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As we begin our second chronological year moving through the gospels, I thought it may be good to tackle something interesting that I found in what many people might call the “most boring part of the four gospels”. This part is not boring because it is confusing. Instead, many people think it is boring because they simply don’t see it as being all that relevant to us today.
The supposedly boring passages we will tackle as this year beings have to do with the two places in the gospels where Jesus’ genealogy is listed. Matthew opens his gospel by sharing how Jesus’ family tree traces its roots all the way back to Abraham, while Luke waits until after Jesus’ birth story to share how Jesus’ family tree traces its roots back to God. Since there are differences in each of the two genealogies, scholars have debated and discussed why this might be. The most likely consensus is that Matthew abbreviated his genealogy to get three sets of 14 names, while Luke shares every single detail and name. Another possibility is that one of the gospels covers Joseph’s family tree, while the other links to Mary, Jesus’ mother, but this is harder to see on the surface.
I might agree that this part of the gospels is the most boring if it were not for one little detail that Luke includes at the end of his gospel’s genealogy. The New American Standard Bible translations tells us that Luke ends his genealogy in chapter 3, verse 38 by saying, “the son of Enosh, the son of Seth, the son of Adam, the son of God.”
This is just a snippet of how Luke shares his genealogy, and while it might be boring to some, what I find fascinating is that Luke does not end by simply saying that Jesus was “Adam’s Son”. Instead, he takes it a step further by pointing out that Adam, the first human, was God’s Son. Regardless of whether you feel the creation story in Genesis is literal or figurative, Luke shares that the first human, Adam, can be known as God’s Son.
There are two angles on this idea that I find interesting.
Firstly, since Jesus came into the world supernaturally and God the Father was Jesus’ true Father, while Joseph took more of an adoptive parent type role, it could be said that Jesus was simply God’s Son in a first generation, direct-descendant sort of way. However, while this is what most Christians believe, Luke extends this idea even further by pointing out that Adam, the first human, was also God’s Son. In this way, Jesus and Adam are like brothers, who have the same Father. This is also why sometimes people will call Jesus the “Second Adam”. This echoes what Luke describes in how he opens his genealogy. He begins in verse 23 by saying, “When He began His ministry, Jesus Himself was about thirty years of age, being, as was supposed, the son of Joseph, the son of Eli,” and then it continues on from there sharing names all the way back to Adam, the son of God. Even if you doubt the virgin birth as evidence to Jesus being God’s Son, Luke challenges you to still look at Jesus’ life as though He was God’s Son through a genealogy that takes you back to creation, where God created Adam.
This leads us to another angle on this passage and idea that I find fascinating: If Adam was God’s son, than that makes all of us as descendants of Adam, also descendants of God – the first Father. This is why in some other places in the New Testament, Jesus is referred to as our Brother, and we are all His brothers and sisters. This can only be the case if God is our Father, since Mary is not our universal mother.
However, have you ever really thought of yourself as God’s son or daughter? Christianity uses the phrase “child of God” to describe each of us, but this is too often minimized into being a close-to-meaningless cliché. Instead, what if we grabbed a hold of the idea that we are God’s son or daughter?
If we looked to God as being our True Parent, would that change how we live and/or act?
If we believed that our actions reflect on God like they do onto our parents, would that change how we live each day?
When we look at a young child and how they act and behave, we can definitely understand that some of what we are seeing is the child making a choice. However, we also get to see the results of how the parent has raised the child. We instinctively understand that both nature and nurture go into how a child develops. If we see ourselves as being sons and daughters of God and that He is our Father, then would we think differently?
Like our human parents helped direct the nurture side of our lives, perhaps God could be thought of as directing the nature side of our development. We probably should be cautious as we follow this train of thought because just as our human parents cannot control all of our nurturing as we develop, God probably limits what He ultimately chooses to control on the nature side of our development as well. Both God and our human parents can make choices that relate to our development, but as we grow, we become more independent and make choices on our own. The choices we make can have a positive impact on both our nature, which would be one way to say our biology or our body, and our nurture, which we could describe as our environment.
There is definitely crossover between God the Parent impacting our nature, and our human parents impacting our nurture. Our parents can help or hurt us based upon what they do while we are growing in the womb, and what they feed us when we are young. This is one way that our parents impact our nature, biology side. On the other hand, God chose what parents to bring your way, and he often directs and protects in broader ways than even our human parents can, which definitely impacts the environment, nurture side of our development.
As a parent, I would do well to see myself as a partner with God in my child’s developing, or growing up, years. If both my wife and I see ourselves as being partners with God, then this is the best way to help our children grow into being the adults God created each of them to be.
But this can really only happen if we choose to see ourselves as being parented by God, and as being children of God. This pushes us look at ourselves differently, and it helps us see God more personally than being simply a distant supernatural deity.
As we come to the close of our first podcast episode this year, here are the challenges I will leave you with:
As I always open by challenging you, intentionally seek God first in your life. Intentionally learn to see God the Father as your personal Father, who worked alongside your human parents helping you to become the person you were created to be.
Also, as I regularly challenge you to do in one way or another, continue to pray and study the Bible for yourself, and keep your mind open to finding ways God the Father reveals Himself as a parent in the passages you read.
And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!
Year 2 – Episode 1: In one of the most boring, supposedly least relevant passages in the entire gospel record, discover a fascinating truth that has the power to change your picture of your life.
Join the discussion. Share your thoughts on this passage.