jesus’ closest disciples can tell us about Jesus’ ministry on earth. I’m not sure what we’ll focus on for the year following John, but we will have plenty of time to figure it out as we move through the last of the four gospels.

However, in order to get to John’s gospel, we need to finish up looking at our insights from Luke’s gospel, and with that said, let’s dive into what we learned over the last half of this year of podcasting.

Let’s begin by looking at some big insights from episode 27, which focused in on Jesus’ message about Jerusalem and some Pharisees warning Jesus about Herod. In this episode, we are reminded that doing evil separates us from God, and that means our present choices outweigh our past decisions for God. Our present choices matter when we are discussing salvation because being saved is a decision that is always made in the present! The only decision that truly matters is a present decision to accept Jesus, repent and move away from doing evil, and accept the gift of salvation.

Before Jesus’ resurrection, ascension, and return, Jerusalem is known as the city who killed God’s prophets, Jesus included, but when Jesus ultimately returns, God’s people will get to experience the New Jerusalem, which is the city God built that will ultimately protect His people forever!

Jumping forward to episode 29, when we learned what it means to be a true disciple of Jesus and to count the cost of following Jesus, we were challenged with the truth that if following Jesus does not have much of a commitment, then following Jesus doesn’t have much value. The more committed a relationship is, the more valuable it is – especially when we are talking about a relationship with God!

Jesus is looking for disciples who will follow Him even when their families, their friends, their coworkers, and anyone else in their lives thinks they are crazy.

Moving forward, we reach episode 31 which looked at Jesus’ famous parable of the prodigal son. In this parable and Jesus’ teaching, we discovered that an arrogant pride is the biggest temptation for people who have been in the church for a long period of time and this arrogant pride is what ultimately formed in Lucifer’s heart. An arrogant pride looks down on others while ignoring one’s own faults.

However, more importantly, we learned that this parable focuses on how patient God is as the father of both sons. Let’s remember that while our lives are likely not going to be as extreme as either brother, we are best served by modeling the prodigal son’s return when we fail God than brushing over our faults like the older son did.

Jumping forward to episode 34, we looked at Jesus’ warning about stumbling blocks for our faith, forgiveness, and being God’s servants. In this episode, Jesus challenges us with the truth that the attitude we have towards God says a lot about our character. Nothing we can ever do, say, or give can repay God for everything He has already blessed us with. Instead of living an immature spiritual life looking for immediate blessings and rewards for every act of obedience, determine today to live a spiritually mature life that sees our lives of service as the best way to show gratitude and thanks to a God who has already given us everything!

A few episodes later, Jesus shared an odd parable about an unjust judge. In this episode, which was number 37, we discovered that when it appears as though God is silent and an unjust world has turned against us, never give up hope, never stop praying, and continually trust that God has a bigger perspective than we do. We can trust that God’s perspective extends infinitely farther into the future than sin lasts, because God’s perspective extends into eternity! Faith, hope, trust, and prayer draw our hearts to God, and even when times are bad, we can know and trust that God will always give what is right to His people, and that He will ultimately judge fairly all the unjustness we experienced in our lives in a sin-filled world.

In the next episode, number 38, where Jesus shares about a Pharisee’s prayer versus the prayer of a repentant tax collector, we learned that we should never be confident in our own perfection because we are not perfect. We have sinned, and because of this, we have fallen short of God’s perfection. We should live confident in Jesus’ righteousness instead of our own and 100% aware of our continual need for Jesus to be our Savior.

Skipping forward a few episodes, we come to Jesus’ parable of the evil vineyard workers that we looked at in episode number 41. In this episode, we were impressed with the idea that Jesus tells these leaders that they would ultimately kill the vineyard owner’s son, and by pressing for Jesus’ death, these leaders push Jesus into a role they likely never wanted Him to be in since the vineyard owner in this parable represents God.

A couple episodes later, in episode number 43, we looked at Jesus warning the disciples about the time of the end. In this episode, Jesus shared the powerful truth that when we press forward, determined to endure to the end, we will ultimately gain our lives. When we endure to the end, we gain Jesus’ life, and Jesus’ life is eternal life. Through what Jesus did, when we endure through persecution, we gain eternal life!

Moving forward to episode 46, we looked a little closer at Jesus’ prayer in the garden on the night He was arrested. In this prayer and in this episode, we discovered that Jesus’ prayer to God reflects how we are challenged to pray. When we come before God in prayer, it is worthwhile to bring our requests to Him. However, we also are challenged to frame our requests as being less important or significant than His will.

Jumping forward to episode 48, where Jesus is being tried before Pilate, we learned that if we want to hear God speak and if we want God to show up in our lives in powerful ways, we must be open to receiving the Holy Spirit into our lives. Demanding God will do something for us is an easy way to receive silence and disappointment.

In the next episode, number 49, we come to a powerful truth we learn from the time Luke describes Jesus hanging on the cross. While most people focus in on Jesus’ promise to a criminal, there is much more to Luke’s account than this single detail. In this episode, we are reminded and challenged with the truth that Jesus lived a life of forgiveness. Jesus offers sinners paradise, and Jesus’ spirit belongs to the Father. Forgiveness leads to salvation, and salvation leads us to the Father!

And to wrap up this year of podcasting through Luke’s gospel, I don’t know of a better statement to leave you with than the big concluding thought from this, second-to-last episode: Jesus came to die for each of us, to forgive our sins, to offer us the gift of paradise, and to show us God’s love and His character. While Jesus was misunderstood throughout His entire ministry, including during the first portion of His time on the cross, starting with the words of a criminal, those present for the crucifixion began to realize who exactly Jesus was and the ultimate Messiah He came to be!

As we enter a new year, let’s keep our focus on what Jesus accomplished for us on the cross and the life He offers us as a gift when we give our hearts, our lives, and our belief to Him!